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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Adhimātrakāruṇika (428) + ((aDimAtrakAruRika, aDimAtrakAruRika) Adhimātrakāruṇika¦, n. of a Mahābrahmā: SP 167.15--16.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Adhimātrakāruṇika (428) +
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/adhitiṣṭhati (420) + ((aDitizWati, aDitizWati) … (aDitizWati, aDitizWati) adhitiṣṭhati¦, also adhiṣṭhahati, °ṣṭhihati (and noun adhiṣṭhāna, q.v.; Pali adhitiṭṭhati, adhiṭṭhāna, in general in same meanings; previous translations of BHS vary widely and are hardly worth systematic quotation; very common is bless, which I think should be deleted, see below): (1) masters, controls, in normal Skt. (BR sthā with adhi 3, 4) and also BHS (exx. La Vallée Poussin, AbhidhK. vii.119 note 2, b); in BHS particularly takes possession or control of, MSV i.248.20 (sāptāhikaṃ), and ff.; Bhīk 15 a. 1 (the newly initiated nun says to her in- structress) samanvāhara upādhyāyike, aham…idaṃ cī- varaṃ saṃghāṭīm adhitiṣṭhāmi, I take (formal) possession of my nun's garments (similarly with other implements, below: Ridding p. 124 calls this rite benediction of the garments, etc.; but the nun is the only speaker; she would not ‘bless’ her own belongings!); in BHS (2) the power or control is usually supernatural or magical: adhitiṣṭhantu buddhā bhagavanto idaṃ paṭasūtram Mmk 56.12, let the Lord Buddhas exercize their supernatural power over (assume control of) this thread (Lalou, Icono- graphie p 20, occupent); in the sequel, favorable sounds show the performer that, adhiṣṭhitaṃ me buddhair… tat paṭasūtraṃ (17); he reflects, buddhānāṃ…adhiṣṭhā- nam etat (24), this is the controlling power of the B.; Laṅk [Page013-a+ 71] 100.6 ff., Bodhisattvas may be adhiṣṭhānadvayādhiṣṭhitāḥ, controlled by two supernatural powers (of Buddhas, cf. 11 buddhādhiṣṭhānādhiṣṭhitāḥ); these are (9) samādhisamā- pattyadhiṣṭhāna; the control that gives attainment of samā- dhis (cf. 12 samādhiṃ samāpadyante; to this verb samā- patti, q.v., is merely a noun of action; wrongly Suzuki), and sarvakāyamukhapāṇyabhiṣekādhiṣṭhāna, the control that comes from sprinkling by (the Buddha's) hands of the whole body and face (cf. 101.10--11); persons are said to be adhiṣṭhita, supernaturally controlled by Buddhas (may often be rendered inspired) SP 231.1; 238.2; 420.4; LV 275.2; Laṅk 4.13; cf. adhiṣṭhāna; this control often in- volves (3) magic transformation, and even the creation of magic appearances; not easily separated from the preced- ing; transitional is sarvabuddhādhiṣṭhito 'yaṃ…dharma- paryāyaḥ SP 288.13, it is under the supernatural control of all the Buddhas (hence marvelous effects for one who preaches it, as related above), with this cf. tasmāt tarhi …adhitiṣṭhāmīmaṃ dharmaparyāyaṃ asmiñ jambudvīpe SP 421.2, therefore I (lit. exercize supernatural power over this Dh., which however here seems to mean) make this Dh. appear in this J. (with magical effects, some mentioned above, some in the next sentence); from such passages as this and SP 384.3, below, La Vallée Poussin, AbhidhK., Index, and esp. vii.119, note 2, derives the supposed meaning faire durer, but in iii.31, note 2, quoting the vyākhyā, he translates adhitiṣṭhati bénit, whereas it means takes under control, assumes control of; the meaning bless, assumed by Burnouf and many others, rests on Tib. byin kyi rlabs, which to be sure often means bless, but acc. to Jäschke also create, change into; this kind of change by magical mastery or control need not be a blessing, cf. (tā jarājarjarā) adhyatiṣṭhat LV 378.17, he changed them (the daughters of Māra, by magic control) so as to be decrepit with age, and later, buddhasya yo hy adhiṣṭhānaṃ śaknuyāt kartum anyathā 379.3, (I see no one) who could alter a magic transformation of the Buddha; mahābrahmā imaṃ…lokadhātuṃ tat kṣaṇaṃ samam adhyatiṣṭhat, pāṇitalajātam…tṛṇair imaṃ…lokadhātuṃ saṃchādi- tam adhyatiṣṭhat LV 276.19 ff., the Great Brahmā magically mastered (and thereby changed) this entire world (so as to be) even, etc.,…covered with grass; in SP 384.3 (as he was about to die, Sadāparibhūta heard this sūtra; then, not dying after all,) adhiṣṭhihitvā ca sudīrgham āyuḥ, and having mastered, acquired, assumed by magic, very long life (he proceeded to proclaim this sūtra; similar passages are taken by La Vallée Poussin l.c. to mean faire durer); (Bhagavān…) jīvitasaṃskārān adhiṣṭhāya āyuḥsaṃ- skārān utsraṣṭum ārabdhaḥ. samanantarādhiṣṭhiteṣu jīvita- saṃskāreṣu (omens occurred) Divy 203.7--8 (in this phrase LaV-P, AbhidhK. ii.122. renders stabilisé; note the term vaśitva in the comm., l.c. 124 line 1; render controlling), see saṃskāra 2; buddhā bhagavantaḥ taṃ pṛthivī- pradeśaṃ vajramayam adhitiṣṭhanti sma LV 86.16--17, …magically made this spot of ground (where the young Bodhisattva took seven steps) hard as a diamond, so that it did not sink under his feet (N.B. they did not literally stand upon it; they were located sthitāḥ line 16, in the ten quarters); tatrāpi cātmānam adhiṣṭhahāmi, sarvāṃś ca sattvān ah[am] adhiṣṭhihāmi (so read, § 8.99) SP 323.13, there (having made it appear that I entered nirvāṇa, tho I did not) I make myself appear (create myself magically, cf. 316.1, s.v. adhiṣṭhāna 3), and I control all creatures (in next line, men of perverted minds were deluded and did not see me, tho I was standing right there); with SP 384.3 cf. Dbh 91.28 sarvasattvāṃś ca ākāṅkṣan yathābhiprāyaṃ rūpāśrayālaṃkṛtān adhitiṣṭhati; in this section adhitiṣṭhati occurs many times, beginning with 90.21--22 saṃkṣiptāyā lokadhātor vistīrṇatām adhitiṣṭhati, and means always (a Bodhisattva in the tenth stage) makes appear magically, either by transformation or creation; cf. in Pali Therag. [Page013-b+ 71] 1131 satthā ca me lokam imaṃ adhiṭṭhahi (aor.) aniccato… the Teacher made this world appear to me as impermanent (by his supernatural power, but this time without the usual connotation of magic or illusion); catvāri pātrāṇi pratigṛhyaikaṃ pātram adhitiṣṭheyam LV 384.4--5, accepting the four bowls I will change them magically into a single bowl, which he does; pratigṛhya caikaṃ pātram adhitiṣṭhati sma, adhimuktibalena 385.4 (see adhimukti 2 which in such passages = adhiṣṭhāna)./i> not see me, tho I was standing right there); with SP 384.3 cf. Dbh 91.28 sarvasattvāṃś ca ākāṅkṣan yathābhiprāyaṃ rūpāśrayālaṃkṛtān adhitiṣṭhati; in this section adhitiṣṭhati occurs many times, beginning with 90.21--22 saṃkṣiptāyā lokadhātor vistīrṇatām adhitiṣṭhati, and means always (a Bodhisattva in the tenth stage) makes appear magically, either by transformation or creation; cf. in Pali Therag. [Page013-b+ 71] 1131 satthā ca me lokam imaṃ adhiṭṭhahi (aor.) aniccato… the Teacher made this world appear to me as impermanent (by his supernatural power, but this time without the usual connotation of magic or illusion); catvāri pātrāṇi pratigṛhyaikaṃ pātram adhitiṣṭheyam LV 384.4--5, accepting the four bowls I will change them magically into a single bowl, which he does; pratigṛhya caikaṃ pātram adhitiṣṭhati sma, adhimuktibalena 385.4 (see adhimukti 2 which in such passages = adhiṣṭhāna).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/brahmakāyika (11052) + ((brahmakAyika, brahmakAyika) < … (brahmakAyika, brahmakAyika) brahmakāyika¦ (see prec.), adj. or subst. (= Pali id., but not used in the same technical sense), usually with deva, q.v., one (usually the first) of the classes of rūpāvacara gods of the first dhyāna-bhūmi: SP 4.10; 159.10; LV 39.13 (here an individual one named Ugratejas, who is present in the Tuṣita heaven); 47.1; 150.4; 266.7; 359.16 and 360.7 (in these two Subrahma(-devaputra) is their leader); 394.3 (here Mahābrahmā is their leader); 396.15; 401.11; Mvy 2290 (here as example of the 2d sattvāvāsa, q.v.); 3085; Dharmas 128; Mv i.33.3; 40.16; 212.16; 263.21; ii.16.4; 163.15; 314.6; 348.18; 360.11; Divy 68.14; 367.11; Av i.5.2, etc.; brahmakāyikā devani- kāyā (abl.) Mv i.333.7, the divine dwelling-place of the br°.akāyikā devani- kāyā (abl.) Mv i.333.7, the divine dwelling-place of the br°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/deva (7495) + ((deva, deva) deva</b& … (deva, deva) deva¦ (Skt.), often also devaputra (rare in Skt., com- mon in Pali devaputta), god. More or less complete and corresponding lists of the classes of Buddhist gods are given in Pali in MN iii.100 ff.; Kvu 207, 208; Abhidh-s. (here called Abh) 21; Childers (Ch) 467 has a list nearly agreeing with the last; in BHS, in Mvy 3075 ff.; Dharmas 127 ff.; Mv (1) ii.314.4 ff.; (2) 348.16 ff.; LV 150.2 ff.; Av i.5.1 ff. (et alibi); Divy (1) 68.12 ff.; (2) 138.19 ff.; (3) 367.9 ff.; (4) 568.24 ff.; Bbh 61.27 ff.; Gv 249.10 ff. (the last in reverse order). There are other lists, mostly fragmentary, and often so confused as to be hardly usable. The gods fall into three grand divisions: kāmāvacara, living in the kāmadhātu (cf. Mvy 3071--4), usually six in number; rūpāvacara, in the rūpadhātu; ārūpyāva- cara, in the ārūpyadhātu. Cf. also the 9 sattvāvāsa, Mvy 2288 ff. (Pali DN 3.263). -- Kāmāvacara (deva). The standard list is: cāturmahārājika (BHS sometimes cat°); often °rājakāyika, so in Mvy, Dharmas, Divy 2, Bbh; trāyastriṃśa (Av, Divy, Bbh, trayas°); yāma (Bbh yama); tuṣita (in Dharmas before yāma); nir- māṇarati (see also nirmita); paranirmitavaśavartin. The Gv list omits 1 and 2. Before 1, Mvy inserts bhauma and āntarikṣavāsin, making 8 instead of 6. So Mv 2 prefixes bhūmyāṃ (see s.v. bhūmi) va carā (devāḥ; so read with mss.; va = eva) and antarīkṣecarā(ḥ). While no other of the above lists has these two items, bhauma and antarīkṣa (or antarikṣa; adjective) devas are asso- ciated with shorter lists (generally of kāmāvacara, or some of them, alone) in LV 266.1; 367.7 and 368.3; 396.14; 401.1; and correspondingly bhūmya and antarīkṣecara (deva) in Mv i.40.14; 229.14, 15; 240.3, 4; ii.138.12 and elsewhere. --Rūpāvacara (deva) dwell in the rūpadhātu (Mvy 3073), divided into the four dhyāna-bhūmi (Mvy 3084 ff., see dhyāna), the last of which includes, as its final and highest group, the śuddhāvāsakāyika gods, in five sub-groups. These being counted separately, the standard list of rūpāvacara contains usually 18 items in BHS, 16 in Pali, as follows. First dhyāna-bhūmi, usually 4 items, in Pali 3: brahmakāyika (not in Pali lists, but the word occurs, acc. to Childers as an inclusive term for the classes of the first dhyāna-bhūmi; perhaps rather for all the rūpāvacara, or for them plus the arūpāvacara, since they all inhabit brahmalokas, Childers s.v.; in Gv also omitted; in Mv put second, brahmā (devā) being first in Mv 1, and mahābrahmā in Mv 2); brahma- pāriṣadya (Dharmas, LV, Divy 4 °pārṣadya, Gv °pār- ṣada; om. Mv 1, Divy 1--3, Av, Bbh; after brahmapurohita in Dharmas, LV, Mv 2, Divy 4; our order is that of Mvy, [Page270-b+ 71] Gv, Pali); brahmapurohita (Gv omits brahma by haplo- graphy), mahābrahman (or °hma; as no. 1 in Mv 2). Second dhyāna-bhūmi, regularly 3 items in BHS and Pali; but Mv 1 and 2 and Pali MN iii.102.25 prefix another, ābhā(ḥ) (misprinted abhā in MN) devā(ḥ): parīttābha (Divy 1--3 mss. parītā°; Mv 1 omits); apramāṇābha (Mv 1 omits); ābhāsvara (Divy 3 apramāṇābhāsvara). Third dhyāna-bhūmi, regularly 3 items in BHS and Pali; Mv and Pali MN iii.102.30 add another, śubhā devāḥ (Pali subhā devā): parīttaśubha (Mv 2 omits); apra- māṇaśubha (Dharmas omits), śubhakṛtsna. Fourth dhyāna-bhūmi, usually three items in BHS, one in Pali, plus (sometimes app. included in the 4th dhy. bh. but sometimes not, cf. Childers s.v. jhānaṃ) the five śud- dhāvāsa(kāyika), who are usually not given this separate group-designation in the lists (but are so designated e.g. in Mvy 3101 and Abh): anabhraka (Pali and Mv omit); puṇyaprasava (Pali and Mv omit); vṛhatphala (so only Mvy and Mv 2 in BHS, others bṛh°, but Pali vehapphala); only in Dharmas, LV, and Abh of Pali there follows asaṃjñisattva, Pali (Abh) asaññasatta, a term which occurs as the 5th sattāvāsa in the Pali list of these DN iii.263.9 ff. (preceding the arūpadhātu), while in the cor- responding list of 9 sattvāvāsa in Mvy (2297) it is made the 9th and highest, above the arūpadhātu (an obvious error of Mvy); this item is also given in Childers's list and is needed to make up the traditional Pali number of 16 rūpa-brahmaloka. Then all lists have the five śuddhā- vāsakāyika: avṛha (Av, Divy 1--3, Bbh abṛha, Gv abṛhat); atapa (Gv atapo, as s-stem); sudṛśa (Mv 1 omits); sudarśana (Mv 2 omits; Divy 1 sudarśa); akaniṣṭha (for the Pali forms see these words). Here Mvy alone adds as additional stages of śuddhāvāsakāyika, aghaniṣṭha and mahāmaheśvarāyatanam (see these words). -- The ārūpyāvacara gods dwell in the four ārūpyadhātu bhūmi listed (only in Mvy and Dharmas, and in Pali MN, Abh. and Childers) as ākāśānantyā- yatana, vijñānānantyāyatana, ākiṃcanyāyatana, and naivasaṃjñānāsaṃjñāyatana; the gods dwelling in them are described in Dharmas as °āyatanopagāḥ (see s.v. upaga; similarly Pali °āyatanūpagā). In Suv 86.11 ff., curiously, the first three ‘stages’, ending °āyatana, are personified as gods (°āyatanānāṃ koṭiśataṃ), while only with the last °āyatanopagatānāṃ (for °nopagānāṃ) is used. The first of the four is found in the Pali Kvu list also. For the Pali forms of the names see s.vv.); akaniṣṭha (for the Pali forms see these words). Here Mvy alone adds as additional stages of śuddhāvāsakāyika, aghaniṣṭha and mahāmaheśvarāyatanam (see these words). -- The ārūpyāvacara gods dwell in the four ārūpyadhātu bhūmi listed (only in Mvy and Dharmas, and in Pali MN, Abh. and Childers) as ākāśānantyā- yatana, vijñānānantyāyatana, ākiṃcanyāyatana, and naivasaṃjñānāsaṃjñāyatana; the gods dwelling in them are described in Dharmas as °āyatanopagāḥ (see s.v. upaga; similarly Pali °āyatanūpagā). In Suv 86.11 ff., curiously, the first three ‘stages’, ending °āyatana, are personified as gods (°āyatanānāṃ koṭiśataṃ), while only with the last °āyatanopagatānāṃ (for °nopagānāṃ) is used. The first of the four is found in the Pali Kvu list also. For the Pali forms of the names see s.vv.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dvisāhasra (7639) + ((dvisAhasra, dvisAhasra) … (dvisAhasra, dvisAhasra) dvisāhasra¦ (in Skt. as adj., consisting of 2000; cf. Pali dvisahassī majjhimikā lokadhātu AN i.228.5), de- signation of a medium-sized lokadhātu, consisting of 2000 (worlds): as subst., sc. lokadhātu, Dbh 81.31 dvisāhasrā- dhipatir (mahābrahmā); °sro madhyamo lokadhātuḥ Mvy 3043; AsP 95.18; °sre lokadhātau ŚsP 26.10; °sre ma- dhyame lokadhātau AsP 66.3; 67.3; contrasted with sāhasra (-cūḍika) on the one hand, and trisāhasrama- hāsāhasra, qq.v., on the other. Cf. next.ḍika) on the one hand, and trisāhasrama- hāsāhasra, qq.v., on the other. Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dvisāhasrika (7640) + ((dvisAhasrika, dvisAhasrika) < … (dvisAhasrika, dvisAhasrika) dvisāhasrika¦, adj. (cf. prec. and cf. sāhasrika), consisting of 2000 (worlds), of a lokadhātu, or ruling over such a system, of a Mahābrahmā: dvisāhasriko mahā- brahmā sarvasmin dvisāhasrike lokadhātau…Dbh 81.23--24.tem, of a Mahābrahmā: dvisāhasriko mahā- brahmā sarvasmin dvisāhasrike lokadhātau…Dbh 81.23--24.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/hambho (17603) + ((hamBo, hamBo) hambho< … (hamBo, hamBo) hambho¦, also hambhoḥ, interj. (Pali hambho, acc. to PTSD ‘expressing surprise or haughtiness’; AMg. id., merely saṃbodhanārthaka acc. to Ratnach.; Pali ambho, merely in attracting attention, but also in both pejorative and ameliorative implications, CPD), expressive of (1) mere emphatic address, vigorously calling attention, hey there! look here! see here! MSV ii.49.22; haṃbho…yuktam idaṃ bhavataḥ Divy 383.4; haṃbhoḥ Puṣkarasārin svāgatam 621.26 (Divy prints haṃ bhoḥ as two words, perhaps rightly); hambho vaṇijaḥ (a question follows) Av ii.202.2; haṃbho (text as two words) tāta Suv 190.2 (to the speak- er's grandfather); haṃbho Mahābrahma (mss. °me) Mv iii.215.1; (2) grief, alas! Mv iii.204.16 (said by a king on learning of the death of his valued purohita); (3) scornful incredulity: hambho (so read with mss.) na śraddadhāmy ahaṃ Mv ii.176.5 (vs), wrongly em. by Senart; same vs in Pali Jāt. iii.62.18 ambho na kira saddheyyaṃ.hambho (so read with mss.) na śraddadhāmy ahaṃ Mv ii.176.5 (vs), wrongly em. by Senart; same vs in Pali Jāt. iii.62.18 ambho na kira saddheyyaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Mahābrahma(n) (11781) + ((mahAbrahma, mahAbrahma(n) <b& … (mahAbrahma, mahAbrahma(n) Mahābrahma(n)¦, (= Pali id., in both senses, see Childers) (1) m. sg., great Brahmā (the god), guards the Bodhisattva upon his conception and praises him: Mv i.208.14 = ii.11.2; i.209.11 = ii.13.4; (2) m. pl., one (usually the 4th) of the classes of rūpāvacara gods of the first dhyānabhūmi, usually with deva, q.v.: LV 150.5 (a-stem); Mv ii.360.14 (id.); Divy 367.11 (id.); the rest n-stem forms, Mvy 3088; Divy 68.14; 568.26; Dharmas 128; Av i.5.2 (text °maṇaḥ, acc. pl.; ms. °māṇaḥ; prose), etc. forms, Mvy 3088; Divy 68.14; 568.26; Dharmas 128; Av i.5.2 (text °maṇaḥ, acc. pl.; ms. °māṇaḥ; prose), etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/mahābrahmapurohita (11782) + ((mahAbrahmapurohita, mahAbrahmapurohita) mahābrahmapurohita¦, in Gv 249.15 (prose), -is a haplographic error for mahābrahma-brahmapurohita; see these two.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/sāhasrika (16770) + ((sAhasrika, sAhasrika) sāhasrika¦, adj. (not recorded in this mg.), ruling a thousand (worlds): °ko mahābrahmā Dbh 72.24; cf. brahmā °kādhipaḥ Dbh.g. 54(80).17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/sabhāgatā (15814) + ((saBAgatA, saBAgatA) sab … (saBAgatA, saBAgatA) sabhāgatā¦ (to prec., see esp. 2, plus -tā), likeness, community, (1) the being one of a category or group (specified usually by gen., or prec. part of cpd.): brahmaloka-°tāyāṃ copapanno mahābrahmā saṃvṛttaḥ Divy 122.16, and being born as an inhabitant of the brahma-world, he became a Great Brahmā; manuṣyāṇāṃ °tāyām upapannaḥ 194.30, = born as a man; 210.12, similar to 122.16; trayastriṃ- śānāṃ °tāyām upapadyeran Suv 193.6; ā caṇḍālānām ā śunāṃ °tāyām upapadyate Bbh 226.24, he takes rebirth as low as a caṇḍāla or a dog (to help creatures); devānāṃ °tāyopapatsyante SP 478.4 and (°syate) 11 (prose, °tāya here MIndic loc.); a kind of magic power (ṛddhi) of Bo- dhisattvas is °gatopasaṃkrānti Bbh 58.25, explained 61.17 ff., the (magical, illusory) assumption of the form of a being of some class (kṣatriya, brahman, householder, monk, or god of any class), taking on precisely all the [Page560-b+ 71] class characteristics, only to vanish after delivering his religious message; instead of dependent gen. in the above construction with upa-pad-, the loc. occurs Suv 194.14 (deveṣu trayastriṃśeṣu °tāyām upapannāni); (2) also in looser sense, resemblance, likeness (to, prec. member of cpd.), (sarvakalyāṇa-)mitrasabhāgatāṃ (text here °pra- bhāgatāṃ) pratyalabhata Gv 342.10; bodhisattva-°tāḥ (acc. pl.) pratyalabhata 25, which are listed in the foll., smṛti-°tāṃ 26, likeness (to Bodhisattvas) in respect of smṛti, mati-°tāṃ 26, gati-°tāṃ 343.1, etc.; karma-°gatāye (instr.) sarve 'pi te svargam upenti sthānaṃ Mv i.299.1 (vs), by reason of correspondence (of this fate) to their (good) deeds, they all go to heaven (see s.v. yenaiva).t;, mati-°tāṃ 26, gati-°tāṃ 343.1, etc.; karma-°gatāye (instr.) sarve 'pi te svargam upenti sthānaṃ Mv i.299.1 (vs), by reason of correspondence (of this fate) to their (good) deeds, they all go to heaven (see s.v. yenaiva).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Sudharma (1) (16957) + ((suDarma, suDarma) Sudha … (suDarma, suDarma) Sudharma (1)¦ n. of a kiṃnara king: SP 4.14; (2) n. of a Mahābrahmā: SP 171.10; (3) n. of a Pratyekabuddha: Divy 200.12; (4) n. of a throne on which the Bodhisattva sits in the Tuṣita heaven: LV 13.12; 27.17.4) n. of a throne on which the Bodhisattva sits in the Tuṣita heaven: LV 13.12; 27.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Tiṣya, (1) (6973) + ((tizya, tizya) Tiṣya, (1 … (tizya, tizya) Tiṣya, (1)¦ (= Pali Tissa), n. of a former Buddha: Mv iii.240.5; 241.15; 243.12; 244.3; 245.14 f.; 247.8; 248.17; LV 5.10; 172.3 (so read for Lefm. Tikṣṇa, con- firmed by Tib. ḥod ldan, as in Mvy 1046 = Tiṣya; divide Tiṣya lohamuṣṭinā); Sukh 6.3; Gv 206.12; (2) n. of a future Buddha: Gv 441.25, in a list of them; cf. Pali Tissa, 2 in DPPN, also in such a list, but the lists do not otherwise correspond; (3) (= Pali Tissa, in same vs, DN ii.261.13, cf. DPPN Tissa 6) n. of a Mahābrahmā: Mahāsamāj. Waldschmidt Kl. Skt. Texte 4, 191.11; (4) (= Pali Tissa, 5 of DPPN) n. of one of the leading disciples (agraśrāvaka) of the Buddha Kāśyapa: Mv i.307.4, 17; (5) in a list of cakravarti-rājānaḥ, Mvy 3605 (Tib. rgyal), but the adjoining names are mostly only those of Śākya nobles, contemporaries of the Buddha, incl. even Siddhārtha (!); stands between Nanda and Bhadrika; (6) as n. for Śāriputra (otherwise Upatiṣya): SP 91.7 (vs); (7) n. of a brother of Śāriputra: Mv iii.56.11; [Page254-b+ 71] (8) n. of Śāriputra's father: Av ii.186.6; (9) in a list of ‘disciples’ (śrāvaka): Mvy 1046 (Tib. ḥod ldan); followed immediately by Upatiṣya; Śāriputra is named, 1032, in the same list; various monks of the name Tissa are mentioned in Pali, see DPPN; (10) n. of a householder (associated with Puṣya 4) of Rauruka; converted by Kātyāyana and attained enlightenment: Divy 551.6 ff.; 571.3, 5; apparently not the same as Pali Tissa, 13 in DPPN, a rājā of Roruva (= Rauruka).>Puṣya 4) of Rauruka; converted by Kātyāyana and attained enlightenment: Divy 551.6 ff.; 571.3, 5; apparently not the same as Pali Tissa, 13 in DPPN, a rājā of Roruva (= Rauruka).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/trisāhasramahāsāhasrika (7127) + ((trisAhasramahAsAhasrika, trisAhasramahAsA … (trisAhasramahAsAhasrika, trisAhasramahAsAhasrika) trisāhasramahāsāhasrika¦, adj., with mahābrahmā, (ruler) of a lokadhātu consisting of 3 thousand great thousand (worlds): °ko mahābrahmā imaṃ trisāhasramahāsāhasraṃ lokadhātuṃ…samam adhyatiṣṭhat LV 276.19.hmā imaṃ trisāhasramahāsāhasraṃ lokadhātuṃ…samam adhyatiṣṭhat LV 276.19.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upacāra (3656) + ((upacAra, upacAra) upacā … (upacAra, upacAra) upacāra¦, m. (= Pali id.; see also s.v. tāḍāvacara), (1) environs, neighborhood: Gv 151.18 deśapradeśopacāreṣu nimnonnata-samaviṣameṣv; Dbh 81.24 (mahābrahmā…) lokadhātau gahananimnopacārān avabhāsayati; (2) access (for Pali cf. PTSD s.v. 7, with references): Bbh 44.14 (see prajñapti 4).;2) access (for Pali cf. PTSD s.v. 7, with references): Bbh 44.14 (see prajñapti 4).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaśavartin, (1) (13409) + ((vaSavartin, vaSavartin) … (vaSavartin, vaSavartin) vaśavartin, (1)¦ adj. (also written vasa°; = Pali vasavattin; in Skt. only subject to, and so sometimes BHS, e.g. brahmā pi tasya (WT tasyo with v.l.) vaśavarti bhoti SP 369.7, vs), also -tā, -tva, abstracts; controlling, having control over: devā maheśvarā nāma cittavaśavartī Mv i.224.3 = ii.27.3 (vs); svacitta-vaśavarti-tāṃ LV 180.1 (prose), state of controlling one's own mind; tac-cittavaśa- varti-tvād 244.22; sarvadharma-vaśavartī LV 275.8; 423.18; Laṅk 13.10--11; sarvadharmeṣu vaśavartī Mv ii.144.19; sarvayoga-va° Laṅk 11.16; -vihāra-va° Gv 341.1; (tava rūpa surūpa…) vasavarti (so text) LV 321.22 (vs; Māra's daughters say to the Bodhisattva), thy fair form dominates (us); iha khalu kāmadhātau Māraḥ…adhipatir īśvaro vaśavartī LV 299.20 (prose), in control; vaśavartī Mahābrahmā LV 275.16, the dominant (all-powerful) great Br.; vasa-(so ed.)-vartimanuṣyeṣu, among dominant (power- ful) men, Mv ii.286.7; daśaśata-vaśavarti-prativiśiṣṭānāṃ (Buddhānāṃ) Divy 95.23, who are the (most) eminent among ten hundred dominant (all-powerful) persons; (2) m. sg. (= Pali Vasavattin, DN i.219.31), n. of the chief of the paranirmitavaśavartin gods: LV 45.11 (vs, °ti-deva- bhavane); 302.6; vaśavarti-devaputra-pramukhāḥ paranir- mitavaśavartino devaputrās 362.15 (the same personage was called Paranirmitavaśavartī, q.v., in 361.13; both prose); 439.18; 441.19; Mv i.208.14; 230.13; ii.11.2; Divy 140.16; Bbh 349.21; Gv 503.3; for some passages in Gv and Dbh.g. in which there is a deceptive appearance of use of this as a name for the whole class of paranirmitava- śavartin gods, see s.v. Suyāma (actually it seems never to be so used).1.19; Mv i.208.14; 230.13; ii.11.2; Divy 140.16; Bbh 349.21; Gv 503.3; for some passages in Gv and Dbh.g. in which there is a deceptive appearance of use of this as a name for the whole class of paranirmitava- śavartin gods, see s.v. Suyāma (actually it seems never to be so used).)

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