887

Tibetan
Tibetan Alternate
Tibetan Definition
Tibetan Source
Wylie	nyis byas bzhi bcu zhe drug
Wylie Definition
Wylie Synonym
Sanskrit
English
English Definition	The forty-six faults; the fourty-six secondary transgressions of Bodhisattva vows. {sbyin pa dang 'gal ba bdun ni/} Seven associated with the perfection of giving\n1. {dkon mchog gsum la sgo gsum gyis mi mchod pa/} not making offerings to the Three Jewels every day by means of body, speech and mind\n2. {_'dod pa'i sems kyis gtam brjod pa sogs de'i rjes su 'jug pa/} indulging in worldly pleasures such as in talking by means of attachment\n3. {bslab pa rgan pa rnams dang yon tan can la gus par mi byed pa/} being disrespectful to the senior trainees and those who are knowledgeables\n4. {chos sogs kyi chig don dris pa la ni de'i lan mi 'debs pa/} not giving answers to those who ask questions relating to Dharma\n5. {dad pas mgron du bos pa na mi rung ba med bzhin bdag gir mi byed pa} declining an invitation without good reason extended in good faith\n6. {gser la sogs pa phul yang zhin pa med pa len par gsungs pa las len par mi byed pa/} rfusing to accept offerings of gold and the like when it is said to be permissible to accept them with a mind free of attachment\n7. {chos 'dod pa la sbyin par mi byed pa/} not giving Dharma to those who desire it. {tshul khrims dang 'gal ba dgu ni/} Nine associated with the perfection of morality\n1. {tshul khrims 'chal ba yal bar 'dor ba/} neglecting those who have broken their moral commitments\n2. {pha rol dad pa'i phyir sgo gsum btsun par slob par mi byed pa/} not using one's three gates of activities to effect trainings that cause others to generate faith\n3. {khur khur ba sogs sems can gyi gnas skabs kyi don la bya ba chung ngur yang ma brtson pa/} not making efforts to benefit others in order to help others even to the extent of carrying their luggage and the like\n4. {snying brtser bcas na mi dge med pas bya ba ngan pa zlog phyir tshig rtsub sogs shes bzhin mi byed pa/} refusing to do negative actions .even though it is taught that these are free of negativities when motivated by compassion\n5. {'tsho ba log pa dang du len pa/} practicing wrong livelihood\n6. {sgo gsum 'chal zhing rab tu rgod pa/} indulging in frivolous activites by body, speech and mind\n7. {dgos pa med par 'khor ba khyim pa'i rten gcig pus bgrod par sems pa/} thinking without good reason that a Bodhisattva can attain enlightenment solely by being in the midst of samsaric household life\n8. {grags pa ma yin pa mi spong ba/} not avoiбng a bad reputation\n9. {nyon mongs dang bcas kyang shes bzhin du 'chos par mi byed pa/} not helping someone to avoid a situation when you know others do it forced by their negativities. {bzod pa dang 'gal ba bzhi ni/} Four associated with the perfection of patience\n1. {gshe ba la lan du gshe ba la sogs pa bzhi/} the four such as retaliating a ham with harm and so on (see {dge sbyong gi chos bzhi})\n2. {khros pa rnams ni yal bar dor ba/} neglecting to apologize those who were incited into anger by oneself\n3. {pha rol gyi shad kyis chags pa spong pa/} not accepting others' sincere apologies\n4. {gzhan khros pa'i sems kyis rjes su 'jug pa/} letting oneself be carried out by anger against others. {brtson 'grus dang 'gal ba gsum ni/} Three associated with the perfection of effort\n1. {rnyed bkur 'dod pa'i phyir khor rnams sdud pa/} gathenng a circle of followers out of desire for profit or reputation\n2. {le lo la sogs ba'i chos la mi sbyor ba sel bar mi byed pa/} not trying to eliminate habits such as laziness that are obstacles to the practicing Dharma\n3. {gzhan drangs pa sogs kyi phyir ma yin par chags pas bre mo'i gtam la brten pa/} indulging in gossips out of attachment other than in conversation to help others {bsam gtan dang 'gal ba gsum ni/} Three associated with the perfection of concentration\n1. {ting nge 'dzin gyi don mi 'tshol ba/} not making efforts to find the meaning of concentration\n2. {bsam gtan gyi sgrib pa lnga spong bar mi byed pa/} not overcoming the five obstacles to concentration (see {nyes palnga})\n3. {bsam gtan gyi ro shin sbyangs kyi bde ba la yon tan du blta ba/} being attached to the taste or ecstatic suppleness of the meditative concentration {shes rab dang 'gal ba brgyad ni/} Eight associated with the perfection of wisdom\n1. {nyan thos kyi theg pa spong bar byed pa/} abandoning the Lower Vehicle\n2. {rang tshul theg chen yod bzhin de la brtson pa dgos pa med par brtson bya min pa'i pha rol gyi bstan bcos la brtson pa/} putting a great effort in studying the doctrine of the Lower Vehicle and other subjects even though they serve no significant purpose for one has already embarked on to the study and practice of the Greater Vehicle\n3. {dgos pa'i dbang gis brtson par byed kyang de la yon tan du blta bar dga' ba/} although it is necessary to study other subjects for good reasons, but being engrossed in them with pleasure\n4. {theg pa chen po spong bar byed pa ste de la mi brtson pa/} not making effort in the study and practice of the Greater Vehicle teachings and abandoning them\n5. {bag med tsam gyis bdag la bstod cing gzhan la smod pa/} praising oneself and criticising others with negligence\n6. {chos kya don du 'gro bar mi byed pa/} making no effort to study or practice Dharma\n7. {de la smod cing yi ger mchog tu bzung nas de tsam la yid rton pa/} neglecting the study and practice of Dharma and prefering to read other non-Dharma materials\n8. {sems can don byed dang 'gal ba la bcu gnyis/} Twelve associated with not giving assistance and care to others. {gzhan don las nyams nyes pa bzhi/} Of these there are four for not giving assistance to others, which are:\n1. {gzhan gyi dgos pa'i don ci yang rung ba'i grogs su 'gro bar mi byed pa/} not going to the assistance of those seeking help for their purpose\n2. {nad pa'i rim gro bya ba spong ba/} neglecting to offer service to the sick\n3. {gzhan gyi lus sdug bsngal sel bar nus bzhin mi byed pa/} not acting to dispel sufferings of others although one is capable of giving help\n4. {shes bzhin du bag med pa la rigs pa mi ston pa/} not helping others to overcome their bad habits knowingly. {gzhan la phan mi 'dogs pa'i nyes pa drug} Six faults for not benefiting others:\n1. {phan pa byed pa la lan du phan mi 'dogs pa/} not returning help of those who benefit oneself\n2. {gzhan gyi sems mya ngan gyis gdung ba sel bar mi byed pa/} not relieving the distress of others\n3. {nor 'dod pa la ser sna med kyang le los sbyin par mi byed pa/} not giving material help to those who seek charity out of laziness even though one lack miserliness 4.{_rang gi 'khor rnams kyi banas skabs kyi don mi byed pa/} not giving assistance to one's disciples to fulfill their temporary benefits\n5. {chos dang mi bathun pa med pa'i gzhan gyi blo dang mthun par mi 'jug pa/} not acting in accordance with the inclinations of others when these do not contradict Dharma\n6. {chos la 'jug pa'i dgos pa med pas yon tan dang bsngas pa smra par mi byed pa/} not praising the good qualities of others unless there is a special purpose of turning their mind to Dharma {ngan pa tshar mi gcod pa'i nyes pa gnyis/} Two faults for not subduing an evil person.\n1. {pha rol po'i rkyen dang 'tshams par bya ba tsub mos tshar mi gcod pa/} not subduing others with wrathful actions when it is harmonious to their evil conduct\n2. {rdzu 'phrul dang bsdigs pa la sogs pa mi byed pa/} not performing{_ }miracles and threatening actions, or so on.
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