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A list of all pages that have property "english-comment" with value "major and minor marks; SW changed the Eng. from "major and minor marks"". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Steinert App Dictionaries/06-Hopkins-Comment/1614  + (illustrations are: direct perceivers and inferential cognizers (mngon sum dang rjes dpag))
  • Steinert App Dictionaries/06-Hopkins-Comment/844  + (imputational form; Comment: One in the tri … imputational form; Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1443  + (imputed form; Comment: One in the triad of … imputed form; Comment: One in the triad of imputational form (kun brtags pa'i gzugs), imputed form (rnam par brtags pa'i gzugs), and form of reality (chos nyid kyi gzugs), the last meaning the reality of form in Ge-luk and noumenal form in Jo-nang. These three correspond to the three natures of a form: imputational nature, other-powered nature, and thoroughly established nature of a form.d thoroughly established nature of a form.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1859  + (in a dGe-lugs-pa context this means Dzong-ka-ba and his two main students, Gyel-tsap and Kay-drub)
  • Steinert App Dictionaries/06-Hopkins-Comment/1492  + (in the Mind-Only (sems tsam, citta-mAtra) school, this is a synonym of bag chags; in the Consequentialist (thal 'gyur, prAsaGgika) school, it is not the same as bag chags)
  • Steinert App Dictionaries/06-Hopkins-Comment/1655  + (in the state of non-production; Comment: As in having faith in the state of non-production.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1055  + (includes the first two paths, the path of accumulation (tshogs lam, saMbhAra-mArga) and the path of preparation (sbyor lam, prayoga-mArga))
  • Steinert App Dictionaries/06-Hopkins-Comment/219  + (indirect cause; Comment: There are two types of causes, direct cause (dngos rgyu) and indirect cause (brgyud rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/218  + (indirect effect; Comment: There are two types of effects: direct effect (dngos 'bras) and indirect effect (brgyud 'bras).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1895  + (inference through belief; Comment: This is one of the three divisions of inference (rjes dpag)—inference through power of the fact (dngos stobs rjes dpag), inference through renown (grags pa'i rjes dpag), and inference through belief (yid ches rjes dpag).)
  • Steinert App Dictionaries/06-Hopkins-Comment/670  + (inference through renown; Comment: This is one of the three divisions of inference (rjes dpag)—inference through power of the fact (dngos stobs rjes dpag), inference through renown (grags pa'i rjes dpag), and inference through belief (yid ches rjes dpag).)
  • Steinert App Dictionaries/06-Hopkins-Comment/65  + (instrumental; Comment: One of five instrumental particles—gis, kyis, gyis, 'is, yis.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1910  + (instrumental; Comment: One of five instrumental particles—gis, kyis, gyis, 'is, yis.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1098  + (internal form; Comment: This is one of the two divisions of form (gzugs, rUpa): internal form (nang gi gzugs) and external form (phyi'i gzugs).)
  • Steinert App Dictionaries/06-Hopkins-Comment/772  + (kArSapaNa; kArSapaNa coin; Comment: "Even though [pieces from a Bodhisattva's body] the size of a kArSapaNa are cut, only a discrimination of bliss is maintained." (TT, 143))
  • Steinert App Dictionaries/06-Hopkins-Comment/975  + (karmazataka; (SW) put Engl title of text in itals? Change "Many Kinds" to "Hundreds"?; (PH) Added Sanskrit (karmazataka) and catalog numbers (Toh. 340; P.1007))
  • Steinert App Dictionaries/06-Hopkins-Comment/801  + (krodha; upanAha; Comment: This is one of t … krodha; upanAha; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, krodha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). Belligerence involves wanting to fight. Compare zhe sdang (hatred) and khong khro (anger).zhe sdang (hatred) and khong khro (anger).)
  • Steinert App Dictionaries/06-Hopkins-Comment/321  + (laxity; an internal distraction which is a … laxity; an internal distraction which is a mental factor that causes the destruction of the intensity of clarity in meditative stabilization; laxity is non-defiled and neutral or virtuous; lethargy and laxity are mutually exclusive; see Geshe Lodro, CA, p. 189lly exclusive; see Geshe Lodro, CA, p. 189)
  • Steinert App Dictionaries/06-Hopkins-Comment/1709  + (laziness of neutral activities; Comment: T … laziness of neutral activities; Comment: This is one of three types of laziness: laziness of inadequacy (sgyid lug pa'i le lo); laziness which is an attachment to bad activities (bya ba ngan zhen gyi le lo); laziness of neutral activities (snyoms las kyi le lo).neutral activities (snyoms las kyi le lo).)
  • Steinert App Dictionaries/06-Hopkins-Comment/294  + (laziness which is an attachment to bad act … laziness which is an attachment to bad activities; Comment: This is one of three types of laziness: laziness of inadequacy (sgyid lug pa'i le lo); laziness which is an attachment to bad activities (bya ba ngan zhen gyi le lo); laziness of neutral activities (snyoms las kyi le lo).neutral activities (snyoms las kyi le lo).)
  • Steinert App Dictionaries/06-Hopkins-Comment/889  + (laziness; Comment: This is one of the twen … laziness; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1886  + (letter deity; Comment: This is the third o … letter deity; Comment: This is the third of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/382  + (lose; forget)
  • Steinert App Dictionaries/06-Hopkins-Comment/1103  + (mAna; Comment: This is one of the six root … mAna; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). NAgArjuna mentions seven prides in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1545  + (mAtsarya; miserliness; Comment: This is on … mAtsarya; miserliness; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) mAtsarya (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1474  + (mUla-kleza; Comment: Root afflictions are … mUla-kleza; Comment: Root afflictions are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
  • Steinert App Dictionaries/06-Hopkins-Comment/779  + (manifold constituents; Comment: These six … manifold constituents; Comment: These six are frequently cited as the main bases of designation of a person. In the seventh chapter of the SUtra Unraveling the Thought "manifold constituents" (khams du ma) refers to the six constituents, and "various constituents" (khams sna tshogs pa) refers to the eighteen constituents. See also khams; khams tha dad pa; khams sna tshogs pa.ms; khams tha dad pa; khams sna tshogs pa.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1771  + (many modes of skillful means; Comment: Gung-tang identifies the "many modes of skillful means" as Buddha's temporarily teaching merely a coarse form of selflessness.)
  • Steinert App Dictionaries/06-Hopkins-Comment/962  + (many; compare: [[du ma]], many; abundance)
  • Steinert App Dictionaries/06-Hopkins-Comment/980  + (mdzod spu; Comment: one of the x marks/ signs of a Buddhack sp. of "spus"; add comment to "smin mtshams kyi mdzod spu'i phrag")
  • Steinert App Dictionaries/06-Hopkins-Comment/539  + (meditation on the aspect of an object [e.g … meditation on the aspect of an object [e.g., meditating on impermanence]; Comment: There are two types of meditation, meditation on the aspect of an object [e.g., meditating on impermanence] (don rnam sgom pa) and meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion] (shes rnam sgom pa). The first means to meditate on an object, and the second means to meditatively cultivate a consciousness, an attitude.ly cultivate a consciousness, an attitude.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1613  + (meditative cultivation of the aspect of a … meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion]; Comment: There are two types of meditation, meditation on the aspect of an object [e.g., meditating on impermanence] (don rnam sgom pa) and meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion] (shes rnam sgom pa). The first means to meditate on an object, and the second means to meditatively cultivate a consciousness, an attitude.ly cultivate a consciousness, an attitude.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1622  + (mental conventionalities; Comment: This is … mental conventionalities; Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1529  + (mental isolation; Comment: This is the thi … mental isolation; Comment: This is the third of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug).clear light ('od gsal), union (zung 'jug).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1021  + (mngon spyod seems to be tantric activities … mngon spyod seems to be tantric activities of the slaying/liberation type which came under attack in Tibet periodically; can we indicate this somehow? Tshig mdzod 690.1 fierce activities—activities which slay/ liberate enemies, spirits, and obstructors through the power of mantra drag po'i las te sngags mthus dgra bo dang gdon bgegs rnams bsgral ba'i las (SW)dang gdon bgegs rnams bsgral ba'i las (SW))
  • Steinert App Dictionaries/06-Hopkins-Comment/1865  + (more examples to elucidate the two different uses would be nice. I'm not really clear on this (T))
  • Steinert App Dictionaries/06-Hopkins-Comment/1095  + (nam is also used as a question particle; see example 3)
  • Steinert App Dictionaries/06-Hopkins-Comment/1001  + (name for the eighth of the ten Bodhisattva grounds (sa, bhUmi); for others see: byang sems 'phags pa'i sa. Acala is a wrathful deity closely associated with Performance Tantra and the VairocanAbhisambodhi Tantra.)
  • Steinert App Dictionaries/06-Hopkins-Comment/590  + (name of a Tantra)
  • Steinert App Dictionaries/06-Hopkins-Comment/569  + (name of a park near Benaras where Buddha delivered many of his sermons)
  • Steinert App Dictionaries/06-Hopkins-Comment/657  + (name of a park near Benaras where Buddha delivered many of his sermons)
  • Steinert App Dictionaries/06-Hopkins-Comment/1597  + (name of the Buddha's clan SW changed Tibetan entry from bz-W- to b_/-W-,)
  • Steinert App Dictionaries/06-Hopkins-Comment/1733  + (need "traM" in Tibetan for example)
  • Steinert App Dictionaries/06-Hopkins-Comment/431  + (needs Tib sort code)
  • Steinert App Dictionaries/06-Hopkins-Comment/432  + (needs Tib sort code)
  • Steinert App Dictionaries/06-Hopkins-Comment/1115  + (ngo tsha; Comment: See ngo tsha shes pa.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1124  + (niHsvabhAva; Comment: Another possible tra … niHsvabhAva; Comment: Another possible translation equivalent for "non-nature" (ngo bo nyid med pa; niHsvabhAva) is "non-entityness." Despite being admittedly awkward, it closely reflects in both its etymology and its meaning the Sanskrit term niHsvabhAva which is derived from the verbal root bhU "to be." For, "entity" is derived in its basic form (es) from the Latin esse "to be" and is derived in its suffixed form from the Sanskrit as which, like bhU, means "being." In addition, "entity" means "something that exists as a particular and discrete unit" or "the fact of existence; being." Thus, "non-entityness" would be a suitable translation for the negative term niHsvabhAva, if it were not so awkward; other possible translations are "non-thingness," "non-natureness," and "unreality." Since all of these choices are awkward and since trisvabhAva is translated as "three natures," I have chosen "non-nature" for niHsvabhAva; it has the additional virtue of reflecting the play between svabhAva and niHsvabhAva — (three) natures and (three) non-natures.— (three) natures and (three) non-natures.)
  • Steinert App Dictionaries/06-Hopkins-Comment/891  + (ninth of the ten Bodhisattva grounds; for others see: [[byang sems 'phags pa'i sa]])
  • Steinert App Dictionaries/06-Hopkins-Comment/956  + (non-attachment; Comment: This is one of th … non-attachment; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Non-attachment is one of the three virtuous roots (dge ba'i rtsa ba, kuzalamUla) are: (1) non-attachment (ma chags pa, alobha); (2) non-hatred (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha).a); non-ignorance (gti mug med pa, amoha).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1440  + (non-harmfulness; Comment: This is one of t … non-harmfulness; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA).mfulness (rnam par mi 'tshe ba, avihiMsA).)
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