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A list of all pages that have property "English-Definition" with value "The unchangeable phenomenon; the permanent existents.". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Tsepak Rigdzin/1188  + (The two pledges concerning the Buddha Amoghasiddhi.\n1. {sdom pa gsum gyi bcas pa mtha' dag bsrung ba'i dam tshig} safeguarding all precepts of the three vows\n2. {mchod pa'i dam tshig} pledges concerning the practices of offering and worship.)
  • Dictionaries/Tsepak Rigdzin/397  + (The two schools of philosophy.\n1. {nang pa'i grub mtha' smra ba/} school of Buddhist philosophy and\n2. {phyi rol pa'i grub mtha' smra ba/} school of non-Buddhist philosophy.)
  • Dictionaries/Tsepak Rigdzin/1258  + (The two truths; the two divisions of truth.\n1. {kun rdzob bden pa/} [saṁvrti satya]/ the conventional truth\n2. {don dam bden pa/} [paramārtha satya]/ the ultimate truth.)
  • Dictionaries/Tsepak Rigdzin/487  + (The two types of Arhats. A. In regard to tThe two types of Arhats. A. In regard to their degree of abandonments:\n1. {shes rab kyis rnam par grol ba/} onе who is liberated by means of the wisdom path\n2. {gnyis ka'i cha las rnam par grol ba/} one who is liberated by means of both the wisdom and method paths. B. In regard to their status:\n1. {nyan thos dgra bcom pa/} [ṡravaka arhat]/ the hearer Arhat\n2. {rang rgyal dgra bcom pa/} [pratyekbuddha arhat]/ the solitary-realizer Arhat.uddha arhat]/ the solitary-realizer Arhat.)
  • Dictionaries/Tsepak Rigdzin/595  + (The two types of Bodhicitta completely free from obscurations.\n1. Bodhicitta like a flowing river (see {chu bo'i rgyun lta bu'i sems bskyed})\n2. Cloud-like Bodhicitta (see {sprin lta bu'i sems bskyed}).)
  • Dictionaries/Tsepak Rigdzin/543  + (The two types of causes. A. By nature:\n1.The two types of causes. A. By nature:\n1. {nyer len gyi rgyu/} [upādana]\nhetu]/ the fundamental cause\n2. {lhan cig byed rkyen/} [saha bhū hetu]/ imultaneously arisen cause. B. By way of giving rise to results:\n1. {dngos rgyu/} [bhāva hetu]/ direct cause\n2. {brgyud rgyu/} [saṁbandha hetu]/ indirect cause.d rgyu/} [saṁbandha hetu]/ indirect cause.)
  • Dictionaries/Tsepak Rigdzin/1424  + (The two types of consciousness; the two kiThe two types of consciousness; the two kinds of mind.\n1. {rgyu dus kyi rnam shes/} [hetuḥkāla vijñāna]/ causal consciousness\n2. {'bras kyi rna shes/} [kāryakāla vijñāna]/ resultant consciousness.\n{rnam shes 'pho ba'i bu ga dgu}\n[nava vijñāna saṁkrānti mukhāḥ]/ The nine orificies for consciousness transference.\n1. {tshangs bug} [brahmarandhra]/ crown of the head\n2. {smin mtshams/} [ūṃa]/ between the eyes\n3. {mig} [cakṣu]/ eyes\n4. {rna ba/} [kaṃa]/ ears\n5. {sna/} [ghrāṇa]/ nose\n6. {kha/} [mukha]/mouth\n7. {lte ba/} [nābhi]/navel\n9. {chu lam/} [mūtramārga]/urethra\n10. {bshang lam/} [varcomārya]/anus.thra\n10. {bshang lam/} [varcomārya]/anus.)
  • Dictionaries/Tsepak Rigdzin/980  + (The two types of correct reasons according to the way they are applied to the predicate. 1){sgrub rtags/} positive reason 2){'gal rtags/} negative reason.)
  • Dictionaries/Tsepak Rigdzin/979  + (The two types of correct reasons according to the disputants. 1){rang don gyi rtags yang dag} correct for one's own purpose 2){gzhin don gyi rtags yang dag} correct reason for the other's purpose.)
  • Dictionaries/Tsepak Rigdzin/983  + (The two types of correct reasons accordingThe two types of correct reasons according to the way they are applied to the similar cases of the predicate. 1){mthun phyogs la khyab byed du 'jug pa'i rtags/} pervasive application to similar cases 2){de la cha gnyis su 'jug pa'i rtags/} dual application to similar cases.rtags/} dual application to similar cases.)
  • Dictionaries/Tsepak Rigdzin/41  + (The two types of imputed phenomena\n1. {rnam grangs pa'i kun brtags/} [pariyāya parikalpita]/ nominally imputed phenomena\n2. {mtshan } {nyid yongs su chad pa'i kun brtags/} [alakṣaṇa parikalpita]/ imputed phenomena lacking identity.)
  • Dictionaries/Tsepak Rigdzin/938  + (The two types of meditative absorptions ofThe two types of meditative absorptions of serial advancement:\n1. {'gog pa'i snyoms 'jug} [nirodha samāpatti]/ the meditative absorption of cessation\n2. {'du shes med pa'i snyoms 'jug} [naivasaṁjñā na saṁjñāyatana]/ the meditative absorption without-perception. meditative absorption without-perception.)
  • Dictionaries/Tsepak Rigdzin/214  + (The two types of misdeeds; two kinds of non-virtues.\n1. {bcas pa'i kha na ma tho ba/} [pratikṣepaṇa sāvadya]/ proscribed misdeed\n2. {rang bzhin gyi kha na ma tho ba/} natural misdeed.)
  • Dictionaries/Tsepak Rigdzin/849  + (The two types of paths of meditation on adThe two types of paths of meditation on admiration. A.\n1. {thabs la mkhas pas dge ba'i rtsa ba la rjes su yi rang ba/} admiring the roots of virtue by skillful means\n2. {dmigs pas dge pa'i rtsa ba la rjes su yi rang ba/} admiring the roots of virtue by the non-apprehended view. B.\n1. {kun rdzob pa'i rjes su yi rang ba sgom lam/} the conventional path of meditation on admiration\n2. {don dam pa'i rjes su yi rang ba sgom lam/} the ultimate path of meditation on admiration.ultimate path of meditation on admiration.)
  • Dictionaries/Tsepak Rigdzin/2347  + (The two types of paths. A. {'jig rten dangThe two types of paths. A. {'jig rten dang 'jig rten las 'das pa'i lam/} The worldly or transworldly path. B. {theg chen dang theg dman gyi lam/} The path of higher and lower vehicles. C. {so skye dang 'phags pa'i lam/} The ordinary and exalted path. D. {mdo sngags gnyis kyi lam/} The path of the [sūtra] and tantra tradition. E. {thabasashes gnyis kyi lam/} The path of method and wisdom. F. {smin byed dang grol byed kyi lam/} The ripening and liberating path.yi lam/} The ripening and liberating path.)
  • Dictionaries/Tsepak Rigdzin/1190  + (The two types of ultimate truths.\nA.\n1. The two types of ultimate truths.\nA.\n1. {rnam grangs pa'i don dam/} the nominal ultimate truth\n2. {rnam brangs ma yin pa'i don dam/} the real ultimate truth.\nB.\n1. {mthun pa'i don dam/} the approximate ultimate truth\n2. {don dam dngos/} the actual ultimate truth.don dam dngos/} the actual ultimate truth.)
  • Dictionaries/Tsepak Rigdzin/1233  + (The two types of view of self. The two wroThe two types of view of self. The two wrong views of self to be refuted through logical reasoning.\n1. {chos kyi bdag tu lha ba/} [dharma ātmagrāha]/ the view of a self of person\n2. {gang zag gi bdag tu lta ba/} [puruṣātmagrāha]/ the view of self of phenomena.ātmagrāha]/ the view of self of phenomena.)
  • Dictionaries/Tsepak Rigdzin/1111  + (The two vehicles.\n[1)]\n1){theg chen/} [[mahāyāna]]/ The two vehicles.\n[1)]\n1){theg chen/} [[mahāyāna]]/ the greater vehicle\n2){theg dman/} Hinayana/ the smaller vehicle.\n[2)]\n1. {rgyu pha rol tu phyin pa'i theg pa/} the causal perfection vehicle\n2. {'bras bu gsang sngags kyi theg pa/} the resultant mantra vehicle.yi theg pa/} the resultant mantra vehicle.)
  • Dictionaries/Tsepak Rigdzin/456  + (The two virtuous suchnesses; the two wholesome realities.\n1.gang zag gi bdag med/ [pudgalanairātmya]/ selflessness of a person\n2. {chos kyi bdag med/} [dharmanairātmya]/ selflessness of a phenomenon.)
  • Dictionaries/Tsepak Rigdzin/197  + (The two-fold aeon. Following the further dThe two-fold aeon. Following the further degeneration of the three-fold aeon, it is believed that people will observe only two of the ten virtuous activities; this period is known as the two-fold aeon and is equivalent to eight hundred and sixty-four thousand human years.ndred and sixty-four thousand human years.)
  • Dictionaries/Tsepak Rigdzin/943  + (The types of retreat practices; the four tThe types of retreat practices; the four types of close practices.\n1. {lus kyi bsnyen pa/} [kāya-āsevita]/ close practice of body, by being in retreat for a definite time\n2. {grangs kyi bsnyen pa/} [saṁkhya-āsevita]/ close practice of numbers, through chanting a specified number of mantras\n3. {mtshan ma'i bsnyen pa/} [lakṣaṇa-āsevita]/ close practice of signs, through visualizing and dissolving oneself into the wisdom being\n4. {sems brtan gyi bsnyen pa/} [cittadṛḍha-āsevita]/ close practice of conviction, by accomplishing the gross level of the generation stage practices.s level of the generation stage practices.)
  • Dictionaries/Tsepak Rigdzin/1131  + (The ultimate elusory body. The attainment The ultimate elusory body. The attainment of the state of union of a no-more learner, i.e. the sambhogakaya being of a Buddha by means of severing the karma and delusion through the force of the spontaneously born wisdom of the clear light mind ('od-gsal lhan-cig skyes-pa'i ye-shes).nd ('od-gsal lhan-cig skyes-pa'i ye-shes).)
  • Dictionaries/Tsepak Rigdzin/1196  + (The ultimate protection wheel; meditation on the protection wheel by means of the primordial wisdom.)
  • Dictionaries/Tsepak Rigdzin/166  + (The ultimate teachings lacking birth. One The ultimate teachings lacking birth. One of the five teachings (see {gsung lnga}) of a Buddha according to Nyingma tradition. This refers to the inexpressible reality itself which forms the basis or root of all meanings. Consequently, it is also called the ultimate teaching of the unborn truth body ({chos sku skye med don gyi gsung}). body ({chos sku skye med don gyi gsung}).)
  • Dictionaries/Tsepak Rigdzin/514  + (The unchangeable path. According to Nyingma teachings it\nrefers to the first ground attained on the level of the first yogic stage.)
  • Dictionaries/Tsepak Rigdzin/1384  + (The unchanging ground. According to the Nyingma tradition this refers to the eighth ground attained at the level of the fifth yoga, where a Bodhisattva's absorption in the inseparability of primordial wisdom and reality is immutably established.)
  • Dictionaries/Tsepak Rigdzin/1082  + (The uncommon [sambhogakāya maṇḍala]. A practice of [maṇḍala] offering made to one's spiritual master visualizing him or her as being a Sambhogakaya Buddha residing within a fully adorned Buddha field surrounded by an infinite number of goddesses.)
  • Dictionaries/Tsepak Rigdzin/2691  + (The union of E and Wam. Represents the ever supreme reality emptiness and the supreme unchangeable great bliss.)
  • Dictionaries/Tsepak Rigdzin/143  + (The union of body and mind. The unity of the illusory body and the clear light mind of a yogi.)
  • Dictionaries/Tsepak Rigdzin/1069  + (The union of method and wisdom. The union of the mind of enlightenment and emptiness as method and wisdom respectively.)
  • Dictionaries/Tsepak Rigdzin/1473  + (The unity of abandonment; the union of the pure illusory body and the abandonment of deluded obscurations to liberation; the state of unity of a trainee.)
  • Dictionaries/Tsepak Rigdzin/55  + (The universal principle.\nA. Mind or conscThe universal principle.\nA. Mind or consciousness.\nB. Emptiness.\nС. The god, Brahma\nD. In {rdzogs chen} doctrine it refers to the basic mind, the [tathāgata] essence or Buddha nature which is the origin of all phenomena within [saṁsara] and beyond, or the basis or source of all misconceptions and liberation. E. A tantric text in Nyingma secret mantrayana. Its full name is: {byang chub kyi sems kun byed rgyal po lta ba nam mkha' ltar mataha' bdus med pa'i rgyud le'u brgyad cu rataza bzhi pa}. ([sarva dharma mahaṡanti bodhicittakulayarāja]) Translated by Szri Sengha and Vairocana.) Translated by Szri Sengha and Vairocana.)
  • Dictionaries/Tsepak Rigdzin/2082  + (The unobstructed phenomena; The uninterrupted phenomena\n{zangs mdog dpal ri/}\nThe copper coloured glorious mountain. The legendary abode of Guru Padmasambhava.)
  • Dictionaries/Tsepak Rigdzin/553  + (The upper and lower tantric college of Gelug tradition. Tsong Khapa's disciple Jetsun Sherab Senge established Ihe lower tantric college in 1433, and the upper tantric college instituted by his disciple Neying Jetsun Kunga Dhondup in 1474 in Lhasi)
  • Dictionaries/Tsepak Rigdzin/2339  + (The vase-like wind meditation. A tannic prThe vase-like wind meditation. A tannic practice or yoga of wind meditation in which, roughly speaking, air from the bottom of one's body is drawn up and air from the upper part of the body is compressed down so as to form a vase-shape at the navel level, and then retained and released at appropriate intervals according to the instruction of the master.ccording to the instruction of the master.)
  • Dictionaries/Tsepak Rigdzin/803  + (The venerable Mikyo Dorje image. An image The venerable Mikyo Dorje image. An image of Buddha [ṡākyamuni] believed to be similar to him in his eighth year of age that was brought to Tibet during the reign of King Songtsen Gampo by his Nepalis wife, Bhrikuti. In the past it was housed at Ramoche temple. the past it was housed at Ramoche temple.)
  • Dictionaries/Tsepak Rigdzin/804  + (The venerable [ṡākyamuni] image. An image The venerable [ṡākyamuni] image. An image of Buddha [ṡākyamuni] believed to be similar to himself in his twelfth year of age that was brought to Tibet during the reign of King Songtsen Gampo by his Chinese wife, Kongjo, as her dowry. Presently it is housed at Lhasa Tsuglag Khang.ently it is housed at Lhasa Tsuglag Khang.)
  • Dictionaries/Tsepak Rigdzin/2579  + (The view of non-apprehension regarding claThe view of non-apprehension regarding clarity and emptiness. A view of reality as explained in the doctrine of the Sakya tradition; the fact that our mind is primordially clear by natuie and this clarity cannot be found upon any object no matter where we may search for it; and hence such an emptiness is the nature of our mind. When its clarity is found to be its emptiness and vice-versa one has found the natural and inexpressible view of the unity of clarity and emptiness of our mind.nity of clarity and emptiness of our mind.)
  • Dictionaries/Tsepak Rigdzin/970  + (The views of eternalism and nihilism. According to Prasangika Madhyamika this would be views asserting the true existence and total non-existence of phenomenon respectively.)
  • Dictionaries/Tsepak Rigdzin/1918  + (The vows of an approximate-celibacy. An ordination ceremony accepted before taking a probationary nun's vow.)
  • Dictionaries/Tsepak Rigdzin/1129  + (The way in which Buddha finally attained PThe way in which Buddha finally attained Perfect Enlightenment. After accumulating merits for three countless aeons, he attained complete enlightenment in the celestial abode known as [akaniṣṭa], the Heaven Beneath None, in the name of Buddha Indraketudhvaja (dbang-po-tog) and displayed his attainment of enlightenment at Bodhgaya. This is the view of the Descent into Lanka [sūtra] (lankavatara). Descent into Lanka [sūtra] (lankavatara).)
  • Dictionaries/Tsepak Rigdzin/1153  + (The way in which Buddha first generated thThe way in which Buddha first generated the Bodhimind. A. According to the Hinayana tradition, Buddha [ṡākyamuni] first generated the mind of enlightenment in the presence of Buddha [ṡakya Mahāmuni] (sha-kya thub-chen). B. According to [mahāyāna] tradition, he first generated the Bodhimind while yoked to a chariot"in the hell realm; this follows the tradition of the [sūtra] called Repaying the Kindness. the [sūtra] called Repaying the Kindness.)
  • Dictionaries/Tsepak Rigdzin/1018  + (The wheel of emanation at the navel. The sixty-four petals of energy-channels located at the level of the navel like the upturned ribs of an umbrella branched out of the central energy-channel at the heart.)
  • Dictionaries/Tsepak Rigdzin/1883  + (The wheel of energy-channels. The wheels or cakras of energy channels formed from their mode of coiling at the central energy-channel.)
  • Dictionaries/Tsepak Rigdzin/928  + (The whispered lineage. A lineage of secret teachings transmitted only to the closest disciples through direct communication with their root teacher or meditational deity.)
  • Dictionaries/Tsepak Rigdzin/221  + (The white and red constituents; semen and blood.)
  • Dictionaries/Tsepak Rigdzin/1075  + (The white and red drops; the white seminal drops and red seminal drops of the father and mother respectively.)
  • Dictionaries/Tsepak Rigdzin/806  + (The winter debate session at Jangphu monastery courtyard situated to the south-west of Lhasa in which monks of each of the three largest Gelug universities of Central Tibet gather.)
  • Dictionaries/Tsepak Rigdzin/925  + (The wisdom of meditative equipoise. A wisdThe wisdom of meditative equipoise. A wisdom of single pointed concentration in the process of directly eliminating or having eliminated its respective object of abandonemt. In general there are two:\n1. {bar chad med lam/} the uninterrupted path\n2. {rnam grol lam/} the path of thorough liberation.rol lam/} the path of thorough liberation.)
  • Dictionaries/Tsepak Rigdzin/1295  + (The wish granting boon. A result of secretThe wish granting boon. A result of secret mantra practice attained at the heat level of the path of preparation, whereupon one's body retains the equal-state with that of a deity, one is able to perform powerful knowledge-mantras (rig-sngags) and siddhis, and gains control of longevity.d siddhis, and gains control of longevity.)