viśreṇī-kṛtvā, °ṇī-bhūta (14257)

viśreṇī-kṛtvā, °ṇī-bhūta
Entry 14257, Page 501, Col. 2

(viSreRIkftvA, viSreRI-kftvA, °RI-BUta)
viśreṇī-kṛtvā, °ṇī-bhūta¦, also niḥśreṇī-bhūta (neg. cpd., vi- or nis- plus Skt. śreṇi, association, company), having made (outside things) void of association (with oneself), or, having become void of association (with them); viśreṇayitvā also replaces viśreṇīkṛtvā once, implying denom. viśreṇayati, to vi-śreṇi; the Pali is viseneti, SN iii.89.23 (ariyasāvako…) pajahati na upādiyati, viseneti no usseneti (dissociates from himself, gets rid of, does not accumulate or associate with himself; object, the khandhas); in BHS only in forms of a vs (occurring also twice in Pali and once in the Dutreuil ‘Prakrit Dhammapada’, see LaV-P. on Ud xxxii.19, but none of these versions contain our word) which is found twice in Ud, xi.12 and xxxii.19, and once in Mv iii.422.14--15: yas tu puṇyaṃ ca pāpaṃ ca (Mv yo ca kāmāṃ ca pāpāṃ ca) prahāya (oldest ms. in Ud xi.12 vāhetvā, as bāh° in same vs in Pali, Dhp. 267; Mv (a)dhikṛtvā, read dhikkṛtvā ?) brahmacaryavān, viśre- ṇīkṛtvā (so oldest ms. Ud xi.12, later ms. viśreṇayitvā, [Page502-a+ 71] Ud xxxii.19 viśreṇībhūtaś, Mv niḥśreṇībhūto) carati (Mv saprajño) sa vai sthero ti (so oldest ms. Ud xi.12, later ms. sthavira; Mv bhikṣū ti; Ud xxxii.19 bhikṣur nir-) ucyate (Mv vuccati), whoever abandoning good (Mv desires) and evil, living in chastity, dissociated, he verily is called an elder (monk).