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• Dictionaries/Tsepak Rigdzin/1214  + ([gandharva]/ The smell eaters. The intermediate beings, categorized as belonging to the class of hungry ghosts, who sustain on the smoke of burnt offerings.)
• Dictionaries/Tsepak Rigdzin/1943  + ([gaṇacakra]/ The cycle of Tsok-offering. T … [gaṇacakra]/ The cycle of Tsok-offering. The ritual of offenng tsok-feast. The feast comprises the five sensual objects (see {'dod yon lnga}) and food and drink by blessing these into uncontaminated wisdom-nectar to the host of divinities and oneself visualized in the form of a deity. A special way of accumulating merits and positive energy.f accumulating merits and positive energy.)
• Dictionaries/Tsepak Rigdzin/2072  + ([karaṇḍa]/ A. Food casket; carried by ascetics as their pot. B. Za-ma-tog [sūtra] concerning [ārya avalokiteṡvara] cycle of teaciiings.)
• Dictionaries/Tsepak Rigdzin/1280  + ([kāma dhātu]/ Desire realm. One of the thr … [kāma dhātu]/ Desire realm. One of the three realms of existence; the realm in which consciousness is preoccupied with desire for the five sensual objects and sustains on gross food. This realm includes the states of hell beings, hungry ghosts, animals, humans, demigods and the gods of the desire realm.demigods and the gods of the desire realm.)
• Dictionaries/Tsepak Rigdzin/1663  + ([kāraṇahetu]/ Active phenomena; active cau … [kāraṇahetu]/ Active phenomena; active cause. A phenomenon is said to be an active cause of another when it is both substantially distinct from that phenomenon and does not obstruct its arisal. There are two types of active causes:\n1. {byed rgyu nus ldan/} effective active cause, e.g. food for body\n2.{_byed rgyu nus med/} ineffective active cause, e.g. permanent phenomena.ve active cause, e.g. permanent phenomena.)
• Dictionaries/Tsepak Rigdzin/2160  + ([kāṡyapa]/ A. [kāṡyapa] Buddha. The third … [kāṡyapa]/ A. [kāṡyapa] Buddha. The third of the thousand Buddhas and sixth of the Seven Heroid Buddhas (see {sangs rgyas dpa' bo bdun}) B. [mahākāṡyapa]. The first of the seven hierarchs (see {ston pa'i gtad rabs bdun}) and one of the ten close disciples of Buddha [ṡākyamuni], famous for his scholarship, and was also responsible for collecting all the Abhi-dharma class of teachings during the First Council.ass of teachings during the First Council.)
• Dictionaries/Tsepak Rigdzin/200  + ([kṛtayuga]/ The perfect aeon; the excellen … [kṛtayuga]/ The perfect aeon; the excellent aeon. According to the Abhidharma tradition, it is explained that after the origination of human beings in this universe for a long period the system of private ownership did not exist and the people were perfectly pure in their moral conduct committing no non-virtues, i.e. they upheld all of the ten virtuous activities. This period is known as the perfected aeon and is said to be equivalent to one million seven hundred and twenty-eight thousand human years.red and twenty-eight thousand human years.)
• Dictionaries/Tsepak Rigdzin/2236  + ([pañca guṇāḥ]/ Five qualities; A. As asser … [pañca guṇāḥ]/ Five qualities; A. As asserted by the [vaiṡeṣika]\nschool of philosophy.\n1. {sgra nam mkha'i yon tan/} sound as the quality of space\n2. {dri sa'i yon tan/} smell as the quality of earth\n3. {ro chu'i yon tan/} taste as the quality of water\n4. {reg bya rlung gi yon tan/} sensation as the quality of wind\n5. {kha dog me'i yon tan/} color as the quality of wind. B. According to\nthe Nyingma tradition—the five qualities of a Buddha are:\n1. {rnam par dag pa'i zhing khams/} a pure Buddha field\n2. {rgya tshad bral ba'i zhil yas khang /} an inconceivable celestial mansion\n3. {gsal zhing dag pa'i 'od zer/} a clear and luminous light\n4. {khyad par du 'phags pa'i gdan khri/} a sublime tnrone\n5. {dgyes gur spyod pa'i longs spyod/} inexhaustible resources.a'i longs spyod/} inexhaustible resources.)
• Dictionaries/Tsepak Rigdzin/2681  + ([piṇḍapātra]/ Monk's or nun's begging bowl. Traditionally it is required to be made of stones or metal.)
• Dictionaries/Tsepak Rigdzin/782  + ([pūjā]/ A. Worship service. B. Offerings to the gods and divinities. C. The material and immaterial medium of offerings.)
• Dictionaries/Tsepak Rigdzin/717  + ([rasāyana]/ The art of elixir, extracting the essence. An austure practice by which a practitioner temporarily avoids eating gross food and sustains himself by regularly consuming consecrated pills and engaging in meditation.)
• Dictionaries/Tsepak Rigdzin/70  + ([samantabhadra pūjāmegha]/ A cloud of Sama … [samantabhadra pūjāmegha]/ A cloud of Samantabhadra's offerings; in the [s_utra] tradition this refers to the panoply of offerings filling all of space and formed by Bodhisattva's holding one material of offering from which emanates many duplicates, each emanating further duplicates; in the tantra tradition this refers to an offering of non-duality of bliss and emptiness.ing of non-duality of bliss and emptiness.)
• Dictionaries/Tsepak Rigdzin/555  + ([sapta tantra piṭakā]/ The seven classes o … [sapta tantra piṭakā]/ The seven classes of tantri According to [atiṡa]'s Lamp on the Path to Enlightenment these are:\n1. {bya ba'i rgyud/} [kriyā tantra]/ action tantra\n2. {spyod pa'i rgyud/} [cārya tantra]/ performance tantra\n3. {rtog pa'i rgyud/} [savitarka tantra]/ conceptual tantra\n4. {gnyis ka'i rgyud/} [ūbhya tantra]/ dual tantra\n5. {rnal 'byor rgyud/} yoga tantra\n6. {rnal 'byor chen po'i rgyud/} [mahāyoga tantra]/ great yoga tantra\n7. {rnal 'byor bla na med pa'i rgyud}l [anuttarayoga tantra]/ highest yoga tantra.anuttarayoga tantra]/ highest yoga tantra.)
• Dictionaries/Tsepak Rigdzin/1430  + ([sapta yoga tantra abhiṣekha]/ The seven i … [sapta yoga tantra abhiṣekha]/ The seven initiations of Yoga tantra.\n1. {me tog phreng ba'i dbang /} initiation of the flower garland\n2. {chu dbang /} water initiation\n3. {tsod paN gyi dbang /} crown initiation\n4. {rdo rje'i dbang /} vajra initiation\n5. {dril bu'i dbang /} bell initiation\n6. {ming gi dbang /} name initiation\n7. {rdo rje slob dpon gyi dbang /} [vajrācarya] initiation.dpon gyi dbang /} [vajrācarya] initiation.)
• Dictionaries/Tsepak Rigdzin/441  + ([saṅgha]/ The holy community; the supreme … [saṅgha]/ The holy community; the supreme assembly; the [saṅgha] One of the three objects of refuge conventionally represented by the community of monks and nuns (above three or four) devoted to study and practice of the teachings of Buddha, and ultimately, the [saṅgha] comprises those on and above the path of seeing ([āryas]).on and above the path of seeing ([āryas]).)
• Dictionaries/Tsepak Rigdzin/2328  + ([sparṡāhāra]/ Food of touch; nourishment through touch. The contentment or satisfaction gained through contact with a pleasant object, e.g. forgetting to feel hungry while engrossed in watching an exciting movie.)
• Dictionaries/Tsepak Rigdzin/1128  + ([tridaṡa anupūrva prayoga lakṣanāni]/ The … [tridaṡa anupūrva prayoga lakṣanāni]/ The thirteen topi charactesed by serial training. 1-6. {pha rol tu phyin pa dru gi mthar gyis sbyor ba/}\nThe serial training of the six perfections (see {phar phyin drag})\n7-12. {rjes su dran pa drug gi mthar gyis sbyor ba/} the serial training of the six recollections (see {rjes su dran pa drug})\n13. {ngo bo nyid med rtogs pa'i sbyor ba/} the serial training understanding the lack of true entity.ing understanding the lack of true entity.)
• Dictionaries/Tsepak Rigdzin/1657  + ([vaiṡeṣika]/ The Particularists. Proponent … [vaiṡeṣika]/ The Particularists. Proponents of non-Buddhist tenets following the sage Kanand, who asserted that all objects of knowledge are included in six categories (see {bye brag pa'i tsheg don drug}); they also assert that ablution, initiations, fasts, and offerings of fire rituals are perfect paths to liberation; accordingly, when the self is in isolation free from desire, hatred, anger or pleasure, liberation is attained.anger or pleasure, liberation is attained.)
• Dictionaries/Tsepak Rigdzin/1423  + ([vijñānāhāra]/ Mental nourishment; food of consciousness. The energy of consciousnesses that assists the survival of a person's life.)
• Dictionaries/Tsepak Rigdzin/1457  + ([yojana]/\nA. According to the Abhidharma … [yojana]/\nA. According to the Abhidharma tradition it is a measurement of length equal to eight krosa (see {gyang grags}), equal to 500 armspans.\nB. According to the [kālacakra] measurement, four fingernails long becomes a cubit (see {khru}), four cubits equals an armspan, two thousand armspans equals one gyang-dak (see {rgyang grags}), and four gyang-dak equals one yojana (see {dpag tsad}).g-dak equals one yojana (see {dpag tsad}).)
• Dictionaries/Tsepak Rigdzin/985  + ([āṡraya]/ 1. Basis; support; that upon which something relies. 2. A dependent basis such as our rebirth. 3. Ritual objects, icons, images, offerings, deities and representations of Buddhas and Bodhisattvas.)
• Dictionaries/Tsepak Rigdzin/1489  + ([ṣaḍ cārya tantra abhiṣekhāḥ]/ The six ini … [ṣaḍ cārya tantra abhiṣekhāḥ]/ The six initiations of performance tantra.\n1. {me tog phreng dbang /} initiation of flower garland\n2. {chu'i dbang /} water initiation\n3. {cod paN gyi dbang /} crown initiation\n4. {rdo rje'i dbang /} vajra initiation\n5. {dril bu'i dbang /} bell initiation\n6. {ming gi dbang /} name initiation.ion\n6. {ming gi dbang /} name initiation.)
• Dictionaries/Tsepak Rigdzin/1703  + ([ṣaḍ indriyāṇi]/ Six cognitive powers; six … [ṣaḍ indriyāṇi]/ Six cognitive powers; six faculties; also called the six internal sources of perception (nang-gi skyed-mched drug).\n1. {mig gi dbang po/} [cakṣurindriyam]/ eye sense power\n2. {rna ba'i dbang po/} [ṡrotrendriyam]/ ear sense faculties\n3. {sna'i dbang po/} [ghraṇendriyam]/ nose sense faculties\n4. {lce'i dbang po/} [jihvendriyam]/ tongue sense power\n5. {lus kyi dbang po/} kāyendriyam]/ body sense power\n6. {yid kyi dbang po/} [mana indriyam]/ mental sense power.\n{dbang po gzugs can pa lnga /}\nThe five physical faculties (see {khams bco brgyad} B. 1-5).faculties (see {khams bco brgyad} B. 1-5).)
• Dictionaries/Tsepak Rigdzin/1087  + (also/ {dbang phyug brgyad/}\nThe eight com … also/ {dbang phyug brgyad/}\nThe eight common features of glory; the eight qualities or siddhis common to worldly feats.\n1){gzugs phra ba'i yon tan/} subtle physical form\n2){gzugs rags pa'i yon tan/} gross physical form\n3){yang ba'i yon tan/} weighing little\n4){khyab pa'i yon tan/} pervasive\n5){yang dag par thob pa'i yon tan/} perfect attainments\n6){rab tu galas ba'i yon tan/} perfect luminosity\n7){brtan pa'i yon tan/} ever-firm\n8){'dod rgu 'byung ba'i yon tan/} fulfillment of all wishes. ba'i yon tan/} fulfillment of all wishes.)
• Dictionaries/Tsepak Rigdzin/2234  + (nWater-bowl offering; offering of waters to the objects of refuge.)

• Dictionaries/Tsepak Rigdzin/1021  + (The thousand offerings. The set of one thousand of each of\nthe five-fold offerings—flower, incense, butter lamp, scented\nwater and food traditionally represented by torma.)

• Dictionaries/Tsepak Rigdzin/727  + (A leftover portion of food, squeezed between the fingers and offered to hungry ghosts; an after-meal rule of giving the remainders to spirits that Buddha has prescribed for monks and nuns.)
• Dictionaries/Tsepak Rigdzin/1942  + (A. The Tsok-offering; the ritual feast offering ceremony. The ceremony of offering food and drink to the host of divinities by blessing these in the form of bliss and void. B. Accumulation of merits—virtues.)
• Dictionaries/Tsepak Rigdzin/2685  + (A. The last of the thirty letters of the T … A. The last of the thirty letters of the Tibetan alphabet; a universal vowel present in all letters. B. The shortest form of the Perfection of Wisdom. It is explained to contain the meaning of the entire teachings of Buddha; heavily blessed syllable.\n{a ti yo ga}\nThe atiyoga tantra. The peak of the nine vehicles according to -the Nyingma tradition called the Great Completion stage, {dzog pa chen po}.\n{a nu yo ga}\nThe anuyoga tantra. The eighth of the nine vehicles according to the Nyingma tradition dealing primarily with the completion stage practices of tantra.\n{a ti sha/}\n[atiṡa] (982-1054). A renowed Indian master and scholar w visited Tibet in the early 11th century and taught extensive thereby restoring the purity of Buddhist practice in Tibet. I wrote the famous text "A Lamp on the Path to Enlightenme" ([bodhipathapradhīpa]), and founded the Kadampa tradition.hīpa]), and founded the Kadampa tradition.)
• Dictionaries/Tsepak Rigdzin/2048  + (Abandonments of harms to others along with … Abandonments of harms to others along with the basis. The\nnature of individual liberation vows; 'others', here refers to\nthe seven non-virtuous activities of body and speech that\ninflicts direct harm on others, and 'bases', here refers to the\ncauses of those non-virtues—the three non-virtues of mind. When a person holding individual liberation vows eliminates these with his or her mind conjoined with a sense of\nrenunciation, it becomes a fully characterized individual\nliberation vow (pratimoksa).d individual\nliberation vow (pratimoksa).)
• Dictionaries/Tsepak Rigdzin/1382  + (Aeon of endurance. The period of twenty in … Aeon of endurance. The period of twenty intermediate aeons since the formation of the universe until the beginning of its destruction. It begins with the rebirth of a being born in the most heinous hell reaim and lasts till the end of the teaching of the last of the thousand Buddhas to appear in this uhiverse.ousand Buddhas to appear in this uhiverse.)
• Dictionaries/Tsepak Rigdzin/1665  + (Brahmin. One of the four castes of Indian society who are traditionally occupied with religious duties.)
• Dictionaries/Tsepak Rigdzin/1829  + (Conceptual cognition involving terms. A ty … Conceptual cognition involving terms. A type of conceptual generation produced in conjuction with the name of a thing, e.g. a concept that takes for granted, "anything that is capable of rasing a beam is a pillar."\n{ming gzugs kyi yan lag}\nThe interdependent link of name and form. The fourth in the link of the twelve interdependent originations. Name refers to sound, smell, taste, phenomena and form as the form\naggregate.phenomena and form as the form\naggregate.)
• Dictionaries/Tsepak Rigdzin/1684  + (Eight sessions of mind training. Kadampa's … Eight sessions of mind training. Kadampa's mind training precepts transmitted by Dromtonpa.\n1. {zas la brton pa'i blo sbyong /} mind training in reliance on eating\n2. {dbugs la brten pa'i blo sbyong /} mind training in reliance on breath\n3. {lus gang+gA'i bye ma snyed du sprul pa la brten pa'i blo sbyong /} mind training through visualizing one's body as being as numerous as the grains of sand in the river Ganges\n4. {sha khrag la brten pa'i blo sbyong /} mind training in reliance on flesh and blood\n5. {gtor ma la brten pa'i blo sbyong /} mind training in reliance on ritual cake offerings\n6. {'byung ba la brten pa'i blo sbyong /} mind training in reliance on the elements\n7. {lus yid bzhin nor bur sprul te blo sbyong /} mind training through transforming one's body into a wish-fulfilling jewel\n8. {'chi ba man ngag blo sbyong } mind training in reliance on the instructions for death.in reliance on the instructions for death.)
• Dictionaries/Tsepak Rigdzin/2460  + (Eight thorough trainings on the eighth gro … Eight thorough trainings on the eighth ground.\n1. {sems can } {thams cad kyi sems shes pa/} knowledge of the thoughts of all sentient beings\n2. {sangs rgyas gang na bzhugs pa'i 'jig rten gyi khams shes pa/} knowledge of the places where Buddha resides\n3. {sangs rgyas kyi zhing sgrub pa/} establishing Buddha-fields\n4. {chos rnams kyi rang bzhin je lta ba bzhin rtogs pas sangs rgyas mnyes pa/} pleasing the Buddhas with one's correct understanding of the reality of all phenomena\n5. {sems can rnams kyi khams dang dbang po sogs mkhyen pa/} knowledge of the different faculties of sentient beings\n6. {sangs rgyas kyi zhing gang du 'grub ba'i sems can rnams kyi rgyud sbyong ba/} purifying\nthe continuum of sentient beings in those directions where Buddha-fields will be established\n7. {byang sems kyi spyod pa thams cad sgyu ma lta bu'i ting nge 'dzin la gnas nas byed pa/}\nperforming the deeds of Bodhisattvas while abiding in an illusion like concentration\n8. {sems can gyi don sems bzhin du srid pa len pa/} willingly taking rebirth for the benefit of sentient biengs.ebirth for the benefit of sentient biengs.)
• Dictionaries/Tsepak Rigdzin/2466  + (Eight thorough trainings on the second gro … Eight thorough trainings on the second ground.\n1. {dus rtag tu tshul khrims gsum rnam par dag pa/} (maintaining) purity of the three moral disciplines at all times\n2. {gzhan gyis phan btags pa la byas pa gzo ba/} repaying the help rendered by others\n3. {gnod pa ci byung yang bzod pa/} patiently accepting all harms\n4. {dus rtag tu dge ba spro ba'i dga' ba/} always rejoicing in wholesome deeds\n5. {sems can rnams la snying rje che ba/} being compassionate towards all sentient beings\n6. {mkhan slob sogs la 'dud cing bkur bsti byed pa/} honoring and respecting one's teachers and abbots\n7. {bla ma rnams la gus pas chos nyan pa/} receiving teachings from one's teachers respectfully\n8. {sbyin sogs phar phyin rnams la dus rtag tu brtson pa/} always practising\nthe perfection trainings such as giving, etc.\n{sa steng /}\n[mahītala]/ Terrestial world; terrestial realm. One of the three realms of existence, which is primarily the abode of humans, animals and other earth-bound creatures., animals and other earth-bound creatures.)
• Dictionaries/Tsepak Rigdzin/1880  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/1881  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/2358  + (Four pre-eminent qualities of the Graded P … Four pre-eminent qualities of the Graded Path to Enlightenment.\n1. {bstan pa thams cad 'gal med du rtogs pa'i che ba/} one understands that there is no contradiction in the entire teaching of the Buddha\n2. {gsung rab ma lus pa gdams ngag tu 'char pa'i che ba/} one discovers that all the teachings of the Buddha are sound instructions\n3. {rgyal ba'i dgongs pa bde blag tu rtogs pa'i che ba/} one understands easily and unmistakenly the purpose of Buddha's teachings\n4. {nyes spyod chen po rang 'gag tu 'gro ba'i che ba/} one will automatically\nstop committing great negativities.\n{lam rim pa lnga /}\nThe five stages of paths (see {rdzogs rim pa lnga}).\n{lam sher phyin/}\n[mārga prajñāpāramitā]/ Path perfection of wisdom. The Bodhisattva yoga of the union of clam-abiding and penetrative insight meditation, aimed at attaining a resultant perfection of wisdom.ttaining a resultant perfection of wisdom.)
• Dictionaries/Tsepak Rigdzin/1852  + (Four types of medicine; four types of food … Four types of medicine; four types of food for monks as prescribed by the Buddha.\n1. {dus rung gi sman/} food to be eaten before noon\n2. {thun tshod du rung ba'i sman/} food suitable at a particular session\n3. {zhag bdun gyi sman/} food to be taken for seven days\n4. {'tsho bcang gi sman/} food to support life.tsho bcang gi sman/} food to support life.)
• Dictionaries/Tsepak Rigdzin/1768  + (Fourteen qualities of (a Bodhisattva's) tr … Fourteen qualities of (a Bodhisattva's) training.\n1. {bdud kyi mthu bcom pa/} annihilation of demonic powers\n2. {sangs rgyas kyi dgongs shing mkhyen pa/} attention and knowledge of the Buddhas\n3. {sangs rgyas kyi mngon sum du mdzad pa/} being within\nthe sight of the Buddhas\n4. {rdzogs byang la nye bar 'gyur ba/}\nnearing the state of enlightenment\n5. {rnam par smin pa che ba/} greatness of ripened results\n6. {sher phyin zab mo smra ba'i skye bo nyid du 'gyur ba/} becoming a proponent of the perfection of wisdom teaching\n7. {rdzogs byangal mi phyed pa/} non-deflection\nfrom complete enlightenment\n8. {dge ba'i rtsa ba thun mong ma yin pa skye ba/} cultivation of special roots of virtues\n9. {dam}' {bca' ba'i dan thams cad sgrab pa/} accomplishment of all the pledges and vows\n10. {rnam smin gyi 'bras bu rgya che ba/} achievement of extensive and great fruits of merits\n11. {sems can gyi don sgrub nus pa/} ability to work for the welfare of other sentient beings\n12. {tshe brjes kyang sher phyin zab mo nges par thob pa/} attainment of profound perfection of wisdom from life to life\n13. {shes phyin zab mo gang du dar ba'i yul der skyes nas 'bri ba dang kha ton du bya ba/} copying and reciting the perfection of wisdom teachings everywhere that the teachings flourish\n14. {yon tan thams cad yongs su dzogs pa/} accomplishment of all good qualities.pa/} accomplishment of all good qualities.)
• Dictionaries/Tsepak Rigdzin/772  + (Humans possessing seven features. The qual … Humans possessing seven features. The qualities of human beings living in this world during the first aeon.\n1. {brdzus te skye ba/} they were born miraculously\n2. {tshe lo dpag med thub pa/} enjoyed an immeasurable life-span\n3. {dbang po kun tshang ba/} possessed perfect sense faculties\n4. {rang lus 'od kyis khyab pa/} had self-illuminated body\n5. {mtshan bzang rjes mthun gyis brgyan pa/} possessed similitudes of the major and minor marks of a Buddha\n6. {zas rags pa la ma brten par dga' ba'i zas kyis 'tsha ba/} lived on the food of joy without eating gross food\n7. {rdzu 'phrul gyis nam mkha' la 'phur ba/} miraculously flew in the sky.a 'phur ba/} miraculously flew in the sky.)
• Dictionaries/Tsepak Rigdzin/2647  + (Jangchub Od. Song of King Lhade of Ngari r … Jangchub Od. Song of King Lhade of Ngari region of Tibet. After much hardship he invited AtiSa to Tibet on the instruction of his Uncle Lha Lama Yeshe Od. At his request [atiṡa] wrote the famous text--A Lamp on the Path to Enlightenment (bodhipathapradipa).Path to Enlightenment (bodhipathapradipa).)
• Dictionaries/Tsepak Rigdzin/1928  + (One who oniy sees the worldly view; an ord … One who oniy sees the worldly view; an ordinary person.\n{tshul khrims kyi chos bzhi/}\nThe four features of the perfection of morality.\n1. {tshul 'chal sogs mi mthun phyogs nyams pa/} pacifies opponent forces such as corrupt morality\n2. {chos kyi bdag med rtogs pa'i rnam par ma rtog pa/} generates non-conceptual understanding of selflessness\n3. {yongs su srung bar byed pa/} gives thorough protection\n4. {rigs can gsum smin par byed pa/} ripens the fruits of the three vehicles—Hearer, Solitary Realizer and Bodhisattva.Hearer, Solitary Realizer and Bodhisattva.)
• Dictionaries/Tsepak Rigdzin/2521  + (Seven classes of individual liberation vow … Seven classes of individual liberation vows.\n1. {dge slong pha'i sdom pa/} [bhikṣu saṃvara]/ fully ordained monk vows\n2. {dge slong ma'i sdom pa/} [bhikṣunī saṃvara]/ fully ordained nun vows\n3. {dge tshul pha'i sdom pa/} [ṡrāmaṇera saṃvara]/ novice monk vows\n4. {dge tshul ma'i sdom pa/} [ṡrāmaṇerikā saṃvara]/ novice nun vows\n5. {dge bsnyen pha'i sdom pa/} [upāsaka saṃvara]/ layman vows\n6. {dge bsnyen ma'i sdom pa/} [upāsikā saṃvara]/ lay woman vows\n7. {dge slob ma'i sdom pa/} [ṡikṣamāna saṃvara]/ probationary nun vows.\n{so thar rigs ris bzhi/}\nThe four classes of individual liberation vows.\n1. {dge slong pha ma'i sdom pa/} fully ordained monk and nun vows\n2. {dge tshul pha ma'i sdom pa/} novice vows\n3. {dge bsnyen gyi sdom pa/} layperson's vows\n4. {bsnyen gnas kyi sdom pa/} one day ordination vows.nas kyi sdom pa/} one day ordination vows.)
• Dictionaries/Tsepak Rigdzin/2385  + (Seven essential energies of the body; seve … Seven essential energies of the body; seven basic elements for the sustenance of the body.\n1. {khrag} [rakta]/ blood\n2. {sha/} [māṃsa]/ flesh\n3. {tshil}/ medah/ fat\n4. {rus pa/} [asthi]/ bone\n5. {rkang /} [majjā]/ marrow\n6. {khu ba/} [rasa]/ semen and blood\n7. {za btungagi dwangs ma/} nutrients of food and drink.i dwangs ma/} nutrients of food and drink.)
• Dictionaries/Tsepak Rigdzin/1667  + (Six tasks of a Brahmin; six trainings of a … Six tasks of a Brahmin; six trainings of a Brahmin.\n1. {klog pa/} reading\n2.{_klog tu 'jug pa/} training others to read\n3. {mchod sbyin/} making sacrificial offerings\n4. {mchod sbyid byed du 'jug pa/} encouraging others to perform sacrificial offerings\n5. {sbyin pa/} giving alms\n6. {len pa/} accepting offerings.\n{bral ba'i 'bras bu/}\n[visaṁyoga phalam]/ Fruit of cessation, e.g. the noble truth of cessation of suffering.the noble truth of cessation of suffering.)
• Dictionaries/Tsepak Rigdzin/1030  + (The Three Thousand World Realms. According … The Three Thousand World Realms. According to the Abhidharma tradition, the first thousand world system refers to one thousand world realms each containing the four continents, the sub-continents, the sun, the moon and the planets. A thousand times the first thousand world realms makes the second thousand world realm, known as the Intermediate World Realm ({stong bar ma'i 'jig rten gyi khams}). A thousand times the second thousand world realms makes the third thousand world realms known as the Great Thousand World of the Three Thousand ({stong sgum gyi stong chen po'i 'jig rten gyi khams}).gyi stong chen po'i 'jig rten gyi khams}).)
• Dictionaries/Tsepak Rigdzin/613  + (The Torma ritual of the eigth. A religious … The Torma ritual of the eigth. A religious ceremony of the four-faced [mahākāla] held on the 8th of the 3rd Tibetan month. The ceremony involves offering of sacrificial cakes through invocation rites and rituals to [mahākāla] and all other dharma protectors.mahākāla] and all other dharma protectors.)
• Dictionaries/Tsepak Rigdzin/2145  + (The commitment related to food. The commitment according to the highest yoga tantra to accept the five fleshes (see {sha lnga}) and five nectars (see {bdud rtsi Ing}) without any preconceptions.)
• Dictionaries/Tsepak Rigdzin/201  + (The earliest aeon. This refers to the fortunate aeon (bskal-pa rdzogs-ldan) during which human beings lived to the age of ten thousand years, and were nourished by natural oil from the ground and unharvested crops such as rice seedlings.)