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A list of all pages that have property "bhs-entry" with value "(BrUkuwika, -BrUkuwika)<br><b>-bhrūkuṭika</b>¦, ifc. Bhvr. (= <b>-bhṛkuṭika</b>, so v.l.; cf. Skt. bhrūkuṭī, Schmidt, Nachträge), <i>frown</i>, in apagata- °kaḥ: Mvy 2405.". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vicarcika (13694)  + ((vicarcika, vicarcika)<br><b>v(vicarcika, vicarcika)<br><b>vicarcika</b>¦, adj. (cf. Skt. °kā, <i>mange</i>), <i>mangy</i>: (na… kaṇḍūlo vā kacchulo vā) °ko vā anyo vā kiṃcid amanā- paṃ…tiṣṭheyā Mv ii.150.10; 152.3; (by Senart's em. 156.12;) akṣi-vicarcika (so with var. and Mironov for text °vivarcika), °kaḥ, <i>mangy in the eyes</i>, or the like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).he like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vigāhana (13672)  + ((vigAhana, vigAhana)<br><b>vigāhana</b>¦ (nt.; in diff. mg. Schmidt, Nachträge), <i>the</i> <i>plunging into, being immersed in</i>: mahājñānasāra (2d ed. om. sāra)-sāgara-°nāya dharmajñāna-sāgara-°nāya Gv 513.14.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viheṭhā (14347)  + ((viheWA, viheWA)<br><b>viheṭhā(viheWA, viheWA)<br><b>viheṭhā</b>¦ (to prec.), <i>injury, doing harm</i>: °ṭhā-vihiṃsā- (in cpd.) Gv 169.6, and neg. a-vi° 8; °ṭhā, n. sg., LV 52.8; 277.3; 396.2; 411.11; acc. °ṭhām Mv ii.409.6; SP 402.1; Bbh 19.26; Suv 73.14 (so best ms., Nobel °ṭhaṃ, but I know of no stem viheṭha in prose); m.c. °ṭha (mss. °tha) LV 50.8 (vs); m.c. °ṭha-saṃjña (Bhvr. adj.) LV 400.19 and Mv iii.319.5, 6 (vss; Mv mss. very corrupt, Senart's em. not wholly sound; cf. Pali SN i.138.22--25, esp. 24).rupt, Senart's em. not wholly sound; cf. Pali SN i.138.22--25, esp. 24).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vijñānaka = vijñāna (13757)  + ((vijYAnaka, -vijYAnaka = vijYAna)<br><b>-vijñānaka = vijñāna</b>¦, ifc. Bhvr., in sa-°ke kāye Divy 534.25, <i>the body possessing consciousness</i> (same phrase in Pali, saviññānake kāye).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vijñāpaka (13763)  + ((vijYApaka, vijYApaka)<br><b>v(vijYApaka, vijYApaka)<br><b>vijñāpaka</b>¦, adj. or subst. (= Pali viññāpaka; Skt. vijñāpayati plus -aka), <i>instructing; instructor</i>: in su-vi° SP 301.1, 10; LV 403.5, 9; 404.8, Bhvr., lit. <i>having a good</i> <i>instructor</i>, but in the sense of <i>making things easy for an</i> <i>instructor</i>, i.e. <i>easily instructed</i> (proved by SP passage, s.v. <b>viśodhaka</b>, q.v.)./i> <i>instructor</i>, i.e. <i>easily instructed</i> (proved by SP passage, s.v. <b>viśodhaka</b>, q.v.).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vijñaptika (13754)  + ((vijYaptika, -vijYaptika)<br><b&g(vijYaptika, -vijYaptika)<br><b>-vijñaptika</b>¦, ifc. Bhvr. (= prec.), in a-vi° (Tib. rnam par rig pa med pa, cf. Mvy 1887 s.v. °ti), <i>without any</i> <i>making known</i>, or (cf. <b>vijñapti</b> 2) <i>free from (limited, qual-</i> <i>ified, exoteric) knowledge</i>: (yad…nityānityayor madhyaṃ tad arūpy anidarśanam anābhāsam) °tikam apratiṣṭham aniketam KP 56.3; cittaṃ hi…(very similar list of epithets) KP 98.2 (cited Śikṣ 234.2) with °tikam.) °tikam apratiṣṭham aniketam KP 56.3; cittaṃ hi…(very similar list of epithets) KP 98.2 (cited Śikṣ 234.2) with °tikam.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikira (13615)  + ((vikira, vikira)<br><b>vikira&(vikira, vikira)<br><b>vikira</b>¦ (see also s.v. <b>vikara</b>; m. or nt.; Skt., not precisely in this sense; cf. Skt. vikiraṇa), <i>(act of) strewing,</i> <i>throwing about</i>: in Bhvr. cpd., (padminivanaṃ, or Lumbini- vanaṃ…) varasurabhikusuma-vikiraṃ (so mss. first time, second time °vikaraṃ; Senart em. °nikaraṃ) Mv i.215.15 = ii.18.11 (vs), <i>having a strewing of beautiful fragrant</i> <i>flowers</i>; °ram, acc. sg. as adv., <i>with throwing about of…</i>, Prāt 534.1, where text <b>śista-vi°</b>, but see under <b>śista</b> and <b>-pṛthakkārakam</b>.gt;with throwing about of…</i>, Prāt 534.1, where text <b>śista-vi°</b>, but see under <b>śista</b> and <b>-pṛthakkārakam</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrīḍita (13639)  + ((vikrIqita, vikrIqita)<br><b>v(vikrIqita, vikrIqita)<br><b>vikrīḍita</b>¦, nt. (orig. ppp. of Skt. vi-krīḍ-; as n. rare in Skt.; Pali vikkīḷita), (<b>1</b>) lit. <i>sport</i>: yenaite sattvāḥ krīḍiṣyanti ramiṣyanti paricārayiṣyanti vikrīḍitāni (ca, only 2 mss.) kariṣyanti SP 78.8; (kiṃnaradārikā…) strī- vikrīḍitāny upadarśayati Av ii.28.5; (<b>2</b>) oftener, fig., something like <i>easy mastery</i>: °tam Mvy 6404 = Tib. rnam par rol pa (and so often in cpd. n. pr. in Mvy), which Jä. renders <i>to practise sorcery, to cause to appear by magic</i>; lit., however, it would seem to be like the Skt., <i>variously</i> (rnam par = vi) <i>sporting</i> (rol pa, or °ba, also used for Skt. lalita); often of Buddhas and Bodhisattvas, bodhisattva- vikrīḍiteṣu vā tathāgata-vi° vā SP 101.2, something like <i>miracles, exhibitions of supernatural power</i>; tasya sattva- pradhānasya (i.e. Buddha) śṛṇu vikrīḍitaṃ śubhaṃ Mv i.178.8 (vs); tathāgata-vi° SP 308.5; 426.7; tad buddha- vikrīḍitaṃ Divy 401.15, refers to a mahā-prātihāryam, <i>great miracle</i>, just mentioned; so 19 (vs) °taṃ daśabalasya; buddha-vi° LV 160.16 (here referring to the dharma- cakrapravartana); vikrīḍitāṃ (acc. pl.) ca sugatasya 356.10 (vs); tasmin kṣaṇe 'prameyāni buddha-°tāny abhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭuṃ 14 (prose); mama (sc. Bodhisattvasya) siṃhavikrīḍitaṃ (in vanquishing Māra) LV 300.4; mahopāyakauśalya-vi° (of the Bodhi- sattva) LV 179.16; trivimokṣa-mukha-(Lefm. sukha-, misprint?)-vikrīḍito LV 181.20, Bhvr., (the Bodhisattva) <i>having perfect mastery of entrance to the three-fold salvation</i>; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, <i>‘perfect masters of…’</i> (Suzuki).astery of entrance to the three-fold salvation</i>; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, <i>‘perfect masters of…’</i> (Suzuki).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimokṣa (14110)  + ((vimokza, vimokza)<br><b>vimok(vimokza, vimokza)<br><b>vimokṣa</b>¦, m. (Skt. id., Pali vimokkha), <i>release,</i> <i>salvation</i>. As in Pali, there are three, or eight, vi°; the three are in Pali suññato, animitto, appaṇihito vi°, ex- plained Vism. 658, and in Dharmas 73 śūnyato 'nimitto 'praṇihitaś ca; in Mvy 1541--4, three vi°-mukhāni, <i>approach-</i> <i>es, entrances to…</i>, listed as śūnyatā-, animittaṃ (sc. °mukham), apraṇihitaṃ; references to the three (or three- fold) vi° (often foll. by -mukha, or corruptly -sukha), LV 9.6; 181.20; 205.3; 359.22; 374.10; Gv 472.9; in Laṅk 163.4 vimokṣa-traya seems, however, to mean the opposite of the three <b>saṃgati</b> (q.v. 2), which seems to mean the three <b>saṃdhi</b> (q.v. 6); the eight vi° explained at length Mvy 1510--1518 (corresp. to Pali vimokkha); more briefly, and with accidental omission of the third, Dharmas 59; references to 8 vi°, SP 150.2; 180.1 (prose, read aṣṭavi- mokṣā(ḥ) with mss., Bhvr., <i>possessing the 8 vimokṣa</i>, exactly like ṣaḍabhijñā(ḥ) just before; note in ed. and em. wrong); 202.11; Av ii.69.2; <b>Bodhisattva-vimokṣa</b> means a Mahāyāna method of salvation; various fanciful names are given to such mystical (and not specifically described) methods; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also <b>vimukti</b>.s; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also <b>vimukti</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-nīvaraṇa (13892)  + ((vinIvaraRa, vi-nIvaraRa)<br><b&g(vinIvaraRa, vi-nIvaraRa)<br><b>vi-nīvaraṇa</b>¦, once written <b>vi-ni°</b>, adj. Bhvr. (= Pali id., usually with citta), <i>free from ‘hindrances’</i> (<b>nīvaraṇa</b>, in religious sense): °ṇe ca dharme (acc. pl.) abhisameti Mv i.312.9; °ṇaḥ Mvy 422, of Tathāgata; °ṇa-citta, Mv iii.225.3; Divy 616.27; 617.2 (here mss. vi-ni°); Sukh 58.17.y 422, of Tathāgata; °ṇa-citta, Mv iii.225.3; Divy 616.27; 617.2 (here mss. vi-ni°); Sukh 58.17.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vinibandhana (13870)  + ((vinibanDana, vinibanDana)<br><b&(vinibanDana, vinibanDana)<br><b>vinibandhana</b>¦ (presumably nt.; nowhere recorded, except with a different mg. in Schmidt, Nachtr.), = prec.: Dbh 29.7 priyāpriyavinibandhane (cf. under <b>vinibaddha</b>); [Page490-a+ 71] 51.24 utpāda-vyaya-vinibandhanataś ca; Dbh.g. 28(54).14 vinibandhana-vyaya.24 utpāda-vyaya-vinibandhanataś ca; Dbh.g. 28(54).14 vinibandhana-vyaya.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/virocana, (1) (14155)  + ((virocana, virocana)<br><b>vir(virocana, virocana)<br><b>virocana, (1)</b>¦ (= <b>vairocana</b> 2; cf. Skt. virocana, Lex. and once in late lit., Schmidt, Nachträge, <i>fire</i>; so also AMg. viroyaṇa), a certain gem: kāṃścid °na-maṇi- ratnāvabhāsān Gv 519.24 (prose); (<b>2</b>) n. of a Buddha, perh. the ‘transcendent’ B. otherwise called <b>Vairocana</b> (3): Gv 240.21; 241.10 (vss); (<b>3</b>) n. of a former Buddha (prob. not = 2; cf. <b>Vairocana</b> 4): LV 171.10 (vs), so Lefm. with ms. A, other mss. and Calc. Vairo° (meter indecisive); (<b>4</b>) n. of a yakṣa: Māy 52.lt;/b> 4): LV 171.10 (vs), so Lefm. with ms. A, other mss. and Calc. Vairo° (meter indecisive); (<b>4</b>) n. of a yakṣa: Māy 52.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vitthara-ka (13784)  + ((vitTaraka, -vitTara-ka)<br><b>(vitTaraka, -vitTara-ka)<br><b>-vitthara-ka</b>¦, f. <b>°rikā</b>, adj. Bhvr. (from MIndic vitthara, so AMg., = Skt. vistara, plus -ka, endearing dim., § 22.34), <i>(having…) great breadth</i> (sc. of hips): jaghanāṅgana (= °nāṃ) cāru-su-vittharikāṃ LV 322.19 (vs), of a daughter of Māra; Tib. yaṅs śiṅ (mdzes, <i>fair</i>, = cāru), <i>the woman characterized by hips, who is</i> (i.e. whose hips are) <i>charmingly broad</i>.), <i>the woman characterized by hips, who is</i> (i.e. whose hips are) <i>charmingly broad</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣakti (14269)  + ((vizakti, vizakti)<br><b>viṣakti</b>¦ (once in Skt., Schmidt, Nachträge; to Skt. vi-sañj-, viṣajjate, viṣakta), <i>attachment</i> (= next): kāya- °tiḥ kāyādhyavasānaṃ (and other synonyms) Av ii.191.7, <i>attachment to the body</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāma-prabhā (14705)  + ((vyAmapraBA, vyAma-praBA)<br><b&g(vyAmapraBA, vyAma-praBA)<br><b>vyāma-prabhā</b>¦, sg. or pl. (= Pali byāmappabhā), and (adj. Bhvr.) °bha, <i>(having) a halo extending a fathom</i> (around the Buddha): °bhā niścaretsuḥ Mv ii.44.20; (Bhagavantaṃ…) °bhālaṃkṛtaṃ Divy 46.29; 72.9; Av i.3.7 etc. (mss. often vyoma°, see Speyer, ii.cix); vyāma- prabhojjvalamuñcitaraśmiṃ Suv 49.1 (vs; most mss. vyoma°); °bhayā…lokaṃ sphuritvā tiṣṭhanti Sukh 29.6; adj., (Śākyamuni…) °bho (mss. vyoma°) Mv i.111.6; (Bodhisattvasya…) °bha-tā LV 270.18 (some mss. vyo- ma°), <i>state of having…</i>tvasya…) °bha-tā LV 270.18 (some mss. vyo- ma°), <i>state of having…</i>)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāmohaka (14707)  + ((vyAmohaka, vyAmohaka)<br>(<b>vyāmohaka</b>¦, <i>deluding, confusing</i>, Skt., Schmidt, Nachträge; °ka-tvād Laṅk 185.2.))
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāroṣa (14710)  + ((vyAroza, vyAroza)<br>(<b>vyāroṣa</b>¦, = Pali °sa, but also in Skt., Schmidt, Nachträge, <i>anger</i>: Mvy 2110.))
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyatipatati (14621)  + ((vyatipatati, vyatipatati)<br><b>vyatipatati</b>¦ (once in late Skt., Schmidt, Nachträge), see <b>vīti°</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyomaka, (1) (14745)  + ((vyomaka, vyomaka)<br><b>vyoma(vyomaka, vyomaka)<br><b>vyomaka, (1)</b>¦ nt., some kind of <i>ornament</i>: °kam Mvy 6052, in a list of ornaments; Tib. mkhaḥ rten, see below; (<b>2</b>) m. and nt., = Tib. mkhaḥ rten, rendered by Das <i>the firmament; sky supporting; a sort of ornament</i>. The mg. <i>ornament</i> has not been found except in Mvy 6052. Elsewhere the word clearly means <i>a tall palatial</i> <i>building</i>, often supernaturally or magically created; lit., I suppose, <i>reaching to the sky</i> (Skt. vyoman; Tib. would mean <i>sky-support</i>), and usually in the cpd. ratna-vy°, one <i>made of jewels</i>; (nagarasya śṛṅgāṭake) saptaratnavyoma- kopary asaṃkhyeyaratnamaye…bhadrāsane Gv 143.8; (ekaikasyāṃ rathyāyām ubhayor antayor viṃśati-) vyo- maka-koṭīḥ sarvopakaraṇaparipūrṇaiḥ sthāpitā(ḥ) Gv 164.21 (for the benefit of all creatures); (mārgaḥ…) ubhayato nānāratnavyomakapaṅktiviracitavyūhaḥ (Bhvr.), tatra keṣucid ratnavyomakeṣu vividharatnaparipūrṇ- āni ratnabhājanāni sthāpitāny abhūvan yācanaka- saṃghapratipādanakārthaṃ, keṣucid vyomakeṣu etc. Gv 403.15 ff., down to 404.7, in numerous repetitions always keṣucid vyomakeṣu (they all contained largesse for beg- gars); ratnavyomakāni saṃsthitāny abhūvan, sarveṣu ca ratnavyomaka-mūrdhneṣu koṭīśataṃ devaputrāṇāṃ… avasthitam abhūt SP 405.4--5; ratnavyomakāni 410.12; sarvasya ca tālavṛkṣasya purato ratnavyomakaḥ saṃsthito 'bhūt, sarvasmiṃś ca ratnavyomake aśītyapsaraḥsahasrāṇi …sthitāny abhūvan LV 274.5--6; ratnavyomakāṃs tasmin…'bhinirmimīte sma, tebhyaś ca ratnavyomake- bhya iyaṃ gāthā niścacāra LV 293.13--14; teṣu kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.u kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupasthāna (14739)  + ((vyupasTAna, vyupasTAna)<br><b>vyupasthāna</b>¦, (nt.), <i>approach, coming</i> or <i>being near</i>: prajñā paramapraśama-°nā (Bhvr.) Bbh 212.15, <i>that is</i> <i>near to supreme tranquillity</i> (Tib. ñe bar gnas pa, <i>being</i> <i>near</i>).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yauvanika (12522)  + ((yOvanika, yOvanika)<br><b>yau(yOvanika, yOvanika)<br><b>yauvanika</b>¦, or <b>°aka</b> (Skt. Gr. and Lex.), = yauvana, <i>youth</i> (abstract), in cpd.: LV 322.3 (vs) paribhuñja suyau- vanikaṃ (v.l. °akaṃ), if m., <i>excellent youth</i>, if f. (Bhvr.), <i>a woman in the bloom of youth</i>; in either case endearing dim., § 22.34.t;, if f. (Bhvr.), <i>a woman in the bloom of youth</i>; in either case endearing dim., § 22.34.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508)  + ((yogAcAra, yogAcAra)<br><b>yog(yogAcAra, yogAcAra)<br><b>yogācāra</b>¦, m., (<b>1</b>) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), <i>practice</i> <i>of spiritual discipline</i>: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (<b>2</b>) as Bhvr., = <b>°cārin</b>, <i>one who is characterized by</i> yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (<b>3</b>) n. of a samādhi: Kv 83.10; (<b>4</b>) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497)  + ((yugotpAda, yugotpAda)<br><b>y(yugotpAda, yugotpAda)<br><b>yugotpāda</b>¦, adj. (Bhvr.), <i>characterized by</i> (unique) <i>production in one aeon</i> (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṇṇa (15373)  + ((zaRRa, zaRRa)<br><b>ṣaṇṇa</b>¦ = Skt. ṣaṇḍa, <i>thicket</i>: nānādvijonnāditavṛkṣa- ṣaṇṇe (Bhvr.) vane viśokā muditā ramāmi Gv 408.4 (vs). See § 2.16.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍabhijña (15365)  + ((zaqaBijYa, zaqaBijYa)<br><b>ṣaḍabhijña</b>¦, adj. Bhvr., possessing the six <b>abhijñā:</b> SP 90.7; 129.10; 150.2; 155.2; 180.1; see s.v. <b>traividya</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711)  + ((ADipateya, ADipateya)<br><b>ā(ADipateya, ADipateya)<br><b>ādhipateya</b>¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), <i>control,</i> <i>influence, mastery, prime motivation</i> (lit. <i>overlordship</i>). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (<i>the influence of</i> <i>oneself</i>, i.e. <i>conscience</i> or <i>self-respect; the influence of the</i> <i>world</i> or <i>public opinion; the influence of dhamma</i> or <i>regard</i> <i>for moral principles</i> as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …<i>the regard of public opinion</i>, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean <i>arrived at the overlordship of the world</i>; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as <i>under the control</i> <i>of public opinion</i>. (See also LV 179.20--21 s.v. <b>ādhipate-</b> <b>yatā</b>.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, <i>but</i> <i>this, of course, is only the principal cause</i> (controlling influence) <i>of rebirth there</i> (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), <i>that</i> (sort of) <i>power</i> or <i>controlling influence</i> (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) <i>controlled</i> (influenced) <i>by supreme compassion</i>; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, <i>recognition of</i> <i>the sense-object form, which</i> (recognition) <i>is controlled by</i> (= dependent on) <i>the sense of sight</i>; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n</i>; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, <i>recognition of</i> <i>the sense-object form, which</i> (recognition) <i>is controlled by</i> (= dependent on) <i>the sense of sight</i>; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712)  + ((ADipateyatA, ADipateya-tA)<br><b(ADipateyatA, ADipateya-tA)<br><b>ādhipateya-tā</b>¦ (from prec.), (1) <i>state of overlordship</i> <i>or control</i>; (2) at the end of Bhvr. cpds. ending in °teya-, <i>state of being under the control of…</i> (lit. <i>state of having</i> <i>…as controlling influence</i>); (<b>1</b>) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, <i>of old</i> <i>by me</i> (Buddha) <i>desiring supremacy over</i> (first place among) <i>Self-existent Ones</i>; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) <i>manifesting</i> <i>an unexampled state of mastery over the world thru…</i>; (<b>2</b>) Gv 17.25 buddhādhipateyatāṃ, <i>state of being under</i> <i>the control of the Buddhas</i>; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, <i>…because he is under the influence</i> <i>of love</i>; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) <i>citta is like</i> <i>a king, because it is controlled by all the states of</i> (conditioned, transitory) <i>existence</i>; at least, this mg. seems more con- sistent with the context than <i>because it is the ruler of all</i> <i>states…</i>, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of</i> (conditioned, transitory) <i>existence</i>; at least, this mg. seems more con- sistent with the context than <i>because it is the ruler of all</i> <i>states…</i>, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āśrayaka (3053)  + ((ASrayaka, -ASrayaka)<br><b>-āśrayaka</b>¦, at end of Bhvr. cpd. = āśraya, <i>body</i>: LV 153.14 (vs) ko vismayo manuja-āśrayake asāre,…<i>in</i> <i>a weak possessor-of-a-human-body</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācāryaka (2586)  + ((AcAryaka, AcAryaka)<br><b>ācā(AcAryaka, AcAryaka)<br><b>ācāryaka</b>¦, f. <b>°ikā</b> (as subst. = Pali ācariyaka, <i>teacher</i>; Skt. ācārya plus -ka), (<b>1</b>) adj. <i>of a teacher</i>: °ryakaṃ padam avāpa, <i>attained the station of a teacher</i> Jm 2.5--6 (sakalāsu kalāsv); 142.16 (teṣv, sc. dharmaśāstreṣu); (<b>2</b>) subst. <i>teacher</i>, esp. in Bhvr. cpds., as SP 81.1 (prose) svayaṃbhujñānam anācāryakaṃ jñānam, <i>…that needs</i> <i>no teacher</i>; LV 377.14 svayam-ācāryakaṃ jñānaṃ, <i>that</i> <i>is self-instructing, acts itself as teacher</i>; Av i.193.8 sācār- yakāṇi tāni kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) <i>teacherhood, state of being a teacher</i> (bodhisattvamārge). kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) <i>teacherhood, state of being a teacher</i> (bodhisattvamārge).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādāna (2674)  + ((AdAna, AdAna)<br><b>ādāna<(AdAna, AdAna)<br><b>ādāna</b>¦ (= Pali id.; from Skt. ā-dā, suffix -ana), <i>grasping, clinging</i> (to existence or to worldly things): Mvy 2018 ādāna-vijñānam (follows <b>ālaya-vij°</b>, q.v.): an-ād°, neg. Bhvr., Ud iii.18 (= Pali Sn 741) vītatṛṣṇo hy anādānaḥ…parivrajet.v.): an-ād°, neg. Bhvr., Ud iii.18 (= Pali Sn 741) vītatṛṣṇo hy anādānaḥ…parivrajet.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīnava (2690)  + ((AdInava, AdInava)<br><b>ādīna(AdInava, AdInava)<br><b>ādīnava</b>¦, m. or (rarely) nt., once perh. adj., (= Pali id.; clearly Buddhist word, despite rare occurrences in late Skt., and despite ādĭnava-darśa in Vedic, see Schmidt Nachtr., s.v. ādīnava, and Renou, JA 1939 p. 391), <i>misery, evil, danger, mishap, wretchedness</i>: nt. noted only Mv iii.297.12 tāye atra mahādīnavaṃ utpāditaṃ; m. (unambiguously) Mvy 7309 °vaḥ; Divy 9.21 and 335.12 °vo (<i>mishap</i>) 'tra bhaviṣyati; Divy 190.25--26 ime cānye ādīnavā madyapāne; 224.24--25 kṛtā kāmeṣv ādīnava- kathā, gṛhāśramapadasyādīnavo bhāṣitas; 329.21 yaḥ kaścid ādīnavo, <i>any disaster whatever</i> (may occur); same, MSV i.44.19; Karmav 33.14 tathā daśādīnavā Nandika- sūtra uktāḥ prāṇātipātasya; 42.6 pañcatriṃśad ādīnavāḥ surāmaireyamadyapramādasthāne; often with loc. of that in, or in connection with, which the evil is manifested, as, kāmeṣu ādīnavaṃ dṛṣṭvā Mv i.283.19; iii.193.1; 418.20; 450.8; mitreṣu ādīnavaṃ (read °va, m.c.) saṃmṛśanto Mv i.359.2 (vs); taṃ tiryagyoniṣu mahantaṃ ādīnavaṃ dṛṣṭvā Mv i.27.11, similarly 29.13; 30.11; dṛṣṭvā ādīnavaṃ loke Mv ii.166.6; other locs. above and below; but occasion- ally gen. instead, kāyasyādīnavaṃ saṃpaśyan LV 208.9; prāṇātipātasya Karmav 33.14 (above); or prior member in comp., saṃsāra-doṣādīnava-niḥśaraṇa-(= niḥsa°)-kuśalaḥ LV 180.15; lokādīnavaṃ lokaniḥsaraṇam api deśayāmi Gv 191.25; in contrast with āsvāda, āsvādādīnaveṣu Mv i.134.1 <i>in enjoyments and miseries</i>; kāmāna āsvādaṃ… ādīnavaṃ ca kāmānāṃ bhāṣate puruṣottamaḥ Mv i.184.13-- 14 (vs); others, miscellaneous, ahaṃ ca ādīnava (acc.) tatra darsayīṃ (WT °yī) SP 90.3 (vs); taṃ kampille [Page094-b+ 71] mahāntam ādīnavaṃ dṛṣṭvā Mv i.284.8; etam ādīnavaṃ ācikṣiṣyāmi Mv iii.74.8; ādīnavadarśāvī (= Pali °dassāvi-n) <i>perceiving the misery or danger</i>, n. sg. of °vin, kāmeṣu Mv i.283.18--19; ii.144.16 (here text °darśī, v.l. °darśāvī); without dependent noun, °śāvī, followed by niḥsaraṇa- (or niḥśa°; delete final -ḥ in the first passage) -prajñaḥ (or -prājño) Mv iii.52.5; 201.5; °va-darśin = °va-darśāvin, tatrādīnavadarśinaḥ Bbh 29.20 (tatra = strīṣu); in Bhvr. cpds., (kāmāḥ) sabhayāḥ saraṇāḥ sādīnavāḥ sadoṣā iti LV 213.1; anantādīnavā mārṣa kāmāḥ Jm 114.15; bahvā- dīnavaś ca gṛhāvāso RP 48.2--3; once apparently ādīnava alone, uncompounded, used as adj., <i>wretched, evil, miserable</i>, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).le</i>, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vākya (2698)  + ((AdeyavAkya, Adeya-vAkya)<br><b>ādeya-vākya</b>¦, adj. Bhvr., = prec.: Mv i.103.5 °yāś (of Boddhisattvas); Karmav 29.27 an-ādeyavākyā api ādeyavākyā api (Lévi <i>qui ont la parole antipathique ou</i> <i>sympathique</i>).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vacana (2697)  + ((Adeyavacana, Adeya-vacana)<br><b(Adeyavacana, Adeya-vacana)<br><b>ādeya-vacana</b>¦, adj. Bhvr. (= Pali ādeyya-vacana, also -vāca Vin. ii.158.17; in PTSD defined as Karmadh., but actually Bhvr. in all citations traced [Jāt. vi.243 seems to be an error]); also <b>°na-tā</b>, abstr. <i>state of being…</i> (this); <i>of welcome, acceptable</i>, i.e. <i>pleasing, agreeable</i> <i>speech</i>: Bbh 29.(16--)17 satyavacano 'piśunāparuṣāsaṃ- bhinnapralāpābhyāsaḥ ādeyavacanatāyā hetuḥ; 31.15--17 °cano bodhisattvaḥ priyavāditayā arthacaryayā samānār- thatayā ca sattvāṃ saṃgṛhṇāti paripācayati, idam ādeyavacanatāyā…phalaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.alaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājñā (2608)  + ((AjYA, AjYA)<br><b>ājñā</b&(AjYA, AjYA)<br><b>ājñā</b>¦ (= Pali aññā; in Skt. only <i>command</i>, which in Pali is always āṇā), <i>perfect, esoteric knowledge</i>, identified with <i>arhatship</i>: as object of ārādhayati, <i>gets perfect</i> <i>knowledge</i>, LV 238.22, or of <b>ārāgayati</b>, id., Mvy 7602; ārāgaye, aor., Mv iii.53.9; ārāgayiṣyasi Divy 302.20; ājñā-citta (in Pali nt. subst., <i>a mind disposed to perfect</i> <i>knowledge</i>), in Bbh 105.7 ājñācitta ekāgracittaḥ, Bhvr., <i>hav-</i> <i>ing (such) a mind</i>; in Mvy 7259 °cittena, not clear whether Bhvr. or Karmadh.; samyag-ājñā-vimukta (= Pali samma- d-aññā-vimutta), <i>freed thru perfect knowledge</i>, Mv i.59.7, 9, 12 (arhantānāṃ)…°muktānāṃ; Ud vi.19; xx.17, 20; °suvimukta-cittaiḥ Sukh 1.14. See also <b>ājñendriya</b>.samma- d-aññā-vimutta), <i>freed thru perfect knowledge</i>, Mv i.59.7, 9, 12 (arhantānāṃ)…°muktānāṃ; Ud vi.19; xx.17, 20; °suvimukta-cittaiḥ Sukh 1.14. See also <b>ājñendriya</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājñātāvin (2612)  + ((AjYAtAvin, AjYAtAvin)<br><b>ā(AjYAtAvin, AjYAtAvin)<br><b>ājñātāvin</b>¦, adj. (= Pali aññātāvi-n; § 22.51), <i>posses-</i> <i>sed of perfect knowledge</i>: Ud vi.12, read °tāvī for text °tāpī; °tāvīndriya (= Pali aññātāvindriya), nt., <i>the faculty of</i> <i>an ājñātāvin</i>, °yam Mvy 2080; ŚsP 64.3 f.; Bhvr. <i>possessing</i> that <i>faculty</i>, Sukh 56.12 °yā(ḥ). [Page091-a+ 71] °yam Mvy 2080; ŚsP 64.3 f.; Bhvr. <i>possessing</i> that <i>faculty</i>, Sukh 56.12 °yā(ḥ). [Page091-a+ 71])
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ālambaka (2960)  + ((Alambaka, -Alambaka)<br><b>-ālambaka</b>¦ = Skt. ālamba, <i>support</i>, at end of Bhvr. cpd.: Bbh 242.3 dharmālambaka-maitrī, <i>love</i> (benevolence) <i>that is based on dharma</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āmantraṇaka (2824)  + ((AmantraRaka, -AmantraRaka)<br><b(AmantraRaka, -AmantraRaka)<br><b>-āmantraṇaka</b>¦, in <b>an-āma°</b>, adj. (neg. Bhvr. to Skt. āmantraṇa, Pali āmantaṇa or °na; in Pali āmantanikā is recorded in a concrete, personal application), <i>having no</i> <i>conversation, characterized by not talking with people</i>: of ascetic practices, (ātāpana-paritāpanaiḥ…) anāmantraṇa- kair LV 248.17 (prose).le</i>: of ascetic practices, (ātāpana-paritāpanaiḥ…) anāmantraṇa- kair LV 248.17 (prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ānanaka (2718)  + ((Ananaka, -Ananaka)<br><b>-āna(Ananaka, -Ananaka)<br><b>-ānanaka</b>¦, f. <b>°nikā</b>, = Skt. ānana, <i>face</i>, at the end of Bhvr. cpds., with endearing dim. connotation (§ 22.34): LV 322.10 pattra-vibodhita-ānanikā(ḥ); 11 sulepana-āna- nikā(ḥ); 13 paripūrita-candra-nibhānanikā(ḥ); all in vss, all applied to the daughters of Māra. paripūrita-candra-nibhānanikā(ḥ); all in vss, all applied to the daughters of Māra.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānta (2755)  + ((Anta, Anta)<br><b>ānta</b&(Anta, Anta)<br><b>ānta</b>¦, adj. (cited in MW without reference; not in BR or pw or Schmidt; Skt. back-formation, or error, based on Pali anta = Skt. antya; cf. <b>antaka</b>), <i>ultimate,</i> <i>final, extreme, supreme</i>: Kv 89.6 āntas tvaṃ kulaputra kṛtas te sattvaparīpākaḥ, <i>you are a supreme one…</i> (it would seem more natural, if only tvaṃ were omitted, to make āntas agree with sattvaparīpākaḥ; perhaps the passage is corrupt).tural, if only tvaṃ were omitted, to make āntas agree with sattvaparīpākaḥ; perhaps the passage is corrupt).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āpaṇika (2764)  + ((ApaRika, -ApaRika)<br><b>-āpaṇika</b>¦, in comp. (= Pali id.; rare in Skt., see Schmidt, Nachträge), <i>dealer, shopkeeper</i>: Av i.198.12 pitā te gāndhikāpaṇika āsīd, <i>perfume-shopkeeper</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āpatti-ka = āpatti (2766)  + ((Apattika, -Apatti-ka = Apatti)<br><b>-āpatti-ka = āpatti</b>¦ in Bhvr. cpd.; see <b>an-ā°,</b> <b>abhīkṣṇāpattika, sāpattika</b>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārakṣaṇa-tā (2877)  + ((ArakzaRatA, ArakzaRa-tA)<br><b>ārakṣaṇa-tā</b>¦ (cf. °ṇa, Schmidt, Nachträge), <i>the being</i> <i>on guard</i>: °tā vipratipanneṣu Śikṣ 286.3 (prose).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārambaṇa (2887)  + ((ArambaRa, ArambaRa)<br><b>āra(ArambaRa, ArambaRa)<br><b>ārambaṇa</b>¦, nt. (= Pali ārammaṇa; in mg. <b>1</b> = Skt. <b>ālambana</b>; in BHS this, q.v., is also used in mg. 3), (<b>1</b>) <i>basis, support, point d' appui; basis, reason</i>, (logical) <i>ground</i>; in Bhvr. cpds., <i>having…as basis, based on…</i>: SP 6.13 (see s.v. <b>āśravaṇa</b>); 71.7 -vividha-hetu-kāraṇa-nidarśanā- rambaṇa-niruktyupāyakauśalyair; 318.6--7 yāṃ ca… tathāgataḥ…vācaṃ bhāṣata ātmopadarśanena (add with WT vā paropadarśanena) vātmārambaṇena vā parā- rambaṇena vā…, either <i>on his own authority</i> (Kern) <i>or</i> <i>that of others</i>, or <i>on the basis of</i> (presentation of) <i>himself</i> (in visible form) <i>or of others</i> (so essentially Burnouf; per- haps more exactly, <i>on the basis of</i> giving an account, a description, sc. of himself, <i>by himself or by others</i>); 318.14 vividhair ārambaṇair, <i>with various bases</i> or <i>authorities</i>; 319.12 tad ārambaṇaṃ kṛtvā, probably <i>making that my</i> <i>reason</i> or <i>basis</i>; 320.3 tathāgatārambaṇa-manaskāra- kuśalamūlāni, <i>roots of merit</i> (due to) <i>attentiveness based</i> <i>upon the T</i>.; LV 244.5 (dhyānagocarāṇāṃ) ca samāpatty- ārambaṇānāṃ laukikasamādhīnām; Mv ii.260.15 mahan- tānāṃ varṇānām ārambaṇam…(16) bhūtānāṃ ca varṇānām ārambaṇam anuprāpnuvanti (Bodhisattvas), apparently <i>basis of great castes…and of bygone castes*</i> (so Senart, but he disclaims understanding what is meant); Gv 18.21 -bodhy-ārambaṇa- (1st ed. misprinted; corr. 2d ed.) -kuśalamūla-; 64.8 and 116.5 ārambaṇīkṛtya, <i>making a basis, object of attention</i> (with acc.); in Śikṣ 253.3 ārambaṇena = ālambanapratyayena (cf. Mvy 2269; Pali ārammaṇapaccaya), the third of the four <b>pratyaya</b>, q.v.; (<b>2</b>) <i>physical basis, location</i> (= Skt. viṣaya): Gv 82.14 yasmin yasminn adhvani (<i>time</i>, i.e. present, past, or future) yasmin yasminn ārambaṇe (<i>cosmic location</i>, of a Tathā- gata)…tathāgataṃ draṣṭum ākāṅkṣāmi; Gv 512.4--5 ābhāsam agamann ekasminn ārambaṇe yathā caikasminn ārambaṇe tathāśeṣasarvārambaṇeṣu, <i>location(s)</i>, of the palatial structures presided over by Maitreya; (<b>3</b>) like Pali ārammaṇa, also = Skt. viṣaya in sense of <i>sense-</i> <i>object</i>, of which in Pali there are six (the 6th being dhamma, object of manas); Śikṣ 250.5 cakṣurindriyādhipateyā rūpārambaṇa-prativijñaptiḥ, <i>recognition of the sense-object</i> <i>form, dependent on the sense-organ eye</i> (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…<i>the thought as it grasps the sense-objects</i> (here perhaps more particularly the objects of the manas, <i>ideas</i>, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, <i>basis of great and true renown</i>, or <i>qualities</i>, or (physical) <i>appearance?</i> (Addition in proof.) the sense-object</i> <i>form, dependent on the sense-organ eye</i> (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…<i>the thought as it grasps the sense-objects</i> (here perhaps more particularly the objects of the manas, <i>ideas</i>, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, <i>basis of great and true renown</i>, or <i>qualities</i>, or (physical) <i>appearance?</i> (Addition in proof.))
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āroha (2918)  + ((Aroha, Aroha)<br><b>āroha<(Aroha, Aroha)<br><b>āroha</b>¦, m. (= Pali id., regularly with pariṇāha; cf. <b>ānāha</b>), <i>height</i> or <i>length</i> (of persons, animals, trees, etc.); usually cpd. or associated with pariṇāha, <i>circumference</i>: āroha-pariṇāhaṃ, dvandva, Divy 57.1; °ṇāho, id. masc. sg., Divy 222.21 (mss.; see s.v. <b>gupti</b>); °ṇāhaḥ Bbh 61.19; other cases, °ṇāhena etc., Samādh 22.20; Gv 45.18; Sukh 40.17; tulyārohapariṇāhau (Bhvr., dual, with nau, pro- noun) Jm 136.7; ārohapariṇāha-saṃpanna Mvy 2684; of the bodhi-tree LV 278.12; of the Bodhisattva's mother, LV 25.9 (analyzed in Mv i.205.7 = ii.9.3 into āroha- saṃpannāyāṃ pariṇāha-saṃpannāyāṃ, of the same); ārohaḥ Mvy 2685 (pariṇāhaḥ 2686); without juxtaposition to pariṇāha, Śikṣ 28.4 āroha-saṃpannān, said of horses, <i>perfect as to height</i> (mistranslated Bendall and Rouse).n to pariṇāha, Śikṣ 28.4 āroha-saṃpannān, said of horses, <i>perfect as to height</i> (mistranslated Bendall and Rouse).)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātasya (2638)  + ((Atasya, Atasya)<br>(<b>ātasya</b>¦, adj. [Skt. id., rare, see Schmidt, Nachtr.], <i>made of the atasī plant, flaxen</i>: Mmk 131.22 [paṭe…] ātasye vālkalai [read °le] caiva śuddhe…))
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmanīya (2656)  + ((AtmanIya, AtmanIya)<br><b>ātm(AtmanIya, AtmanIya)<br><b>ātmanīya</b>¦, adj., also subst. nt. (= Pali attaniya), <i>own, one's own</i> (= sva, adj., or ātmanaḥ, gen.): LV 301.21 (prose) °yāś ca duhitrīr (acc. pl.; § 13.15), <i>his own daughters</i>; usually quasi-subst., <i>what pertains to the self, what is of</i> <i>the nature of the self</i> (the existence of which is denied): [Page092-b+ 71] LV 205.8 (see under <b>-grāha</b>); 340.1 (vs) cakṣur na istri puruṣo na pi cātmanīyaṃ; RP 14.6 (vs) strī neha nāsti ca pumān na ca ātmanīyaṃ; KP 137.3 (vs) yasyeha ātmā (read nātmā? Tib. and Chin. render the neg. twice) na ca ātmanīyam (so read, text °yām); Mv iii.66.8 and 14--15 naivātmā naivātmanīyā śūnyā ātmena vā ātmanīyena vā (so Senart, prob. rightly; mss. corrupt, esp. in 8); iii.447.12-- 13 śūnyā an-ātmanīyā (Bhvr., <i>having nothing that pertains</i> <i>to the self</i>) ātmena vā ātmanīyena vā.i.447.12-- 13 śūnyā an-ātmanīyā (Bhvr., <i>having nothing that pertains</i> <i>to the self</i>) ātmena vā ātmanīyena vā.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhāgavatī, (1) (11196)  + ((BAgavatI, BAgavatI)<br><b>bhā(BAgavatI, BAgavatI)<br><b>bhāgavatī, (1)</b>¦ (in Skt., <i>a [female] follower of Viṣṇu</i>, or also acc. to Schmidt, Nachtr., of Śiva; perhaps so here), <i>a female follower of Viṣṇu</i> (?): Vasumitrā nāma bhāgavatī Gv 201.11; similarly Vasumitrā bhāgavatī 201.26 ff.; (<b>2</b>) n. of a <b>cāturdvīpikā</b>, q.v. (world-system of four continents; in 373.17 and 381.4--5 specifically includes a continent Jambudvīpa): Gv 373.17; 379.25; 381.4--5; 438.26.; in 373.17 and 381.4--5 specifically includes a continent Jambudvīpa): Gv 373.17; 379.25; 381.4--5; 438.26.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-bhāryāka (11225)  + ((BAryAka, -BAryAka)<br><b>-bhāryāka</b>¦, ifc. Bhvr., = Skt. bhāryā, <i>wife</i>: sa- bhāryāko Mv i.304.6.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūtika, (1) (11292)  + ((BUtika, BUtika)<br><b>bhūtika(BUtika, BUtika)<br><b>bhūtika, (1)</b>¦ ifc. Bhvr. (= Skt. bhūti), (having…as) <i>origin, basis</i>: [kālasūtra-bhūtikaṃ Mv i.17.7, but this is prob. a corruption, see P. Mus, cited s.v. <b>saṃjīva</b>;] abhūtikāś ca bhūtāś ca Laṅk 239.9, or °kā ca bhūtāni 368.14, <i>having no</i> (real) <i>origin</i> or <i>basis</i>; (<b>2</b>) adj. (to bhūta, in different senses, plus -ika, cf. Skt. and BHS bhautika), <i>what is derived from the elements</i> (in this sense AMg. bhūtiya, and cf. Pali cātummahābhūtika): Laṅk 355.2 janma bhūtānāṃ bhūtikasya ca (cf. bhautikam in prec. line); from bhūta in another mg., sarvabhūtikā balir deyā Mmk 39.18 (prose), <i>an offering to all goblins</i> (or <i>creatures?</i>) <i>is</i> <i>to be made</i>.in another mg., sarvabhūtikā balir deyā Mmk 39.18 (prose), <i>an offering to all goblins</i> (or <i>creatures?</i>) <i>is</i> <i>to be made</i>.)
  • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūyo-rucitā (11310)  + ((BUyorucitA, BUyo-rucitA)<br><b>bhūyo-rucitā</b>¦ (so Index, and so Mironov except that he reads -rūcitā, with ū which seems surely erroneous; Kyōtō ed. text °rucitaḥ, which ght be a Bhvr. adj. from rucitā), = prec.: Mvy 2212.)