Three sufferings: Difference between revisions

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[[sngags kyi ngo bo]] - identity of mantra. [detailed expl., Light of Wisdom, Vol. 2, page 198] Moreover: In general, the identity of mantra is not regarded as only an uttered sound or word, but rather it is never the case that the [[deity]], its [[mantra]] and the state of [[samadhi]] are anything other than a single nature. The deity's nature of unchanging awareness is therefore what appears in the form of the seed syllable that is its spiritual life-force. The mantras are taught to be consonants that are the identity of the great bliss of means, and the vowels that are the identity of the knowledge of emptiness. [DILGO KHYENTSE] [RY]
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[[sngags kyi yan lag lnga]] ([[sngags kyi de kho na nyid]]) - Five aspects of Mantra: The thatness of deity ([[lha'i de kho na nyid]]) is the relative bodhichitta. The thatness of self ([[bdag gi kho na nyid]]) is the [[mandala of body]]. The thatness of guhya-mantra ([[gsang sngags kyi kho na nyid]]) is the placement of the [[seed syllable]] and the [[mantra chain]] in the center of the heart (heart center) ([[snying thig]]). The thatness of recitation (bzlas brjod kyi kho na nyid) is the repetition of the [[root mantra]], [[essence mantra]] and [[quintessence mantra]]. The thatness of [[emanation and absorption]] ([['phro 'du'i kho na nyid]]) is the emanating and reabsorbing of light rays from the [[seed syllable]] [RY]
 
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Revision as of 21:14, 29 January 2006

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