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List of results

• Steinert App Dictionaries/06-Hopkins-Comment/1129  + (get tenses. SW added this entry; (PH): (Thumi) (nod, nod, nos, nos) to receive; to obtain; to obtain or accept religious obligations)
• Steinert App Dictionaries/06-Hopkins-Comment/844  + (imputational form; Comment: One in the tri … imputational form; Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
• Steinert App Dictionaries/06-Hopkins-Comment/1443  + (imputed form; Comment: One in the triad of … imputed form; Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
• Steinert App Dictionaries/06-Hopkins-Comment/1098  + (internal form; Comment: This is one of the two divisions of form (gzugs, rUpa): internal form (nang gi gzugs) and external form (phyi'i gzugs).)
• Steinert App Dictionaries/06-Hopkins-Comment/1886  + (letter deity; Comment: This is the third o … letter deity; Comment: This is the third of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1771  + (many modes of skillful means; Comment: Gung-tang identifies the "many modes of skillful means" as Buddha's temporarily teaching merely a coarse form of selflessness.)
• Steinert App Dictionaries/06-Hopkins-Comment/1124  + (niHsvabhAva; Comment: Another possible tra … niHsvabhAva; Comment: Another possible translation equivalent for "non-nature" (ngo bo nyid med pa; niHsvabhAva) is "non-entityness." Despite being admittedly awkward, it closely reflects in both its etymology and its meaning the Sanskrit term niHsvabhAva which is derived from the verbal root bhU "to be." For, "entity" is derived in its basic form (es) from the Latin esse "to be" and is derived in its suffixed form from the Sanskrit as which, like bhU, means "being." In addition, "entity" means "something that exists as a particular and discrete unit" or "the fact of existence; being." Thus, "non-entityness" would be a suitable translation for the negative term niHsvabhAva, if it were not so awkward; other possible translations are "non-thingness," "non-natureness," and "unreality." Since all of these choices are awkward and since trisvabhAva is translated as "three natures," I have chosen "non-nature" for niHsvabhAva; it has the additional virtue of reflecting the play between svabhAva and niHsvabhAva — (three) natures and (three) non-natures.— (three) natures and (three) non-natures.)
• Steinert App Dictionaries/06-Hopkins-Comment/580  + (odor sense-sphere; Comment: This is one of … odor sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/1677  + (one of the five divisions of internal form (nang gi bem po); the other four correspond to the other senses)
• Steinert App Dictionaries/06-Hopkins-Comment/924  + (one of the three main bodies of a Buddha; the others are: Form Body (gzugs sku, rUpa-kAya); and Truth Body (chos sku, dharma-kAya))
• Steinert App Dictionaries/06-Hopkins-Comment/1371  + (one of the three modes (tshul gsum); the others are: subject-quality (phyogs chos) and reverse pervasion (ldog khyab); its form is: (3) yin na (2) yin pa'i khyab -- being (3) entails being (2))
• Steinert App Dictionaries/06-Hopkins-Comment/28  + (one of the three realms in Buddhist cosmology; the others are: the form realm (gzugs khams, rUpa-dhAtu) and the formless realm (gzugs med khams, arUpya-dhAtu))
• Steinert App Dictionaries/06-Hopkins-Comment/26  + (one of the three realms in Buddhist cosmology; the others are: form realm (gzugs khams, rUpa-dhAtu); and formless realm (gzugs med khams, arUpya-dhAtu))
• Steinert App Dictionaries/06-Hopkins-Comment/742  + (one of the three realms in Buddhist cosmology; the others are: the form realm (gzugs khams, rUpa-dhAtu) and the desire realm ('dod khams, kAma-dhAtu))
• Steinert App Dictionaries/06-Hopkins-Comment/421  + (one of the two divisions of form-source (gzugs kyi skye mched, rUpAyatana); the other is color (kha dog))
• Steinert App Dictionaries/06-Hopkins-Comment/1201  + (seal deity; Comment: This is the fifth of … seal deity; Comment: This is the fifth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1081  + (sign deity; Comment: This is the sixth of … sign deity; Comment: This is the sixth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1576  + (sound deity; Comment: This is the second o … sound deity; Comment: This is the second of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1577  + (sound sense-sphere; Comment: This is one o … sound sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/1740  + (spyi'i mtshan nyid; Comment: This term is … spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
• Steinert App Dictionaries/06-Hopkins-Comment/436  + (suchness deity; Comment: This is the first … suchness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1301  + (tangible object sense-sphere; Comment: Thi … tangible object sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/1454  + (taste sense-sphere; Comment: This is one o … taste sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/116  + (to sweep; Thumi, p.162, has: phyag / 'phyag / phyags / 'phyags for the tenses of "to sweep" (T))
• Steinert App Dictionaries/06-Hopkins-Comment/514  + (ultimate deity; Comment: This is the first … ultimate deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)

• Steinert App Dictionaries/06-Hopkins-Comment/1137  + (The only verb that has this form is langs / lang / lang / longs (to get up); Thumi, p.244 (T))

• Steinert App Dictionaries/06-Hopkins-Comment/701  + ((T) Check tenses according to Thumi this i … (T) Check tenses according to Thumi this is a different verb from phab, etc. \n(SW) I think the verb form "phebs" is a mistake; should be "phab"; (PH) "phebs" = (Das) to arrive; to depart; (Thumi) to go; to come; to move; (dbab, 'bebs, phab, phob) = (JH) to settle; to cast down; (Das) to assign; to fix; to lay down; to establish; (Thumi) to bring down; to cause to come downhumi) to bring down; to cause to come down)
• Steinert App Dictionaries/06-Hopkins-Comment/1219  + (Check tense. Thumi has (p.164): dbyi / 'byid / phyis / phyis (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1193  + (Check tenses from Thumi p.168. (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1784  + (Check tenses. Thumi (p.122) list those above as meaning: To be fallen in the hands of; to be accurate; etc. ??? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1203  + (Check tenses. Thumi (p.164) lists dbyi / 'byid / phyis / phyis for the verb to erase. No mention of phyi. Also, "generality" is spyi, no? (T))
• Steinert App Dictionaries/06-Hopkins-Comment/110  + (Check tenses. Thumi, p.168, has: 'phro / 'phro ('phros) / phro / phros (T))
• Steinert App Dictionaries/06-Hopkins-Comment/324  + (Check tenses. Thumi, p.176, has: 'byon / 'byond / byon / byond (T))
• Steinert App Dictionaries/06-Hopkins-Comment/738  + (Comment: A form's being a conceived object of a conceptual consciousness [means] that a form is taken as the object of the mode of apprehension apprehending form by way of being conceived [that is, thought about] by a conceptual consciousness.)
• Steinert App Dictionaries/06-Hopkins-Comment/739  + (Comment: A form's being a referent of a co … Comment: A form's being a referent of a conceptual consciousness [means] that a form appears to a sense consciousness as a basis for the affixing of name and terminology from the side of its [that is, the form's] own mode of abiding, without depending on the association of conventions by terms and conceptuality, whereupon a subsequent conceptual consciousness also adheres to such an appearance and takes it to be a basis of conceiving — with regard to the form — "This is a form."ith regard to the form — "This is a form.")
• Steinert App Dictionaries/06-Hopkins-Comment/1121  + (Comment: An instance is "This is a contaminated form" ('di ni zag bcas kyi gzugs so); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/1122  + (Comment: An instance is "This is a form" ('di ni gzugs so); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/816  + (Comment: As in "Form is produced " (gzugs skye'o); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/818  + (Comment: As in "Form is produced momentarily" (gzugs skad cig la skye'o); see MO, 105.)
• Steinert App Dictionaries/06-Hopkins-Comment/374  + (Comment: One in the triad of imputational … Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
• Steinert App Dictionaries/06-Hopkins-Comment/777  + (Comment: One of the four foods, which acco … Comment: One of the four foods, which according to (1) morsel food (kham gyi zas, kavaDaMkAra-AhAra), (2) contact food (reg pa'i zas, sparza-AhAra) which is contaminated touch that increases the great elements associated with the sense powers, (3) intention food (sems pa'i zas, manaHsaMcetanAhAra) which is intention (or attention) that involves hope for a desired object, and (4) consciousness food (rnam shes kyi zas, vijJAna-AhAra) which is the collections of consciousness. S#er-s#hül L#o-sang-pün-tsok (Notes, 13b.5) cites the third chapter of Vasubandhu's Treasury of Manifest Knowledge (III.119-128) which indicates that:\n* coarse food furthers the body that is the support of this lifetime\n* contact furthers the mind that depends on the support of the body\n* intention projects future lifetimes (in that it is the main feature of karma)\n* the karmas that actualize future lifetimes in the sense of filling in the details of the lifetime projected by intention are posited as consciousness.\nS#er-s#hül quotes Vasubandhu's explanation that morsel food exists only in the Desire Realm whereas the other three exist in all three realms—Desire, Form, and Formless—and are necessarily contaminated. As Ge-s#hay B#el-den-drak-b#a explained, the foods increase cyclic existence, and thus uncontaminated contact, intention, and consciousness are not posited as food. S#er-s#hül paraphrases AsaGga's Compendium of Ascertainments which explains that although meditative absorptions and engaging in pure behavior are means of furthering the body through eliminating unfavorable circumstances, they are not posited as foods since they do not further the body by way of their own entities. His point must be that meditative stabilization therefore should not be included in the list.\n Contrary to this, Geshe Gedün Lodrö of the University of Hamburg includes meditative stabilization (ting nge 'dzin) and gives mental food as the second (Calm Abiding and Special Insight, 70-71):\n"The four types of nourishment are (1) coarse food, (2) mental nourishment, (3) nourishment of intention, and (4) nourishment of consciousness. The sense of mental satisfaction that comes when a desire is fulfilled is called mental nourishment. Just as coarse food nourishes the body, so satisfaction nourishes or replenishes the mind upon fulfillment of a desire. The third type, nourishment of intention, is an action that projects the next lifetime. Since it generates or produces the next lifetime, it is called a nourisher, or nourishment; it is the second link of the twelve-linked dependent-arising. Similarly, the third link, which is called consciousness, is known as the food of consciousness. Just as the action that projects, or impels, a future lifetime is called a nourisher, so the consciousness which is imprinted with that action and which will at the time of the effect of that action in the future life be imprinted with other karmas is called a nourisher, or nourishment. Why is [the first link of dependent-arising,] ignorance, not called a nourisher? It is because ignorance is the agent that pervades everything; thus, it is not singled out as a nourisher. There is still another type of nourishment, that of meditative stabilization. Persons who have achieved calm abiding and special insight and have proceeded to high levels of the path do not need to use coarse food; they have the nourishment of meditative stabilization.e nourishment of meditative stabilization.)
• Steinert App Dictionaries/06-Hopkins-Comment/783  + (Comment: The Desire Realm, the Four Concentrations of the Form Realm, and the Four Formless Absorptions of the Formless Realm are the nine levels.)
• Steinert App Dictionaries/06-Hopkins-Comment/1533  + (Comment: They are called "Proponents of Mind-Only" because they propound that the three realms — Desire Realm, Form Realm, and Formless Realm — are truly established as only mind.)
• Steinert App Dictionaries/06-Hopkins-Comment/1676  + (Comment: This is an old form.)
• Steinert App Dictionaries/06-Hopkins-Comment/1555  + (Comment: This is one of the five divisions … Comment: This is one of the five divisions of external matter (phyi'i bem po): form (gzugs); sound (sgra); smell (dri); taste (ro); tangible object (reg bya). Assertions on sounds assume considerable importance in Buddhist tenet systems since they provide an avenue for discounting non-Buddhist assertions that the sounds of the Vedas are eternally authoritative. Buddhist systems emphasize that sounds do not of their accord express their meanings but are arbitrary conventions.ir meanings but are arbitrary conventions.)
• Steinert App Dictionaries/06-Hopkins-Comment/1298  + (Comment: This is one of the five divisions of external matter (phyi'i bem po): form (gzugs); sound (sgra); smell (dri); taste (ro); tangible object (reg bya).)
• Steinert App Dictionaries/06-Hopkins-Comment/185  + (Comment: This is one of three definitions … Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
• Steinert App Dictionaries/06-Hopkins-Comment/184  + (Comment: This is one of three definitions … Comment: This is one of three definitions of non-associated compositional factor (ldan min 'du byed, viprayukta-saMskAra): (1) a thing that is neither matter nor consciousness (bem shes gang rung ma yin pa'i dngos po); (2) a thing that is neither form nor consciousness (gzugs shes gang rung ma yin pa'i dngos po); (3) a compounded phenomenon that is neither matter nor consciousness (gzugs shes gang rung ma yin pa'i 'dus byas).ugs shes gang rung ma yin pa'i 'dus byas).)
• Steinert App Dictionaries/06-Hopkins-Comment/1661  + (Comment: This is the definition of external form (phyi'i gzugs).)
• Steinert App Dictionaries/06-Hopkins-Comment/1662  + (Comment: This is the definition of internal form (nang gi gzugs).)
• Steinert App Dictionaries/06-Hopkins-Comment/1663  + (Comment: This is the definition of externa … Comment: This is the definition of external matter (phyi'i bem po), which is one of two divisions of matter (bem po, kanthA); the other is internal matter (nang gi bem po). There are five divisions of external matter (phyi'i bem po): form (gzugs); sound (sgra); smell (dri); taste (ro); tangible object (reg bya).i); taste (ro); tangible object (reg bya).)