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A list of all pages that have property "bhs-entry" with value "(GAwaka, -GAwaka)<br><b>-ghāṭaka</b>¦ = -ghātaka, in <b>vadhya-gh°</b>, q.v.; cf. <b>ghāṭin</b>, and § 2.41.". Since there have been only a few results, also nearby values are displayed.

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    • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ghāṭin (5974)  + ((GAwin, GAwin)<br><b>ghāṭin</b>¦, adj. (= ghātin, cf. § 2.41), <i>destroying</i>: jaga- kleśa-ghāṭī Dbh.g. 41(67).14 (no v.l.).)
    • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/a-vyābadhya (2304)  + ((avyAbaDya, a-vyAbaDya)<br><b>(avyAbaDya, a-vyAbaDya)<br><b>a-vyābadhya</b>¦ or <b>°vadhya</b>, adj. and nt. subst. (see next, and cf. Pali avyāpajjha, as mentioned there), (<b>1</b>) adj., <i>that cannot be injured</i> or <i>disturbed, inviolable</i>: Mv ii.259.15 °dhyaṃ (ms.)…dharmaṃ deśayiṣyati; 279.9 °dhyaṃ arthaṃ prārthayamāno; in both of these spelled avyāvadhyaṃ, and associated with asādhāraṇaṃ; (<b>2</b>) ap- parently subst., <i>not doing harm</i> (so Tib., gnod pa mi byed): LV 380.17 avyābadhyaṃ (Foucaux <i>la mansuétude</i>) sukhaṃ loke. There is a v.l., in mss. usually regarded as the best, adhyāvadhya; one might conjecture a-vyā- vadhya, or °bādhya, ger., <i>not committing injury</i>. But the context suggests that a nom. sg. noun is intended, sukhaṃ being apparently predicate (Foucaux <i>douce</i>): so Tib. takes it. In all of these forms the root vadh may have been felt to be concerned; or the short a of the root may be semi-MIndic (based on forms of bādh which are cer- tainly commoner). of these forms the root vadh may have been felt to be concerned; or the short a of the root may be semi-MIndic (based on forms of bādh which are cer- tainly commoner).)
    • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samudghāṭayati (16135)  + ((samudGAwayati, samudGAwayati)<br>&l(samudGAwayati, samudGAwayati)<br><b>samudghāṭayati</b>¦, <i>removes, abolishes, destroys</i>: kle- śānuśayāḥ °ṭayitavyāḥ Gv 458.11; cf. <b>°ghaṭana</b>. Skt. has udghaṭati, <i>opens</i> (intr.), and (sam-)udghāṭayati, <i>opens</i> (trans.); in this meaning BHS <b>°ghāṭana</b>; it seems that all the other related words (<b>°ghaṭana</b> etc. thru <b>°ghāṭin</b>) have the mg. appropriate to <b>samudghāta</b> and its sept, which is paralleled in Pali.In BHS, but only here so far as recorded, confusion has occurred between derivs. of (sam-ud-)ghaṭ- and han- (caus.).d its sept, which is paralleled in Pali.In BHS, but only here so far as recorded, confusion has occurred between derivs. of (sam-ud-)ghaṭ- and han- (caus.).)
    • Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimatisamudghāṭī (14048)  + ((vimatisamudGAwI, vimatisamudGAwI)<br><b>Vimatisamudghāṭī</b>¦, n. of one of the sons of the Buddha Candrasūryapradīpa: SP 19.4; see <b>-samud-</b> <b>ghāṭin</b>.)