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A list of all pages that have property "english-def" with value "possibility(N); any other possibility; another category; additional category". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Steinert App Dictionaries/02-RangjungYeshe/16507  + (1) [real] things; 2) wealth; 3) implements … 1) [real] things; 2) wealth; 3) implements [R; 2) projects, goals and actions; 3) ability to perform a function; 4) wood dog year [[shing pho khyi]] Bhava, (the 8th year; 2) actual, original, itself)/ matter, material, thing, (objective) entity, substance, property, goods, articles, given thing, any perceivable entity serving as a base for cognition, base of imputation, [an actual] existent, substantial entity, functional thing, that which corresponds to the meaning of a word, fact, phenomena, existent, activity, that which is able to perform a function, being, essence, article (in a household), (conditioned) entity, [[yod pa]], [[ngo bo]], existence, entity, nature, [[dgongs pa]], meaning, concreteness, existence, reality, solidity, substance, impermanent thing, substantiality, property, objects, goods, articles, subject, category, actuality, effective thing, entity, topic, existent] effective thing, entity, topic, existent])
  • Steinert App Dictionaries/02-RangjungYeshe/30101  + (1) belonging to, part of, included within a type / category. 2) component, constituent)
  • Steinert App Dictionaries/02-RangjungYeshe/30097  + (1) belonging to, part of, within, among. 2) type, category, middle, midst. 3) globe, sphere)
  • Steinert App Dictionaries/02-RangjungYeshe/20898  + (1) chance, opportunity, possibility, occas … 1) chance, opportunity, possibility, occasion, time. 2) harm. 3) means, way. 4) i) opportunity, occasion, possibility: [[glags 'tshol ba]] to seek for an opportunity; [[da glags rnyed par 'dug]] now the favorable time seems to have come; esp. opportunity of doing harm to another, of getting a hold on him; [[glags rnyed par mi 'gyur]] he will not get an opportunity to do you harm; [[gzod glags med]] intolerable, insupportable; [[gso glags med]] there is not possibility of helping him, he is incurable; [[glags mi khel]] not able to do injury or some interruption to one's actionsjury or some interruption to one's actions)
  • Steinert App Dictionaries/02-RangjungYeshe/16506  + (1) matter, material, things, [objective] e … 1) matter, material, things, [objective] entity, real things, substance, property, goods, articles, given thing, functioning thing, fact, thing, phenomenon, existent, thing, any perceivable entity serving as a base for cognition, base of imputation, an actual existent, a substantial entity, functional thing, 'a real thing,' subject, category, "that which corresponds to the meaning of a word," activity, "that which is able to perform a function." being, essence, [conditioned] entity. Syn [[yod pa]], [[ngo bo]] existence, entity, nature. impermanent thing, entity, matter, material, substance, substantiality, subject, category. (real) entity/ thing; property; substance; thing [in philosophical context]; matter, material; thing, [concrete functional], functional thing, impermanent thing, entities, actuality, effective thing, entity, topic, concreteness, existence, real things, 'things', being, essence, substance, thing [in philosophical context], entity, a concrete thing; - substance; concrete[ness], existent; thing. 2) article [in a household], property, materials, things, objects, goods, articles, material wealth; article; things/ material goods. 3) bhava the 8th. of [[rab byung]] Wealth; Bhava, [astrological name for the 8'th year, Male Wood Dog]. Syn [[shing pho khyi]]. 4) [[dgongs pa]] meaning[[dgongs pa]] meaning)
  • Steinert App Dictionaries/02-RangjungYeshe/26124  + (1) not/ without autonomy [R]; 2) [R] dependent category conditionality - relativity, dependent phenomena, other powered phenomena, control by externals, the dependency nature, dependant, conditioned, relative)
  • Steinert App Dictionaries/02-RangjungYeshe/16936  + (1) work, action, project; 2) benefit, welf … 1) work, action, project; 2) benefit, welfare [R]; 2) meaning, sense, significance; 3) reality, truth, actuality; 4) purpose, reason, objective, result; 5) [grasped external/ sense object, perceptible thing (6) particle for 70s #s [R] (7) Nang khrol zhig (8) knowledge, knowing, fact (9) identity, topic, subject, aspect, category, classification (10) output, value [accomplishment, worth, inner [organs], actions, objective, four applications of mindfulness, nature of wisdom devoid of words, part plus (in numbers] (11) message (12) ultimate, absolute (13) go/ come out, emit, give off, send out, flow, [[thon]][[thon]])
  • Steinert App Dictionaries/44-84000Definitions/bla na med pa'i rnal 'byor gyi rgyud  + (<p>A category of tantra that includes the so-called father tantras like the Guhyasamāja Tantra and the "mother," or Yoginī, tantras into a single genre of tantra.</p>)
  • Steinert App Dictionaries/44-84000Definitions/dri za  + (<p>A class of semidivine beings some … <p>A class of semidivine beings sometimes referred to as heavenly musicians.</p><p>A class of sentient being who lives on scents; literally "smell eater." Also a type of celestial musician living on the rim of Mt. Sumeru.</p><p>A class of spirit who lives on scents. Also, a type of celestial musician living on the rim of Mt Sumeru.</p><p>A race of deities who are particularly known to be musicians.</p><p>A semi-divine being "feeding on smell" and musically skilled.</p><p>Class of ethereal beings, living on scents. <br> scent-eater</p><p>Gandharvas (literally "odor eaters") are generally regarded as a class of menacing divine offspring, but in Abhidharma the term is often used differently—as a synonym for the mental body assumed by any sentient being of the world system of desire (kāmadhātu) during the intermediate state between death and rebirth.</p><p>Gandharvas, lit. "smell-eaters." A class of deities known for being skilled musicians. Also the name of spirits in the bardo state.</p><p>Gandharvas, literally "smell-eaters," are a class of spirits, sometimes described as celestial musicians. In other contexts the term can also refer to beings in the bardo-state.</p><p>Lit. "scent-eater." A heavenly musician.</p><p>Lit. "smell eater." Gandharvas are a class of spirits and minor gods (deva) in both Hindu and Buddhist cosmologies. They are supposedly messengers, singers and skilled musicians and dancers. Often closely associated with various nature-spirits (yakṣa), they are on occasion depicted as disturbing to monks practicing meditation.</p><p>Lower class of divine being, under the control of the Guardian King of the East. Capable of flight, they are often described as "celestial musicians."</p><p>The name of a kind of preta (ghost). These spirits are said to live on odours, hence their name "smell-eater." Known for their music.</p><p>Usually, a particular category of semi-divine celestial being, one of the four kinds on the four sides of Mount Meru; but in the context of the process of rebirth (e.g. in 1.86 in this sūtra), gandharva refers to the consciousness of the being between death and the next rebirth.</p> four kinds on the four sides of Mount Meru; but in the context of the process of rebirth (e.g. in 1.86 in this sūtra), gandharva refers to the consciousness of the being between death and the next rebirth.</p>)
  • Steinert App Dictionaries/44-84000Definitions/khang pa brtsegs pa  + (<p>An acceptable form of shelter for … <p>An acceptable form of shelter for a monk, as identified in the Four Resources section of the ordination ritual. Also, terraced cottage, tower, pavilion, penthouse, etc.</p><p>Distinctive Indian assembly hall or temple with one ground-floor room and a high ornamental roof, sometimes a barrel shape with apses but more usually a tapering roof, tower, or spire, containing at least one additional upper room within the structure. Kūṭāgāra literally means "upper chamber" and is short for kūṭāgāraśala, "hall with an upper chamber or chambers." The Mahābodhi Temple in Bodhgaya is an example of a kūṭāgāra.</p><p>Distinctive Indian assembly hall or temple with one ground-floor room and a high ornamental roof, sometimes a barrel shape with apses but more usually a tapering roof, tower, or spire, containing at least one additional upper room within the structure. Kūṭāgāra literally means "upper chamber" and is short for kūṭāgāraśala, "hall with an upper chamber or chambers." The Mahābodhi temple in Bodhgaya is an example of a kūṭāgāra.</p>bers." The Mahābodhi temple in Bodhgaya is an example of a kūṭāgāra.</p>)
  • Steinert App Dictionaries/44-84000Definitions/ma ning  + (<p>An imprecise, catchall term, diff … <p>An imprecise, catchall term, difficult to translate. It designates people with various kinds of unclear gender status, including but not restricted to physical intersex conditions and hermaphrodites. It can, for example, also mean a eunuch, or from the Vinaya account of the expulsion of a paṇḍaka , a male who sought other males to have sex with him. See also the glossary entry in http://read.84000.co/translation/toh1-1.html#UT22084-001-001-2567. It could also be applied to a transgender male, not necessarily a eunuch, such as the hijras. Hijras, men who dress as women, have been an established part of Indian society since ancient times and all-hijra communities still have a significant societal role. Hijra is a more recent term with a Hindustani-Urdu origin.</p><p>In the Mūlasarvāstivāda Vinaya, the term paṇḍaka (Tib. {ma ning}) encompasses diverse physiological and behavioral conditions, such as intersexuality, erectile dysfunction, and fetishes that imply an inability to engage in normative sexual behavior. Five different types of paṇḍaka are identified in the text (see http://read.84000.co/translation/UT22084-001-001.html#UT22084-001-001-1616): congenital hermaphrodites, sequential hermaphrodites, fetishists, voyeurs, and those who are sexually impaired (see glossary entries for each). The criteria for being designated a paṇḍaka are not strictly physiological but neither are they grounded exclusively in gender identity or sexual orientation. Paṇḍaka is, in effect, a catchall category and, as such, defies easy translations like "neuter," "androgyne," "intersexual," "transgender," or "paraphiliac." <br> See also Gyatso (2003), Cabezón (1993), Zwilling (1992), and Likhitpreechakul (2012).</p><p>The Tibetan term {ma ning} is broader than any existing English term and refers not only to those whose sexual characteristics are not clearly defined as male or female (intersexual), but also to those who do not have any proper gender organs, those who may have both, and those who are neuter, infertile, or who simply have physical or non-physical characteristics of a {ma ning}.</p>r who simply have physical or non-physical characteristics of a {ma ning}.</p>)
  • Steinert App Dictionaries/44-84000Definitions/spyod pa'i rgyud  + (<p>Conduct tantras, the second, middle category of the three outer tantras according to the new translation ({gsar ma}) traditions; in old translation ({rnying ma}) classifications the term Upa- or Ubhaya-tantra is more often used.</p>)
  • Steinert App Dictionaries/44-84000Definitions/mdo  + (<p>Generally used for pithy statemen … <p>Generally used for pithy statements, rules, and aphorisms, for the Buddha's non-tantric teachings in general, and as one of the twelve aspects of the Dharma, it means "teaching given in prose."</p><p>In general Indian usage, the word for a highly condensed arrangement of verses that lends itself to memorization, serving as a basic text for a particular school of thought. In Buddhism, a scripture, in as much as it records either the direct speech of the Buddha, or the speech of someone manifestly inspired by him.</p><p>Literally meaning "a thread," this was an ancient term for teachings that were memorized and orally transmitted in an essential form. Therefore it can mean "pithy statements," "rules," and "aphorisms." In Buddhism it refers to the Buddha's teachings, whatever their length, and in terms of the three divisions of the Buddha's teachings, it is the category of teachings other than those on the vinaya and abhidharma. It is also used as a category to contrast with the tantra teachings, though a number of important tantras have sūtra in their title. Another very specific meaning is when it is classed as one of the nine or twelve aspects of the Dharma. In that context sūtra means "a teaching given in prose," and as such is one aspect of what is generally called a sūtra .</p><p>Primarily within Buddhism it refers to the Buddha's nontantric teachings in general. Literally it means "thread." It is also used in other contexts for pithy statements, rules, and aphorisms, on which are strung a commentary and terms of the subdivisions of a sūtra into twelve aspects of the Dharma; in that case, sūtra then means only the prose part of a sūtra.</p><p>The sūtras or "discourses" are the teachings included in the three turnings of the doctrinal wheel, which Śākyamuni Buddha promulgated to his disciples as a fully ordained monk, consequent to his attainment of buddhahood.</p>gated to his disciples as a fully ordained monk, consequent to his attainment of buddhahood.</p>)
  • Steinert App Dictionaries/44-84000Definitions/thun tshod du rung ba  + (<p>One of 'the four medicines." This … <p>One of 'the four medicines." This category of medicine is comprised of juices and selected other strained or pulp-free liquids, which were mainly allowed as they helped to combat the 'illness" of thirst. This includes coca (coconut milk), moca (gum of the śālmalī tree), kola (jujube, sour juice or vinegar), aśvattha (juice of leaves of the fig-tree or bodhi tree), udumbara (juice of leaves of the fig-tree), pāruṣika (juice of Frewia Asiatica), mṛdvikā (raisin juice), kharjura (date juice). <br> fit for a period</p>kharjura (date juice). <br> fit for a period</p>)
  • Steinert App Dictionaries/44-84000Definitions/'jam dpal gzhon nur gyur pa  + (<p>The bodhisattva who is considered … <p>The bodhisattva who is considered the embodiment of wisdom, with the additional honorific title for a young man. Also rendered here as "Mañjusvara" and "Mañjuśrī."</p><p>The bodhisattva who is considered the embodiment of wisdom, with the additional honorofic title for a young man.</p><p>The eternally youthful crown prince (kumārabhūta), so called because of his special identification with the Prajñāpāramitā, or Transcendence of Wisdom. He is the only member of the Buddha's retinue who volunteers to visit Vimalakīrti, and he serves as Vimalakīrti's principal interlocutor throughout the sūtra. Traditionally regarded as the wisest of bodhisattvas, in Tibetan tradition he is known as {rgyal ba'i yab gcig}, the "sole father of buddhas," as he inspires them in their realization of the profound. He is represented as bearing the sword of wisdom in his right hand and a volume of the Prajñāpāramitāsūtra in his left. He is always youthful in appearance, like a boy of sixteen. <br> Mañjuśrī, the crown prince <br> crown prince Mañjuśrī <br> crown, prince Mañjuśrī <br> Mañjuśrīkumārabhūta</p>r> crown prince Mañjuśrī <br> crown, prince Mañjuśrī <br> Mañjuśrīkumārabhūta</p>)
  • Steinert App Dictionaries/44-84000Definitions/rnam par dag pa  + (<p>The pure category, usually beyond the mundane, represented by any ritual implement, iconographic feature, or any other tangible element of worship.</p>)
  • Steinert App Dictionaries/44-84000Definitions/byang chub kyi sems bskyed pa  + (<p>This can also be rendered by "ini … <p>This can also be rendered by "initiation of…" because it means the mental event occurring when a living being, having been exposed to the teaching of the Buddha or of his magical emanations (e.g., Vimalakīrti), realizes simultaneously his own level of conditioned ignorance, i.e., that his habitual stream of consciousness is like sleep compared to that of one who has awakened from ignorance; the possibility of his own attainment of a higher state of consciousness; and the necessity of attaining it in order to liberate other living beings from their stupefaction. Having realized this possibility, he becomes inspired with the intense ambition to attain, and that is called the "conception of the spirit of enlightenment." "Spirit" is preferred to "mind" because the mind of enlightenment should rather be the mind of the Buddha, and to "thought" because a "thought of enlightenment" can easily be produced without the initiation of any sort of new resolve or awareness. "Will" also serves very well here. <br> conceiving the spirit of enlightenment <br> conceive the spirit of enlightenment</p>htenment <br> conceive the spirit of enlightenment</p>)
  • Steinert App Dictionaries/44-84000Definitions/shin tu rgyas pa'i sde kon mchog brtsegs pa'i mdo  + (<p>This could refer to the Ratnakūṭa … <p>This could refer to the Ratnakūṭa collection of sūtras as it is known in the Kangyur and Chinese canons; however, as the collection is not known to have existed, as such, in earlier times, this could also be either a general term covering Mahāyāna sūtras as a category, or a synonym for the Kāśyapaparivarta.</p>gory, or a synonym for the Kāśyapaparivarta.</p>)
  • Steinert App Dictionaries/44-84000Definitions/rnam par shes pa la gnas pa bdun  + (<p>This refers to the seven categori … <p>This refers to the seven categories of living beings, as enumerated in the Abhidharmakośa, III, v. 5-6a. The seven abodes of consciousness consist of beings who differ physically and intellectually; beings who differ physically but are similar intellectually; beings similar physically but who differ intellectually; beings similar physically and intellectually; and three types of immaterial beings (nānātvakāyasaṃjñāś ca nānākāyaikasaṃjñinaḥ / viparyayāc caikakāyasaṃjñāś cārūpiṇas trayaḥ // vijñānasthitayaḥ sapta…). According to Vasubandhu the first category consists of men, the six types of gods of the desire-realm, and the gods of the first realm of contemplation (brahmavihāra) except those fallen from higher realms (prathamābhinivṛta); the second category consists of those fallen (prathamābhiniṛvṛta) gods who have different bodies but whose intellects are single-mindedly aware of the idea of being created by Brahmā; the third category consists of the gods of the second realm of contemplation—the abhāsvara (clear-light) gods, the parīṭṭābha (radiant) gods, and the apramāṇābha (immeasurably luminous) gods—who have similar luminous bodies but differ in their thoughts, which are bent on the experiences of pleasure and numbness; the fourth category consists of the śubhakṛtsna (pure-wholeness) gods, whose intellects are united in concentration on bliss; the fifth category consists of the immaterial beings who reside in the realm of infinite space; the sixth category consists of the immaterial beings who reside in the realm of infinite consciousness; and the seventh category consists of the immaterial beings who reside in the realm of nothingness. (See also Mvy, Nos. 2289-2295.)</p>nothingness. (See also Mvy, Nos. 2289-2295.)</p>)
  • Steinert App Dictionaries/44-84000Definitions/dbyangs zab pa  + (<p>Twenty-fifth of the eighty minor marks; the additional simile comes from the Sanskrit term used in this list in other sūtras. <br> voice is deep</p>)
  • Steinert App Dictionaries/10-RichardBarron/man ngag gi sde  + (Category of Direct Transmission)
  • Steinert App Dictionaries/10-RichardBarron/klong sde  + (Category of Expanse*)
  • Steinert App Dictionaries/10-RichardBarron/klong gi sde  + (Category of Expanse*)
  • Steinert App Dictionaries/05-Hopkins-Def2015/ldog chos phung sum tsam po ba  + (Def.: an observed common locus of: (1) its being an established base; (2) its not being itself; (3) not-it being it; and (4) its isolate being a mere third possibility of isolate phenomenon)
  • Steinert App Dictionaries/05-Hopkins-Def2015/dngos 'gal  + (Def.: those which are such that (1) the exclusion [that an existent is one of them] includes [that it is the other] and (2) a third possibility that is both or not both [of them] is eliminated)
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