saṃvartanīya (15411)

saṃvartanīya
Entry 15411, Page 540, Col. 1

(saMvartanIya, saMvartanIya)
saṃvartanīya¦, (primarily) adj. (but see below; § 22.20; cf. Pali saṃvattaniya, °ika; also prec. items), conducive (to, in a cpd., prec. by complement): dharma- vyasana-°nīyena karmābhisaṃskāreṇa SP 312.10, by per- formance of actions conducive to injury to the Doctrine; (ānantaryāṇi) narakakarma-°nīyāni karmāṇi Divy 260.8, deeds which conduce to deeds (leading to) hell; niraya-°yaṃ karma Śikṣ 167.9; (karmāṇi)…apāya-°yāni Vaj 34.18; karma alpāyuḥ-°yaṃ Karmav 30.6, and long list of parallels in same ending; sarvajñatā-°yaṃ kuśalamūlam Gv 18.19; (Avalokiteśvarāya…) bahuparivāra-°nīyāya Kv 11.15 (who is conducive to an ample retinue, sc., for his worshippers?); (dānaṃ dadāti mahātyāgabhoga-vipāka-)- [Page540-b+ 71] pratilābhasaṃvartanīyaṃ Divy 482.8, conducive to attaining the fruition of…, and long list of such terms, all ending vipākapratilābha- (in line 9 lābha omitted by obvious error)-°nīyam, qualifying some kind of dānam; kim asya dārakasya rājñaḥ °nīyāni karmāṇi na veti? paśyati, santi Divy 579.28, has this boy deeds conducive (? conforming, suitable) to (becoming) a king or not ? he saw, he has! (and the boy was made king); puṇyābhisaṃskāraṃ prasaved buddhajñāna-°nīyam SP 337.4; here construable as adj. with puṇyābhi°, but seems clearly subst. in (sa kulaputro vā kuladuhitā vā) prasaved buddhajñāna-°nīyam (what is conducive to Buddha-knowledge) aprameyam asaṃkhyeyam aparyantam SP 339.11; in absolute use, without indication of complement, °nīyaṃ kuśalamūlam upacinoti Av i.214.1, he accumulates a root of merit conducive (to the proper result); seems to be used both as subst. and absolutely, without complement, in Mv ii.111.17, (having lived in pleasure many years in the city of the kiṃnaras with their princess Manoharā,) sarvodyāneṣu °nīyaṃ (one ms. °nīye) anubhavitvā, having experienced what was ‘con- ducive’ (conforming, suitable, to be expected?) in all the parks, (he said to M.).

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