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• Dictionaries/Tsepak Rigdzin/512  + ([sapta nirodha satya prahātavya]/ Seven ab … [sapta nirodha satya prahātavya]/ Seven abandonments of the path of cessation. These concern the objects of elimination having actualized the truth of cessation within this desire realm, which are:\n1. {ma rig pa/} [avidyā]/ ignorance\n2. {'dod chags/} [rāga]/ desire-attachment\n3. {khong khro/} [pratigha]/ hatred-anger\n4. {nga rgyal/} [māna]/ ego/ pride\n5. {the tshom/} [vicikitsā]/ doubt\n6. {log lta} [mithyā ḍṛṣṭi]/ wrong views holding wrong philosophy as right.g views holding wrong philosophy as right.)
• Dictionaries/Tsepak Rigdzin/813  + ([satkāyadṛṣṭi]/ The view of the transitory collection; the wrong view of apprehending the collection of the five aggregates (see {phung po lnga}) as the "I" or 'mine', and hence the basis of all misconceptions or ego graspings.)
• Dictionaries/Tsepak Rigdzin/723  + ([saṁbhāgiya vicikitsā]// Evenly balanced doubt. An indecisive wavering evenly balanced between correct and incorrect conclusions; one of the three types of doubt (see {the tsom gsum}).)
• Dictionaries/Tsepak Rigdzin/2168  + ([saṃyag dṛṣṭi]/ Right view. Discerning the meanings of the four noble truths and the two truths through proper analytical and contemplative means.)
• Dictionaries/Tsepak Rigdzin/2165  + ([saṃyak saṃvṛtti]/ Real conventional truth … [saṃyak saṃvṛtti]/ Real conventional truth; perfect conventional truth. The causes and results giving rise to the ten virtues and other wholesome activities as a result of a perfect examination of the outer and inner nature of dependent-arising principles,\n{yang dag pa'i ngag}\n[saṃyag vāk]/ Right speech. To speak correct and show others means of teaching, debate and writing, aimed at generating correct views.riting, aimed at generating correct views.)
• Dictionaries/Tsepak Rigdzin/2262  + ([svabhāva samyaghetu]/ Correct reason of ( … [svabhāva samyaghetu]/ Correct reason of (the same) nature. A correct reason which has the same nature as the predicate in a logical syllogism. There are two types:\n1. {khyad par ltos pa po' rang bzhin gyi rtags yang dag} direct correct reason of the same nature\n2. {khyad par dag pa po'i rang bzhin gyi rtags yang dag} indirect correct reason of the same nature.ndirect correct reason of the same nature.)
• Dictionaries/Tsepak Rigdzin/2254  + ([svaṡūnyatā]/ Self-emptiness. The middle view of the emptiness of self; reality that all phenomena are empty of inherent existence.)
• Dictionaries/Tsepak Rigdzin/2251  + ([svātantrika] School. A school of [mādhyam … [svātantrika] School. A school of [mādhyamika], who assert the lack of true existence of all phenomena and specifically that of functional phenomena, even nominally; but assert inherent existence. The name of the school is derived from their assertion that, in dependence upon a correct reason (established inherently by its inherent characteristics), the view of true existence can be severed in the mind of correct opponent.e severed in the mind of correct opponent.)
• Dictionaries/Tsepak Rigdzin/621  + ([sādhya]/ The thesis; that which is to be established. The subject and the predicate in a correct logical syllogism taken together as that which is to be proved.)
• Dictionaries/Tsepak Rigdzin/59  + ([tri saṁyojana]/ The three constant fetter … [tri saṁyojana]/ The three constant fetters; three ever-binding factors. These refer to the three types of delusions that are abandoned upon reaching the Path of Seeing (third of the five paths).\n1. {'azig lta kun btags/} [satkayadṛṣṭi]/ the intellectually acquired view of the transitory collection (of I or mine) that obstructs a person from achieving liberation\n2. {tshul khrims dang brtul zhugs mchog 'dzin/} [ṡīlavrata parāmarṡa]/ the view that holds wrong moral disciplines and practices as superior and that obstructs a person by way of taking a wrong path as the right path\n3. {the tshoms nyon mongs can/} [kliṣṭa vicikitsā]/ doubt that obstructs a person by generating a wavering attitude towards the (right) path.avering attitude towards the (right) path.)
• Dictionaries/Tsepak Rigdzin/728  + ([uccheda dṛṣṭi]/ View of nihilism; nihilism. For instance, asserting the non-existence of the cause and effect, former and future lives, severence or exhanstion of existence at death, etc.)
• Dictionaries/Tsepak Rigdzin/880  + ([upādānam]/ The four compulsive acquisitio … [upādānam]/ The four compulsive acquisitions; the four negative acquirements by the force of delusions in a person. The hundred and eight delusions are included in these four.\n1. {'dod pa nyi bar len pa/} that of desire\n2. {lha ba nye bar len pa/} that of view\n3. {bdag tu lta ba nye bar len pa/} that of the view of self\n4. {tshul khrims dang brtul zhugs mchog 'dzin/} that of holding wrong moral conduct as superior.f holding wrong moral conduct as superior.)
• Dictionaries/Tsepak Rigdzin/1657  + ([vaiṡeṣika]/ The Particularists. Proponent … [vaiṡeṣika]/ The Particularists. Proponents of non-Buddhist tenets following the sage Kanand, who asserted that all objects of knowledge are included in six categories (see {bye brag pa'i tsheg don drug}); they also assert that ablution, initiations, fasts, and offerings of fire rituals are perfect paths to liberation; accordingly, when the self is in isolation free from desire, hatred, anger or pleasure, liberation is attained.anger or pleasure, liberation is attained.)
• Dictionaries/Tsepak Rigdzin/501  + ([viparyaya vir_uddhavyāpti]/ Wrong contrary pervasion. The pervasion in a logical syllogism that whatever is the reason is not that which is not the predicate, Synonymous with subsequent pervasion (see {rjes khyab}).)
• Dictionaries/Tsepak Rigdzin/500  + ([virūddhavyāpti]/ Contrary pervasions. The … [virūddhavyāpti]/ Contrary pervasions. The pervasion in a logical syllogism that whatever is the reason is not the predicate in the given logical syllogism. One of the four positive pervasions (see {khyab pa rnal ma bzhi}). This pervasion is also called correct contrary pervasion fgal-khyab rnal-ma).ct contrary pervasion fgal-khyab rnal-ma).)
• Dictionaries/Tsepak Rigdzin/814  + ([viṁṡat satkāyadṛṣṭi]/ The twenty views of … [viṁṡat satkāyadṛṣṭi]/ The twenty views of the transitory collection.\n1. {gzugs bdag tu lta ba/} view of grasping at form as being the self\n2. {gzugs bdag gir lta ba/} view of grasping at form as being mine\n3. {gzugs la bdag rang bzhin gyis yod par lta ba/} view of grasping at form as possessing the self\n4. {bdag la gzugs rang bzhin gyis yod par lta ba/} view of grasping at form as abiding within the self. {de bzhin tshor ba/} {'du shes/} {'du byed/} {rnam par shes pa'i phung po la'ang de bzhin lta ba bzhi bzhi ste nyi shu'o/} Similarly for sound, smell, taste and touch—grasping them as the self, as being mine, as possessing the self and as abiding within the self, makes twenty. as abiding within the self, makes twenty.)
• Dictionaries/Tsepak Rigdzin/1651  + ([ārya Bodhisattva]; superior Bodhisattva. A Bodhisattva who has attained the third of the five paths—the path of seeing.)
• Dictionaries/Tsepak Rigdzin/1576  + ([ārya] [nāgārjuna]The pioneer of the Madhyamika philosophy after Buddha [ṡākyamuni], who elucidated the subtlest profound view of emptiness.)
• Dictionaries/Tsepak Rigdzin/1575  + ([ārya]/ A Noble Being. An exalted being; a superior. One who has attained the third path, the path of seeing, on which a person becomes a real [saṇgha] refuge.)
• Dictionaries/Tsepak Rigdzin/1584  + ([āryaṣṭāṅga mārga]/ The eight-fold Noble P … [āryaṣṭāṅga mārga]/ The eight-fold Noble Path.\n1. {yang dag pa'i lta ba/} [saṁyakdṛṣṭi]/ right view\n2. {yang dag pa'i rtog pa/} [sam`yaksaṁkalpa]/ right thought\n3. {yang dag pa'i ngag} [saṁyagvāk]/ right speech\n4. {yang dag pa'i rtsol ba/} [saṁyag vyāyama]/ right effort\n5. {yang dag pa'i 'tsho ba/} [saṁyagājīva]/ right livelihood\n6. {yang dag pa'i dran pa/} [saṁyaksmṛti]/ right mindfulness\n7. {yang dag pa'i ting nge 'dzin/} [saṁyaksamādhi]/ right concentration\n8. {yang dag pa'i las kyi mtha'/} [saṁyakkarmānta]/ right action.yi mtha'/} [saṁyakkarmānta]/ right action.)
• Dictionaries/Tsepak Rigdzin/285  + ([ḍākinī]/ sky-goer; sky-walker. Female cel … [ḍākinī]/ sky-goer; sky-walker. Female celestial beings capable of flying through space, residing in a pure land or within cyclic existence. In tantras dakinis are the class of female deities embodying the wisdom aspect of a practitioner who has attained the uncommon siddhi. A goddess born in the pure land of a Buddha is also known as Dakini. land of a Buddha is also known as Dakini.)
• Dictionaries/Tsepak Rigdzin/1599  + ([ṡapta anuṡayāh]/ The seven subconscious m … [ṡapta anuṡayāh]/ The seven subconscious minds. The different subconscious experiences activated in conjunction with one's own experiences.\n1. {'dod pa'i 'dod chags kyi bag nyal/} subconscious attachment to the desire realm\n2. {khong khro'i bag nyal/} subconscious anger\n3. {srid pa'i 'dod chags kyi bag nyal/} subconscious attachment within [saṁsāra]\n4. {nga rgyal gyi bag nyal/} subconscious pride\n5. {ma rig pa'i bag nyal/} subconscious ignorance\n6. {lta ba'i bag nyal/} subconscious view\n7.{_the tshom gyi bag nyal/} subconscious doubt.e tshom gyi bag nyal/} subconscious doubt.)
• Dictionaries/Tsepak Rigdzin/1459  + ([ṡrīmat vājradhāra]/ The glorious Vajra ma … [ṡrīmat vājradhāra]/ The glorious Vajra master. Vajra master in the secret mantra tradition fulfilling six qualities:\n1. {'khor ba'i chos rgyab tu dor ba/} one who has fully renounced samsaric concerns\n2. {'dod pa chung zhing chog shes pa/} one who is content with few desires\n3. {lag len la mkhas shing nyams myong yod pa/} one who is experienced in practice and ritual activities\n4. {rgyud kyi tshig don la mkhas shing sgrub pa la martson pa/} one who is knowledgeable of tantric treatises, can explain their literal and implied meaning, and is devoted to practice\n5. {lta ba'i don la mkhas shing nus pa rdzogs pa/} one who is learned in the meaning of the right view and fully accomplished in it\n6. {snying rje che zhing gtong ba la dga' ba/} one who is highiy compassionate and generous. who is highiy compassionate and generous.)
• Dictionaries/Tsepak Rigdzin/1022  + ([ṡūnyatā]/ Emptiness. The lack of inherent existence of phenomena; the highest view of reality in Buddhist philosophy.)
• Dictionaries/Tsepak Rigdzin/571  + ([ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen del … [ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen delusions (which are obscurations to liberation) to be abandoned on the path of meditation. {'dod pa'i sas bsdus kyi drug} [ṣaḍ kāmadhātu kleṡā]/ Six of the desire realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} [avidyā]/ ignorance\n5. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n6. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view. {gzugs kyi sas bsdus kyi lnga /} [pañca rū_padhatu kleṡā]/ Five of the form realm: {'dod chag} [rāga]/ desire-attachment\n2. {nga rgyal/} [māna]/pride\n3. {ma rig pa/} [avidyā]/ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāha dṛṣṭi]/ extreme view. {gzugs med sas bsdus kyi lnga/} [pañca arūpadhātu kleṡā]/ Five of the formless realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n1. {nga rgyal/} [māna]/ pride\n3. {ma rig pa/} [avidyā]/ ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view.thar lta/} [antagrāhadṛṣṭi]/ extreme view.)

• Dictionaries/Tsepak Rigdzin/1136  + ([dṛṣṭi prāpta]/ One who has attained the correct view; a devotee by reason.)

• Dictionaries/Tsepak Rigdzin/1010  + (1. 1){sgro 'dos kyi lta ba/} view of over estimation\n2){skur 'debs kyi lta ba/} view of underestimation.\n2. 1){rtag lta/} view of eternalism\n2){chad lta/} view of nihilism.)
• Dictionaries/Tsepak Rigdzin/403  + (A lord of actualization; [mahāsiddha]. One who has attained supreme realizations of either or both the [sūtra] and tantra traditions.)
• Dictionaries/Tsepak Rigdzin/169  + (A non-Buddhist by birth. Those who hold the wrong view that phenomena exist truly by way of their own accord.)
• Dictionaries/Tsepak Rigdzin/731  + (A. The four torrents.\n1. {srid pa'i chu b … A. The four torrents.\n1. {srid pa'i chu bo/} [saṁsāra]/ torrent of cyclic existence\n2. {sred pa'i chu bo/} [tṛṣ]/ torrent of craving\n3. {ma rid pa'i chu bo/} [avidvā]/ torrent of ignorance\n4. {lta ba'i chu bo/} [dṛṣṭi]// torrent of wrong view.\nB. The four big rivers.\n1. {gang+gA /} Ganges\n2. {pak+ShA/} Indus/Sindhu\n3. {sitA} Brahmaputra/Pakshu\n4. {sinardu/} Yamuna. Brahmaputra/Pakshu\n4. {sinardu/} Yamuna.)
• Dictionaries/Tsepak Rigdzin/1643  + (Bodhisattva. Practitioner of the greater v … Bodhisattva. Practitioner of the greater vehicle teachings who has resolved to attain Buddhahood for the sake of ail sentient beings; also called the son of the Victorious Ones, more strictly, one who has at least attained the first path of the greater vehicle.ned the first path of the greater vehicle.)
• Dictionaries/Tsepak Rigdzin/997  + (Conceptual awareness that conforms to reality, e.g. the correct inferential cognition apprehending the impermanence of sound.)
• Dictionaries/Tsepak Rigdzin/1320  + (Correct counter pervasion. The pervasion in a correct logical syllogism that whatsoever is not the predicate is not the reason.)
• Dictionaries/Tsepak Rigdzin/1095  + (Correct downward pervasion. The pervasion that whatever is the predicate is the reason in a logical syllogism. Synonymous with downward pervasion (see- {thur khyab}))
• Dictionaries/Tsepak Rigdzin/1741  + (Correct reason of effect. A correct reason which is the effect of the predicate in a logical syllogism.)
• Dictionaries/Tsepak Rigdzin/1761  + (Corrupt practice of liberation through uni … Corrupt practice of liberation through union. The name given to the corrupt practice spread in Tibet by the so called Red [ācārya] and the [paṇḍita] with blue lower robes from India, the period between Lang Darma and the coming of [atiṡa]. They spread the erroneous teaching that liberation is attained through mere union with consorts and killing of animals.nion with consorts and killing of animals.)
• Dictionaries/Tsepak Rigdzin/1319  + (Counter pervasion. The third logical mark or pervasion in a correct logical syllogism, stating that whatever is not the predicate is not the reason. Synonymous with the correct counter pervasion (see {Idog khyab rnal ma}).)
• Dictionaries/Tsepak Rigdzin/712  + (Cutting-off ritual. The practice primarily … Cutting-off ritual. The practice primarily common to the {zhi byed} tradition of Tibetan Buddhism formed by Phadampa Sangye. The term is derived from the nature of the instructions on which this practice is based; that love, compassion and bodhicitta sever selfishness; the view of emptiness severs the root of cyclic existence (saṁsāra); and the common practices sever the four demonic forces (see {gcod lugs kyi bdud bzhi/}).c forces (see {gcod lugs kyi bdud bzhi/}).)
• Dictionaries/Tsepak Rigdzin/1094  + (Downward pervasion. The pervasion that whatever is that predicate is the reason in a logical syllogism.)
• Dictionaries/Tsepak Rigdzin/2460  + (Eight thorough trainings on the eighth gro … Eight thorough trainings on the eighth ground.\n1. {sems can } {thams cad kyi sems shes pa/} knowledge of the thoughts of all sentient beings\n2. {sangs rgyas gang na bzhugs pa'i 'jig rten gyi khams shes pa/} knowledge of the places where Buddha resides\n3. {sangs rgyas kyi zhing sgrub pa/} establishing Buddha-fields\n4. {chos rnams kyi rang bzhin je lta ba bzhin rtogs pas sangs rgyas mnyes pa/} pleasing the Buddhas with one's correct understanding of the reality of all phenomena\n5. {sems can rnams kyi khams dang dbang po sogs mkhyen pa/} knowledge of the different faculties of sentient beings\n6. {sangs rgyas kyi zhing gang du 'grub ba'i sems can rnams kyi rgyud sbyong ba/} purifying\nthe continuum of sentient beings in those directions where Buddha-fields will be established\n7. {byang sems kyi spyod pa thams cad sgyu ma lta bu'i ting nge 'dzin la gnas nas byed pa/}\nperforming the deeds of Bodhisattvas while abiding in an illusion like concentration\n8. {sems can gyi don sems bzhin du srid pa len pa/} willingly taking rebirth for the benefit of sentient biengs.ebirth for the benefit of sentient biengs.)
• Dictionaries/Tsepak Rigdzin/1742  + (Five divisions of correct reason of result … Five divisions of correct reason of result.\n1. {rgyu dngos grub kyi rtags/} that establishing the direct cause\n2. {rgyu sngon song gi rtags/} that establishing the preceding cause\n3. {rgyu spyi sgrub kyi rtags/} that establishing the general cause\n4. {rgyu khyad par sgrub kyi rtags/} that establishing the particular cause\n5. {rgyu chos rjes dpog gi rtags/} establishing the quality of a cause.ags/} establishing the quality of a cause.)
• Dictionaries/Tsepak Rigdzin/2497  + (Four types of mind of eniightenment. The m … Four types of mind of eniightenment. The mind of enlightenment categorized in view of their degree of attainment. {sa mtshams kyi sgo nas/}\n1. {mos pa spyod pa'i sems bskyed/} [adhimukticaryā cittotpāda]/ mind of enlightenment preoccupied with faith—extant on the path of accumulation and the path of preparation only.\n2. {lhag bsam dag pa'i sems bskyed/} [adhyāṡayacittotpāda]/ mind of eniightenment preoccupied with resolute intention—extant on the first seven Bodhisattva grounds.\n3. {rnam par smin pa'i sems bskyed/} [viṡuddhicittotpāda]/ fully matured mind of enlightenment—extant on the last three Bodhisattva grounds.\n4. {sgrib pa spangs pa'i sems bskyed/} [āvaraṇaprahāna cittotpāda]/ mind of enlightenment free of obscurations—possessed by a Buddhafree of obscurations—possessed by a Buddha)
• Dictionaries/Tsepak Rigdzin/2263  + (Fundamental principal by nature. The threefold principle of motility, darkness and lightness existing in a state of equilibrium; philosophical view of the [sāṃkhya] school of thought.)
• Dictionaries/Tsepak Rigdzin/2633  + (Hashang. Equivelant to Upadhya—abbot; the … Hashang. Equivelant to Upadhya—abbot; the master learned in Buddhist trainings. It came to be identified with the Chinese master, Hashang who spread the view of simultaneous enlightenment ({cig cir ba'i lugs}) and asserted that both virtuous and non-virtuous ideas and thoughts are equally negative because both bind one within [saṁsāra], hence, meditation on nothingness could only lead one to liberation. He contested a debate with Acarya Kamalasila during the\nreign of the Tibetan King Trisong Deutsan and being defeated is said to have returned to China.efeated is said to have returned to China.)
• Dictionaries/Tsepak Rigdzin/1781  + (Indefinite presumption. Presuming what is true to be so for an undetermined reason.)
• Dictionaries/Tsepak Rigdzin/119  + (Kazhipa. A Geshe Degree conferred on someo … Kazhipa. A Geshe Degree conferred on someone who has merely studied and fulfilled the requirements of an examination after completing his study on the Perfection of Wisdom ({phar phyin}), the Middle Way View ({dbu ma}), the Monastic Discipline ({'dul ba}) and the Treasure of Knowledge ({mdzod}).) and the Treasure of Knowledge ({mdzod}).)
• Dictionaries/Tsepak Rigdzin/2090  + (Lineage of profound pure perception; linea … Lineage of profound pure perception; lineage of sacred vision. A. The transmission obtained as a result of direct vision and access of one's personal meditational deity. B. A Nyingma lineage derived from accomplished masters, who through their pure perception, have attained a vision of their root guru and meditational deity as the same, and received certain secret teachings that are transmitted only to a limited circle of disciples.ted only to a limited circle of disciples.)
• Dictionaries/Tsepak Rigdzin/2141  + (Non-duality of the object and object-perceiver. The lack of difference between the object and the object-perceiver; a view asserted by the [cittamātrin] school of philosophy.)
• Dictionaries/Tsepak Rigdzin/1928  + (One who oniy sees the worldly view; an ord … One who oniy sees the worldly view; an ordinary person.\n{tshul khrims kyi chos bzhi/}\nThe four features of the perfection of morality.\n1. {tshul 'chal sogs mi mthun phyogs nyams pa/} pacifies opponent forces such as corrupt morality\n2. {chos kyi bdag med rtogs pa'i rnam par ma rtog pa/} generates non-conceptual understanding of selflessness\n3. {yongs su srung bar byed pa/} gives thorough protection\n4. {rigs can gsum smin par byed pa/} ripens the fruits of the three vehicles—Hearer, Solitary Realizer and Bodhisattva.Hearer, Solitary Realizer and Bodhisattva.)
• Dictionaries/Tsepak Rigdzin/209  + (Opponent: another view point. Proponents of a philosophical position other than one's own or other than those held by the author of a philosophical treatise, who introduces his opponent's views by the phrase {'kha chig}, then proceeds to refute them.)
• Dictionaries/Tsepak Rigdzin/548  + (Presumption or correct belief that is based on reason. One of the five types of presumptions resulting from some reason that is either incorrect or, if correct, not understood.)