Shri Singha: Difference between revisions

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[[Image:Shri-Singha.gif|alt Shri Singha|right|400px]]
'''Manjushrimitra''' ([['jam dpal bshes gnyen]]), pron. [[Jampal Shenyen]]. An Indian master in the Dzogchen lineage and the chief disciple of [[Garab Dorje]]. In his role as a master in the lineage of the [[Sadhana Section of Mahayoga]], he received the transmission of [[Yamantaka]] in the form of the [[Secret Wrathful Manjushri Tantra]] and other texts. Manjushrimitra was born in the [[Magadha]] district of India and was soon an adept in the general sciences and the conventional topics of Buddhism. After having become the most eminent among five hundred panditas, he received many teachings and empowerments from Garab Dorje, [[Lalitavajra]], and other masters and reached the unified level of enlightenment, indivisible from [[Manjushri]]. Yamantaka appeared to him in person, conferred empowerment and transmitted the tantras and oral instructions. Among his chief recipients of this teaching were [[Hungkara]], [[Padmasambhava]], and [[Hanatela]]. <br>
'''Shri Singha''' (Skt). Shri Singha was the chief disciple and successor of [[Manjushrimitra]] in the lineage of the Dzogchen teachings. He was born in the Chinese city of [[Shokyam]] in [[Khotan]] and studied at first with the Chinese masters [[Hatibhala]] and [[Bhelakirti]]. In his ''[[Ocean of Wondrous Sayings]]'', [[Guru Tashi Tobgyal]] adds that Shri Singha received a prophesy from [[Avalokiteshvara]] while traveling to [[Serling]], telling him to go to the [[Sosaling charnel ground]] in order to be sure of the ultimate attainment. After many years Shri Singha met [[Manjushrimitra]] in the charnel ground of Sosaling, and remained with him for twenty-five years. Having transmitted all the oral instructions, the great master Manjushrimitra dissolved his bodily form into a mass of light. When Shri Singha cried out in despair and uttered songs of deep yearning, Manjushrimitra appeared again and bestowed him a tiny casket of precious substance. The casket contained his master's final words, a vital instruction named [[Gomnyam Drugpa]], the [[Six Experiences of Meditation]]. Having received this transmission, Shri Singha reached ultimate confidence. In [[Bodhgaya]] he found the manuscripts of the tantras previously hidden by Manjushrimitra which he took to China where he classified the [[Instruction Section]] into four parts: the outer, inner, secret, and the innermost unexcelled sections. Among Shri Singha's disciples were four outstanding masters: [[Jnanasutra]], [[Vimalamitra]], [[Padmasambhava]] and the Tibetan translator [[Vairotsana]].
There seem to have been several masters with this name, but [[Guru Tashi Tobgyal]] in his ''[[Ocean of Wondrous Sayings]] to Delight the Learned Ones'' views them as being magical emanations of the same master. See also [[Sadhana Section]].<br><br>
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According to the [[Khandro Nyingthig]] tradition, it is also said that Shri Singha received teachings directly from Manjushrimitra's guru, the [[nirmanakaya]] buddha [[Garab Dorje]]. [[CJD]]
(From the glossary to ''[[The Lotus-Born]]'', the biography of Padmasambhava.)
 
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==Literary Works==
===Literary Works===
*[[Fill in the blanks]]<br>
*[[Fill in the blanks]]<br>


==Main Teachers==
===Main Teachers===
*[[Haribhala]]
*[[Garab Dorje]]<br>
*[[Bhelakirti]]
*[[Garap Dorje]]
*[[Manjushrimitra]]


==Main Students==
===Main Students===
*[[Padmasambhava]]<br>
*[[Shri Singha]]<br>
*[[Jnanasutra]]<br>
*[[Vimalamitra]]<br>
*[[Vairotsana]]


==Main Lineages==
==Main Lineages==
Line 25: Line 20:


==Alternate Names & Spellings==
==Alternate Names & Spellings==
*[[Śrī Siṃha]]<br>
*[[Fill in the blanks]]<br>
*[[Shri Simha]]<br>
*[[Sri Simha]]<br>
 
==Song of Realization==
The general realization of the Mind Section, the spontaneous meditation song about the precious jewel, was sung in these words by Shri Singha in his meditation hut during a feast offering.
 
Hung<br>
However thought of, it defies imagination;<br>
However spoken of, it cannot be discerned;<br>
But from the basic space of wakeful vastness<br>
Shines forth a light that never need be sought.
 
In dharmata which thoughts can never fathom<br>
Remain unwavering and evenly composed.<br>
There is, I see, no other training.
 
The spear tip of my wakeful knowing<br>
Rents asunder my enemy, my thoughts.<br>
Ratna kosala a hoh
 
This was the nineteenth; the essential realization of the general Mind Section. ithi.<br>
(from [[Wellsprings of the Great Perfection]]), [[RY]]


==Other Reference Sources==
==Other Reference Sources==
Line 53: Line 26:
*Thondup, Tulku. ''[[Masters of Meditation and Miracles]]''. Boston: Shambhala Publications, 1996.
*Thondup, Tulku. ''[[Masters of Meditation and Miracles]]''. Boston: Shambhala Publications, 1996.
*Nyoshul Khenpo Jamyang Dorjé. ''[[A Marvelous Garland of Rare Gems]]''. Junction City: Padma Publishing, 2005.
*Nyoshul Khenpo Jamyang Dorjé. ''[[A Marvelous Garland of Rare Gems]]''. Junction City: Padma Publishing, 2005.
*[[Wellsprings of the Great Perfection]], Rangjung Yeshe Publications. ISBN 9627341576
==Internal Links==
 
==External Links==
==External Links==
*[http://www.tbrc.org ADD TBRC link here]
*[http://www.tbrc.org ADD TBRC link here]

Revision as of 11:09, 23 June 2006

Manjushrimitra ('jam dpal bshes gnyen), pron. Jampal Shenyen. An Indian master in the Dzogchen lineage and the chief disciple of Garab Dorje. In his role as a master in the lineage of the Sadhana Section of Mahayoga, he received the transmission of Yamantaka in the form of the Secret Wrathful Manjushri Tantra and other texts. Manjushrimitra was born in the Magadha district of India and was soon an adept in the general sciences and the conventional topics of Buddhism. After having become the most eminent among five hundred panditas, he received many teachings and empowerments from Garab Dorje, Lalitavajra, and other masters and reached the unified level of enlightenment, indivisible from Manjushri. Yamantaka appeared to him in person, conferred empowerment and transmitted the tantras and oral instructions. Among his chief recipients of this teaching were Hungkara, Padmasambhava, and Hanatela.
There seem to have been several masters with this name, but Guru Tashi Tobgyal in his Ocean of Wondrous Sayings to Delight the Learned Ones views them as being magical emanations of the same master. See also Sadhana Section.

(From the glossary to The Lotus-Born, the biography of Padmasambhava.)


Literary Works

Main Teachers

Main Students

Main Lineages

Alternate Names & Spellings

Other Reference Sources

Internal Links

External Links