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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-cakṣuka (6017) + ((cakzuka, -cakzuka) -cakṣuka¦, ifc. for cakṣus, q.v.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyatana (2855) + ((Ayatana, Ayatana) āyata … (Ayatana, Ayatana) āyatana¦, nt. (in Skt. seat, abiding-place, home; the following senses seem hardly, if at all, to occur in Skt., but most of them apparently in Pali), (1) department, field (of art): in śilpāyatana (= Pali sippāy°), Mv ii.434.16 sarvaśilpāyatanehi…kuśo kumāro viśiṣyati, Prince Kuśa excelled in all departments of art; but the same word is also used (2) personally, applying to practitioners of the arts (perhaps as vessels, pātra, of the arts, cf. 3 below): Mv iii.113.12 sarve ca kapilavāstavyā śilpāyatanā (as masc. ? one ms. °nāḥ!), tad yathā lohakārakā etc. (list of artisans), all the artisans of Kapilavastu, such as…; similarly iii.442.17 śilpāyatanā (no v.l.), tad yathā lohakārakā etc.; in the same way tīrthyāyatana (vessel of heresy?) is used of heretical teachers Av i.231.3 yānīmāni…pṛthag loke [Page101-b+ 71] tīrthyāyatanāni, tad yathā, Pūraṇaḥ Kāśyapo Māskarī etc. (all persons); Pali has titthāyatana, nt., only as heretical school or doctrine (acc. to Ledi Sadaw JPTS 1913.117 harbours of error), or at least, it seems, never clearly of persons (some passages are ambiguous and might be so interpreted); Pali sippāyatana also does not seem to be applied to artisans, but only to crafts; (3) a worthy object (cf. an-āy°), = Skt. pātra: Divy 419.(22--)23 (api tu Buddhadharmasaṃghe) prasādam utpādaya, eṣa āyatana- gataḥ prasāda iti,…this is favor bestowed on a worthy object; (4) stage of ecstasy or trance (four such), see ākā- śānantyāyat°, vijñānānantyāyat°, ākiṃcanyāyat°, nai- vasaṃjñānāsaṃjñāyat°: listed Mvy 3110--3113; also 1492--5 in list of samāpatti, q.v.; Dharmas 129; see also s.v. deva; (5) sense; organ of sense (six in number), dis- tinguished as ādhyātmika āy° (= Pali ajjhattika āy°) or as sparśāy° (= Pali phassāy°); likewise object of sense (also six), distinguished as bāhira (= Pali id.) or bāhya āy°: Mvy 2027 dvādaśāyatanāni, listed 2028--2039 in pairs, each cpd. with āyatanam (cakṣur-āy° etc.); the standard list contains six of each category, viz. cakṣus and rūpa, śrotra and śabda, ghrāṇa and gandha, jihvā and rasa, kāya and spraṣṭavya (q.v.), manas and dharma (2); Dharmas 24 lists each group of six as a (dvandva) cpd. concluded by āyatanāni (with sparśa in lieu of spraṣṭavya); Śikṣ 244.15 ṣaḍ imāni…sparśāyatanāni, katamāni ṣaṭ, cakṣuḥ sparśāyatanaṃ rūpāṇāṃ darśanāya, etc., including kāya (read kāyaḥ) sparśāy° spraṣṭavyānāṃ sparśanāya, manaḥ sparśāy° dharmāṇāṃ vijñānāya; ādhyātmikam āy° and bāhiram āy° Mv iii.66.3 ff. (parallel passage in Pali, MN i.190.20 ff.); ṣaḍ-āyatanam, the six senses (sense-organs and their respective objects, each pair regarded as a unit), one of the steps in the pratītya-samutpāda (= Pali saḷ- āyatana), Mvy 2246; Mv ii.285.9 f.; LV 347.2, 4; etc., cf. Lévi, Sūtrāl. xi.30, Transl. n. 2; actions are rooted in them, LV 374.13 (vs) iha me karmavidhānā…ṣaḍāyatanamūlā, chinnā drumendramūle (i.e. by attaining Buddhahood); compounded or associated with skandha, q.v., and dhātu (element, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.ment, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dharma (7706) + ((Darma, Darma<h>2) 2 <b& … (Darma, Darma<h>2) 2 dharma¦, normally m. as in Skt.; occasionally (as in Pali, see Childers s.v. dhammo) nt.: SP 70.2 (vs) acc. to Kashgar rec. duḥśrāddheyam idaṃ dharmaṃ deśitam adya śāstṛṇām (ms.), but Tib. seems to support Nep. mss. which lack dharma; idam…dharmaṃ śrutvā SP 71.3 (prose; KN em. to imaṃ, which WT keep without note); aśrutvaiva…idam…dharmaṃ SP 60.4 (here kept with all mss. in both edd.); mā…a-dharmaṃ utpadyate LV 15.10 (prose), may no wickedness arise; idaṃ dharmaṃ LV 396.1 (prose; acc. sg.); paramaṃ dharmaṃ Mv ii.99.5 (n. sg.; in next sentence dharmo).--(1) characteristic, quality, substantially as in Skt. (BR s.v. 2), but used in BHS, as in Pali dhamma, very commonly and in a way which seems specially pointed and deserving of special [Page276-b+ 71] mention: asti-dharma, see s.v. 1 asti; vināśa-dharmeṇa (subject to destruction, perishable) mānsena Mv i.94.12; divyāś ca kāyāḥ parihāṇa- (v.l. °ṇi-) dharmāḥ SP 162.3 (vs), and divine bodies were characterized by diminution, i.e. became few (meaning proved by parallel 170.2; wrongly Burnouf and Kern); māreṇa…īrṣyādharmaparītena LV 267.2 (prose), full of the quality of jealousy; catvāra ime… duḥkhavipākā dharmāḥ RP 19.16 (prose), qualities that result in misery, i.e. vices; in Mv iii.200.5 are mentioned eight āścaryādbhuta dharma, marvelous qualities, of the Buddha, seven of which (the eighth apparently being omitted by mistake) are listed 200.6--202.2; they cor- respond imperfectly to the eight yathābhucca vaṇṇa of Pali DN ii.222.7, listed 222.13--224.14 (DN nos. 2, 4, 5, 6, and 8 = Mv nos. 2, 7, 3, 4, 6); śuddhāvāsā ca devā aṣṭādaśa āmodanīyāṃ dharmān (the eighteen ‘qualities of rejoicing’, here conditions of, elements or matters for re- joicing) pratilabhanti Mv ii.259.10 (they are listed in the sequel); (2) like Pali dhamma, dharma (or dharmāyatana) is the object of manas (as rūpa of cakṣus, etc.); sometimes rendered idea; it seems likely that, at least in origin, it meant quality, characteristic (= 1), as that element in the outside world which the indriya manas (as distinguished from the five external organs of perception) concerned itself with; see AbhidhK. LaV-P. i.45, where it is ex- plained that ‘tho all the āyatanas are dharmas’ (qualities), ‘because it includes many and the chief (agra) dharma, one āyatana is specifically so called;’ in any case this exclusively Buddhist use occurs: dharmāyatanam Mvy 2039; Dharmas 24; dharmadhātuḥ Mvy 2057 (after mano- dhātuḥ, as dharmāyatanam 2039 follows mana-āy°); manendriyaṃ dharmavicāraṇeṣu Suv 56.12; similarly 57.8, etc.; see also dharmāyatanika, s.v. āyatanika; (3) in Laṅk used in a peculiar sense; pañcadharmāḥ Laṅk 229.6; °rma- id. 2.2; the list of them is given id. 228.5 pañca- dharmo (v.l. °mā, which seems surely correct), nimittaṃ nāma vikalpas tathatā samyagjñānaṃ ca, which are then defined in the sequel, but I confess I find the definitions hard to understand; Suzuki, Studies 155 ff., discusses the passage and renders dharma by category; it seems likely that it started out as a specilized application of mg. (1), quality; (4) very commonly, as with Pali dhamma, state of existence, condition of being; crystallized in the phrase or cpd. dṛṣṭa dharma, the present state, the present life, see dṛṣṭa-dharma; (nāhaṃ…ye) dharmā anityās te nityato deśayāmi, nāpi ye dharmā nityā te anityato deśayāmi Mv i.173.2, I do not teach that impermanent states are permanent, nor permanent ones impermanent; mostly restricted to states of empiric, hence transitory, worthless, existence: nairātmyaṃ…dharmāṇāṃ Laṅk 1.4; nairātmy’ aśubhāś (so divide, as Foucaux implies) ca dharm’ ime LV 176.19 (vs); māyasamāṃs tatha svapnasamāṃś ca …samudīkṣati dharmāṃ; LV 308.9 (vs), but note in 10 that the word is used in two radically different senses, īdṛśa dharma-nayaṃ vimṛṣanto (considering as such the rule, nature, condition, of the states of existence)…dhyāyati saṃsthitu dharme, he meditated…steadfast in the Doctrine; dharma pratītya-samutthita buddhvā LV 308.13 (vs, just after prec.), realizing that the states of being have originated by dependent-causation; śāntāḥ kila (read with WT °lā or with Ḱ °laḥ) sarv’ imi dharm’ anāsravā…(4) na cātra kaścid bhavatīha dharmo SP 117.3--4 (vs; Burnouf and Kern take dharma in 3 as law), all the conditions of being (in the saint) are calmed, free of the impurities (so that) there is not (any longer) in them under these conditions any state of (conditioned, empiric) existence; by extension, however, even nirvāṇa is called a dharma, state of being: (śreṣṭho…) dharmāṇa nirvāṇaṃ iva Mv i.166.18 (vs), (Buddha is the best of creatures) as nirvāṇa of states of being; nirvṛtau…dharma (loc. sg.) RP 6.9 (vs), in the state (of) nirvāṇa. See also the following cpds., esp. dharma- [Page277-a+ 71] kāya. For Dharma as n. pr. see prec.; for dharma as adj. see next. I have not listed dharma law, doctrine (second of the 3 ratna, Dharmas 1 etc.), since it is both extremely common and hardly un-Skt. It may refer particularly to the collections of sūtras which set forth the Doctrine; see e.g. dharma-caryā.--dharma is also one of the four pratisaṃvid, q.v.; on the mg. here see esp. AbhidhK. LaV-P. vii.89. ff., with references (note Dbh 77.3 ff.); it seems likely to belong to mg. (4) but definitions are con- fusingly variant and obscure.nirvāṇa. See also the following cpds., esp. dharma- [Page277-a+ 71] kāya. For Dharma as n. pr. see prec.; for dharma as adj. see next. I have not listed dharma law, doctrine (second of the 3 ratna, Dharmas 1 etc.), since it is both extremely common and hardly un-Skt. It may refer particularly to the collections of sūtras which set forth the Doctrine; see e.g. dharma-caryā.--dharma is also one of the four pratisaṃvid, q.v.; on the mg. here see esp. AbhidhK. LaV-P. vii.89. ff., with references (note Dbh 77.3 ff.); it seems likely to belong to mg. (4) but definitions are con- fusingly variant and obscure.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dharma-cakṣus (7728) + ((Darmacakzus, Darma-cakzus) dharma-cakṣus¦ (= Pali dhamma-cakkhu, nt., defined DN comm. i.237.23 by dhammesu vā cakkhuṃ dhammamayaṃ vā cakkhuṃ), ‘eye of the Doctrine’, religious insight: ṣaṣṭīnāṃ devakoṭīnāṃ dharmacakṣur viśodhitaṃ [Page278-a+ 71] LV 421.8 (vs); lokottamā dharmacakṣurdadāḥ 422.6 (vs). Others, where this appears as one of the five cakṣus, see under this word. In Pali not used as a member of this category.e cakṣus, see under this word. In Pali not used as a member of this category.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/avakṣipta (2048) + ((avakzipta, avakzipta) a … (avakzipta, avakzipta) avakṣipta¦, ppp. (Skt.), (1) °ta-cakṣuṣ(a) = Pali avakkhittacakkhu (or okkhi°), with downcast eyes, of a monk: LV 191.15, read avakṣipta-cakṣuṣaṃ (acc. sg.), for [Page070-b+ 71] text avi° (confirmed by Tib. phab ba); (2) svedamalāva- kṣiptaḥ (sc. bhogaḥ?) Mvy 7055, acquired (Tib. bsgrubs pa) by sweat-stain, i.e. by the sweat of one's brow, cf. Pali AN ii.67.27 (bhogehi bāhābalaparicitehi) sedāvakkhittehi; comm. iii.99.4 = avakkhittasedehi, sedaṃ muñcitvā vāyāmena payogena saṃhatehi ti attho.bhogehi bāhābalaparicitehi) sedāvakkhittehi; comm. iii.99.4 = avakkhittasedehi, sedaṃ muñcitvā vāyāmena payogena saṃhatehi ti attho.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/gṛhapati (5826) + ((gfhapati, gfhapati) gṛh … (gfhapati, gfhapati) gṛhapati¦ (= Pali gahapati), lit. householder, in °ti- ratna, as one of the 7 ‘jewels’ of a cakravartin: LV 14.5; Mv i.49.4; 193.17, etc., see the lists s.v. ratna (3). The function of the gṛhapati-ratna is to discern the location of hidden treasures by means of the divya-cakṣus which he possesses, and bring those of them which are ownerless (asvāmika) into the possession of the king: LV 17.17--22; substantially the same statement in Pali, DN ii.176.7 ff. For this reason, no doubt, PTSD s.v. ratna translates gahapati by treasurer; but there is no clear evidence that he had precisely the functions which we should associate with that title. In Pali a gahapati (see PTSD s.v.) is, to be sure, often associated with seṭṭhi = śreṣṭhin; the Pali word is often rendered treasurer, but perhaps capitalist would be better (orig. guild-leader).red treasurer, but perhaps capitalist would be better (orig. guild-leader).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/māṃsacakṣu(s) (11941) + ((mAMsacakzu, mAMsacakzu(s) <b& … (mAMsacakzu, mAMsacakzu(s) māṃsacakṣu(s)¦, nt. (= Pali maṃsa-cakkhu), [Page428-a+ 71] fleshly, bodily eye, one of the five cakṣus, q.v.: prākṛtena °ṣā mātāpitṛsaṃbhavena SP 354.7, cf. 9; 355.3; tasya dāni tāva viśuddhaṃ °kṣuṃ Mv iii.177.8; buddhyā na (two mss. om. na) °ṣā Laṅk 13.3; others s.v. cakṣus.Mv iii.177.8; buddhyā na (two mss. om. na) °ṣā Laṅk 13.3; others s.v. cakṣus.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/moṣa-dharma (12335) + ((mozaDarma, moza-Darma) … (mozaDarma, moza-Darma) moṣa-dharma¦, adj. or subst. (Bhvr. or Karmadh.? = Pali mosa-dhamma, by ‘false’ Sktism; Pali mosa is quasi-vṛddhi formation to Pali musā = Skt. mṛṣā; § 3.68), (of) deceptive quality: Śikṣ 261.8 evaṃ cakṣuś cendriyaṃ ca rikte muṣṭisadṛśam (but prob. read rikta-muṣṭi°, see muṣṭi 3)…tucchaṃ mṛṣā-moṣadharme (dual? two things that have, or are, false and delusive qualities? but all other epithets except the very doubtful rikte are sg.!) bālopalāpanaṃ…; Dbh 43.6 (sarvasaṃskṛtaṃ) riktaṃ tucchaṃ mṛṣā-moṣadharmā-visaṃvādakaṃ (so text; note suggests °dharmaṃ vi°; possibly °dharmā, pl., though subject is sg., false and deceptive qualities or states?) bālālāpanam (read bālollāp°); note that once in Pali, AN v.84.24--25, musā immediately precedes mosadhammā (kāmā…tucchā musā mosa°, so printed), and should perhaps be regarded as cpd. with it. See next..84.24--25, musā immediately precedes mosadhammā (kāmā…tucchā musā mosa°, so printed), and should perhaps be regarded as cpd. with it. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/muṣṭi (12162) + ((muzwi, muzwi) muṣṭi< … (muzwi, muzwi) muṣṭi¦, f. (used in Skt. of the handle or grasping- point of a weapon), (1) = muṣṭi-bandha, q.v., grip, a manner of grasping (the bow): (bhagavatā, or maye, mayā, spoken by the Buddha) cirapraṇaṣṭā Śāk(i)ya- muṣṭi jñātā Mv ii.77.2, 3; 82.2, the long-lost (bow-)grip of the Śākyas was known; referring to the young Bodhi- sattva's exploit of wielding the bow of his grandfather Siṃhahanu, which no one else could wield; (2) see s.v. ācārya-muṣṭi; (3) since rikta-muṣṭi, q.v., is used in lists of things empty and delusive, the word muṣṭi alone is, acc. to text Śikṣ 261.8, used in the same sense: evaṃ cakṣuś cendriyaṃ ca rikte (app. dual) muṣṭisadṛśam (but read rikta-muṣṭi-sadṛśam?) alīkam asadbhūtaṃ etc.; note that after rikte the epithets are (at least mostly; but see moṣadharma) singular, which makes the dual rikte suspicious, depite the double subject; and the standard use of riktamuṣṭi, occurring actually in the preceding line of Śikṣ, makes the em. seem called for.harma) singular, which makes the dual rikte suspicious, depite the double subject; and the standard use of riktamuṣṭi, occurring actually in the preceding line of Śikṣ, makes the em. seem called for.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pañca-cakṣus (8752) + ((paYcacakzus, paYca-cakzus) pañca-cakṣus¦, see cakṣus.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratītya (10218) + ((pratItya, pratItya) pra … (pratItya, pratItya) pratītya¦, ger., also used virtually as postpos. (derived from Skt. prati-i-; = Pali paṭicca), dependent on, based on: daśa bhūmayo buddhajñānaṃ pratītya prajñāyante Dbh 95.27; hetuṃ pratītya bhavaśūnya śruṇitva dharmā (or °māṃ) LV 117.1 (vs; so read), hearing that the states- of-being are based on a cause and void of (real) existence; yatha muñja pratītya valvajaṃ rajju…vartitā LV 176.7, cited Śikṣ 238.5 (vs; so read), as, on the basis of muñja or valvaja (grass), a rope is produced; cakṣuś ca pratītya rūpataḥ cakṣuvijñānaṃ LV 176.17, cited Śikṣ 239.5 (vs); yatha tantri pratītya dāru ca…LV 177.13, cited Śikṣ 241.1 (vs); hetuṃ pratītya imi saṃbhuta (= °bhūtāḥ) sarvadharmā LV 419.9 (vs); skandhā (acc. pl.) pratītya samudeti hi duḥkham evaṃ LV 419.13 (vs); upadhi (mss.) pratītya duḥkhasya saṃbhavo Mv ii.418.10; used abso- lutely, without object, in dependence (on something else): pratītya sarve imi bhāva utthitāḥ SP 191.12 (vs); pratītya dharmaṃ (read °mā?) pravicito (v.l. °tā, so read?) bo- dhisattvaḥ…Mv ii.346.3 (vs; but construction is not clear); dharmā (n. pl.) pratītya utpadyante (or °ti; so with mss.) Mv iii.66.6, 12; also in comp. with a following or prec. word, as in pratītya-samutpāda, q.v., but in this and in some of the following pratītya could be under- stood as a separate word, as in the prec. cases, in de- pendence: hetu-pratītya-kuśalo LV 125.2 (vs), wise in re- gard to (things that are) dependent on causes; anyonya- pratītya-hetutaḥ LV 176.6 (vs); sāmagri-pratītyataś ca sā [Page374-a+ 71] vāca-mana-buddhi-vaśena niścarī LV 177.9, cited Śikṣ 240.9 (vs), or perhaps understand sāmagri pratītya (a)taś ca°, depending on the totality, and hence by force of voice, mind, and consciousness, this (utterance) has gone forth; dharma (acc. pl.) pratītya-samutthita buddhvā LV 308.13 (vs); pratītya-jātā (dharmā ime) LV 340.3 (vs); pratītya-samudāgataṃ jagac chūnyaṃ LV 375.11 (vs); pratītya-samutpannāṃ dharmām Mv iii.61.3; pratītyāva- tārobhayāntadṛṣṭisamatikramaṇa-cakraṃ LV 423.2, the wheel that transcends the false view of two alternatives (see next passage) by penetration of (what exists) by depending (on other things, Tib. rten ba la ḥjug śiṅ…); ubhayānta means, not the extreme types of behavior, violent asceticism and sensuality (see pratipad), but the notion of contrast between oneself and others, as is shown by Gv 469.9 ātmaparasaṃjñā-dṛṣṭi-vigatena pratītyāvatārajñānena; so also pratītyāvatārāviruddhaṃ (so read with 1 ms. for Lefm. °ddha-; Tib…mi ḥgal ba, and in a new, separate, phrase zhi ba = śāntaṃ) śāntaṃ LV 423.11, unhindered thru penetration of… (as above), and calm. Cf. next.ntrast between oneself and others, as is shown by Gv 469.9 ātmaparasaṃjñā-dṛṣṭi-vigatena pratītyāvatārajñānena; so also pratītyāvatārāviruddhaṃ (so read with 1 ms. for Lefm. °ddha-; Tib…mi ḥgal ba, and in a new, separate, phrase zhi ba = śāntaṃ) śāntaṃ LV 423.11, unhindered thru penetration of… (as above), and calm. Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samanta-cakṣus, (1) (15882) + ((samantacakzus, samanta-cakzus) samanta-cakṣus, (1)¦ adj., of universal vision, ep. of a Buddha (so also Pali samantacakkhu): °kṣuḥ SP 67.12 (vs); (2) n. of a former Buddha: Gv 104.19.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/sarvakālajña (16408) + ((sarvakAlajYa, sarvakAlajYa) < … (sarvakAlajYa, sarvakAlajYa) sarvakālajña¦, adj. (cf. Skt. kālajña; Pali kālaññu, ep. of Buddha, DN iii.134.24), knowing all times (past, present, and future); -tā, quality of…; bodhimūlam upagamya cāprāptāyāṃ °tāyām, while this quality (which comes with enlightenment) has not yet been attained (so 3 out of 6 mss.; Senart wrongly sarvākārajñatāyāṃ with v.l.), pañcacakṣusamanvāgatā (see cakṣus) bhavanti Mv i.158.1.t of 6 mss.; Senart wrongly sarvākārajñatāyāṃ with v.l.), pañcacakṣusamanvāgatā (see cakṣus) bhavanti Mv i.158.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upapāda (3734) + ((upapAda, upapAda) upapā … (upapAda, upapAda) upapāda¦ (m.; in this sense not in Skt.; cf. upapāduka, aupa°; corresp. to Pali upapāta, in cutūpapāta or cutup° Vin. iii.4.38; SN iv.59.13; and AMg. uvavāa, °vāya, birth, derived by Ratnach. from upapāta, but could as well represent upapāda; cf. also upapatti, same mg., from upa-pad-yate), birth, incarnation: SP 24.2 (vs) darśeti sattvāna cyutopapādam (= cyuty-upa°, Pali cutūpapāta, above; dvandva, fall from one existence and rebirth in another); Mv ii.359.12 (vs) cyutopapādaṃ jānāti sarva- sattvāna nāyako. Knowledge of this constitutes one of the three vidyā (see traividya) and is a product of divya- cakṣus as one of the abhijñā, AbhidhK. LaV-P. vii.106.this constitutes one of the three vidyā (see traividya) and is a product of divya- cakṣus as one of the abhijñā, AbhidhK. LaV-P. vii.106.)

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