Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratyupasthita (10299) + ((pratyupasTita, pratyupasTita) &l … (pratyupasTita, pratyupasTita) pratyupasthita¦, ppp. (to Skt. praty-upa-sthā-; cf. Sudeṣṇāṃ pratyupasthāsye Mbh. Cr. ed. 4.3.18, I shall wait on S.), (1) waiting upon, often foll. by a form of bhū, waits upon (with gen. of person, instr. of thing): buddha- kṛtyena sattvānaṃ °to 'bhūt SP 201.2-3, (Pūrṇa) waited upon creatures with Buddha-service; buddhakṛtyena ca °taḥ (no person, no form of bhū) SP 204.10 (vs); (rājā…) samyaksaṃbuddhasya…sarveṇa °to abhūṣi (52.12 om. abhūṣi) Mv i.49.9; 52.12, waited upon the Enlightened One with everything (which he needed); (tasyāṃ) dharmade- śanāyāṃ °tā bhavāmaḥ SP 100.11, we are in attendance (on the Buddha) at this preaching of the Law; prob. also tvam evaṃrūpayā sattvārthakriyayā °sthitā Gv 232.3, you wait on (creatures) with such activity advantageous to creatures (but possibly passive, as in next passage); with passive force, pañcasu sthāneṣu °tau (mātāpitarau) Karmav 56.4, waited upon in five matters (by their son); (2) concerned in (a specialization of the meaning present, on hand, Skt. and BHS), with loc. and instr.: (na hy ākāśadhātur) gamane vā āgamane vā °taḥ, na strībhāvena na puruṣabhāvena °taḥ Śikṣ 250.1, for the space-element is not concerned in going or coming, nor in femininity or masculinity (with instr., perh. lit. attended by?). and BHS), with loc. and instr.: (na hy ākāśadhātur) gamane vā āgamane vā °taḥ, na strībhāvena na puruṣabhāvena °taḥ Śikṣ 250.1, for the space-element is not concerned in going or coming, nor in femininity or masculinity (with instr., perh. lit. attended by?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/sārāyaṇīya (16736) + ((sArAyaRIya, sArAyaRIya) … (sArAyaRIya, sArAyaRIya) sārāyaṇīya¦ (on etym. see below), (1) nt., hospitable entertainment, esp. with food: °yaṃ karetsu (so mss., prec. by na) saṃbuddhasya punaḥ-punaḥ Mv i.304.5 (vs), (the villagers) gave entertainment to the Perfectly Enlightened One again and again (sc. with food, which they had pre- viously refused him); ṛṣiṇā tasya lubdhakasya °ṇīyaṃ kṛtaṃ, yathā ṛṣidharmo phalodakam upanāmitaṃ Mv ii.96.17; (2) adj., f. °yā (= saṃrañjana, °nīya, saṃraja- nīya; = Pali sārāṇīya, which Childers derives from the Skt. root smṛ, following standard Pali comms., e.g. MN comm. i.110.16 ff., ii.394.31 f., but this is certainly wrong; Kern, cited PTSD, rightly regards BHS saṃrañjana, °nīya, as the true original; all forms can be derived from this; saṃ- gave sā-, and for -rañja- was substituted first *-rāja-, both by § 3.3, then -rāya-, as in BHS, § 2.34; finally in Pali this -rāya- was contracted to the single syllable -rā-, Pischel 149, 150, cf. § 3.118, Geiger 20; the rare BHS saṃrajanīya, if not an error for saṃrañj°, may be derived from the unnasalized form of the same root raj), courteous, pleasing, polite, friendly: this form noted only in Mv iii.47.18 etc. (cited, with list of passages, s.v. saṃmodate; always °yāṃ kathām); in iii.394.14, however, mss. sāropaṇīyāṃ instead (Senart em.), and one of them also reads sāropayitvā for the following vyatisārayitvā. For other parallels see the equivalent words cited above. [Page593-b+ 71]sāropaṇīyāṃ instead (Senart em.), and one of them also reads sāropayitvā for the following vyatisārayitvā. For other parallels see the equivalent words cited above. [Page593-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃbudhyate (16312) + ((saMbuDyate, saMbuDyate) saṃbudhyate¦ (in this specialized sense not recorded, even for Pali saṃbujjhati), becomes perfectly enlightened, becomes a (saṃ)buddha, q.v.: °dhyante kṛte yuge Laṅk 365.10 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃbuddha (16310) + ((saMbudDa, saMbudDa) saṃ … (saMbudDa, saMbudDa) saṃbuddha¦, m. (= Pali id.; as if ppp. to saṃ- budhyate, which however is rare in this mg.; prob. actually an intensive to Buddha, cf. saṃbodhisattva, saṃbahula etc.), a perfectly enlightened one, a Buddha: Mv i.77.9, 12; Suv 4.11; 11.8; 101.11 (all these vss); RP 47.19 (°dho bhagavān, prose).ghtened one, a Buddha: Mv i.77.9, 12; Suv 4.11; 11.8; 101.11 (all these vss); RP 47.19 (°dho bhagavān, prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samanubudhyate (15861) + ((samanubuDyate, samanubuDyate) &l … (samanubuDyate, samanubuDyate) samanubudhyate¦ (pass. of *sam-anu-budh-, other- wise unrecorded; Skt. anu-budh-), is perfectly compre- hended: (sarvaṃ tam ekakṣaṇe) svayaṃbhūsamatāṃ °dhye (aor.) Mv i.4.10 (vs, printed as prose),…was comprehended unto (so as to result in) equality with the self-existent; ppp. °buddhā LV 372.11 (buddhanarditānī, m.c. for °ni), °buddhaṃ 12 (-śatasahasraṃ dharmāna, so text; both vss)./i>; ppp. °buddhā LV 372.11 (buddhanarditānī, m.c. for °ni), °buddhaṃ 12 (-śatasahasraṃ dharmāna, so text; both vss).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samiya- (16079) + ((samiya, samiya-) samiya … (samiya, samiya-) samiya-¦, acc. to Senart MIndic for samyak-; perfectly: sarvaśaḥ samiya-mārdavānvitā Mv i.64.5 (vs); mss. unmetr. samīyā-. But the word may represent AMg. samiyā- (Skt. *śami-tā), tranquillity, which accords well with mārdava-; or a Pkt. form (AMg. samiya) of Skt. śamita, Pali samita, calm, as separate word (pl.; in either case final a m.c. for ā, as in Senart's interpretation).i>, as separate word (pl.; in either case final a m.c. for ā, as in Senart's interpretation).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samyaksaṃbuddha (16370) + ((samyaksaMbudDa, samyaksaMbudDa) … (samyaksaMbudDa, samyaksaMbudDa) samyaksaṃbuddha¦, m. (= Pali sammā-saṃ°), a perfectly enlightened one, a Buddha: passim, e.g. Mvy 5; Mv i.80.4; 96.9, 12; Senart, i note 404, alleges that this stem is used for samyaksaṃbodhi; most of his instances are dubious or false (e.g. his two SP citations are read °buddhatvaṃ, not °buddhaṃ, in KN); but in Mv ii.311.8 the mss. are cited as reading °buddhāye (dat., = °bodhaye; prose).ṃ, in KN); but in Mv ii.311.8 the mss. are cited as reading °buddhāye (dat., = °bodhaye; prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaiśāradya (14589) + ((vESAradya, vESAradya) v … (vESAradya, vESAradya) vaiśāradya¦, nt. (viśārada plus -ya; = Pali vesārajja), confidence in oneself, fearlessness, almost always a quality of a Buddha or Bodhisattva, who usually has a standard list of four such (below): caturhi °dyehi viśārada Mv i.38.15; 335.14; iii.64.5; 138.13; same with suviśārada, i.50.4--5; 238.18; 239.11--12; catur-°dya-viśārada Divy 95.16; 264.30; Av ii.105.14; vaiśāradya-viśāradaḥ LV 438.7 (vs); catur-°dya-prāpta LV 403.1; 428.5; vaiśāradya- prāptā Divy 617.15, of the nun (2) Prakṛti; °dya-varapa- ramiprāptaḥ Mv i.115.7 (vs); vigatakathaṃkatho °dya- prāptaḥ kuśaleṣu dharmeṣu Mv iii.201.12; °dye 'pi chedaṃ (mss. °do) vikartuṃ pratibalāḥ 322.4; among qualities of a Buddha (or Bodhisattva), LV 160.15 (caturbhiś ca tathāgata-°dyaiḥ samanvāgatam); Mv i.237.10; iii.386.14 (vs, °dyehi saṃpannāṃ, but read with mss. °nno, vācaṃ bhāṣe tathāgato); iii.97.10; SP 29.11; 77.7; 81.3; 259.5; LV 275.10; Av i.7.5 etc. (in cliché, prediction of Buddha- hood, caturbhir °dyais); Divy 126.13; 182.20; Bbh 89.5; sarvaśāstra-°dyena LV 431.5; (anabhibhūtapratijñā-)-°dya- prāptatvād 433.22; the usual four vai° of a Buddha, corresp. to Pali, listed Mvy 131--4: (1) sarva-dharmābhi- saṃbodhi-vai°, confidence of being perfectly enlightened as to all dharmas; (2) sarvāśravakṣayajñāna-vai°, of knowledge that all impurities are destroyed for him; (3) antarāyika- dharmānanyathātva-niścita-vyākaraṇa-vai°, of having de- scribed precisely and correctly the obstructive conditions (to religious life); (4) sarvasaṃpadadhigamāya nairyāṇika- pratipattathātva-vai°, of the correctness of his way of salva- tion for realization of all (religious) success; more briefly Dharmas 77, accidentally omitting 3 (in 4 nairvāṇika°); in somewhat diff. language and transposing 3 and 4, Bbh 402.3--12; a wholly diff. list (unknown to Pali) of 4 vai° of Bodhisattvas, Mvy 781--5 (une liste fort obscure, Lévi, Sūtrāl. iii.3 note 3, who gives a transl. of a diff. [Page513-a+ 71] Chinese version); a still different list of four vai° (attained by a Bodhisattva, preliminary to enlightenment) in Mv ii.261.5 f. and 262.6 f.: kāya-vai°, vācā-, citta-, and pṛthu- vai°; they are not explained, and the last is dubious, see pṛthu (Senart assumes that it means Skt. pṛthak, but does not explain how that would help); ten vai° of a monk listed Karmav 105.6 (otherwise unknown; viśārado grāmaṃ praviśati, vi° grāmān niṣkrāmati, etc.).e pṛthu (Senart assumes that it means Skt. pṛthak, but does not explain how that would help); ten vai° of a monk listed Karmav 105.6 (otherwise unknown; viśārado grāmaṃ praviśati, vi° grāmān niṣkrāmati, etc.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibudhyana (14005) + ((vibuDyana, vibuDyana) v … (vibuDyana, vibuDyana) vibudhyana¦ (nt.; see also vibuddhana; n. act. to Skt. vibudhyate, see vibuddhati), awareness, realization, [Page494-b+ 71] becoming conscious (of…, usually in comp.): sarvabuddha- bodhimaṇḍa-°na-(text vibudhyāna-)-jñānamaṇḍalāvabhā- sapratilābhāya Gv 344.12; abhisaṃbodhivyūha-°na-370.26; bodhi-°na-jñāna- 375.17; teṣu (gen. pl., sc. of future Buddhas) vibudhyana (acc. sg.) Bhad 35, here prob. = becoming enlightened (attaining Buddhahood)., sc. of future Buddhas) vibudhyana (acc. sg.) Bhad 35, here prob. = becoming enlightened (attaining Buddhahood).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibuddha (14000) + ((vibudDa, vibudDa) vibud … (vibudDa, vibudDa) vibuddha¦, ppp. (not noted in Pali; Skt. id., in some- what different mgs.), (1) thoroughly enlightened: sāti- vibuddha (= sa ati-vi°, O thou who art exceedingly well enlightened!) pravartaya cakravaraṃ LV 415.4 (vs); (2) made noticeable, conspicuous: prāsāda-harmiyaṃ taṃ (mss. °harmiye) gavākṣa-vara-śaraṇa-pañjara-vibuddhaṃ Mv ii.36.4 (vs).;made noticeable, conspicuous: prāsāda-harmiyaṃ taṃ (mss. °harmiye) gavākṣa-vara-śaraṇa-pañjara-vibuddhaṃ Mv ii.36.4 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikalpa (13606) + ((vikalpa, vikalpa) vikal … (vikalpa, vikalpa) vikalpa¦, m. (1) (Skt. id., BR s.v. 1 g, at least in very similar mg., but in BHS more technical; whether Pali vikappa occurs in this sense is not clear; cf. vikalpayati 1), (vain) imagining, esp. false discrimination between true and false, real and unreal; seems substantially identical with kalpa 3 and parikalpa 1: compounded or associated with one or both of them, qq.v., LV 34.11; Śikṣ 272.7; KP 94.3; LV 250.16; 420.11; 422.20; Gv 350.5--6; eṣo asaṅgaprājñaḥ kalpair vikalpamukto LV 223.21 (kalpair here = long periods of time; in next line kalpair is Lefm.'s insertion, mss. defective); in Dharmas 135 three vikalpāḥ, viz. anusmaraṇa-vi°, saṃtiraṇa-vi° (read saṃtīraṇa-, q.v., with v.l.), sahaja-vi° (cf. AbhidhK. LaV-P. i.60); eight vi° Bbh 50.23, listed 25--27, svabhāva-vi°, viśeṣa-, piṇḍagrāha-, aham iti vi°, mameti vi°, priya-, apriya-, tadubhayaviparītaś ca vikalpaḥ (all expl. in the sequel); Laṅk 227.18--19 also says, vikalpo 'ṣṭadhā bhidyate, but I find no evidence as to what the eight kinds are (are they connected with the eight vijñāna, mentioned in 227.10?); vikalpa is a common and important word in Laṅk, one of the five dharma (2, q.v. 3); kleśendhana- vikalpa-kṣayakaraṃ Laṅk 12.3--4, (Buddha) who destroys (false) discrimination, the fuel of the depravities (wrongly Suzuki); Suzuki's transl. seems also wrong in Laṅk 9.7 ff. (vss) anyatra hi vikalpo 'yaṃ buddhadharmākṛtisthitiḥ, ye paśyanti yathādṛṣṭaṃ na te paśyanti nāyakaṃ, apra- vṛttivikalpaś ca yadā buddhaṃ na paśyati, apravṛttibhave buddhaḥ saṃbuddho yadi paśyati, on the contrary (anya- tra) this is a false discrimination, viz. abiding in (resting upon) the external form of the Buddha and Doctrine. Those who see him as seen (with worldly sight), they do not (truly) see the Buddha. And when, having no productive-(false-)- discrimination, one does not see the Buddha (as an earthly figure), in non-originative condition, he is a Buddha, a Perfectly Enlightened One, if he sees (thus; the Wei rendering cited in Suzuki's note seems to me to support this); (2) (to vikalpayati 2; the noun not recorded in Pali) gift, provision (for a monk or saint or Buddha), esp. of garments: vayaṃ bhagavato divyāṃ vikalpāṃ duṣyāṇi (so mss.) dāsyāmaḥ. bhagavāṃ teṣāṃ devatānāṃ vikalpaṃ (Senart em. °pa; mss. kalpaṃ) duṣyapradānāni nādhivāsa- yati Mv iii.312.10--11, (let not the Lord accept a garment of linen rags;) we will give the Lord supernatural gifts, fine cloth garments. The Lord did not accept the present of those [Page480-b+ 71] gods, the gifts of fine garments; vikalpa-hetoḥ Bbh 128.16, as a gift (see the preceding passage s.v. vikalpayati 2).dhivāsa- yati Mv iii.312.10--11, (let not the Lord accept a garment of linen rags;) we will give the Lord supernatural gifts, fine cloth garments. The Lord did not accept the present of those [Page480-b+ 71] gods, the gifts of fine garments; vikalpa-hetoḥ Bbh 128.16, as a gift (see the preceding passage s.v. vikalpayati 2).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-abhisaṃbuddhana (1686) + ((aBisaMbudDana, -aBisaMbudDana) & … (aBisaMbudDana, -aBisaMbudDana) -abhisaṃbuddhana¦ (nt.; n. act. in -ana from abhisaṃbuddhati = °budhyati, q.v.), the becoming perfectly enlightened: Bbh 328.22, in cpd., (praṇidhānam…) anuttarasamyaksaṃbodhy-abhisaṃbuddhana-tāyai.ned: Bbh 328.22, in cpd., (praṇidhānam…) anuttarasamyaksaṃbodhy-abhisaṃbuddhana-tāyai.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīkaroti (2689) + ((AdIkaroti, AdIkaroti) ā … (AdIkaroti, AdIkaroti) ādīkaroti¦ (see s.v. ādi), starts from (acc.), makes the starting point: ger. °kariyāṇa, SP 192.1 (vs) avidya (acc.) ādīkariyāṇa cakṣumān, prabhāṣate maraṇam anantaduḥ- kham (so apparently mss., combining the note to KN ed. with that to Kern's Transl. SBE 21.185), starting with ignorance, the Enlightened One expounded death and infinit misery. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/abhibudhyati (1577) + ((aBibuDyati, aBibuDyati) … (aBibuDyati, aBibuDyati) abhibudhyati¦ (for °te, pass.; no cpd. of abhi-budh is recorded in Skt. or Pali, except rarely the noun abhi- buddhi, on which see BR 5.1021), becomes enlightened: LV 185.12 (vs; no v.l.) drakṣyāmy abhibudhyato bodhiṃ, I shall behold the enlightenment of him as he is becoming enlightened.hall behold the enlightenment of him as he is becoming enlightened.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/abhisaṃbodha (1687) + ((aBisaMboDa, aBisaMboDa) … (aBisaMboDa, aBisaMboDa) abhisaṃbodha¦, m. (to prec.; = Pali id.; cf. next two), (1) perfect enlightenment: sukhābhisaṃbodhāya Śikṣ 122.9; mahābodher abhisaṃbodhaḥ Bbh 75.4; (2) perfect comprehension; learning perfectly: LV 428.9; cpd. dur- abhisaṃbodha, hard to learn perfectly, with inf., dura- bhisaṃbodhāny araṇyavanaprasthāni…adhyāvastum Av ii.119.11,…hard to learn to dwell in. perfectly, with inf., dura- bhisaṃbodhāny araṇyavanaprasthāni…adhyāvastum Av ii.119.11,…hard to learn to dwell in.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/abhisaṃbudhyate, °ti, °bodhati, °budhati (?),°buddhati (1686.1) + ((aBisaMbuDyate, aBisaMbuDyate, °ti, °boDat … (aBisaMbuDyate, aBisaMbuDyate, °ti, °boDati, °buDati (?),°budDati) abhisaṃbudhyate, °ti, °bodhati, °budhati (?),°buddhati¦(on the last two see Chap. 43, s.v. budh; = Pali °bujjhati; very rare in Skt., recorded BR and pw only once, ppp. °buddhaḥ, with atra, well skilled, learned, enlightened on this matter, Mbh. Crit. ed. 3.178.27; the pres. °bodhati implied in ger. °bodhitvā), (1) becomes enlightened, attains complete enlightenment (i.e. becomes a Buddha); the common meaning in BHS. Used absolutely: °budhyati (v.l. °buddhati) Mvy 6907; fut. °bhotsyate Mvy 6905; ppp. °buddho bhagavān LV 350.15; gdve. °boddha- vyam one ought to become enlightened Mv i.8.13; 229.10; [Page059-a+ 71] ii.133.11. Much more often with ‘cognate’ acc., regularly anuttarāṃ samyaksaṃbodhim, unto supreme perfect en- lightenment, the subject being a Buddha or other person: °budhyate SP 159.4; LV 85.11; opt. °budhyeyam Sukh 11.10--11; °buddheyam Sādh 225.8; fut. °bhotsyasi SP 216.7; 220.7; °se LV 39.4--5; °sye (1 sg.) Av i.171.15; °syante SP 207.2; 221.8; Suv 97.3; °budhiṣyam (sic!) Mv ii.265.6; °buddhiṣyati Mv ii.313.11; °ṣyasi ii.400.14; °ṣyāmi ii.314.16; aor. °buddhe Mv ii.285.3; ppp. °buddha, still with acc. of complement (anuttarāṃ samyak°), °buddho Mv i.229.11; ii.133.12; °buddho bhaviṣyati Kv 37.25; °buddhaḥ with complement bodhim Mvy 6906; saṃbodhim an-abhisaṃbuddho Mv ii.136.14; (on the same ppp. in passive sense see below;) ger. °buddhitvā (anutta- rāṃ samvak°) Mv iii.111.17; 272.18; 349.6; °bodhitvā Mv i.312.18; ii.348.15 (here v.l. °buddhitvā); inf. °boddhu- kāmena Samādh 8.1; instead of acc., loc. of same comple- ment, opt. °buddheyaṃ (anuttarāyāṃ samyaksaṃbodhau) LV 38.18, and ppp. °buddhaḥ Mvy 6355; the pres. °budhy- ate, the ppp., and the gdve., are also used passively, subject being anuttarā samyaksaṃbodhiḥ, and the person put in the instr.: Vaj 37.8--9 (tathāgatena…) an°rā samy°dhir abhisaṃbuddhā, supreme enlightenment was attained, realized; so also SP 218.11--12; LV 377.2; Divy 393.9; pres. °budhyate Vaj 41.19; gdve. °boddhavyā Kv 18.18; note also the cpd. abhisaṃbuddha-bodhis (tathā- gataḥ) LV 377.1, the T. having attained enlightenment; (2) the verb is however also used (as in the isolated Skt. occurrence noted above) in the sense of learns thoroughly, becomes skilled in, comprehends perfectly: SP 210.3--4 asmābhir…tathāgatajñāne abhisaṃboddhavye (loc. abs.), when the T. knowledge ought to have been realized (thoroly learned) by us; Ud xviii.18 (kāyaṃ) marīcidhar- maṃ °budhānaḥ (so oldest ms., with Pali Dhp. 46; later mss. paribudhya caiva, see paribudhyati), learning to know (realizing) the body as having the nature of a mirage; LV 263.21 nāsau mārgaḥ śakya evaṃ…°boddhum, that Way cannot be realized (made the object of enlightened understanding) in this manner; Bhīk 22b.5 kaccid evaṃ- rūpaṃ sthānam abhisaṃbhotsyase? abhisaṃbhotsye, you will learn perfectly such-and-such a point (of duty), won't you? I will; (3) when the subject is dharma, and perhaps in some other cases, it may not be clear whether the verb means understands or illumines, makes clear; in Mv iii.314.1 dharmaḥ abhisaṃbuddho (said by the Buddha shortly after his enlightenment) probably means the Law that I have perfectly comprehended, but possibly made clear (to myself); in Mv iii.331.10, 14 tathāgatenāryasmiṃ dharmavinaye madhyamā pratipadā abhisaṃbuddhā, apparently the middle course of conduct, perfectly illumined (made clear) by the T. in the noble dharma (i.e. sūtras) and vinaya; Vaj 32.13 yas tathāgatena dharmo 'bhisaṃbuddho deśito nidhyāto; Vaj 37.11--12 yaś ca…tathāgatena dharmo 'bhisambuddho deśto vā, realized (? made clear) or taught; and (4) we even find, in a few curious passages in Vaj, the complement anuttarāṃ (or °rā) samyaksaṃbodhim (or °dhir), as in (1) above, with dharmaḥ…abhisaṃ- buddhaḥ; the precise meaning is not too clear: Vaj 36.8--9 asti sa kaścid dharmo yas tathāgatena dīpaṃkarasya… antikād anuttarāṃ samy° °bodhim abhisaṃbuddhaḥ (repeated below), is there any principle which has been realized (comprehended? made clear?), unto supreme perfect enlightenment, by the T. (taking it) from D.? (the transl. in SBE 49 pt. 2, p. 132 is very loose); Vaj 37.10--11 nāsti… dharmo yas tathāgatenānuttarāṃ samy° °bodhim °bud- dhaḥ: and with nom. of complement, Vaj 24.2--3 asti sa kaś- cid dharmo yas tathāgatenānuttarā samy° °bodhir ity abhi- saṃbuddhaḥ,…any principle which was realized as (?)… (SBE 49 pt. 2, p. 118 known under the name of); perhaps the nom. of the complement (apparently isolated) is a corruption for the acc., used at least twice in such a phrase. [Page059-b+ 71]gt;enlightenment, by the T. (taking it) from D.? (the transl. in SBE 49 pt. 2, p. 132 is very loose); Vaj 37.10--11 nāsti… dharmo yas tathāgatenānuttarāṃ samy° °bodhim °bud- dhaḥ: and with nom. of complement, Vaj 24.2--3 asti sa kaś- cid dharmo yas tathāgatenānuttarā samy° °bodhir ity abhi- saṃbuddhaḥ,…any principle which was realized as (?)… (SBE 49 pt. 2, p. 118 known under the name of); perhaps the nom. of the complement (apparently isolated) is a corruption for the acc., used at least twice in such a phrase. [Page059-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/abhisameti (1679) + ((aBisameti, aBisameti) a … (aBisameti, aBisameti) abhisameti¦, also (hyper-Skt.? or denom. to abhisa- maya?) °samayati (= Pali °meti; CPD identifies this with Skt. both abhi-sam-i and abhi-sam-ā-i, but neither of these is used in any such mg. in Skt.), realizes (intuitively), understands perfectly (cf. s.v. abhisamaya, to which this is the verb, but the noun is commoner): °meti Mv i.312.10 (dharme, acc.pl.); ger. (satyā) °metiya (Senart's em. m.c., mss. °metya) Mv i.165.11; in Mv iii.382.3 mss. abhisame (aor.?) catasro satyāṃ (i.e. the Four Noble Truths); Senart em. abhisamita (evidently as n. pl. of ppp.) catasro satyā; Laṅk 139.5 abhisamita-dharmaḥ, one who has grasped the dharma; Divy 617.11 abhisamayati (caturārya- satyāni).samita-dharmaḥ, one who has grasped the dharma; Divy 617.11 abhisamayati (caturārya- satyāni).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/abhisamitavant (1676) + ((aBisamitavant, aBisamitavant) abhisamitavant¦ (cf. abhisameti, abhisamaya, and next), having perfectly (intuitively) comprehended: Bbh 248.10 duḥkhasatyam °tavata(ḥ), gen. sg.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/anuttara (805) + ((anuttara, anuttara) anu … (anuttara, anuttara) anuttara¦, adj. (= Pali id.; cf. sottara; Skt. in this sense only Lex., replaced by anuttama, which has had its ending assimilated to superlatives owing to the mg. of the word), having no superior, highest, supreme: AsP 266.13, of cittāni; Gv 244.7 °rāṃ tathāgatavarṇaviśud- dhiṃ; LV 24.13 °ra-parivāraṃ (kulaṃ); 85.2 anuttaro bhaviṣyāmi sarvasattvānām; Divy 144.5 anuttare-manuṣ- yadharme (see s.v. uttari-, end); esp. epithet of samyak- saṃbodhi, SP 100.3; AsP 293.10; Vaj 24.2; LV 183.17; Laṅk 148.3 etc., etc., extremely common (see under abhisaṃbudhyate); m. as epithet of a Buddha, Mvy 9; as n. of a samādhi, Kv 52.3; f. with ellipsis of samyak- saṃbodhi (see above), SP 216.8 (prose) °rāṃ samyak- saṃbuddhaḥ samāno, being enlightened unto supreme (enlightenment); normally the noun samyaksaṃbodhiṃ follows anuttarāṃ in this common phrase; has it dropped out by haplography? (WT same text).lly the noun samyaksaṃbodhiṃ follows anuttarāṃ in this common phrase; has it dropped out by haplography? (WT same text).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/arthika (1939) + ((arTika, arTika) arthika … (arTika, arTika) arthika¦ (Pali atthika; very rare in Skt., see BR 5.1048, and pw s.v.; essentially a Buddhist word; cf. anarthika), (1) desirous (of, instr. or in comp.): with instr., LV 111.13 (kāmaguṇebhir); 242.2 (id.); Mv i.327.2 (tehi bhājanehi); ii.354.2, and 355.1, 3 (buddhajñānena); ii.426.8 (striyāya arthiko, wanting a woman); iii.391.14 ahaṃ tvayā arthiko, 15 ahaṃ tvayā arthikā, I am in love with you, I want you; Divy 616.8 arthikāsi…Ānan- dena, are you in love with Ā.?; Divy 345.7 (puṇyena); RP 19.7 (buddhajñānena); Śikṣ 38.1 (kaḥ puruṣenārthikaḥ, who wants a man?); 342.20; in comp., LV 139.22 (na…) kulārthiko na gotrārthiko, guṇārthika eva; 179.10 dhar- mārthiko, 431.22 sarvarasārthikebhyaś; Mv ii.121.8 jyotiarthiko jyotigaveṣī; ii.124.1 prahāṇārthikasya (with v.l., see prahāṇa 1; Pali padhānatthikassa MN i.167.6); ii.183.5 and 238.16 puṇyārthika; as subst., petitioner, RP 17.1; aiming at (in comp.), vighātārthika aiming at prevention (of evil), Bbh 114.5, 14, etc. (common in Bbh, see Wogihara's Index); (2) ep. of a Buddha, or in the first passage of the Bodhisattva at the moment of his attaining Buddhahood; this usage seems unknown in Pali and I have not seen it noted previously; perhaps it means in possession of, having attained (his proper, i.e. the supreme religious) aim: Mv ii.284.19 (in a long list of epithets of the Enlightened One); Mv iii.63.10 alam arthikasya aprasādena, away with disbelief in the One (Buddha) who has attained the goal! (see s.v. aprasāda; misunderstood by Senart); (3) see pratyarthika.list of epithets of the Enlightened One); Mv iii.63.10 alam arthikasya aprasādena, away with disbelief in the One (Buddha) who has attained the goal! (see s.v. aprasāda; misunderstood by Senart); (3) see pratyarthika.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bodhi (11011) + ((boDi, boDi) bodhibodhi¦ (in mgs. 1--3 = Pali id.), (1) (in this sense regularly f., as in Pali, when modifiers determine gender; hardly used at all in Skt. except Jain Skt., rarely Skt. as m., BR 5.1650) enlightenment, the quality attained by a Buddha: clearly f. SP 63.8; 70.8; 140.4; 323.8; 335.9 (all vss); so regularly in LV, e.g. 365.1 (vs), Mv, e.g. i.170.9, and most texts; so also (samyak-)saṃbodhi, qq.v.; gender undetermined, Vaj 34.3, 19; possibly m. SP 64.7 (vs; imu buddhabodhim, acc. sg.); LV 243.7 (vs; anuprāptu…bodhis, n. sg.), but possibly the forms in u are to be understood as f. (§§ 9.13, 23); (2) (in this sense said to be m. in Pali, see Childers; most BHS passages do not reveal the gender) = bodhi-druma, °yaṣṭi, °vaṭa, the tree of enlightenment, under which the Bodhi- sattva became enlightened: clearly f. at least once, bodhīya mūle Mv i.3.1; gender undetermined, Mv i.249.2; 252.1; Divy 397.21, 24; 403.3, 7; bodhi-mūla, the root (foot) of the bodhi-tree, Mv i.158.1; ii.302.18; iii.272.18; (3) n. of a wandering mendicant, previous birth of the Bodhisattva (= Mahābodhi; in the corresp. Pali story both forms occur, but Bodhi is commoner): Jm 143.18; (4) name said to be given to the ‘elephant jewel’ of a cakravartin: LV 16.1 (prose); not noted elsewhere.; in the corresp. Pali story both forms occur, but Bodhi is commoner): Jm 143.18; (4) name said to be given to the ‘elephant jewel’ of a cakravartin: LV 16.1 (prose); not noted elsewhere.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bodhi-maṇḍa (11024) + ((boDimaRqa, boDi-maRqa) … (boDimaRqa, boDi-maRqa) bodhi-maṇḍa¦, nt. (= Pali id.), platform or terrace or seat of enlightenment, name given to the spot under the bodhi- tree on which the Buddha sat when he became enlightened; Tib. (on Mvy and elsewhere) byaṅ chub (kyi) sñiṅ po, essence (lit. heart; = maṇḍa, q.v.) of enlightenment; Chin. acc. to Burnouf, Introd. 387 n. 2, platform of the bodhi- tree; very common: Mvy 4114; SP 16.3; 54.13; 316.3; etc., see Index to KN; LV 36.2 (here BR follows Calc. in reading °maṇḍala, but Lefm. with all mss. °maṇḍa, the only true form; others, see Index to Lefm.); 273.7 ff.; Divy 392.17 etc.; Suv 89.15 etc.; Bbh 94.5; 405.11. For equivalent expressions see s.v. maṇḍa.maṇḍa, the only true form; others, see Index to Lefm.); 273.7 ff.; Divy 392.17 etc.; Suv 89.15 etc.; Bbh 94.5; 405.11. For equivalent expressions see s.v. maṇḍa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/budhyāpaka (10994) + ((buDyApaka, buDyApaka) b … (buDyApaka, buDyApaka) budhyāpaka¦ (spelled buddhyā°), causing to become enlightened; to *budhyāpayati (Pali bujjhāpeti), MIndic caus. to budhyate; acc. to Kern, SP Preface viii, in Kashgar rec. for Nep. pratibodhaka. This and the next are known to me only from Kern's Preface; I have searched for them in vain in the notes to the KN ed.nly from Kern's Preface; I have searched for them in vain in the notes to the KN ed.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/budhyāpana (10995) + ((buDyApana, buDyApana) budhyāpana¦ (spelled buddhyā°), the (act of) causing to become enlightened; see under prec.; like it, this is said by Kern, loc. cit., to be used in Kashgar rec. for prati- bodhana of Nep.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/budhyana (10993) + ((buDyana, buDyana) budhyana¦ (nt.; spelled buddhy°; n. act. to budhyate plus -ana; cf. Pali bujjhana), the becoming enlightened: no śaktā siya budhyanāya LV 271.4 (vs), dat., quasi- inf.; °na-nayān Gv 340.14 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Buddha (10964) + ((budDa, budDa) Buddha< … (budDa, budDa) Buddha¦, an ‘Enlightened One’, passim; Mvy 1 (and regularly) = Tib. saṅs rgyas; 35 Buddhas before whom serious offenses are to be confessed by Bodhisattvas, Śikṣ 169.4, see note. Many long lists of B's in most of the texts here included; in general, each name in such lists has been entered in my Dict. But one such list, Mmk 7.24-8.18, has been ignored; the text is very corrupt and obscure; division of the words is often uncertain; few of the names are known elsewhere, Five Buddhas called ‘transcendent’ by P. Mus, Barabudur, p.577 ff. (L'origine des Cinq Jina; a full discussion here), Dharmas 3 et alibi, see the names Vairocana, Akṣobhya, Ratna- saṃbhava, Amitābha, Amoghasiddhi.he names Vairocana, Akṣobhya, Ratna- saṃbhava, Amitābha, Amoghasiddhi.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/buddha-kṣetra (10968) + ((budDakzetra, budDa-kzetra) buddha-kṣetra¦, nt. (= Pali, late, °khetta), Buddha- field, region or (usually) world or world-system in which a particular Buddha lives and operates; see Teresina Rowell, ‘The background and early use of the Buddhakṣetra concept,’ The Eastern Buddhist 6.199--430 and 7.131--176, where the term is ably discussed; a few out of many occurrences are here recorded: descriptions of a b°, SP 65.9 ff.; 144.9 ff.; its ‘jewels’ are Bodhisattvas SP 66.3; in Mv ii.301.16 Bodhisattvas in numberless b° take the form of gods and come to Śākyamuni as he is about to become enlightened; misc., Mvy 3065; Mv ii.319.11; 349.17; iii.139.3; 342.1; in Mv i.123.4 ff. enumeration of some ‘present’ Buddha-fields and their Buddhas; huddha- kṣetraṃ viśodhenti bodhisattvā(ḥ) Mv i.283.3; atuliya (so mss.) aprameyaṃ °traṃ aparimitaṃ bharitvā (having filled) sameti (= śamayati) khila-doṣa-mohaṃ (so read, see s.v. khila) Mv ii.295.9; on ‘emptying’ of buddha-fields, see s.v. riñcati; in Mv i.121.14 ff. the question is asked whether Buddhas are produced in all Buddha-fields, and the answer, 122.2--3, is negative; in many there is no Buddha; Śikṣ 147.15 speaks of going to a buddhaśūnya- buddhakṣetram as an evil fate; so in SP 68.2 (vs; cf. 66.3 ff., prose, same subject) buddhakṣetra is clearly equated with lokadhātu, meaning merely world-system, presumably as potential field for a Buddha, but not ne- cessarily containing one; on this see Rowell, op. cit., 415. See also upakṣetra.g merely world-system, presumably as potential field for a Buddha, but not ne- cessarily containing one; on this see Rowell, op. cit., 415. See also upakṣetra.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/cetiya (6347) + ((cetiya, cetiya) cetiya& … (cetiya, cetiya) cetiya¦, nt. or (when applied to a person) m. (= Pali id., Skt. caitya), sanctuary, temple; but also, object (of any kind) or person worthy of veneration; this form common in even the prose of Mv, only in vss of other texts; cf. also ceti, cetika. In sense of a shrine (building) cāpālaṃ nāma cetiyaṃ LV 388.12 = Mv iii.306.14 (vs); cāpālaṃ cetiyaṃ Mv i.299.22 (prose), and ff.; cetiyeṣu Mv i.223.11 = ii.26.8 (vs); other forms, ii.354.11; 364.11, 13; 365.20 ff.; iii.50.19; 303.1, etc.; cetiya- (mss. mostly cetiyaṃ-, perhaps read so; one ms. once cetika-)-pūjakaṃ (taṃ kulaṃ) Mv i.198.2 = ii.1.12 (prose), shrine-revering, of the family in which a Bodhisattva is born the last time (LV 24.9 caitya-pūjakaṃ in same passage); of the Buddha himself, sarvalokasya cetiyo Mv ii.349.6; 359.8; iii.273.5, the Revered One of the whole world; lokasya cetiya (voc.) Mv ii.294.14; cetiyaṃ narāṇāṃ ii.296.13; lokacetiyaḥ LV 97.10 (vs), of the Bodhisattva; utpanno iha loki cetiyo divi bhuvi mahitaḥ LV 363.2 (vs), of the same; of the miraculously produced four bowls, dhāret' ime cetiya saṃmataite (so read with v.l., text °matīte) LV 383.12, preserve them; they (shall be) honored as revered objects; cetiyārthe (so with mss.) Mv ii.263.12 (prose), for the purpose of (making it, viz. the spot where Buddha became enlightened) an object of veneration (universal emperors will never master, adhiṣṭhihanti with v.l., that spot except for this purpose).t; (making it, viz. the spot where Buddha became enlightened) an object of veneration (universal emperors will never master, adhiṣṭhihanti with v.l., that spot except for this purpose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dešayati or °śeti (7553) + ((deSayati, deSayati or °Seti) < … (deSayati, deSayati or °Seti) dešayati or °śeti¦ (= Pali deseti; see also diśati, 2, 3), (1) communicates, teaches: Mvy 2770; almost always with dharma, the Doctrine, as object, and very common everywhere: SP 63.10 (ppp. deśitu, dharma), 12; 92.14; 199.7; 264.6; 317.10; LV 409.10; 416.22; Mv i.52.11; 60.6; 73.10 (deśitā daśabalena, subject skandhā); iii.51.12; 201.9; 357.11; dharma in different sense, (nāhaṃ…ye) dharmā anityās te nityato deśayāmi Mv i.173.2, I do not teach that states-of-being which are impermanent are per- manent; deśanām Suv 28.11 and 29.1; deśayāmo Bhīk 6b.1, communicate. make known; text ppp. deśayito, yo imu Bhadracarī-praṇidhānaṃ dhārayi vācayi deśayito vā Bhad 54, but read opt., deśay’ ito vā, or teaches from it; (2) confesses: see s.v. atyaya, where SP 210.1; 212.7; LV 409.22 are cited; tat (pāpakaṃ karma) sarvaṃ deśayiṣyāmi Suv 25.4; similarly 27.8, 10 etc.; (karma kṛtaṃ…) deśayati Karmav 47.26; see also deśya; (3) displays, exhibits, in the sense of darśayati: deśenti Mv i.170.2, cited s.v. upadeśeti, q.v. for reasons against em. to darś°.taṃ…) deśayati Karmav 47.26; see also deśya; (3) displays, exhibits, in the sense of darśayati: deśenti Mv i.170.2, cited s.v. upadeśeti, q.v. for reasons against em. to darś°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/guruka (5792) + ((guruka, guruka) guruka& … (guruka, guruka) guruka¦, adj. (1) (= Skt. guru), serious, weighty: praṇidhānaṃ gurukaṃ SP 242.4 (prose); important (of persons), influential (?), rājño kumāresmiṃ guruko preṣya(ḥ), tena bhūyo-bhūyaḥ pṛcch(y)amānena ācikṣi- taṃ Mv ii.73.13 (prose; so read, with mss. except for parenthetized letters), there was an important servant of the king in the prince's presence; he, on being asked (by the prince) repeatedly, said… (Senart em. violently and needlessly); esp. at the end of Bhvr. cpds., LV 20.4, 5 (prose) yadā brāhmaṇa-guruko (and kṣatriya-gu°) loko bhavati, when brahmans (kṣatriyas) are dominant in the world; (2) (= Pali garuka) bent, intent on; eagerly desirous, covetous of, with gen. or in comp.; regularly of desires that are disapproved: lābha-guruko 'bhūt satkāra-guruko jñātra- (q.v.; so read with v.l. for jñāta-)-guruko SP 22.4 (prose); lābha-g°, satkāra-g° Mv i.89.12--13; jñātra-g° RP 34.4 (cf. SP 22.4 above); gurukaḥ Mvy 6773 = Tib. gduṅ ba, gdu ba, longing, lustful (esp. in bad sense); lābha-satkāra-śloka-g° RP 58.5; āmiṣa-g° RP 35.2; lokā- miṣa-g° Śikṣ 20.17; yācanaka-g° 145.2, eager for alms; upasthāna-g° 199.17 covetous of service; middha-guruko… kāyaguruko…sa tena middhagurukatvena…kāyakla- mathena samanvāgato na śrotukāmo bhaviṣyati AsP 245.9, similarly 13; also of desires which are approved, satya-g° Śikṣ 12.8; dharma-g° Śikṣ 323.1; dharmasamā- dāna-g°, saṃparāya-g° Bbh 7.1; samādhisaṃbhāra-g° Bbh 395.2; also pratisaṃlayana-(q.v.)-guruko.amanvāgato na śrotukāmo bhaviṣyati AsP 245.9, similarly 13; also of desires which are approved, satya-g° Śikṣ 12.8; dharma-g° Śikṣ 323.1; dharmasamā- dāna-g°, saṃparāya-g° Bbh 7.1; samādhisaṃbhāra-g° Bbh 395.2; also pratisaṃlayana-(q.v.)-guruko.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/lokottara (13085) + ((lokottara, lokottara) l … (lokottara, lokottara) lokottara¦, adj. (cf. Skt. id., Pali lokuttara; cf. lokika, laukika), super-worldly, esp. (but not invariably) said of a Buddha and all his aspects and activities, acc. to the Lokottaravādin school: °rasya Buddhasya Śākyamunino Mv i.48.15; °rā(ḥ), said of Buddhas, i.96.12; (na hi kiṃcit samyaksaṃbuddhānāṃ lokena samaṃ,) atha khalu sarvam eva maharṣiṇāṃ lokottaraṃ i.159.3 (a summary statement of the doctrine of the L. school); various functions of the Buddha specifically called lok° Mv i.167.17, 18 (see s.v. niṣaṇṇa); 168.1, 2, 3, 4, 9; in Divy 161.25 no creature can comprehend a Buddha's lokottara-cittaṃ, but any creature can understand his laukikaṃ (q.v.) cittaṃ (line 23); (Bodhisattvas) budhyanty āśayasaṃyuktā loke lokot- tare tathā Mv i.86.4, are enlightened in regard to the world and the supramundane, which I think may mean (in the dogmatic sense) what pertains to the Buddha, tho Senart thinks differently; °raṃ arthaṃ (supramundane goal) prārthayamāno Bodhisattvo Mv ii.279.8; °rābhiḥ kathā- bhiḥ Sukh 59.10, see s.v. lokika; in Laṅk 156.15 (cf. 157.9, 11) jñāna, and in 237.2--3 ff. pāramitā, are of three kinds, laukika (of worldly persons and heretics), lokottara (of śrāvakas and pratyekabuddhas), and lokottaratama (of Bodhisattvas); here the word can hardly have its technical dogmatic meaning.y persons and heretics), lokottara (of śrāvakas and pratyekabuddhas), and lokottaratama (of Bodhisattvas); here the word can hardly have its technical dogmatic meaning.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/niryāta (8437) + ((niryAta, niryAta) niryā … (niryAta, niryAta) niryāta¦, ppp., adj. (for AMg. nijjāya see under nirjāta, with which this seems blended or confused in BHS; Pali once niyyātaṃ, in MN i.360.9 [puttānaṃ dāyajjaṃ], property or inheritance bestowed upon his sons; comm. niyyātitaṃ, cf. niryātayati; perh. corruption for that word; or possibly lit. went out to?); (1) in sense of nirjāta (1) hardly used, but seems clearly to mean come from, produced from: sarvaratana-niryāta-siṃhāsanaṃ (mss.) Mv ii.312.7, throne made of all jewels; in mahābhi- jñāparikarma-niryātā(ḥ) SP 312.2 perhaps to be read nirjātā (q.v. for the same cpd., occurring twice); this cpd. is not in Tib. nor acc. to WT in their ms. Ḱ, but may have been omitted by haplography, since the next word is mahābhijñākṛtaparikarmāṇaḥ; (2) = nirjāta (2), which is very little used in this sense and should perhaps be em. to niryāta, adept, perfected, perfectly skilled, in (loc. or comp.): Mvy 864 = Tib. ṅes par ḥbyuṅ ba, become perfect or the like; 2544 = Tib. same, or, tshar phyin pa, completely arrived or the like; these two regularly used in Tib. for this word: dharmeṣu niryātāḥ syāma SP 60.12; na tāvan niryāto (Kashgar rec. pariniṣpanno; Tib. ṅes par ḥbyuṅ pa) 'nuttarāyāṃ samyaksaṃbodhau SP 241.1; kṣānti-niryātaḥ LV 179.14 (here Tib. acc. to Foucaux ṅes par byuṅ ba); (mayāpy eṣa…) dharmo 'dhigato yatra tvaṃ niryātaḥ LV 245.9,…in which you are adept; pūrvaśubhakarma-niryāta LV 46.22, adept (perfected) thru previous good deeds; abhisaṃjāta-kuśalamūla-niryātā Mv ii.312.6; mahāyāna-niryātaś ca bhavati Bbh 413.16--17; samantabhadracaryā-niryātānāṃ Sukh 15.14; sa niryātaḥ sarvaśikṣāsu Gv 489.26. See s.v. niryāṇa.yāta LV 46.22, adept (perfected) thru previous good deeds; abhisaṃjāta-kuśalamūla-niryātā Mv ii.312.6; mahāyāna-niryātaś ca bhavati Bbh 413.16--17; samantabhadracaryā-niryātānāṃ Sukh 15.14; sa niryātaḥ sarvaśikṣāsu Gv 489.26. See s.v. niryāṇa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/parīttābha (9233) + ((parIttABa, parIttABa) p … (parIttABa, parIttABa) parīttābha¦ (= Pali paritt°), m. pl., of limited radiance, one (usually the 1st) of the classes of rūpāvacara gods of the 2d dhyānabhūmi; usually with deva, q.v.: LV 150.6; Mv ii.348.19; Mvy 3090; Dharmas 128; Divy 68.14 and 367.12 (mss. in both parītā°); Mmk 43.21; Gv 249.14; Av i.5.2, etc. Once, in Mv ii.163.17, seems to be used otherwise, as adj., but the expression is very strange, possibly corrupt; at the time of the Bodhisattva's abhiniṣ- kramaṇa, the habitations of various gods became com- pletely purified; at the end of the list, in 16, śuddhāvāsā- nāṃ (highest of rūpāvacara gods, and far higher than parīttābha gods) devānāṃ bhavanāni (etc.); then, in 17, evaṃ ca teṣu śuddhāvāseṣu deveṣu parīttābhānāṃ samyak- saṃbuddhānāṃ adhiṣṭhitāni caṅkramā niṣadyāni śayyāni tāni pi atīva pariśuddhāni abhūnsuḥ paryavadātā. I cannot explain the dwelling of Perfectly Enlightened Buddhas ‘of limited radiance’ among śuddhāvāsa gods.plain the dwelling of Perfectly Enlightened Buddhas ‘of limited radiance’ among śuddhāvāsa gods.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/prajñapti (9892) + ((prajYapti, prajYapti) p … (prajYapti, prajYapti) prajñapti¦, f. (in Skt. recorded once, Bhāg. P., in mg. 1, BR; in general used much like Pali paññatti, cf. prajñapayati and relatives; see also prajñāpti), (1) making known, declaration: agra-°tiṣu Bbh 291.12, see prajñapayati 1; (2) śabda-pra°, manifestation in words (cf. Pali sadda-paññatti, Compendium of Philosophy 4), verbal expression: Samādh 8.11 yāvatī ca tatra lokadhātau śabdaprajñaptiḥ, every…in this world (took on the same sound, when the Buddha became enlightened); (3) state- ment, manifesto: icchāmi ekāṃ prajñaptiṃ (I wish, sc. to make, a statement) brāhmaṇapariṣā yadi pramāṇaṃ ti Mv i.311.5; the brahmans reply, jalpa yā te vijñapti, say what your statement (? request?) is; (4) désignation acc. to LaV-P. AbhidhK. ii.214, where °ti-dharma is contrasted with dravya-dharma, chose en soi; notation, Lévi on Sūtrāl. xix.43 (Tib. brtags, signe, symbole; Chin. kia, faux, simulé); ‘le mot désigne la notion comme purement verbale, comme moyen de se faire entendre;’ lokānuvartanāṃ buddhā anuvartanti laukikīṃ, prajñaptim anuvartanti yathā lokottarām api Mv i.168.8-9 (vss), …Buddhas imitate (or follow) the conventions (which pass current in the world; i.e. they seem to carry on worldly activities) as if (all this were) super-worldly (esoterically real); bahubhir abhilā- paiḥ prajñaptaya upacārāḥ (access) kriyante Bbh 44.14, and repeatedly in sequel, esp. in cpd. °ti-vāda; (rūpādi- saṃjñake) vastuni yā rūpam ity evam-ādyāḥ prajñaptayaḥ tāḥ saṃvṛtaya (see saṃvṛti) ity ucyante Bbh 49.4; nāma-saṃketa-°tiḥ 50.10; (nāmadheyamātraṃ saṃketa- mātraṃ saṃvṛtimātraṃ) prajñaptimātraṃ Śikṣ 257.8 (said of the 5 saṃskāra; note samvṛti again, virtually = prajñapti); wrong actions are of two sorts, some like adultery wrong by nature (prakṛti-duṣṭa-tvād), others like remaining in the householder's life blameworthy by con- vention (prajñapti-sāvadya-tvād) Śikṣ 192.13; Buddhas are prajñapti-samatikrāntā(ḥ) Mv i.176.18, passed beyond convention (exoteric things); in Laṅk 153.10 (vs) an ātman exists prajñapti-satyato, by (exoteric) verbal convention, it is not dravya-sat, real in itself (cf. AbhidhK, above), and so in line 11, skandhānāṃ skandhatā tadvat prajñaptyā na tu dravyataḥ, …by conventional designation, not in reality; (5) arrangement, provision (of a seat; n. act. to prajñapayati 2, prajñapta 1): śatasāhasrikā āsana-prajñaptī kriyati Mv ii.273.12, a seat-provision worth 100,000 was made, i.e. a seat worth that was provided; similarly, āsanaprajñaptī ca me na tādṛśī bhaviṣyati 274.9.at, real in itself (cf. AbhidhK, above), and so in line 11, skandhānāṃ skandhatā tadvat prajñaptyā na tu dravyataḥ, …by conventional designation, not in reality; (5) arrangement, provision (of a seat; n. act. to prajñapayati 2, prajñapta 1): śatasāhasrikā āsana-prajñaptī kriyati Mv ii.273.12, a seat-provision worth 100,000 was made, i.e. a seat worth that was provided; similarly, āsanaprajñaptī ca me na tādṛśī bhaviṣyati 274.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratibhāti (10055) + ((pratiBAti, pratiBAti) ( … (pratiBAti, pratiBAti) (pratibhāti¦, as in Skt. [BR s.v.4], in pratibhāti no bhagavan SP 101.9, means it is perfectly clear to us, we are completely reassured, Lord. Kern's transl. is correct; his note suggests needless uncertainty; Burnouf is wrong.)ern's transl. is correct; his note suggests needless uncertainty; Burnouf is wrong.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratilakṣaṇa (10081) + ((pratilakzaRa, pratilakzaRa) < … (pratilakzaRa, pratilakzaRa) pratilakṣaṇa¦, perfect observance (of the Law): sad- dharma-°ṇa-tayā LV 440.20, by reason of the fact that he perfectly observes the Good Law; so Tib., dam paḥi chos yoṅs su sruṅ bas. No v.l., but em. to °rakṣaṇa (so Foucaux, Notes p. 209)? Or l for r, § 2.49? Prose; not in Weller. v.l., but em. to °rakṣaṇa (so Foucaux, Notes p. 209)? Or l for r, § 2.49? Prose; not in Weller.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratisaṃśikṣati (10174) + ((pratisaMSikzati, pratisaMSikzati)<br&g … (pratisaMSikzati, pratisaMSikzati) pratisaṃśikṣati¦, only in Mv, otherwise °te, (corresp. to Pali paṭisaṃcikkhati, as noted by Speyer on Av ii.189.8 below; under this PTSD cites Mv ii.314.15 as pratisaṃ- cikṣati!), (learns exactly,) realizes perfectly, becomes well aware that…, always foll. by direct quotation of the subject's thoughts: imaṃ (v.l. idaṃ) °ti Mv ii.314.15; °te, prec. usually by idaṃ, Av ii.189.8 (parallel in Pali, as above, MN i.499.10, 25); Bbh 190.11; 191.3, 18, 25 (in last three printed prati śikṣ°); or by evaṃ, Śikṣ 232.8; Dbh 26.14, or itaḥ, Śikṣ 167.15; Laṅk 123.13 (the thought here quoted is tat satyaṃ…asaṃbhavo; what then follows depends on prativipaśyati, q.v., which seems to be a synonym of this, peculiar to Laṅk); idaṃ °kṣitavyam Av ii.107.9.aśyati, q.v., which seems to be a synonym of this, peculiar to Laṅk); idaṃ °kṣitavyam Av ii.107.9.)

Search by property

List of results

Navigation menu

Search