From Rangjung Yeshe Wiki - Dharma Dictionary
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sbyor lam drod phyir mi ldog pa'i rtags bcu gcig
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Eleven marks of irreversibility of a Bodhisattva on the heat level of the path of preparation.\n1. {gzhan don du gzugs sogs la bden zhen ldog pa/} he has turned away from grasping at true forms, etc.\n2. {skyabs gsum la the tshom zad pa/} he has extinguished doubts concerning the three jewels of refuge\n3. {mi khoms pa brgyad zad pa/} he has extinguished the eight non-condusive states (see {mi khoms pa brgyad})\n4. {rang gzhan gnyis ka dge ba'i chos la sbyor ba/} he encourages both himself and others in dharma practice\n5. {bdag gzhan brje ba'i bsam pas sbyon pa/} he practices giving with the thought of exchanging self-concern for concern for others\n6. {zapa mo'i don la sem kyis spyod pa/} he has no doubt concerning the meaning of the profound emptiness\n7. {sgo gsum gyi spyod pa byams pa'i sems kyis spyod pa/} he performs the deeds of body, speech and mind with love\n8. {sgrib pa lnga dang mi 'grogs pa/} he never associates himself with the five obstructions\n9. {bag la nyal kun 'joms pa/} he has subdued all evil latencies\n10. rtag tu dran shes dang ldan pa/ he is always mindful and alert\n11. {gos sogs yongs su spyod pa gtsang ba/} he wears neat and ciean\ncloth, etc.
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