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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākutsanā (14681) + ((vyAkutsanA, vyAkutsanA) vyākutsanā¦ (neither this nor any form of vi-ā-kuts- seems to be recorded anywhere), contempt, loathing: kāmeṣu °nā utpadye Mv iii.440.9; 451.2 (both prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāpāda (14700) + ((vyApAda, vyApAda) vyāpā … (vyApAda, vyApAda) vyāpāda¦, m. (= Pali id.; see prec. two), malice; one of the three mental akusala karmāṇi (regularly listed after abhidhyā and before mithyādṛṣṭi or °darśana): Mv i.107.15; Mvy 1697; LV 31.17; Mv ii.99.11 (avidyā in 10 by error for abhidhyā); Bbh 224.1; Karmav 79.16; °da-citta, malicious thoughts, SP 379.1; 382.7; °da-vitarka, substantially the same, LV 71.9; Śikṣ 39.15; avyāpādo …vyāpādavitarkaprahāṇāya saṃvartate LV 32.22, non- malice…leads to abandonment of malicious reflections; opposite of maitrī Bbh 204.24; 368.21; vyāpādasyāvyāpādo niḥsaraṇaṃ maitrī Mvy 1597; asuras are vyāpādabahulā Mv i.30.2, sureṣu vyāpādena, with (or, because of) malice towards the gods id. 3--4; associated with other vices, often in lists of vices, esp. juxtaposed to krodha, SP 419.6; LV 52.14; 411.17; miscellaneous LV 35.2; 42.5; 178.13; 279.8; 280.5; 430.12; Śikṣ 14.3; Dbh 25.4; Bbh 145.9; 243.21; Sukh 25.13; ākīrṇa-vyāpāda, with abundant malice, RP 34.9; one of the 5 nīvaraṇa, q.v.aneous LV 35.2; 42.5; 178.13; 279.8; 280.5; 430.12; Śikṣ 14.3; Dbh 25.4; Bbh 145.9; 243.21; Sukh 25.13; ākīrṇa-vyāpāda, with abundant malice, RP 34.9; one of the 5 nīvaraṇa, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāyāsayati (14708) + ((vyAyAsayati, vyAyAsayati) <b& … (vyAyAsayati, vyAyAsayati) ? vyāyāsayati¦ (Skt. āyāsayati), maltreats, em. of KN °yantaś at SP 84.10 (vs); WT em. vābādhayantaś (MIndic for vyā°) which is remoter from mss. (which differ greatly), but at least well-known in BHS, and means the same; object śvānān, in the dilapidated house; pple. agrees with kumbhāṇḍakā(ḥ) line 7.ānān, in the dilapidated house; pple. agrees with kumbhāṇḍakā(ḥ) line 7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyadhati (14631) + ((vyaDati, vyaDati) vyadh … (vyaDati, vyaDati) vyadhati¦ (also Pali vyadhati, ‘in poetry’ acc. to PTSD, beside the usual vedhati; compromise form between straight MIndic vedhati, q.v., and Skt. vyathati), shakes, trembles: °ti pravyadhati saṃpravyadhati Divy 46.7; ppp. °dhitaḥ pravyadhitaḥ saṃpravyadhitaḥ 327.9.>: °ti pravyadhati saṃpravyadhati Divy 46.7; ppp. °dhitaḥ pravyadhitaḥ saṃpravyadhitaḥ 327.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyagra (14616) + ((vyagra, vyagra) vyagra& … (vyagra, vyagra) vyagra¦, adj. and subst. (opp. to Skt. and BHS samagra; = Pali vagga, with cpds. vaggārāma, vaggarata), (1) adj., separate, in separate places: (imāni…śikṣāpa- dāni) teṣu-teṣu sūtrānteṣu vyagrāṇi Bhagavatā ākhyātāni Bbh 180.14; (ṣaṇṇāṃ pāramitānāṃ teṣu-teṣu sūtrāntareṣu) (read °teṣu ?) Bhagavatā vyagrāṇāṃ nirdisṭānāṃ Bbh 215.15; vyagrāḥ kurvanti sātisārā bhavanti MSV ii.196.4, [Page514-a+ 71] if they do it separate(ly), they are guilty of sin; similarly ii.202.14, 17; vyagreṇa, adv. (= Pali vaggena), separately, in a sectarian or divisive way, MSV ii.202.9; vyagra- karman (= Pali vagga-kamma, Vin. i.318.9 ff.), disunited action, MSV ii.210.1 ff., defined (opp. samagra-k°); (2) subst. (nt. ?), separation, disunion: na vyagrārāmo bhavati na vyagra-rato na vyagra-karaṇīṃ vācaṃ bhāṣate sadbhū- tām asadbhūtāṃ vā Dbh 24.4 (follows passage cited s.v. anupradāna 2), he takes no pleasure or delight in schism (here with implication of dissension in the order of monks), he speaks no word causing division, be it true or false; (ye sattvā akalyāṇamitraparigṛhītā bhavanti, teṣāṃ tebhyaḥ akalyāṇamitrebhyo)…vyagra-karaṇīṃ vācaṃ bhāṣate Bbh 168.2,…he speaks words to cause their separation from those evil friends. division, be it true or false; (ye sattvā akalyāṇamitraparigṛhītā bhavanti, teṣāṃ tebhyaḥ akalyāṇamitrebhyo)…vyagra-karaṇīṃ vācaṃ bhāṣate Bbh 168.2,…he speaks words to cause their separation from those evil friends.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapakṛṣṭa (14636) + ((vyapakfzwa, vyapakfzwa) … (vyapakfzwa, vyapakfzwa) vyapakṛṣṭa¦, ppp., adj. (also vyavakṛṣṭa; in this use corresp. to Pali vūpakaṭṭha; specialized use of ppp. of Skt. vy-apa-(ava-)kṛṣ-, cf. also Pali vapakassati, vava°; in mg. withdrawn used as in Skt., e.g. kāmehi or LV kāmebhyo vyapakṛṣṭakāyo Mv ii.123.11, LV 248.2, with body with- drawn from lusts), solitary, secluded (from the world), in a cliché (as in Pali, eko vūpakaṭṭho appamatto ātāpī pahittatto, with a form of viharati, said of an arahat); the following are always followed by a form of viharati, dwells: eko 'pramatto ātāpī prahitātmā (om. LV) vya- pakṛṣṭo Mv ii.118.11--12; 120.3; LV 239.2; eko vyapakṛṣṭo (Saṃy. Āg. vyava°) 'pramatta ātāpi prahitātmā (Saṃy. [Page515-a+ 71] Āg. pravivikto for prahi°) Divy 37.10; MSV i.48.12 f.; Saṃy. Āg. 3r.4; in Divy 618.3--4 occurs a fem. form, expanded and partly corrupt, ekā vyapakṛṣṭā 'pramattā ātāpinī smṛtimatī saṃprajānā prahitāni (! read prahitāt- manī ?) viviktāni (! read viviktā? cf. Saṃy. Āg. pravivikto) viharati sma. Mvy 7166 vyapakṛṣṭaḥ = Tib. ḥdu ḥdzi med pa, noiseless, or dben pa, solitary. cf. Saṃy. Āg. pravivikto) viharati sma. Mvy 7166 vyapakṛṣṭaḥ = Tib. ḥdu ḥdzi med pa, noiseless, or dben pa, solitary.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapalokayati (14644) + ((vyapalokayati, vyapalokayati) vyapalokayati¦ (=, and prob. error for, vyavalo°), investigates: °kayanto vivṛtena manasā (then lacuna) Ud xxi.18.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadāna (14658) + ((vyavadAna, vyavadAna) v … (vyavadAna, vyavadAna) vyavadāna¦, nt. (= Pali vodāna; n. act. to next), purification, cleansing: vyavadānāvyavadānataḥ Laṅk 18.9, according to purity and impurity; °na-saṃnihita-puṇya-bala (so with mss.) Mv i.204.18 (vs), with the power of merit accumulated through purification; kleśa-(mss. kleśaṃ) °naṃ vetti Mv i.160.2 (vs), he knows how to purify the depravities, one of the 10 bala of a Tathāgata, oftener saṃkleśa- °na-, Mvy 126 (also in list of the 10 bala); MSV iii.142.12; Mv iii.321.6 (°naṃ…saṃprajānanti); Divy 616.23, in passage parallel to Mv iii.357.14 and Pali Vin. i.15.36--38, but only Divy has saṃkleśa-°nam; Pali lacks vodāna; in Mv kāmeṣu bhayaṃ okāraṃ saṃkileśaṃ (construe with kāmeṣu, as in Pali with kāmānaṃ), naiṣkramyānuśaṃsā (prob. separate!) °naṃ saṃprakāśayati, he sets forth the …impurity found in desires, the blessing (advantage) of renunciation, and purification (sc. of the saṃkileśa men- tioned just before ?); saṃkleśa-°na also LV 433.14 f.; these two form a standardly contrasting pair, saṃkleśāya na °nāya Av ii.188.9 (by em.); saṃkleśaṃ °naṃ paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.paśyati Śikṣ 172.11; two extremes (anta), saṃkleśa and °na KP 59.(2--)3; (kathaṃ ca saṃkleśo bhavati kathaṃ) ca °naṃ Bbh 99.11; similarly 215.7; 388.8 (cf. 5); asaṃbhinnajñāna- °nāya Dbh 3.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupadiṣṭa (14730) + ((vyupadizwa, vyupadizwa) [vyupadiṣṭa¦, prob. error for Skt. vyapa°, prescribed (of medicine) but occurs several times: MSV ii.27.1, 4, 6, 10, 12; in same context ādiṣṭa, saṃdiṣṭa, in 16 vyapadiśāmi.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupaparīkṣate (14734) + ((vyupaparIkzate, vyupaparIkzate) … (vyupaparIkzate, vyupaparIkzate) vyupaparīkṣate¦, and by haplology vyuparīkṣate, once °ti, fut. °kṣiṣyati (= upaparīkṣ°), investigates or reflects thoroughly, on religious truths: sa evaṃ (i.e. in words just quoted) °kṣamāṇas Śikṣ 122.1, he thus reflecting; °kṣamāṇo Dbh 31.17; vyuparīkṣate Dbh.g. 28(54).16 (last syllable lacking in mss.; vyupaparī° would be hypermetrical here and in the two other Dbh.g. occurrences); vyuparīk- ṣamāṇo 29(55).11; also introducing a question, evaṃ vyupaparīkṣate, katamena…Dbh 32.7; vyuparīkṣate, katama hetu…Dbh.g. 11(347).20; or a problem, vyupa- rīkṣiṣyati (so mss., Nobel em. vyuparīkṣeta), yenāyaṃ… sūtrendrarājas…pracaret Suv 113.4 (prose), he will ponder on how this… (the proved occurrence thrice in Dbh.g. of the haplological form justifies Nobel in keeping it here in prose, with his mss., but I see no advantage in his em. of fut. to opt.). Cf. prec.in Dbh.g. of the haplological form justifies Nobel in keeping it here in prose, with his mss., but I see no advantage in his em. of fut. to opt.). Cf. prec.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyutkrāntaka (14724) + ((vyutkrAntaka, vyutkrAntaka) < … (vyutkrAntaka, vyutkrAntaka) vyutkrāntaka¦ (-samāpatti), a kind of samāpatti (q.v.) which involves first passing through the four dhyāna and four ārūpya and back, then jumping from one to the next but one, etc.; see AbhidhK. LaV-P. viii.173 f.; lit. passing over or that has passed over, Tib. thod brgal (so LaV-P., Mvy wrongly thod rgyal): Mvy 1496.t;that has passed over, Tib. thod brgal (so LaV-P., Mvy wrongly thod rgyal): Mvy 1496.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāntaka (12468) + ((yAntaka, yAntaka) [yāntaka¦, f. °ikā, prob. error for yāttaka, q.v.: yeṣu yāntak’ (n. pl. m.) upapanna nāyakā te…sarvi pūjitāḥ Gv 384.4 (vs); cf. also Samādh p. 24 line 19, s.v. yāttaka, where text yāntika, fem.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāvantara (12492) + ((yAvantara, yAvantara) y … (yAvantara, yAvantara) yāvantara¦, instr. adv. °reṇa (yāva = yāvat plus antara, MIndic cpd.), (as long as) until; correl. tāvantaraṃ: yāvantareṇa paramārthavidū (°dur) bhaveyaṃ, tāvan- taraṃ yadi avīcigato bhaveyaṃ Mv iii.252.6--7 (vs), until I become a knower of the highest goal, if for so long I should dwell in Avīci; similarly, written with tt for nt (as if compv. with intensive force, but prob. error for nt), yāvattareṇa pavararṣiṇa jñānalābhas, tāvattaraṃ dukham avīcikam utsahāmi Dbh.g. 12(348).17--18. yāvattareṇa pavararṣiṇa jñānalābhas, tāvattaraṃ dukham avīcikam utsahāmi Dbh.g. 12(348).17--18.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodatta (12438) + ((yaSodatta, yaSodatta) Y … (yaSodatta, yaSodatta) Yaśodatta¦ (cf. Yaśadatta), n. of a former Buddha: LV 172.1; and acc. to Senart Mv i.137.6 (but here two mss. Daśo- for Yaśo-, one Deśa-; all 6 mss. °dattaraḥ for °dattaḥ; note also that the name Yaśadatta occurs just below, in the same list, Mv i.137.15. Some other form must have been intended in Mv.e same list, Mv i.137.15. Some other form must have been intended in Mv.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvādi-tathākāri(n) (12384) + ((yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n)< … (yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n) yathāvādi-tathākāri(n)¦, adj. and °ri-tā, °tva, subst. (also as two separate adj., yathāvādī tathākārī Mvy 2408; so clearly in Pali, the two separated by other words, DN ii.224.3; Itiv. 122.2 ff.; in Sn 357 yathāvādī (v.l. °di-) tathākārī, possibly as single cpd.), acting as one speaks, according to one's word: °kāry-avitatha-vāk-karma-samudā- hārakasya LV 8.7; yathāvādī-(! prob. read °di-)-tathākāri- cittaṃ Gv 367.13 (prose); abstract nouns in -tā, -tva, yathāvādi-tathākāri-tāṃ (acc.) LV 440.3; RP 8.11; °ri-tayā (instr.) RP 10.7; Dbh 14.1; °ri-tvena Śikṣ 22.16; yathā- vāditā-tathākāritā (read as one word) ŚsP 1460.11; in Mv occur, in the mss., forms ending in °taṃ for both members (kept by Senart for the second member, while he em. the first to °ta-), also with reversed order of the two parts (as in Pali ll.cc. above): yathākāritaṃ tathāvāditam anuprāpnuvanti (one ms. adds, yathāvāditaṃ tathākāri- taṃ anuprāp°, so surely read) Mv ii.260.13--14; in 261.15 both mss. invert the order, yathāvāditaṃ tathāk° anu°, yathāk° tathāv° anu°. If the ending °taṃ is textually sound, it can only represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.nly represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyasā (12392) + ((yadBUyasA, yadBUyasA) y … (yadBUyasA, yadBUyasA) yadbhūyasā¦, adv., also °yastvena (°yatvena?), vv.ll. yadbhūyaso and yadbhūyena, in Mv yobhūyena (= Pali yebhuyyena, adv.; cf. yebhuyya-, in comp., and bhiyyo, bhiyyoso), for the most part: °yasā (the regular form) SP 66.6 (Kashgar rec. bhūyaso); LV 136.13; Divy 50.12; 80.4; 142.3; 419.18; RP 34.1; Bbh 252.21 etc.; yad- bhūyastvena SP 60.8 (no v.l.); 378.9 (text °yatvena, Kashgar rec. yadbhūyena, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.a, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad uta (12391) + ((yaduta, yad uta) yad ut … (yaduta, yad uta) yad uta¦ (not recorded elsewhere; uta not recorded in Pali), (1) = yad idam (1), namely, to wit (in Tib. on LV 392.11 = ḥdi lta ste, which Das renders by tad yathā, yad idaṃ, for example, for instance, to wit, such as, viz.; [Page444-a+ 71] all these could be used in rendering yad uta as well as yad idam): SP 109.1 katamābhis tisṛbhir (sc. duḥkhatā- bhiḥ)? yad uta duḥkhaduḥkhatayā (etc.); Dbh 77.4 kata- māś catasro (sc. pratisaṃvidaḥ)? yad uta (they are then listed); LV 25.7 (katamair dvātriṃśatā, sc. guṇākāraiḥ?) yad uta (list follows); SP 18.10; 124.3 (ekaraso yad uta vimuktiraso…); LV 269.15 (kusumāni jale kṣipanti sma, yad uta bodhisattvasya pūjākarmaṇe, namely, to do homage to the B.); LV 392.11; 416.22; Divy 45.1 (eṣo 'gro…yad uta pūrṇaḥ), and similarly 49.18; (dharmatā khalu…) yad uta daśāvaśyakaraṇīyāni bhavanti Divy 150.17, it is the normal condition…viz., that…; similarly Jm 88.4; 98.16; dharmadeśanāṃ karoti, yad utedaṃ duḥkham (etc.) Divy 198.5; āyuḥpramāṇaṃ yad utāśītivarṣāṇi Suv 6.6 and 9.12; others, Divy 208.7; 320.26, etc.; Av often e.g. i.211.8; Bbh 6.22 etc.; Bhīk 4a.3; Gv 501.9; Kv 66.4; (2) perhaps = yad idam (2), q.v., giving a reason, because, of course (but perhaps not to be separated from 1): SP 414.3 sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃ- sthito 'bhūd, yad uta tasyaiva bodhisattvasya…jñāna- balādhānena, (namely?) because (of course?) of that same B's attainment of power of knowledge; (3) once or twice yad uta seems, I feel, to be used with a slightly different connotation, and that too, with implication of especially, particularly: Av ii.142.17, repeated 143.6, (āścaryaṃ bha- danta yāvac chāstuḥ śrāvakāṇāṃ cārthenārthaḥ padena padaṃ vyañjanena) vyañjanaṃ saṃsyandate sameti, yad utāgrapadaiḥ, it is a marvel, Lord, how the teacher and his disciples agree and are identical, meaning with meaning, word (or topic) with word, letter with letter, and that too with the highest words (most sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles. sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamāntaka (12414) + ((yamAntaka, yamAntaka) Y … (yamAntaka, yamAntaka) Yamāntaka¦ (= prec.), the usual form in Skt. (as a Hindu figure) and in BHS, e.g. (Ārya-)Ya° Mvy 4333; usually as one of the (mahā-)krodha, regularly the first in a list of them, as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next., as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamaka (12404) + ((yamaka, yamaka) yamaka& … (yamaka, yamaka) yamaka¦ (= Pali id. in sense 1), pair, paired; (1) adj. with prātihārya, paired miracle (= Pali ya° pāṭihāriya, °hīra), sc. a miracle in which pairs of opposites, such as e.g. water and fire, are simultaneously produced: °kāni prātihāryāṇi SP 459.12--460.1; read so in Bbh 152.10 for text ayamakāny (api) prāt°; (2) designation of a kind of yoga practice, = Tib. zuṅ gzug (Das) or zuṅ ḥjug (Jäschke), ‘a technical term of practical mysticism, the forcing the mind into the principal artery in order to prevent dis- traction of mind’ (Jä.) Mvy 798 yamaka-vyatyastāhāra- kuśalāḥ = zuṅ daṅ snrel zhi ḥi rgyud la mkhas pa rnams, clever in the technique (rgyud, see s.v. āhāra, 2; or, the bringing in) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.lt;/i>) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yantrita (12400) + ((yantrita, yantrita) yan … (yantrita, yantrita) yantrita¦, in MIndic form jantita, ppp. of Skt. yantra- yati, engineered in the sense of set in motion, of a river- [Page444-b+ 71] stream (so interpreted in Pali Therag. 574 by PTSD s.v. yantita): kāṅkṣāvimati-samudayā dṛṣṭījaḍa-jantitā (no v.l.)…tṛṣṇānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.ānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372) + ((yatKalu, yat Kalu) yat … (yatKalu, yat Kalu) yat khalu¦, or yaṃ khalu, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning please be informed; allow me to inform you (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭa (12445) + ((yazwa, yazwa) yaṣṭa< … (yazwa, yazwa) yaṣṭa¦, ppp. and subst. (= Skt. iṣṭa; AMg. jaṭṭha, Pischel 565, cf. ger. jaṭṭhā = Skt. iṣṭvā, Ratnach.; Pali yiṭṭha, blend of Skt. and MIndic), as ppp., see § 34.13; as subst., sacrifice: tasmān na yaṣṭe na hute ramāmi Mv iii.445.5 (vs; same vs in Pali Vin. i.36.28, yiṭṭhe). See also next.--On LV 112.11 -mahāyajña-yaṣṭaḥ see § 13.5..28, yiṭṭhe). See also next.--On LV 112.11 -mahāyajña-yaṣṭaḥ see § 13.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yvāgū, °gu (12524) + ((yvAgU, yvAgU, °gu) yvāg … (yvAgU, yvAgU, °gu) yvāgū, °gu¦, f. (= BHS and Pali yāgu, Skt. yavāgū; see § 3.118; a MIndic form, not the Skt., was pronounced, i.e., always two syllables in vss), gruel: yvāgu-pāna LV 171.18 (vs; most mss. point to yv- but A yāgu-); yvāgū- pānaṃ Mv i.47.16; 48.15; 335.9; 336.17; yvāgū ti i.28.10; 29.6; yvāgū (mss. pyagu) 111.10; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍi (15367) + ((zaqi, zaqi) ṣaḍi¦, as (stem-)form of Skt. ṣaṣ, six: LV 414.19: 420.1 (vss); see § 19.24.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ātmaka (2651) + ((Atmaka, -Atmaka) -ātmaka¦, false Sktization of a MIndic form (§ 2.33), if not merely error, for Skt. ātmaja, son, in nṛpātmakaiḥ KP 115.7; Tib. rgyal sras rnams kyis, by kings' sons.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇattikā (2625) + ((ARattikA, ARattikA) āṇa … (ARattikA, ARattikA) āṇattikā¦ (= °tti; AMg. °ttiyā), command (only noted in Mv): n. sg. °kā Mv ii.436.18; 451.7; 453.13; 479.11; iii.266.3; acc. sg. °kā śrutvā (so with v.l.; text °kāye) ii.453.16; °kāṃ deti ii.455.1; °kaṃ kartuṃ (so both mss., with MIndic shortening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.rtening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāsti (3041) + ((ASAsti, ASAsti) āśāsti& … (ASAsti, ASAsti) āśāsti¦, f. (once in Skt., pw 3.256 Gebet; from ā-śās, wish, desire), desire: Ud xxx.29 sarvā hy āśāstaya(ś) chit(t)vā, = Pali (Vin. ii.156.27 et alibi) āsattiyo, but this Pali word = Skt. āsakti, attachment, and so substan- tially the same as longing, desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)? desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśītakī (3043) + ((ASItakI, ASItakI) āśīta … (ASItakI, ASItakI) āśītakī¦, or ās°, also written aśītaka, aśīta, aśitaka, asita, the a-stems being prob. m. (Mv ii.231.13); the Pali equivalent is āsītika, m. (not °kā, f., as stated in PTSD), n. of some plant; occurs, regularly in comp. with -parvāṇi (as in Pali with -pabbāni, MN i.80.11 = 245.27), in the account of the Bodhisattva's emaciated state after his long fast, his members being compared to the joints of this plant. The reading asita(ka) is prob. due to popular etymology, association with asita black; kāla, q.v., occurs in the context, and note kālāśītako (perhaps read °ke with v.l.) Mv ii.231.13. Other cases, all in comp. with parvāṇi: LV 254.7 āsītakī-; 255.21 āśītakī- (all mss.; Lefm. inexplicably reads āsitakī- here!); Mv ii.126.18 aśītaka- (v.l. asita-); in 125.12 Senart omits the word with one ms., but the other ms. has aśita-parvāṇi; 128.5 aśitaka- (one ms., the other omits, Senart em. aśītaka-); 129.7 aśīta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.īta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṭhya (2622) + ((AWya, AWya) ? āṭhya¦; if not an error, can only represent āḍhya, rich: SP 72.3 āṭhyo; WT print āḍhyo, with their ms. Ḱ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛḍha- (2791) + ((AbfQa, AbfQa-) ābṛḍha-& … (AbfQa, AbfQa-) ābṛḍha-¦, ppp. of ābṛhati, in ābṛḍha-śalya (= Pali abbūḷha-salla), having the sting (of craving) pulled out: Mvy 7216 (v.l. ābrīḍha°, so Mironov, with v.l. āvṛṭa°) = Tib. (zug-rṅu) byuṅ ba; cf. āvrīḍha, to āvarhati, MSV iii.74.6 ff. This word, in some form, is certainly intended by the corrupt āpraṭṭa-śalya of Samādh p. 28 line 14; and by text (vicikitsā-kathaṃkathā-śalyaḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.ḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛhati (2792) + ((Abfhati, Abfhati) ābṛha … (Abfhati, Abfhati) ābṛhati¦ (and āvṛhati; see also āvṛṃhati) both occur in Skt. in mg. extracts, draws out, and in Pali as abbahati, abbuhati, abbū°, abbāheti, id. (as, thorns); both are so used also in BHS; but in BHS they both (oftener, it seems, spelled with v) have also the meaning exclusively noted for āvarhati, restores (a monk to good standing), which in Pali is abbheti (noun, abbhāna), apparently from Skt. āhvayati. I shall record such mgs., even where texts read āb°, under āvarhati; in BHS the two groups are not clearly distinguishable. They may even be identical in origin, as N. Dutt holds, MSV iii.74 n. 3 (withdrawal of offences committed by the monk implies restoration to good stand- ing); so also in essence, tho doubtfully, Finot, Prāt 488 n. 1. But on this theory it is hard to explain Pali abbheti (abbhāna), and I incline to believe that BHS has a second- ary and confused blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.used blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācariya (2585) + ((Acariya, Acariya) ācari … (Acariya, Acariya) ācariya¦, m. (= Pali id.; MIndic for Skt. ācārya), teacher; only in vss of most texts, but in prose Mv ii.87.12 °riyo; in vss, m.c., ācariya(ḥ) LV 125.5; lokācariyāṇa (gen. pl.) SP 59.5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vacana (2697) + ((Adeyavacana, Adeya-vacana) ādeya-vacana¦, adj. Bhvr. (= Pali ādeyya-vacana, also -vāca Vin. ii.158.17; in PTSD defined as Karmadh., but actually Bhvr. in all citations traced [Jāt. vi.243 seems to be an error]); also °na-tā, abstr. state of being… (this); of welcome, acceptable, i.e. pleasing, agreeable speech: Bbh 29.(16--)17 satyavacano 'piśunāparuṣāsaṃ- bhinnapralāpābhyāsaḥ ādeyavacanatāyā hetuḥ; 31.15--17 °cano bodhisattvaḥ priyavāditayā arthacaryayā samānār- thatayā ca sattvāṃ saṃgṛhṇāti paripācayati, idam ādeyavacanatāyā…phalaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.alaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgārika (2566) + ((AgArika, AgArika) āgāri … (AgArika, AgArika) āgārika¦ (m., perh. also adj.; = Pali id., see CPD s.v. agārika, a form not noted in BHS), householder, one living in worldly life: Divy 275.17 na bhikṣuṇā āgārikasya purastād ṛddhir vidarśayitavyā; MSV i.248.19; in Bbh 26.13, in comp., pravrajitasya āgārika-vicitra-vyāsaṅga- duḥkha-nirmokṣāt, could be either n., householder, or adj., of the householder's life., could be either n., householder, or adj., of the householder's life.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākārābhinirhāra (2516) + ((AkArABinirhAra, AkArABinirhAra) ākārābhinirhāra¦, m., n. of a samādhi, visible- accomplishment or effectuation in form: Mvy 593; ŚsP 1423.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākārānavakāra (2515) + ((AkArAnavakAra, AkArAnavakAra) ākārānavakāra¦ (wrongly °pakāra in Mvy), m., n. of a samādhi (cf. anavakāra), complete or absolute in form: ŚsP 1423.11; Mvy 595, text °pakāro (so also Mironov, but one ms. °vak°).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākaṭṭati (2502) + ((Akawwati, Akawwati) āka … (Akawwati, Akawwati) ākaṭṭati¦ (cf. ākaḍḍhana, and see s.v. kaṭṭati), pulls, draws: Mv ii.429.12 (prose), mss. (incorrectly) devī …brāhmaṇeṇa…ākaṭṭati (passive is required; read ākaṭṭīyati or ākaṭṭyati? v.l. ākatti, cited with dental tt!) kaṭṭāṃkriyati (q.v.); below, line 15, (rājagṛhāto) kaṭṭīya- mānī, confirming the sense and approximate form I assume; draws hither, attracts, summons: Megh 306.17 (in a charm for rain invoking serpent deities, nāgas) (sar- vanāgahṛdayāni saṃcodayāmi) ākaṭṭāmi, I incite, I draw hither the hearts of all nāgas; there follow magic formulas (sara 2 hara 2, etc.), then, sarvakṣetrāṇī āpūrayatha sarvaśasyāni varṣatha, etc. Bendall renders āk° I murmur.agic formulas (sara 2 hara 2, etc.), then, sarvakṣetrāṇī āpūrayatha sarvaśasyāni varṣatha, etc. Bendall renders āk° I murmur.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākiṃcanyānantyāyatana (2533) + ((AkiMcanyAnantyAyatana, AkiMcanyAnantyAyatana) ākiṃcanyānantyāyatana¦, nt. = next: Karmav 47.22 (as 3d of the four ārūpya samāpatti). Nonce-form, in which ānantya is carried over from the preceding ākāśā- nantyāyatana and vijñānānantyāy°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākiṃcityāyatana (2536) + ((AkiMcityAyatana, AkiMcityAyatana) ākiṃcityāyatana¦, m. pl., the gods who are in the stage (otherwise called) ākiṃcanyāyatana: Suv 86.12. Nonce- form, based on a-kiṃcit instead of a-kiṃcana.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākramati (2545) + ((Akramati, Akramati) ākr … (Akramati, Akramati) ākramati¦ (in Skt. treads on, tramples, and so Pali akkamati; see ākrāmayati), buries: Mv iii.365.1 so taṃ ṛṣiṃ pāṃśunā ăkrametsuḥ (mss.; perh. MIndic ă; Senart em. ākrameti); 369.2 ṛṣī (acc. sg.!) yaṃ ca (mss. paṃca) vatsā (acc. sg.) ākrami…daṇḍakī (n. sg.), and since he buried the ṛṣi Vatsa (perhaps em. ṛṣiṃ, Vatsaṃ); in 363.9 tena (sc. daṇḍakinā) so vatso ṛṣi dṛṣtvā paṃśunā ākramā- yito (or ākrāmamāpito, mss.; prob. read ākramāpito with Senart, or ākrāmāpito, caus.), …was caused to be buried with dirt.āpito, mss.; prob. read ākramāpito with Senart, or ākrāmāpito, caus.), …was caused to be buried with dirt.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambuṣa (2964) + ((Alambuza, Alambuza) ? ālambuṣa¦ (m. or nt.?), n. of a plant: Mmk 82.18 ālambuṣa-mūlaṃ kṣīreṇa saha pīṣayitvā. Prose; perhaps error for alambuṣā, which is the only form recorded in literary Skt. (Lex alambuṣa; no āl° is recorded anywhere).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ālokinī (2989) + ((AlokinI, AlokinI) Āloki … (AlokinI, AlokinI) Ālokinī¦, acc. to printed text also Lokinī, n. of a yakṣiṇī: Mmk 566.13 ālokinyā mantraḥ: oṃ lokini loka- vati svāhā (seeming to use both forms as equivalents). Mmk 564.26 probably contained a form of this name originally, but is hopelessly corrupt and unusable. a form of this name originally, but is hopelessly corrupt and unusable.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmanyate (2825) + ((Amanyate, Amanyate) ? āmanyate¦ (only Vedic and very rare; not recorded in MIndic), desires, intends, longs: Mv ii.194.13 (vs) eṣo cāham api āmaṃsye (1 sg. fut.; v.l. āmaṃsa) vandituṃ puruṣottamam. But I suspect a corruption.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmilāta (2828) + ((AmilAta, AmilAta) āmilā … (AmilAta, AmilAta) āmilāta¦, ppp. (MIndic for Skt. āmlāna; cf. Pali milāta = Vedic mlāta), withered; āmilātaṃ (bhavati) saṃmilātaṃ saṃpuṭa(ka)jātaṃ Mv ii.126.4, 5; 127.8, 9; 128.13, 14; 129.15, 16, all prose, in modulations of the same phrase; the corresponding passage LV 254.14 has the regular Skt. āmlāna.phrase; the corresponding passage LV 254.14 has the regular Skt. āmlāna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āmrapālī (2849) + ((AmrapAlI, AmrapAlI) Āmr … (AmrapAlI, AmrapAlI) Āmrapālī¦ (also °likā; = Pali Ambapālī, °likā; in Pali and in MSV she was a courtesan), n. of a Licchavi woman, who donated her mango grove to the Buddha: Mv i.300.16; in Mv ii.293.16 Buddha is dwelling at Vaiśālī in this grove, Āmrapālī-vane; her miraculous origin, MSV ii.16.15 ff.; in mss. of MPS, e.g. 11.1, regularly written Amra° (semi-MIndic).in mss. of MPS, e.g. 11.1, regularly written Amra° (semi-MIndic).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānimitta (2741) + ((Animitta, Animitta) āni … (Animitta, Animitta) ānimitta¦, adj. and subst. nt. (from Skt. animitta plus suffix -a), causeless(ness); usually parallel with śūnyatā and apraṇihita, qq.v.; as in the case of apra- ṇihita, it is often hard to be sure whether adj. or subst. is intended, but sometimes certainly the latter; sometimes preceded by śūnyatā in comp. so that an- or ān- would be equally possible, see śūnyatā; clearly subst. nt. Dbh.g. 29(55).6 bhavate idam ānimittaṃ; AsP 204.12 (nāpi) ānimittaṃ pravartate; 256.13 na ca…ānimittaṃ vā apraṇihitaṃ vā anabhisaṃskāro vā (and other noms. masc.)…lujyate; Bbh 317.3 dve ānimitte (the only noun which could be understood is vihāra, masc.); more or less clearly adj. Bbh 276.10 ānimittaḥ samādhiḥ (in 2 śūnyatā-samādhiḥ, 5 apraṇihitaḥ sa°); KP 125.3 śūnyatā ānimittā apraṇihitāś (all seemingly acc. pl.!) ca dharmāṃ śrutvā; other cases, LV 428.9 ānimitta-viḥārī; KP 94.4 (prose) °tta (read °ttaṃ? prob. subst.) cikitsā; Laṅk 274.4 yogī ānimitta-pratiṣṭhitaḥ; AsP 298.6 °tta-gatikā(ḥ) …sarvadharmās (cf. parallel 5 śūnyatā-gatikā); Dbh.g. 29(55).14 °tta-varadaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).adaṃ; śūnyatam…ānimittaṃ (corr. °ttāṃ, which would make the form adj.) RP 16.13 (see s.v. adhimukta).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānta (2755) + ((Anta, Anta) ānta</b& … (Anta, Anta) ānta¦, adj. (cited in MW without reference; not in BR or pw or Schmidt; Skt. back-formation, or error, based on Pali anta = Skt. antya; cf. antaka), ultimate, final, extreme, supreme: Kv 89.6 āntas tvaṃ kulaputra kṛtas te sattvaparīpākaḥ, you are a supreme one… (it would seem more natural, if only tvaṃ were omitted, to make āntas agree with sattvaparīpākaḥ; perhaps the passage is corrupt).tural, if only tvaṃ were omitted, to make āntas agree with sattvaparīpākaḥ; perhaps the passage is corrupt).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānulomika (2749) + ((Anulomika, Anulomika) ā … (Anulomika, Anulomika) ānulomika¦, adj., f. °kā or (oftener) °kī (= Skt. Gr. [Page097-a+ 71] id.; rarely anu°, q.v., the only form recorded in Pali), conformable, suitable: m. and nt. °kaiḥ (padavyañjanaiḥ) Mvy 7018; (-bhaiṣajyāny) °kāni Divy 109.26; °kair bhai- ṣajyair Bbh 283.1; śṛṇoti dharma nāyakāna śāntam °kam RP 12.8 (vs); °kair…aṅgasambhāraiḥ Bbh 145.22; °kena ca kāyavākkarmaṇā Bbh 255.1; °ko…upāyaḥ Bbh 264.8, and bodhisattvasyānulomika upāyaḥ 10; f. °kā, abhijña pañca…labdha °kā (n. pl.) LV 172.20 (vs); °kām api kṣāntim RP 34.13 (prose); f. °kī, with kṣānti (q.v.; cf. prec.) Mvy 6571; Dbh 53.24; °kī (so mss., Lefm. em. °ka-) dharmakṣānti (read °tir) dharmālokamukhaṃ LV 35.20 (prose); °kīṃ dharmadeśanāṃ Kv 49.10; °kīṃ śraddhāṃ Gv 239.12; °kī (no noun) Mvy 2678; with caryā, q.v. (also anuloma-caryā), caryāṃ caritvā tada ānu- lomikīm SP 27.2 (vs), carrying along the true religious course, that which leads to continued religious progress; cīrṇā ca caryā vara ānulomikī SP 27.13 (vs); cariṣyate carya tadā- nulomikīm SP 149.8 (vs).i>that which leads to continued religious progress; cīrṇā ca caryā vara ānulomikī SP 27.13 (vs); cariṣyate carya tadā- nulomikīm SP 149.8 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpadyana (2768) + ((Apadyana, Apadyana) āpa … (Apadyana, Apadyana) āpadyana¦, also °na-tā (from āpadyate, °ti, with suffix ana, n. act.), the getting into, or commission (of a sin): KP 119.2 (prose) abhīkṣṇāpatti-āpadyana-tā, see s.v. āpatti; Mmk 202.24 (vs) na te bheje devamukhyānāṃ (bad meter!) tarjanyāpadyanālaye (? obscure; app. tar- janī, or a case-form of it, compounded with or followed by cpd. of āpadyana and ālaya).? obscure; app. tar- janī, or a case-form of it, compounded with or followed by cpd. of āpadyana and ālaya).)

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