Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Steinert App Dictionaries/06-Hopkins-Comment/1098  + (internal form; Comment: This is one of the two divisions of form (gzugs, rUpa): internal form (nang gi gzugs) and external form (phyi'i gzugs).)
• Steinert App Dictionaries/06-Hopkins-Comment/772  + (kArSapaNa; kArSapaNa coin; Comment: "Even though [pieces from a Bodhisattva's body] the size of a kArSapaNa are cut, only a discrimination of bliss is maintained." (TT, 143))
• Steinert App Dictionaries/06-Hopkins-Comment/975  + (karmazataka; (SW) put Engl title of text in itals? Change "Many Kinds" to "Hundreds"?; (PH) Added Sanskrit (karmazataka) and catalog numbers (Toh. 340; P.1007))
• Steinert App Dictionaries/06-Hopkins-Comment/801  + (krodha; upanAha; Comment: This is one of t … krodha; upanAha; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, krodha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). Belligerence involves wanting to fight. Compare zhe sdang (hatred) and khong khro (anger).zhe sdang (hatred) and khong khro (anger).)
• Steinert App Dictionaries/06-Hopkins-Comment/321  + (laxity; an internal distraction which is a … laxity; an internal distraction which is a mental factor that causes the destruction of the intensity of clarity in meditative stabilization; laxity is non-defiled and neutral or virtuous; lethargy and laxity are mutually exclusive; see Geshe Lodro, CA, p. 189lly exclusive; see Geshe Lodro, CA, p. 189)
• Steinert App Dictionaries/06-Hopkins-Comment/1709  + (laziness of neutral activities; Comment: T … laziness of neutral activities; Comment: This is one of three types of laziness: laziness of inadequacy (sgyid lug pa'i le lo); laziness which is an attachment to bad activities (bya ba ngan zhen gyi le lo); laziness of neutral activities (snyoms las kyi le lo).neutral activities (snyoms las kyi le lo).)
• Steinert App Dictionaries/06-Hopkins-Comment/294  + (laziness which is an attachment to bad act … laziness which is an attachment to bad activities; Comment: This is one of three types of laziness: laziness of inadequacy (sgyid lug pa'i le lo); laziness which is an attachment to bad activities (bya ba ngan zhen gyi le lo); laziness of neutral activities (snyoms las kyi le lo).neutral activities (snyoms las kyi le lo).)
• Steinert App Dictionaries/06-Hopkins-Comment/889  + (laziness; Comment: This is one of the twen … laziness; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
• Steinert App Dictionaries/06-Hopkins-Comment/1886  + (letter deity; Comment: This is the third o … letter deity; Comment: This is the third of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
• Steinert App Dictionaries/06-Hopkins-Comment/382  + (lose; forget)
• Steinert App Dictionaries/06-Hopkins-Comment/1103  + (mAna; Comment: This is one of the six root … mAna; Comment: This is one of the six root afflictions (rtsa nyon, mUlakleza): desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). NAgArjuna mentions seven prides in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal).ride of inferiority (dman pa'i nga rgyal).)
• Steinert App Dictionaries/06-Hopkins-Comment/1545  + (mAtsarya; miserliness; Comment: This is on … mAtsarya; miserliness; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) mAtsarya (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
• Steinert App Dictionaries/06-Hopkins-Comment/1474  + (mUla-kleza; Comment: Root afflictions are … mUla-kleza; Comment: Root afflictions are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
• Steinert App Dictionaries/06-Hopkins-Comment/1079  + (major and minor marks; SW changed the Eng. from "major and minor marks")
• Steinert App Dictionaries/06-Hopkins-Comment/1080  + (major and minor marks; SW changed the Eng. from "major and minor marks")
• Steinert App Dictionaries/06-Hopkins-Comment/779  + (manifold constituents; Comment: These six … manifold constituents; Comment: These six are frequently cited as the main bases of designation of a person. In the seventh chapter of the SUtra Unraveling the Thought "manifold constituents" (khams du ma) refers to the six constituents, and "various constituents" (khams sna tshogs pa) refers to the eighteen constituents. See also khams; khams tha dad pa; khams sna tshogs pa.ms; khams tha dad pa; khams sna tshogs pa.)
• Steinert App Dictionaries/06-Hopkins-Comment/1771  + (many modes of skillful means; Comment: Gung-tang identifies the "many modes of skillful means" as Buddha's temporarily teaching merely a coarse form of selflessness.)
• Steinert App Dictionaries/06-Hopkins-Comment/962  + (many; compare: [[du ma]], many; abundance)
• Steinert App Dictionaries/06-Hopkins-Comment/980  + (mdzod spu; Comment: one of the x marks/ signs of a Buddhack sp. of "spus"; add comment to "smin mtshams kyi mdzod spu'i phrag")
• Steinert App Dictionaries/06-Hopkins-Comment/539  + (meditation on the aspect of an object [e.g … meditation on the aspect of an object [e.g., meditating on impermanence]; Comment: There are two types of meditation, meditation on the aspect of an object [e.g., meditating on impermanence] (don rnam sgom pa) and meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion] (shes rnam sgom pa). The first means to meditate on an object, and the second means to meditatively cultivate a consciousness, an attitude.ly cultivate a consciousness, an attitude.)
• Steinert App Dictionaries/06-Hopkins-Comment/1613  + (meditative cultivation of the aspect of a … meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion]; Comment: There are two types of meditation, meditation on the aspect of an object [e.g., meditating on impermanence] (don rnam sgom pa) and meditative cultivation of the aspect of a subject [e.g., meditatively cultivating compassion] (shes rnam sgom pa). The first means to meditate on an object, and the second means to meditatively cultivate a consciousness, an attitude.ly cultivate a consciousness, an attitude.)
• Steinert App Dictionaries/06-Hopkins-Comment/1622  + (mental conventionalities; Comment: This is … mental conventionalities; Comment: This is one of three divisions of conventionalities: (1) imputational conventionalities (btags pa'i kun rdzob); (2) mental conventionalities (shes pa'i kun rdzob); (3) verbal conventionalities (brjod pa'i kun rdzob). Jik-may-dam-chö-gya-tso also identifies "imputational conventionalities" as imputational natures that are imputed by conceptuality to be truly existent whereas they are not truly existent; "mental conventionalities" as other-powered natures, which are illustrated by "unreal ideation" (yang dag pa ma yin pa'i kun rtog) since it is the principal other-powered nature, and thus come to be called "mental"; "verbal conventionalities" as thoroughly established natures which, although they ultimately cannot be taken as objects by way of terms and conceptual consciousnesses, are suitable to be expressed through many verbal forms such as thusness and so forth.erbal forms such as thusness and so forth.)
• Steinert App Dictionaries/06-Hopkins-Comment/1529  + (mental isolation; Comment: This is the thi … mental isolation; Comment: This is the third of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug).clear light ('od gsal), union (zung 'jug).)
• Steinert App Dictionaries/06-Hopkins-Comment/1021  + (mngon spyod seems to be tantric activities … mngon spyod seems to be tantric activities of the slaying/liberation type which came under attack in Tibet periodically; can we indicate this somehow? Tshig mdzod 690.1 fierce activities—activities which slay/ liberate enemies, spirits, and obstructors through the power of mantra drag po'i las te sngags mthus dgra bo dang gdon bgegs rnams bsgral ba'i las (SW)dang gdon bgegs rnams bsgral ba'i las (SW))
• Steinert App Dictionaries/06-Hopkins-Comment/1865  + (more examples to elucidate the two different uses would be nice. I'm not really clear on this (T))

• Steinert App Dictionaries/06-Hopkins-Comment/1095  + (nam is also used as a question particle; see example 3)

• Steinert App Dictionaries/06-Hopkins-Comment/1001  + (name for the eighth of the ten Bodhisattva grounds (sa, bhUmi); for others see: byang sems 'phags pa'i sa. Acala is a wrathful deity closely associated with Performance Tantra and the VairocanAbhisambodhi Tantra.)
• Steinert App Dictionaries/06-Hopkins-Comment/590  + (name of a Tantra)
• Steinert App Dictionaries/06-Hopkins-Comment/569  + (name of a park near Benaras where Buddha delivered many of his sermons)
• Steinert App Dictionaries/06-Hopkins-Comment/657  + (name of a park near Benaras where Buddha delivered many of his sermons)
• Steinert App Dictionaries/06-Hopkins-Comment/1597  + (name of the Buddha's clan SW changed Tibetan entry from bz-W- to b_/-W-,)
• Steinert App Dictionaries/06-Hopkins-Comment/1733  + (need "traM" in Tibetan for example)
• Steinert App Dictionaries/06-Hopkins-Comment/431  + (needs Tib sort code)
• Steinert App Dictionaries/06-Hopkins-Comment/432  + (needs Tib sort code)
• Steinert App Dictionaries/06-Hopkins-Comment/1115  + (ngo tsha; Comment: See ngo tsha shes pa.)
• Steinert App Dictionaries/06-Hopkins-Comment/1124  + (niHsvabhAva; Comment: Another possible tra … niHsvabhAva; Comment: Another possible translation equivalent for "non-nature" (ngo bo nyid med pa; niHsvabhAva) is "non-entityness." Despite being admittedly awkward, it closely reflects in both its etymology and its meaning the Sanskrit term niHsvabhAva which is derived from the verbal root bhU "to be." For, "entity" is derived in its basic form (es) from the Latin esse "to be" and is derived in its suffixed form from the Sanskrit as which, like bhU, means "being." In addition, "entity" means "something that exists as a particular and discrete unit" or "the fact of existence; being." Thus, "non-entityness" would be a suitable translation for the negative term niHsvabhAva, if it were not so awkward; other possible translations are "non-thingness," "non-natureness," and "unreality." Since all of these choices are awkward and since trisvabhAva is translated as "three natures," I have chosen "non-nature" for niHsvabhAva; it has the additional virtue of reflecting the play between svabhAva and niHsvabhAva — (three) natures and (three) non-natures.— (three) natures and (three) non-natures.)
• Steinert App Dictionaries/06-Hopkins-Comment/891  + (ninth of the ten Bodhisattva grounds; for others see: [[byang sems 'phags pa'i sa]])
• Steinert App Dictionaries/06-Hopkins-Comment/956  + (non-attachment; Comment: This is one of th … non-attachment; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Non-attachment is one of the three virtuous roots (dge ba'i rtsa ba, kuzalamUla) are: (1) non-attachment (ma chags pa, alobha); (2) non-hatred (zhe sdang med pa, adveSa); non-ignorance (gti mug med pa, amoha).a); non-ignorance (gti mug med pa, amoha).)
• Steinert App Dictionaries/06-Hopkins-Comment/1440  + (non-harmfulness; Comment: This is one of t … non-harmfulness; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) shame (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA).mfulness (rnam par mi 'tshe ba, avihiMsA).)
• Steinert App Dictionaries/06-Hopkins-Comment/1161  + (nye nyon; Comment: See nye nyon.)
• Steinert App Dictionaries/06-Hopkins-Comment/1267  + (object of negation in the SvAtantrika syst … object of negation in the SvAtantrika system; Comment: The subtle object of negation in the SvAtantrika system is establishment from the side of [an object's] own uncommon mode of subsistence without being posited by the power of appearing to a non-defective awareness (blo gnod med la snang ba'i dbang gis bzhag pa ma yin par yul rang gi thun mong ma yin pa'i sdod lugs kyi ngos nas grub pa). yin pa'i sdod lugs kyi ngos nas grub pa).)
• Steinert App Dictionaries/06-Hopkins-Comment/532  + (object-ultimate; Comment: This is one of t … object-ultimate; Comment: This is one of the three meanings of ultimate (don dam, paramArtha) according to Matireya's Differentiation of the Middle and Extremes (III.11ab): object-ultimate (don don dam, i.e., thusness); attainment-ultimate (thob pa don dam, i.e., nirvANa); and practice-ultimate (sgrub pa don dam, true paths). BJ calls them terminological divisions, not actual divisions.nological divisions, not actual divisions.)
• Steinert App Dictionaries/06-Hopkins-Comment/580  + (odor sense-sphere; Comment: This is one of … odor sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
• Steinert App Dictionaries/06-Hopkins-Comment/1937  + (often refers to profound emptiness and vast methods of compassion Is this right? If so, need to change following entries (T))
• Steinert App Dictionaries/06-Hopkins-Comment/1806  + (one definition of space (nam mkha'))
• Steinert App Dictionaries/06-Hopkins-Comment/1484  + (one of NAgArjuna's "Six Collections of Reasonings" (rigs tshogs drug); for others see: [[rigs tshogs]])
• Steinert App Dictionaries/06-Hopkins-Comment/1948  + (one of NAgArjuna's "Six Collections of Reasonings" (rigs tshogs drug); for others see: [[rigs tshogs]])
• Steinert App Dictionaries/06-Hopkins-Comment/1949  + (one of NAgArjuna's "Six Collections of Reasonings" (rigs tshogs drug); for others see: [[rigs tshogs]])
• Steinert App Dictionaries/06-Hopkins-Comment/419  + (one of NAgArjuna's Six Collections of Reasonings; for others see: [[rigs tshogs drug]])
• Steinert App Dictionaries/06-Hopkins-Comment/1475  + (one of NAgArjuna's Six Collections of Reasonings (rigs tshogs drug); for others see: [[rigs tshogs]])
• Steinert App Dictionaries/06-Hopkins-Comment/1713  + (one of five types of exalted wisdom—a division of a Great Vehicle path of no more learning (T))