Difference between revisions of "bsnyen bkur zhing mchog"
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| + | Four Aspects of Ritual Service and Attainment. Ritual service [[bsnyen pa]] entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualized, further ritual service [[nye bar bsnyen pa]] or entails the prayer that the deity's blessings will descend, transforming the mundane body, speech, and mind into the three syllables of indestructible reality, attainment [[sgrub pa]] entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into oneself, either in actuality, meditation. or dreams, and great attainment [[sgrub chen]] is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity. This is the inner significance of the ritual ceremonies and elaborate dance routines contained within the drubchen [RY] | ||
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| + | four aspects of approach and accomplishment. The meaning of the four aspects of approach and accomplishment is this: Approach is like the analogy of befriending a powerful person. Full approach is to mingle yourself and deity indivisibly. Accomplishment is to gain mastery over wisdom. Great accomplishment is to employ this mastery over the all-encompassing activities for the welfare of others. [DILGO KHYENTSE] [RY] | ||
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| + | four aspects of ritual service and attainment [IW] | ||
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| + | four aspects of ritual service and attainment [ritual service [[bsnyen pa]] or sev entails the recitation of mantra and 1-pointed prayerful devotion to a deity that is visualized, further ritual service [[nye par bsnyen pa]] or upasev entails the prayer that the deity's blessings will descend, transforming the mundane body, speech, and mind into the three vajra syllables, attainment (sgrub pa or s dhana entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into 1self, either in actuality, meditation or dreams, and great attainment [[sgrub chen]] or mah s dhana is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity this is the inner significance of the ritual ceremonies and elaborate dance routines contained within the "drupcen"] [IW] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nya]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:nya]] | ||
Revision as of 11:04, 28 December 2005
four aspects of approach and accomplishment [RY]
approach and accomplishment, four aspects of [RY]
Four Aspects of Ritual Service and Attainment. Ritual service bsnyen pa entails the recitation of mantra and one-pointed prayerful devotion to a deity that is visualized, further ritual service nye bar bsnyen pa or entails the prayer that the deity's blessings will descend, transforming the mundane body, speech, and mind into the three syllables of indestructible reality, attainment sgrub pa entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into oneself, either in actuality, meditation. or dreams, and great attainment sgrub chen is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity. This is the inner significance of the ritual ceremonies and elaborate dance routines contained within the drubchen [RY]
four aspects of approach and accomplishment. The meaning of the four aspects of approach and accomplishment is this: Approach is like the analogy of befriending a powerful person. Full approach is to mingle yourself and deity indivisibly. Accomplishment is to gain mastery over wisdom. Great accomplishment is to employ this mastery over the all-encompassing activities for the welfare of others. [DILGO KHYENTSE] [RY]
four aspects of ritual service and attainment [IW]
four aspects of ritual service and attainment [ritual service bsnyen pa or sev entails the recitation of mantra and 1-pointed prayerful devotion to a deity that is visualized, further ritual service nye par bsnyen pa or upasev entails the prayer that the deity's blessings will descend, transforming the mundane body, speech, and mind into the three vajra syllables, attainment (sgrub pa or s dhana entails that accomplishments are absorbed from the sugatas of the ten directions into deity and thence into 1self, either in actuality, meditation or dreams, and great attainment sgrub chen or mah s dhana is the ultimate realization of beginningless primordial purity which is experienced when body, speech and mind are identical to the deity this is the inner significance of the ritual ceremonies and elaborate dance routines contained within the "drupcen"] [IW]