Difference between revisions of "Rites of Reparition and Confession"

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About the one or two Karmapas, let's try to keep this site out of politics. My personal opinion is that we could adopt the Prasangika view in this way: "It's true that they both say they have one." The rest time will tell. [[EPK]]
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Rites of Reparition and Confession ([[bskang bshags]])
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*A spiritual practice which involves the disclosure and purification of accumulated negative actions. The successful application of confession must be undertaken within the framework of what are known as the four antidotal powers: 1) the power of repentence with respect to the negative acts one has commited; 2) the power of reliance on the Three Precious Jewels and enlightened mind; 3) the power of the actual antidote, which may entail meditation on emptiness, loving kindness, or mantra recitation; and 4) the power of resolve never to indulge willfully in such negative acts again. For a discussion on the confession of negativity, see also Dil-'go mKhyen-brtse Rin-po-che, The Wish fulfilling Jewel, pp. 41-44; and dPal-sprul Rin-po-che, The Words of My Perfect Teacher, p. 322. [[GD]] (from the Glossary to [[Tibetan Elemental Divination Paintings]])
  
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I'm agreeable to that, but in that case would suggest to have titles redirect to title holder names, rather than title holder names redirect to titles.  ie, 1st Karmapa redirect -> dus gsum mkhen pa, and 17th Karmapa as a page with links to both who have been called by the name and individual descriptions under their wylie names.  I will leave it to the editors to come up with the naming standards.  [[User:Tshering|smyo po]]
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[[Category:Astrology and Divination]]

Latest revision as of 10:12, 7 October 2006

Rites of Reparition and Confession (bskang bshags)

  • A spiritual practice which involves the disclosure and purification of accumulated negative actions. The successful application of confession must be undertaken within the framework of what are known as the four antidotal powers: 1) the power of repentence with respect to the negative acts one has commited; 2) the power of reliance on the Three Precious Jewels and enlightened mind; 3) the power of the actual antidote, which may entail meditation on emptiness, loving kindness, or mantra recitation; and 4) the power of resolve never to indulge willfully in such negative acts again. For a discussion on the confession of negativity, see also Dil-'go mKhyen-brtse Rin-po-che, The Wish fulfilling Jewel, pp. 41-44; and dPal-sprul Rin-po-che, The Words of My Perfect Teacher, p. 322. GD (from the Glossary to Tibetan Elemental Divination Paintings)
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