Difference between revisions of "Self-entity"

Revision as of 12:49, 13 April 2006

Lord of the Circle; 1) the Lord of the wheel, Circle, [the chief figure in the mandala]. 2) the protector of the world. 3) epithet of bodhisattva [RY]

lord of the mandala, lord or chief of all [JV]

Lord of the Circle, Chakranatha [RY]

1) the Lord of the mandala; 2) the protector of the world, dhyani bodhisattva [IW]

@@ Line 1: / Line 1: @@
-[[kun brtags pa'i gang zag med pa]] - absence of a conceptualized personal (self-entity) [RY]
+Lord of the Circle; 1) the Lord of the wheel, Circle, [the chief figure in the mandala]. 2) the protector of the world. 3) epithet of [[bodhisattva]] [RY]
-[[kun brtags pa'i bdag med]] - absence of a conceptualized self-entity [RY]
+lord of the [[mandala]], lord or chief of all [JV]
-[[bka' rtags kyi phyag rgya bzhi]] - Syn {[[chos kyi sdom bzhi]]}. the [[Four Seals]] that Signify the Teachings, Buddha's Words, or Four Seals Indicative of the Transmitted Precepts: 1) All composite things are impermanent, or All that is compounded is impermanent {[['dus byas thams cad mi rtag pa]]}; 2) All defiling things are suffering, or All that is corrupt is suffering {[[zag bcas thams cad sdug bsngal ba]]}; 3) All phenomena are empty and devoid of a self-entity, or All things are without self {[[chos thams cad stong zhing bdag med pa]]}; 4) [[Nirvana]] is peace/quiescence {[[mya ngan las 'das pa zhi ba]]} [RY]
+Lord of the Circle, Chakranatha [RY]
-[[gang zag gi bdag med]] - egolessness of the self; the absence of a self in persons; selflessness of the individual, lack of self of the individual; nonexistence of the self of the individual personality; individual nonself, egolessness of person, absence of a self-entity in a person, selflessness of the person, personal selflessness, lack of individual self, one of {[[bdag med gnyis]]} two selflessnesses [RY]
+) the Lord of the mandala; 2) the protector of the world, [[dhyani bodhisattva]] [IW]
-[[gang zag gi bdag 'dzin]] - adherence to a personal self-entity, clinging to a personal ego [IW]
-[[gang zag gi bdag 'dzin]] - adherence to a personal self-entity, clinging to a personal ego [one of the bdag 'dzin gnyis, gdags gzhi rang rgyud kyis bsdus pa'i phung po la brten nas clinging to me and mine, personal self-habit [conscious, unconscious] [IW]
+[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]] [[Category: Tantric Deities]] [[Category: Tibetan Medicine]]
-[[gang zag gi bdag 'dzin]] - adherence to a personal self-entity, personal ego-clinging; conception of/ to conceive of a self of the individual personality; personal self-habit [conscious, unconscious] [RY]
-[[gang zag dang chos la bdag med pa]] - the absence of a self-entity in people and things [RY]
-[[gang zag dang chos la bdag med pa dag yongs su shes pa]] - full understanding of the absence of both a personal identity a self-entity in phenomena [RY]
-[[gang zag la bdag med pa]] - absence of a self-entity in the individual [RY]
-[[dgag bya'i bdag]] - the self-entity to be refuted [RY]
-[[dgag bya'i bdag gnyis]] - the twofold self-entity to be refuted [RY]
-[[chos kyi bdag]] - self of phenomenon; phenomenal self, self-entity of dharmas, self-reality of phenomena, the ego of dharmas; self-nature of phenomena; Def. by [[Jamgön Kongtrül]]: {[[gzung ba dang 'dzin pa'i chos su brtags pa]]} / {[[phyi nang gi chos thams cad]] [[rang mtshan]] [[du]] [[bden par zhen pa]]} [RY]
-[[chos kyi sdom bzhi]] - [[The Four Summaries of the Dharma]], the four dharma emblems. Syn {[[chos rtags kyi phyag rgya bzhi]]}. the [[four seals]]. Syn {[[phyag rgya bzhi]]}. The four main principles of Buddhism. These four main principles marking a doctrine as Buddhist are: 1) {[['du byas thams cad mi rtag pa]]}, All conditioned/compounded things are impermanent; 2) {[[zag bcas thams cad sdug bsngal]]}, all defiling things (defiled with [[ego-clinging]]) are suffering; 3) {[[chos thams cad stong zhing bdag med pa'o]]}, all phenomena are empty and devoid of a self-entity / identityless. 4) {[[mya ngan las 'das pa ni zhi ba]]}, [[nirvana]] is peace [RY]
-[[chos 'khor gnyis pa]] - Second [[Turning of the Wheel]] of Dharma. The teachings emphasizing '[[emptiness]],' that all phenomena are devoid of a self-entity and true existence [RY]
-[[chos thams cad stong zhing bdag med pa]] - all phenomena are empty and devoid of a self-entity [RY]
-[[chos thams cad ni bdag med pa'o]] - all things have no self-entity, all dharmas are devoid of a self [RY]
-[[chos thams cad la bdag tu 'dzin pa]] - to apprehend all things as having a self-entity [RY]
-[[chos bdag med pa]] - the absence of a self-entity in phenomena [RY]
-[[chos rnams thams cad ni bdag med pa]] - all things are devoid of a self-entity [RY]
-[[chos la bdag med pa]] - the absence of a self-entity in things [RY]
-[[chos la bdag med pa'i ye shes rnam par mi rtog pa]] - thoughtfree wakefulness [that sees] the absence of self-entity in things [RY]
-[[mchog gi don chos la bdag med pa]] - the supreme meaning - the absence of a self-entity in phenomena [RY]
-[['jig rten pa'i bsam gtan]] - Mundane dhyana. A meditation state characterized by attachment, especially to bliss, clarity and nonthought, and lacking insight into the emptiness of a self-entity [RY]
-[['jig ltas bzung ba'i bdag]] - the self-entity apprehended by means of the belief in the transitory collection [RY]
-[['jig tshogs la lta ba]] - [satkayadrshti] view of the transitory collection, the belief in the transitory collection [as possessing a self-entity]. View based on perishable aggregates. Grasping to the self as being permanent and self-existing [positing a concrete, self reality based on the notions of "I" and "mine"] [RY]
-[[rtag bdag]] - permanent self-entity [RY]
-[[bdag gnyis]] - two kinds of self-entity [RY]
-[[bdag tu lta ba]] - 1) self-oriented view, belief in [the existence of] a self-entity, the belief in ego; the point of view that there is ego; self-oriented view, belief in [the existence of] a self-entity; 2) to hold the belief in a self; view in terms of an individual self and/ or a self-nature to phenomena [RY]
-[[bdag rtag pa gcig pu rang dbang can]] - the permanent, singular and self-contained self-entity [RY]
-[[bdag rtog]] - concept of a self-entity [RY]
-[[bdag med]] - 1) ownerless; 2) egoless)/ [anatman, non- self, non-ego, egoless[ness], devoid of ego, lack of self-entity, selfless[ness], no-self, non-entity; ownerless, self and non-self] [IW]
-[[bdag med]] - Selflessness. The innate absence of a self-entity in both the individual person as well as in matter and mind [RY]
-[[bdag med]] - 1) selflessness. 2) unclaimed, not owned by anyone, owner-less. 3) Egolessness, absence of self, anatman, nonself, non-ego, egolessness, devoid of, without a, lack of self-entity, selflessness, no-self, non- entity, owner-less. lack of self, selflessness; lack of self, selflessness; without a self, lacking a self, insubstantial, [''anatman''] [RY]
-[[bdag med gnyis]] - Twofold selflessness. The inherent absence of a self-entity in the individual person as well as in all phenomena [RY]
-[[bdag med gnyis]] - twofold egolessness, lack of a self-entity; two selflessness. 1) {gang zag gi bdag med} selflessness of the person. 2) {chos kyi bdag med} selflessness of things. the two egoless states; both the nonexistence of the individual self and the lack of self-nature in phenomena [RY]
-[[bdag med pa gnyis]] - the two types of absence of a self-entity [RY]
-[[bdag rang dbang can]] - self-contained self-entity [RY]
-[[bdag sred]] - cherishing of a self-entity [RY]
-[[phyi rol pas brtags pa'i bdag rtag pa gcig pu rang dbang can]] - the permanent, singular and self-contained self-entity as conceptualized by non-Buddhists [RY]
-[[mi rtag sdug bsngal stong bdag med]] - impermanent, painful, empty, and devoid of self-entity [RY]
-[[mu bzhi'i skye 'gog]] - four-cornered refutation of origination / production, [a Prasangika argument establishing nonself / absence of a self-entity]. Four Limits. The limits of birth and death. or production and cessation {skyed 'gog} the limits of eternalism and nihilism {rtag chad} the limits of being and non-being {yod med} and the limits of appearance and emptiness {snang stong} [RY]
-[[zag bcas kyi chos]] - [[Mipham Rinpoche]]: {[[zag bcas kyi chos]] [['di dag]] [[skad cig gis mi rtag pa]] [[dang]]/ [[sdug bsngal ba]] [[dang]] [[stong pa]] [[dang]] [[bdag med par]] [[gnas pa]]'i [[phyir]] [[snying po med pa]] [[dang]]/ [[yid brtan]] [[gyi]] [[gnas ma yin la]] [[sdug bsngal ba]] [[nyid du]] [[bden pa]] [[zhes bya'o]]} "Since all these defiling phenomena each moment are impermanent, painful, empty, and devoid of self-entity, they are substanceless, unreliable, and are, therefore, taught as the 'truth of suffering' ". [RY]
-[[gzung ba rang bzhin med par rtogs pa]] - to realize what is perceived is devoid of a self-entity [RY]
-[[rang bzhin gsum]] - [[Three natures]] ([[mtshan nyid gsum]]). The aspects of phenomena as set forth by the [[Chittamatra]] and [[Yogachara]] schools: the 'imagined,' the 'dependent,' and the 'absolute.' The imagined ([[kun brtags]]) is the two kinds of self-entity. The dependent ([[gzhan dbang]]) is the [[eight collections of consciousness]]. The absolute ([[yongs grub]]) is the empty nature of things, [[suchness]] [RY]
-[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]

Difference between revisions of "Self-entity"

Revision as of 12:49, 13 April 2006

Navigation menu

Search