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- the Hinayana and Mahayana doctrines. Two truths - bden gnyis, relative truth and absolute truth. Relative truth describes the seeming, superficial and apparent80 KB (12,087 words) - 15:38, 7 July 2009
- insight into the nature of the indivisibility of the superior two truths." The superior two truths in Mahayoga are purity and equality: The pure natures28 KB (4,404 words) - 12:51, 12 August 2008
- and the cognitive obscuration. [RY] Two truths (bden pa gnyis). Relative truth and ultimate truth. Relative truth describes the seeming, superficial and88 KB (13,506 words) - 16:02, 7 July 2009
- chos dbyings Comment: An equivalent of ultimate truth (don dam bden pa, paramArthasatya) so called because meditation within observing it acts as a cause495 bytes (66 words) - 15:40, 14 September 2021
- empty luminosity. [RY] Nonarising (skye ba med pa). In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have24 KB (3,885 words) - 12:56, 12 August 2008
- type-generality rigs spyi jāti-sāmānya Template:gloss ultimate awareness blo don dam pa --- Template:gloss ultimate truth don dam bden pa paramārtha-satya Template:gloss99 KB (33 words) - 17:46, 14 July 2021
- or as a sign any foundation which does not in truth exist, or any objective support which does not in truth exist, does one at this point not have a perverted29 KB (4,799 words) - 09:36, 12 January 2006
- indeed, And likewise is its twofold practice, Its wisdom, and its diligence. Superior also is its skill in means, As also is its great attainment, And the great10 bytes (176 words) - 16:23, 20 September 2021
- growing accustomed to the insight into the indivisibility of the superior two truths]] - purity and equality. The pure natures of the aggregates, elements97 KB (14,532 words) - 16:06, 7 July 2009
- dependent origination are inseparable. In this context 'Dharma' means the truth and 'dhatu' means space free from center or periphery. Another explanation91 KB (13,417 words) - 05:11, 7 December 2010
- aviparīta-°ñino SP 320.12, some would have contrary notions, some not con- trary (to truth), see Mv ii.147.12--14, s.v. saṃjñā (3); parasparaṃ mātāpitṛsamjñino 'bhūvan11 bytes (178 words) - 16:24, 20 September 2021