phyin ci log bzhi

phyin ci log bzhi

Taking what is impermanent to be permanent, what is painful to be delightful, what is unclean to be clean, and what is no self to be a self.

Taking what is impure as pure; what is impermanent as permanent; what is suffering as happiness; and what is non-self as a self.

These consist of mistaking what is impermanent for permanent; mistaking what is without self for self-possessing; mistaking what is impure for pure; and mistaking what is miserable for happy.

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