Difference between revisions of "rdzogs chen rgyud bcu dgu"

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*an alternate formulation of the [[rdzogs chen rgyud bcu bdun]]
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Presence of the mere quality of not recognizing pure nature of [[sugata essence]], the subtle cause for the [[cognitive obscuration]] in not recognizing one's nature at the time of the space of [[all-ground]], which is undecided as to being pure or impure and which has not split up into the division of confusion and [[liberation]]. [[JOKYAB]]
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:dza]]
 

Revision as of 13:21, 6 September 2007

Presence of the mere quality of not recognizing pure nature of sugata essence, the subtle cause for the cognitive obscuration in not recognizing one's nature at the time of the space of all-ground, which is undecided as to being pure or impure and which has not split up into the division of confusion and liberation. JOKYAB