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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-parikāṅkṣin (8956) + ((parikANkzin, -parikANkzin) -parikāṅkṣin¦, adj., in a-pari°, (not) desiring: Mv i.134.3, see s.v. nirvṛti 2. (There is a v.l. a-pratikāṅkṣ°.))

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/chandaka, (1) (6388) + ((Candaka, Candaka) chand … (Candaka, Candaka) chandaka, (1)¦ nt. (= Pali id.; from chanda plus ka; see also chanda-yācaka), ‘free-will offering’, general collection of alms for the community of monks, made by going the rounds of the town and inviting subscriptions from all citizens (Av ii.39.4 ff. describes this); chandakāni Av i.269.9; otherwise only chandaka-bhikṣaṇa (nt.) in same mg., MSV i.61.19; ii.77.15; Av i.257.8, 11; 313.9; 314.2, 4; 317.16; ii.39.4 ff.; in i.264.2 (see Speyer's Index) read chandaka-(ed. chandana)-bhikṣaṇa (ms. and ed. bhikṣa; but the missing -ṇa is read in line 7 below); (2) in Av ii.55.3…indriyair avikalatvasya kuśaladharma- chandakasya āścaryādbhuto loke prādurbhāvaḥ, Speyer, Index, renders -chandaka by gathering (of merit); but cf. Pali dhamma-chanda, desire for the Law, opp. to kāma- chanda, desire for lusts; this is certainly the word involved; either chandaka = chanda (ka svārthe), or, perhaps better, read -chandatvasya, which matches the preceding series of nouns in -tva-sya, the appearance in the world of a state of desiring meritorious (or, felicitous) dharma (Law, or states of being ?) is a prodigious marvel; (3) in Mvy 2225 text tīvreṇa chandakaḥ, presumably adj., desiring (vehe- mently); but v.l. chandena, and so Mironov without v.l. (also Index of Kyoto ed. lists this reference under chanda, not under chandaka); this is prob. the true reading: with vehement desire (chanda); (4) n. of the Bodhisattva's charioteer (in Pali Channa; here rarely Chanda, q.v.); sometimes even when the meter seems to demand Chanda, Chandaka is written, as in Mv i.154.9; this is the regular form in prose and vs; Mv i.154.5 (prose), 6, 9; 155.14; ii.25.12 (prose); 114.5 (prose); 159.12 ff.; 189.1 ff.; iii.91.7; 262.8; LV 94.13; 95.10; 123.8; 210.3 ff.; 228.17 ff.; 237.18; Divy 391.22; sent with Kālodāyin by Śuddhodana as messenger to Buddha after his enlightenment, Mv ii.233. 11 ff.prose and vs; Mv i.154.5 (prose), 6, 9; 155.14; ii.25.12 (prose); 114.5 (prose); 159.12 ff.; 189.1 ff.; iii.91.7; 262.8; LV 94.13; 95.10; 123.8; 210.3 ff.; 228.17 ff.; 237.18; Divy 391.22; sent with Kālodāyin by Śuddhodana as messenger to Buddha after his enlightenment, Mv ii.233. 11 ff.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/chandika (6393) + ((Candika, Candika) chand … (Candika, Candika) chandika¦ (from chanda plus -ika; = Pali id., not well defined PTSD, cf. CPD a-cchandika), desirous, with instr., inf., at end of cpds., or without complement: parasmai cārthikāya chandikāya kulaputrāya…yācamā- nāya AsP 102.19; chandiko bhaviṣyati…lekhayitum Śikṣ 49.15; (buddhaguṇebhiḥ) Śikṣ 342.20 (vs); bhūyaś-chan- dika, desiring more, greedy, Mvy 2211; °ka-tā, abstr., in tīvra-cch° KP 155.6, kuśala- 8.reedy, Mvy 2211; °ka-tā, abstr., in tīvra-cch° KP 155.6, kuśala- 8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/śravaṇa (15248) + ((SravaRa, SravaRa) (śrav … (SravaRa, SravaRa) (śravaṇa¦, written for śramaṇa, monk, even in Skt., see BR s.v. 4 śravaṇa; so AsP 323.19; 324.1; Śikṣ 128.11; RP 17.13; 34.12; Av ii.69.4, etc. Conversely, śravaṇāya (kāṅkṣitāḥ) should be read for śramaṇāya of all mss. LV 399.8, where Lefm. em. śamanāya; desiring to hear; confirmed by Tib. thos par. At the end of this line vā, q.v. (1), = iva.)hear; confirmed by Tib. thos par. At the end of this line vā, q.v. (1), = iva.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/anarthika-tā (613) + ((anarTikatA, anarTika-tA) anarthika-tā¦ (to preceding), state of not desiring, in comp.: saṃsāropakaraṇānarthikatayā Gv 391.11 (1st ed. misprinted °rdhika°; corr. 2d ed.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/nāma (8162) + ((nAma, nAma<h>2) 2 … (nAma, nAma<h>2) 2 nāma¦, adv., particle, pretendedly, quasi-: hitakāma iva nāma Jm 20.9, as if pretendedly desiring his welfare; dharmātmako nāma bhūtvā Jm 143.21, assuming a righteous character, forsooth; so also in Aśvaghoṣa's language: Buddhac. iv. 29 (see Johnston's note), Saundaran. iv.15, 17. forsooth; so also in Aśvaghoṣa's language: Buddhac. iv. 29 (see Johnston's note), Saundaran. iv.15, 17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-nir-abhinandin (8312) + ((niraBinandin, -nir-aBinandin) -nir-abhinandin¦ (cf. Skt. abhinanda, Skt. and Pali abhinandin), not desiring (end of cpd.): Mvy 607.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/nirvṛti (8469) + ((nirvfti, nirvfti) nirvṛ … (nirvfti, nirvfti) nirvṛti¦, f. (parallel to nirvṛta, q.v.; already in Skt. extinction, of fire, so e.g. Mv i.66.9; also bliss, happiness, [Page305-a+ 71] in worldly sense, so e.g. Mv i.293.8), (1) like Pali nibbuti (see Childers) = nirvāṇa (Pali nibbāna); so even in Skt. of Jains, Ind. St. 14.385: Mv iii.418.11; LV 38.1 (vs); 46.17 (vs); 245.11 (prose); 355.22 (vs); (2) also like Pali nibbuti (see esp. Childers), destruction, annihilation; but in Pali cited only of destruction of evils, whereas app. in Mv i.134.2--3 used of good things: phala-nirvṛty-apari- kāṅkṣiṇaḥ (of Bodhisattvas), not desiring extinction of the Fruits; v.l. °apratikāṅkṣ°. used of good things: phala-nirvṛty-apari- kāṅkṣiṇaḥ (of Bodhisattvas), not desiring extinction of the Fruits; v.l. °apratikāṅkṣ°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratyātmika (10268) + ((pratyAtmika, pratyAtmika) ((pratyātmika¦, f. °kī, adj., found in Skt., peculiar, pertaining to the individual; private, personal, contrasting with general, universal: °kaṃ jñānabalaṃ mamaitat SP 54.6 (vs), this is my (Buddha's) peculiar power of know- ledge; Buddha saves all men by the Buddha-(= mahā-) yāna alone, and does not preach individual (personal, private) release for any creature, i.e. by the śrāvaka or pratyekabuddha ways, na ca kasyacit sattvasya °mikaṃ parinirvāṇaṃ vadati SP 81.14 (prose); similarly, °mikīṃ nirvṛti kalpayāma…na bhūyaḥ SP 117.1 (vs); in this light interpret SP 93.10 (vs) ete 'pi śraddhāya mamaiva yānti, °mikaṃ jñānu na caiva vidyate, they too walk in (by?) faith in me alone, and there is no individual (private) knowledge at all found in them, which would lead to their seeking selfish, individual nirvāṇa; Burnouf and Kern see a contrast between the two halves of the line, which seems unjustified.)dge at all found in them, which would lead to their seeking selfish, individual nirvāṇa; Burnouf and Kern see a contrast between the two halves of the line, which seems unjustified.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/sāmabhilaṣati (16699) + ((sAmaBilazati, sAmaBilazati) sāmabhilaṣati¦ (m.c. for Skt. sam°), desires: eta vimokṣa °ṣatyā (instr. sg. pres. pple. f.) Gv 258.15 (vs), by (me) desiring…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃgīti (15565) + ((saMgIti, saMgIti) saṃgī … (saMgIti, saMgIti) saṃgīti¦, f. (in Skt. as n. of a meter, otherwise only Lex., and once in Schmidt, Nachträge, conversation; in Pali comes nearer to BHS usage, see esp. Childers, but still acc. to Dictt. is not identical), (1) singing (so in Pali; perh. esp. in unison, choral singing?), music (esp. vocal): Mvy 5022 (after tūryam) = Tib. glu dbyaṅs; apsarasaḥ- …-saṃgīti…LV 10.22; apsara-saṃgīti-rutena Gv 252.5; divya-°tiṣu ratir na bhavati Gv 118.24; (Śuddhodana speaks to the prince's female attendants, mā sma kadācit) °tiṃ vichetsyatha LV 193.1, similarly 12; °ti-prāsāda, music-hall, LV 41.10 (Śuddhodanasya; = Tib. rol mo bya baḥi, for making music); Bodhisattva-°ti-prāsāda Gv 385.18--19 (the young prince's music-hall in Kapilavastu, named Dharmadhātupratibhāsaprabha); sama-, or samaṃ, saṃgīti, chanting in unison, (sc. Mahā-brahmāṇaḥ) ekasvareṇa sama-(v.l. samaṃ; is this also part of cpd. with next?)saṃgītyā taṃ bhagavantam ābhiḥ…gāthā- bhir adhyabhāṣanta SP 167.3; virtually same phrase 170.12; 173.13; 178.8; 271.6; 401.1; 402.3; some mss. sometimes reported saṃgītya, which must be an error; with one voice, in united choral chanting, addressed… with these verses (in 401.1 bhagavata imāni dhāraṇīman- trapadāni prayacchanti sma); (2) esp. in dharma-°ti, recitation or pronouncement of the true Doctrine: (mahā- vimāne, in heaven…mahāvipuladharma-)-saṃgīti-(Tib. yaṅ dag par brjod pas, by perfect speech, expression)-sarva- kāmarativegakleśachedane LV 11.5; saṃgītikuśalās tathāgatadharmāṇām SP 312.3, skilled in proclaiming the Buddha's Doctrine (Tib. as on LV 11.5); (after statement that a Bodhisattva will preach the Doctrine) bhavanti cāsya dharma-°tyāṃ sahāyakā(ḥ) SP 286.7, and he will have assistants in proclaiming the Doctrine, not, I think, [Page548-a+ 71] in assemblies or a synod, with Burnouf and Kern; Tib. here (chos) yaṅ dag par ḥgro baḥi; for the last read bgro baḥi, see s.v. Saṃgītiparyāya; ḥgro = go, but bgro = argue, discuss, deliberate, consider; so Tib. in discussion of the Doctrine; (Mahākāśyapaḥ…) dharma-°tiṃ kartukā- maḥ Av ii.204.12 (after Buddha's nirvāṇa; but there is no mention of a council!), and so in the title of the story, saṃgītiḥ 197.1, proclamation, public declaration (sc. of the Doctrine); prob. here also, satyasaṃgītiḥ kulaputra dhar- masaṃgītiḥ Śikṣ 12.8--9, cited from Dharmasaṃgīti-sūtra, proclamation of the Doctrine is (the same as) proclamation of Truth (Bendall and Rouse, to be in concert with…); (3) in Pali (see Childers) used of the rehearsal of sacred texts at one of the Councils of Buddhist monks, also of these Councils themselves, as ‘rehearsals’, and finally of the collections (esp. the four great nikāya = BHS āgama) of texts rehearsed. This meaning, or these meanings, seem related, at least possibly, to the following: saṃgīti-kāraḥ Mvy 2762, acc. to Tib. yaṅ dag par sdud par byed pa, one who puts into a grand collection, i.e. who helps to establish the canon; etymologically the word could mean one who makes a proclamation (of the Doctrine); rājabhāryā sarvabuddha-°tiṃ sarvabuddhadharmaguhyasthānāni ca saṃjānīte sma SP 464.3, Tib. saṅs rgyas thams cad kyis kun bstan pa = what has been completely taught by all the Buddhas (could be taken with 2, above, as well as here); (after Buddha's nirvāṇa, his disciples mantrayanti …) nirvṛtisamayakāle (Senart em. nirvṛtī-, m.c.; mss. °la-) saṃgītiṃ (Senart's em., corrupt mss. mostly samaṃ- gīti) Mv i.69.4 (vs), here possibly common rehearsal or ‘council’, but could also mean merely proclamation; (4) rehearsal = study, conning, memorizing, learning, of non-Buddhist religious texts: (a brahman lad) Uttareṇa tahiṃ (to the sage Asita) gatvā vedā adhītā; so dāni saṃ- gītiṃ kṛtvā pituḥ sakāśam āgato Mv iii.383.1, he studied the Vedas; he now, after having made a complete rehearsal (or memorization, of them), came home to his father; (tāni parivrājaka-)śāstrāṇi (as taught by Saṃjayin Vairaṭī- putra) saṃgītī- (mss. °tiṃ) kṛtvā (having rehearsed, or memorized) Rājagṛhaṃ praviṣṭā Mv iii.59.18 (they had already lost faith in the value of these doctrines, line 14).(4) rehearsal = study, conning, memorizing, learning, of non-Buddhist religious texts: (a brahman lad) Uttareṇa tahiṃ (to the sage Asita) gatvā vedā adhītā; so dāni saṃ- gītiṃ kṛtvā pituḥ sakāśam āgato Mv iii.383.1, he studied the Vedas; he now, after having made a complete rehearsal (or memorization, of them), came home to his father; (tāni parivrājaka-)śāstrāṇi (as taught by Saṃjayin Vairaṭī- putra) saṃgītī- (mss. °tiṃ) kṛtvā (having rehearsed, or memorized) Rājagṛhaṃ praviṣṭā Mv iii.59.18 (they had already lost faith in the value of these doctrines, line 14).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/sam-anvāsayati (15965) + ((samanvAsayati, sam-anvAsayati) & … (samanvAsayati, sam-anvAsayati) ? sam-anvāsayati¦ (cf. Pali opt. anu-v-āseyyā, CPD s.v. anu-v-āsati), attends (?): eṣa te 'dya samanvāsayāmy aham Gv 487.10 (vs); but meter is wrong (syllable anv- should be short); prob. some corruption. I have also thought of reading samanvāśayāmy, here today I wish (prīti…vipulām, in prec. line) for thee; cf. āśayan, desiring, Bhāg.P. 9.1.37 (BR 7.219), and Pali āsayānā, desiring, Jāt. iv.291.22; but this does not correct the meter.. 9.1.37 (BR 7.219), and Pali āsayānā, desiring, Jāt. iv.291.22; but this does not correct the meter.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/(a-)spṛhaṇa-tā (17467) + ((spfhaRatA, (a-)spfhaRa-tA) (a-)spṛhaṇa-tā¦ (Skt. spṛhaṇa), the (not) desiring: LV 34.18 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vitapana (13779) + ((vitapana, vitapana) vit … (vitapana, vitapana) vitapana¦ (nt.; Skt. vi-tap- plus -ana), heating, warming (of oneself): yaḥ punar bhikṣur aglāno °na- prekṣī (desiring to warm himself)…dāhayed Prāt 513.9. (Pali Vin. iv. 115.21 has visibbana; see SBE 13.44 note 5, which our word confirms.)Prāt 513.9. (Pali Vin. iv. 115.21 has visibbana; see SBE 13.44 note 5, which our word confirms.))

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