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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Varṇu (13332) + ((varRu, varRu) Varṇu¦ (Skt. Gr.), pl., n. of a people or region: Māy 30; see Lévi p. 71.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vartanaka (13335) + ((vartanaka, vartanaka) Vartanaka¦, nt., n. of a city in Kevalaka (2), q.v.: Gv 451.9, 16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Varuṇā (13311) + ((varuRA, varuRA) Varuṇā¦, n. of a locality (city); Māy 56, see Lévi, p. 96.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vastu (13451) + ((vastu, vastu) vastu< … (vastu, vastu) vastu¦, nt. (semi-MIndic, = Skt. vāstu; Skt. vastu in this sense noted only in vraṇa-v°, Sitz, Ort einer Wunde, BR; in Pali vatthu = Skt. vastu and vāstu), site, place: etasmiṃ…pṛthivīpradeśe bhagavato Kāśyapasya āgama- (? v.l. āramana-; Senart's note em. ārāma-)-vastuṃ abhūṣi Mv i.318.7;…Kāśyapasya kuṭī-vastu (v.l. °vastum) abhūṣi 9, the site of the hut of K.; ṛṣiṇā taṃ vastuṃ teṣāṃ …dinnaṃ i.352.3, the ṛṣi (Kapila) gave them the site (on which they were to build the city called, for this reason, Kapila-vastu, q.v.). Also in i.318.10, parallel to 7 and 9 above, I would read caṅkrama-vastu for text °ṣaṣṭiḥ (rather than °bhūmiḥ with Senart's note). [In LV 106.18 śuci-gātra-vastu-saṃpannaḥ read with v.l. vastra for vastu; so Tib., perfect in having clean garments (na bzaḥ) on his body.]tra-vastu-saṃpannaḥ read with v.l. vastra for vastu; so Tib., perfect in having clean garments (na bzaḥ) on his body.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vasumata (13443) + ((vasumata, vasumata) Vasumata¦ (for °mat), nt., n. of a city: Mv i.35.14 ff. (always a-stem); scene of the story of Abhiya, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/veṭhayati, veṭheti (14430) + ((veWayati, veWayati, veWeti) < … (veWayati, veWayati, veWeti) veṭhayati, veṭheti¦ (= Pali veṭheti; § 3.2; MIndic form of Skt. veṣṭ-), encloses, surrounds, envelops; invests (a city): veṭhetha Mv ii.451.9 (mango trees, with cloths; mss. vedetha); veṭhitvā, ger., Mv ii.173.6 (a corpse, vastrehi); veṭhayitvā iii.390.8 (tāmrapātreṇa pārśvaṃ, i.e. tying a copper vessel to his side, to carry a lighted firebrand [Page508-a+ 71] in); vārāṇasī veṭhitā (so read) Mv ii.82.14; nagaraṃ… veṭhiyāna (ger.) ii.485.14; caus. ppp. veṭhāpitā ii.171.15 (puṣkariṇī, see s.v. prativeṭhāpeti).s. ppp. veṭhāpitā ii.171.15 (puṣkariṇī, see s.v. prativeṭhāpeti).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vellita (14480) + ((vellita, vellita) (vell … (vellita, vellita) (vellita¦, adj., curly, of hair; so not only in Pali but also in Skt., BR; in Mv ii.44.12 Senart strangely em. the correct mss., vellitāgrakeśā, to vallitā°; see vallita, which should perhaps rather be em. to vellita.)tā°; see vallita, which should perhaps rather be em. to vellita.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Veruḍiṅga (14465) + ((veruqiNga, veruqiNga) V … (veruqiNga, veruqiNga) Veruḍiṅga¦, m. or nt., v.l. °ḍidga; in a majority of occurrences (Mv i.326.10 and 327.6--8) both mss. Vebha°, which has support in Pali Vebhaliṅga (v.l.) or Vehaliṅga (see this in DPPN; Veka° is also recorded); Senart, with Mv i.319.8, 9 only, Veru°; n. sg. °go i.319.8, °gaṃ 326.10: n. of the village, on the site of the later Mārakaraṇḍa, which was the home of Ghaṭikāra. The orig. form seems to have been Vebhaḍiṅga. For other forms, see Vai- bhiḍiṅgī.orm seems to have been Vebhaḍiṅga. For other forms, see Vai- bhiḍiṅgī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vidhāna (13838) + ((viDAna, viDAna) vidhāna … (viDAna, viDAna) vidhāna¦ (nt.; Skt.), arrangement (of a heavenly city), i.e. pomp, or the like; l'appareil, la splendeur (Senart): Sudarśanasya devanagarasya taṃ vidhānaṃ dṛṣṭvā Mv i.32.10. A Skt. Lex. gives dhana as a mg. of vidhāna.nasya devanagarasya taṃ vidhānaṃ dṛṣṭvā Mv i.32.10. A Skt. Lex. gives dhana as a mg. of vidhāna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viśravaṇa (14252) + ((viSravaRa, viSravaRa) Viśravaṇa¦ = Skt. Vai° (Pali Vessavaṇa), Kubera: °ṇam iva yakṣagaṇair Divy 621.24.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vicitradhvajā (13709) + ((vicitraDvajA, vicitraDvajA) Vicitradhvajā¦, n. of a capital city: Gv 233.23.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vidyā-sthāna (13811) + ((vidyAsTAna, vidyA-sTAna) <b&g … (vidyAsTAna, vidyA-sTAna) vidyā-sthāna¦, nt., ‘subject of knowledge’, one of the five ‘sciences classiques’ (Lévi): Sūtrāl. xi.60 and comm.; Mvy 1554--9, listed in the latter as śabda-, hetu-, adhyātma-, cikitsā-, śilpa(karma)-sthāna-(vidyā), and essentially so Sūtrāl.; referred to simply as sthāna 1, q.v., Mvy 4996 = Divy 58.27; 100.13; 442.9; MSV ii.4.6--7 pañcasu (Divy 442.9 pañca-)sthānesu kṛtāvī (saṃvṛttaḥ), with reference to the education of a prince.asu (Divy 442.9 pañca-)sthānesu kṛtāvī (saṃvṛttaḥ), with reference to the education of a prince.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viharati (14337) + ((viharati, viharati) vih … (viharati, viharati) viharati¦, rarely °te (perh. m.c.), (= Pali id.) lives, dwells, spends one's time, in very general sense: usually = Tib. gnas (pa), e.g. Mvy 1478 ff.; sarve saddharma- guravo vyahārṣur (so read) viharanti ca, athāpi vihariṣ- yanti eṣa buddheṣu dharmatā Ud xxi.12, all (sc. Buddhas, past, present, and future) lived, live, and will live showing respect for the Good Law; this is the nature of Buddhas (= Pali AN ii.21.21--22, where the preceding prose makes the mg. clear; Chakravarti is unsatisfactory); Buddha- vihāreṇa viharan Mvy 354, living in the way of life of a B., = Tib. saṅs rgyas kyi gnas pas gnas pa; something like this is prob. meant by, vihārakuśalo dhīro tatra (viz. in the city of Ratanakholaka) viharate muniḥ Mv i.186.20 (vs), the wise Sage (Buddha) dwells there, knowing the right way (or the way appropriate to him, the Buddha's way) to live (Senart sees in vihāra-kuśalo a reference to the four brahma-vihāra, which I doubt; cf. Bbh 90.8 s.v. vihāra 2); buddha-vihāreṇa vatādya Tathāgato viharati, jina-vi° sarvajñatā-vi° mahānāga-vihāreṇa vatādya Tathāgato viharati, atītānāgatapratyutpannān vā tathāgatān…sa- manusmarati Sukh 3.11 ff., the T. is dwelling in the Buddha- state etc.; divyehi vihārehi āniñjehi vihārehi sāntatyehi vihārehi buddho buddha-vihārehi…(etc.) tehi tehi vihārehi viharati Mv i.34.11--14,…(Buddha) dwells in (various) states (conditions or modes of life); similarly ii.419.10--15; tadāpy ahaṃ bhagavan yadbhūyastvenāne- naiva vihāreṇa viharāmi SP 60.8, even then, Lord, I mostly live in this same state (here, of mind); there follows a quota- tion of the speaker's thoughts; hence at least one Chin. translator renders I think, using the same character which elsewhere renders cintayati; Tib. seems to render mchi ba (come, go, appear): rtag par nam mchi ba deḥi tshe bcom Idan ḥdas ḥdi ltar; Senart (p. xxiii) renders a similar phrase passe par les états d'esprit in Mv iii.225.10--14 ekapiṇḍapātreṇāhaṃ ānanda traimāsaṃ niṣīdiṣyaṃ puri- makānāṃ tathāgatānāṃ…vihārehi vihariṣyaṃ,…I will dwell in the states of being (mind ?) of the former Buddhas, which he then does; (Mañjuśrīḥ…) imaṃ dharmapar- yāyaṃ saṃprakāśayamānaḥ sukhasparśaṃ (v.l. sukhasaṃ- sparśaṃ) viharati SP 286.6,…dwells in a happy condition.s d'esprit in Mv iii.225.10--14 ekapiṇḍapātreṇāhaṃ ānanda traimāsaṃ niṣīdiṣyaṃ puri- makānāṃ tathāgatānāṃ…vihārehi vihariṣyaṃ,…I will dwell in the states of being (mind ?) of the former Buddhas, which he then does; (Mañjuśrīḥ…) imaṃ dharmapar- yāyaṃ saṃprakāśayamānaḥ sukhasparśaṃ (v.l. sukhasaṃ- sparśaṃ) viharati SP 286.6,…dwells in a happy condition.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vikaṭaṃkaṭa (13597) + ((vikawaMkawa, vikawaMkawa) Vikaṭaṃkaṭa¦, pl., n. of a group of yakṣas: Māy 71.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vipakṣa (13902) + ((vipakza, -vipakza) -vip … (vipakza, -vipakza) -vipakṣa¦, adj., in karma deśāntara-vipakṣaṃ, an act which has its fruition (result) in a foreign country: Karmav 30.20; 50.12, 14; 57.4; 64.13. So the mss. always, kept by Lévi in 30.20, otherwise em. to vipākaṃ; but the form is clearly a hyper-Sktism for MIndic (Pali) vipakka = Skt. vipakva, confused with MIndic vipakkha = vipakṣa.m for MIndic (Pali) vipakka = Skt. vipakva, confused with MIndic vipakkha = vipakṣa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viprayāsa (13981) + ((viprayAsa, viprayAsa) v … (viprayAsa, viprayAsa) viprayāsa¦, m. (a distortion of Skt. viparyāsa, = Pali vipariyāsa, °yesa, vipallāsa), error, delusion: caturo °sān prahātukāmena bodhisattvena ŚsP 478.22. On the four viparyāsa see Lévi, Sūtrāl. xviii.44 with note. [Page493-b+ 71]the four viparyāsa see Lévi, Sūtrāl. xviii.44 with note. [Page493-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visaṃbhavati (14304) + ((visaMBavati, visaMBavati) <b& … (visaMBavati, visaMBavati) visaṃbhavati¦ (nonce-formation, pendant to saṃ- bhavati), becomes non-existent, passes away: (sarvadhar- māḥ…) na saṃbhavanti na visaṃbhavanti Śikṣ 263.13. they do not come into being nor pass away (Bendall and Rouse, strangely, influence each other).nor pass away (Bendall and Rouse, strangely, influence each other).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vokkāṇa (14609) + ((vokkARa, vokkARa) (Vokkāṇa¦, m. or nt., n. of a place: °nam anuprāptaḥ Divy 580.5; refers, no doubt, to the home of the people so named in Skt., see BR.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyāghrabala (14690) + ((vyAGrabala, vyAGrabala) … (vyAGrabala, vyAGrabala) Vyāghrabala¦, n. of a yakṣa: Māy 61(?). The mss. read the line: yakṣau siṃhabalau yau tu Siṃhavyāghra- balābalau; see Lévi's note for the evidently puzzled trans- lations; but at least one Chin. supports the theory that Siṃhabala and Vyāghrabala are the two names, ā in balābalau being lengthened m.c. and Vyāghrabala are the two names, ā in balābalau being lengthened m.c.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyāghrapadya (14689) + ((vyAGrapadya, vyAGrapadya) <b& … (vyAGrapadya, vyAGrapadya) Vyāghrapadya¦ (= Pali Vyagghapajja), another name for the Koliyas, q.v. (also in Pali): Mv i.355.13, with etym. explanation, mss. corrupt; prob. intends, as in Pali, to say that their city was built on a tiger's track.ntends, as in Pali, to say that their city was built on a tiger's track.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaraṇa (14682) + ((vyAkaraRa, vyAkaraRa) v … (vyAkaraRa, vyAkaraRa) vyākaraṇa¦, nt. (to vyākaroti; in mg. 1 essentially like Skt. id.; Pali id. also in mg. 3), (1) explanation, elucida- tion, esp. of questions put: praśnasya °ṇena Laṅk 15.1; dharmaṃ paripṛcchakās, tasya ca °ṇena tuṣṭā(ḥ)…SP 288.12; sarvapraśna-°ṇa- LV 427.14; (rājā…) pṛcchati, te ca jñātvā vyākaronti, teṣāṃ vyākaraṇaṃ śrutvā… Mv i.274.5; °ṇe bhāṣyamāṇe iii.66.17; prob. in this sense, persons like the Bodhisattva are called °ṇa-saṃpannāḥ, perfect in elucidation (of religious problems), Mv ii.290.19 (in one of the reproaches hurled at Māra; cf. pratibhāna- saṃpannāḥ 18, just before); so also the Pratyekabuddhas who entered nirvāṇa to ‘empty’ the earth for the birth of Śākyamuni are said to have vyākaraṇāni vyākaritvā Mv i.357.9, 11, before entering nirvāṇa; in this case the vyākaraṇāni are the khaḍgaviṣāṇa gāthās appropriate to Pratyekabuddhas; there are four technical kinds of °ṇa, [Page517-a+ 71] answers to questions, in Mvy 1657--61, ekāṃśa-, vibhajya-, paripṛcchā-, and sthāpanīya-°ṇa, qq.v.; as one of the 12 or 9 types of literature in the canon, °ṇam Mvy 1269; Dharmas 62, explanation, perh. more specifically answers to questions, = vaiyākaraṇa, Pali veyyākaraṇa (which acc. to MN comm. ii.106.13 means all the Abhidhamma, suttas without gāthās, and whatever else is not included in the other 8 divisions!); not predictions with Burnouf Intr. 54 ff. and Lévi on Sūtrāl. i.7; (2) vyākaraṇaḥ, m., Av ii.19.8 (see Speyer's note), if correct would be nom. ag., expounder, elucidator; parallels Divy 619.24; 620.19 vaiyākaraṇaḥ, in Skt. and perh. here grammarian; (3) (as in Pali, not Skt.) prophecy, prediction, recorded only of a prediction that someone will attain perfect enlightenment (tho the verb vyākaroti is not so restricted); in this sense very common, regularly with gen. of the person (or in comp.) and loc. of the goal: Śāriputrasyedaṃ °ṇam anuttarāyāṃ samyaksambodhau SP 69.6; similarly SP 70.12; 214.3, 4; 222.12, etc. etc.; megha-māṇavaka-°ṇaṃ Mv i.2.1; °ṇaṃ…labheyā Bhad 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.had 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāmotsaṅga (14706) + ((vyAmotsaNga, vyAmotsaNga) <b& … (vyAmotsaNga, vyAmotsaNga) vyāmotsaṅga¦, m., acc. to Senart some part, or the whole, of the covering or facade of a city gate; but utsaṅga could only mean horizontal, not vertical, covering; more likely it refers to some hollow in or about the gate; it may have measured a fathom (vyāma) in width: teṣāṃ… dvārāṇāṃ dvinnāṃ varṇānāṃ °gā abhūṣi suvarṇasya ca rūpyasya ca Mv i.195.10.ma) in width: teṣāṃ… dvārāṇāṃ dvinnāṃ varṇānāṃ °gā abhūṣi suvarṇasya ca rūpyasya ca Mv i.195.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyatipātin (14622) + ((vyatipAtin, vyatipAtin) Vyatipātin¦ (cf. prec.), pl., n. of a group of yakṣas: Māy 59.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yambhaka (12416) + ((yamBaka, yamBaka) Yambhaka¦, m. pl. (prob. hyper-Skt. for Jambha-ka, n. of various demons in Skt.; as if with Pkt. j for y), n. of a class of yakṣas, named as attendants on kiṃnaras: Mv ii.112.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭi (12447) + ((yazwi, yazwi<h>2) 2 <b& … (yazwi, yazwi<h>2) 2 yaṣṭi¦, f. (Skt. id.), in Mv used of a marvelous kind of flagpole which is said to have adorned the capital cities of five former Buddhas; that of the city of Dīpavatī was named Valguyā, of the other four Valayā, qq.v.; it is described in Mv i.196.15 ff. as citrā darśanīyā, of seven colors (gold, silver, and jewels), 12 yojanas high and four in diameter; so iii.229.12 ff.; 232.9 ff.; the cliché is abbre- viated iii.234.11 f.; 238.14.ojanas high and four in diameter; so iii.229.12 ff.; 232.9 ff.; the cliché is abbre- viated iii.234.11 f.; 238.14.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Alakā-pura (1965) + ((alakApura, alakA-pura) Alakā-pura¦ (nt.), the city Alakā, capital of Kubera and home of the yakṣas (= next, etc.): Māy 103. Lévi p. 115 very strangely calls it a ville inconnue.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhiṣṭhānika (2715) + ((ADizWAnika, ADizWAnika) ādhiṣṭhānika¦, m. (to Skt. adhiṣṭhāna, capital, seat of government, plus -ika), pl. people of the capital, or perhaps government men: °kāś ca chattraṃ paṭṭaṃ mukuṭaṃ cādāya…āgatāḥ MSV i.68.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vākya (2698) + ((AdeyavAkya, Adeya-vAkya) ādeya-vākya¦, adj. Bhvr., = prec.: Mv i.103.5 °yāś (of Boddhisattvas); Karmav 29.27 an-ādeyavākyā api ādeyavākyā api (Lévi qui ont la parole antipathique ou sympathique).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādiyati (2687) + ((Adiyati, Adiyati) ādiya … (Adiyati, Adiyati) ādiyati¦, or ādīyati (formally looks like passive to ā-dā; = Pali ādiyati, only with short i; cf. upād°, paryād°, samād°; all these regularly used with active mg., except paryādīyante KP 5.2 [and this is uncertain; Śikṣ 148.9 cites it as parihīyante]; in Pali also active mg., except sometimes pariyādiyati, pass., PTSD; Geiger 175.1 calls these forms ‘passive with middle meaning’; I prefer the term ‘active’), takes; takes on, assumes: Mv i.346.10 (yaṃ nūnāhaṃ) adinnaṃ anyātakaṃ (q.v.) śālim ādiyeyaṃ (v.l. ādī°), opt., and (11) ādiyeya (v.l. °yaṃ, ādī°) 3 sg. pret., also (12) ādiyantaṃ (v.l. ādī°), acc. sg. pres. pple.; iii.93.16 (vs) puṣpaṃ tyajitvā phalam ādiyante (mss. °nta, to be kept as imperf.?); 217.17 (bhavān…) dhanam ādiyatu (v.l. ādī°); 218.12 (bhavān…) striyaḥ ādiyatu; 447.12 (yo imāṃ saṃskārāṃ) ādīyati (no v.l.) vā nikṣi- pati vā..l. ādī°); 218.12 (bhavān…) striyaḥ ādiyatu; 447.12 (yo imāṃ saṃskārāṃ) ādīyati (no v.l.) vā nikṣi- pati vā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgataka (2553) + ((Agataka, Agataka) āgata … (Agataka, Agataka) āgataka¦, f. °ikā, adj. (to Skt. and Pali āgata), (one that has) arrived: -ka perhaps m.c., Divy 603.9 (vs) °kasya; endearing dim. (§ 22.34) LV 321.19 suvasantake… āgatake; 322.6 °tikā(ḥ); 323.14 read with v.l. °tikāṃ (acc. sg. f.; ed. °tiko) na hi bhuñjasi kāminikāṃ; specifying ka (§ 22.39), Mv i.232.7 yaṃ nūnāhaṃ āgatako yena dīpavatī rājadhānī cakravartipuraṃ…paśyeyaṃ ti, suppose I, as a returner (one characterized by having returned) to Dīpavatī, behold the Cakravartin's city; Senart, note 557, assumes wrongly that the suffix has mg. of fut.;to Dīpavatī, behold the Cakravartin's city; Senart, note 557, assumes wrongly that the suffix has mg. of fut.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āguhyakādhipati (2568) + ((AguhyakADipati, AguhyakADipati) Āguhyakādhipati¦, m. = (and prob. wrong reading for) Guhyakādhipati, q.v., ep. of Vajrapāṇi and styled lord of yakṣas (yakṣendra): Mmk 25.12 evam ukta Āguh° patinā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālambana (2961) + ((Alambana, Alambana) āla … (Alambana, Alambana) ālambana¦, nt. (in mg. 1, essentially = Skt. id.; in mg. 2 = ārambaṇa, q.v.), (1) basis, ground, reason (= Skt. id.); ālambana-pratyaya, third of four pratyaya, q.v., cf. ārambaṇa, 1, end: Mvy 2269; (2) object of sense (= ārambaṇa, 3): LV 392.15 sarvālambana-samati- krāntaḥ (dharmaḥ); Bbh 384.8 (see s.v. saṃprakhyāna); Sūtrāl. iv.1 (see Lévi's note in Transl.; seems restricted to correspondence with citta = manas (?), at least acc. to Tib.); (3) architectural term, part of a railing or balus- trade; bar, crossbar (functioning as support), esp. of a vedikā (-jāla), q.v., one of the cross-pieces of a balustrade or railing; = ārambaṇaka, q.v.; associated with adhiṣṭhāna (q.v., 4) or °naka (q.v.); repeatedly a sūcī (sūcikā) is stated to function as ālambana to the upright [Page106-a+ 71] pillars (pādaka) of a vedikā-jāla (Mv), or simply to a vedikā (Divy): Mv i.195.1 sūcikā ālambanam adhiṣṭhāna- kaṃ ca abhūṣi; iii.227.7 ff. sūcikā ālambanaṃ adhiṣṭhā- nakaṃ ca (in some repetitions below, abhūṣi is added); Divy 221.9 sūcī ālambanam adhiṣṭhānam (sc. āsīt); see next.s (pādaka) of a vedikā-jāla (Mv), or simply to a vedikā (Divy): Mv i.195.1 sūcikā ālambanam adhiṣṭhāna- kaṃ ca abhūṣi; iii.227.7 ff. sūcikā ālambanaṃ adhiṣṭhā- nakaṃ ca (in some repetitions below, abhūṣi is added); Divy 221.9 sūcī ālambanam adhiṣṭhānam (sc. āsīt); see next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya (2966) + ((Alaya, Alaya) ālaya< … (Alaya, Alaya) ālaya¦, m., rarely nt. (in Skt. ‘home’, also in BHS; Pali id., same mgs. as BHS): (1) (habitation, hence) firm basis, fundamental base, in an-ālaya, ālaya-vijñāna, qq.v. for Tib.; also Laṅk 374.3 mano hy ālayasaṃbhūtaṃ, 4 ālayāt sarvacittāni pravartanti taraṅgavat (in both of these substantially = ālaya-vijñāna); perhaps here also Av ii.175.2--3 tatas tena bhagavato 'ntike cittaṃ prasāditaṃ teṣāṃ ca mahāśrāvakāṇām ālayasamāpannānām (arrived at the fundamental basis, the proper mental state?); (2) attach- ment, clinging: Mvy 5382 kāmālayaḥ, attachment (Tib. zhen pa) to desires (Tib. ḥdod pa la); Mv iii.314.2 (mss. corrupt, ed. incorrect; read) ālayārāmā…ālayaratā ālayasamuditā (prajā), mankind takes pleasure, joy, delight in attachment (to lusts; see samudita, and Pali parallels SN i.136.11 ff.; Vin. i.4.35 ff.); Mv iii.400.3 hitvā ālayāni (em., from Pali Sn 535; mss. ālepati); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.ti); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya-vijñāna (2968) + ((AlayavijYAna, Alaya-vijYAna) < … (AlayavijYAna, Alaya-vijYAna) ālaya-vijñāna¦ (see ālaya, 1) connaissance-réceptacle (E. Lamotte, L'Ālayavijñāna [Le Réceptacle] dans le Mahāyāna-saṃgraha, Mél. chin. et boud., vol. 3, Brussels, 1935, 169 ff.), or basic, fundamental, underlying vijñāna: Mvy 2017, where ālaya = kun gzhi, ultimate basis, iden- tified sometimes with citta (Lévi, Sūtrāl. i.18, n.2 in Transl.), and opp. to manas. Frequent in Laṅk; notably 2.13 (samudrataraṅgān avaloky) ālaya-vijñānodadhipravṛt- tivijñānapavanaviṣaye preritāṃs…cittāny avalokya, looking on the waves of the sea, stirred in the range (viṣaye) of the wind of the active vijñāna and the ocean of the basal vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).i>vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āloka-lābha (2984) + ((AlokalABa, Aloka-lABa) āloka-lābha¦, m. (so read for edd. °labdha; see Lévi Sūtrāl. n. 1 on xiv.24), attainment of illumination, one of the adhimukti-caryā-bhūmi: Mvy 898.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpatti (2765) + ((Apatti, Apatti) āpatti& … (Apatti, Apatti) āpatti¦, f. (= Pali and Skt. Lex. id.), sin (see also anāpatti, mūlāpatti): °tiḥ Mvy 9222; naiḥsargikāpattiḥ (so correctly Index and Mironov; see naiḥsargika) Mvy 9309; °tyā codayati, see this; duṣṭhulām (q.v.) āpattim Prāt 504.1; abhīkṣṇāpatti-āpadyana-tā KP 119.2 state of constantly committing sins (cf. abhīkṣṇāpattika); (bo- dhisattvasy)āpattir api veditavyā Bbh 160.11; °ty-ana- dhyācāra-vyutthāne Bbh 289.22; (see s.v. anadhyāpatti) ŚsP 56.5; five groups of sins to which monks may be subject, Sūtrāl. xi.4 comm., see Lévi Transl. p. 100 n.1.22; (see s.v. anadhyāpatti) ŚsP 56.5; five groups of sins to which monks may be subject, Sūtrāl. xi.4 comm., see Lévi Transl. p. 100 n.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āryavatī (2940) + ((AryavatI, AryavatI) Āry … (AryavatI, AryavatI) Āryavatī¦, n. of a river: Karmav 162.14; prob. false Sktization for Pali Aciravatī = BHS Ajiravatī, q.v., (thru a MIndic *Ayiravaī, *Ariyavaī); cf. Lévi's note, which states that it is the same river as the Hiraṇyavatī (q.v.; on what evidence I do not know). river as the Hiraṇyavatī (q.v.; on what evidence I do not know).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsrava (3096) + ((Asrava, Asrava) āsrava& … (Asrava, Asrava) āsrava¦ (perhaps oftener written āśrava), m. (= Pali āsava), evil influence, depravity, evil, sin, misery; CPD s.v. anāsava, intoxicants, i.e…passions; Lévi, Sūtrāl. ix.23 n.1, L'écoulement (āsrava) est le mouvement qui porte la pensée à se répandre, comme une eau qui fuit, vers les choses du dehors; Johnston, Saundarān. xvi.3, Transl., note: the influences which attach a man to the saṃsāra; hence sāsrava and laukika are equivalent, as are anāsrava and lokottara; Tib. (e.g. on Mvy 2141 āśravaḥ) zag pa, misery, also sin: anupādāyāsravebhyaś cittāni vimuktāni, see anupādāya; āśravakṣayajñāna is [Page112-a+ 71] the sixth abhijñā, q.v.; śuṣkā āśravā na puna śravanti LV 351.1 (with play on etym., root sru), the āśravas, dried up, flow no more; getting rid of them is arhatship, prāptaṃ mayārhatvaṃ kṣīṇā me āśravā(ḥ) LV 376.11; jinā…ye prāptā āśravakṣayam LV 406.6; arhantānāṃ kṣīṇāśravāṇām Mv i.59.7 ff.; the Buddha is sarvāśravān- takaraṇaṃ Mv i.203.16 = ii.7.12; prahīnasarvāśrava- bandhanasya Buddhasya Divy 379.12; kṣīṇāśrava (or °srava), said of a bhikṣu, Divy 542.21, of a muni Jm 17.16; equivalent to duḥkha, in formula of 4 noble truths: (after idaṃ duḥkham) ayam āśravasamudayo 'yam āśra- vanirodha iyam āśravanirodhagāminī pratipad LV 348.19 f.; in Mv ii.285.5, after statement of all four truths as usual with duḥkha, they are repeated with āśravāḥ (pl.), ime āśravāḥ, imo (mss. ime) āśravasamudayo ayaṃ āśrava- nirodho etc.; nirvāsyanti anāśravāḥ Mv ii.66.6; there are four āśrava (also = ogha, yoga), listed LV 348.21--22, viz. kāma-, bhava-, avidyā-, dṛṣṭi- (so also in Pali, kāma, bhava, avijjā, diṭṭhi, but also a list of only three, omitting diṭṭhi); very common is anāsrava (= kṣīṇā° above), free from the depravities or from evil; pure (less commonly nirāśrava, LV 405.21, of Buddha), sometimes contrasted with its opposite sāśrava: nāpi ye dharmā anāśravāḥ te sāśravā ti deśayāmi (and vice versa) Mv i.173.8--9; sāsra- vānāsravāḥ (dharmāḥ) SP 142.10; devamanuṣyasarvaśrā- vakapratyekabuddhakuśalāni sāsravāṇy anāsravāṇi vā (all of little value) Gv 500.14; anāsrava (or °śrava), of persons, SP 34.13 (read here adya me with mss. for adyeme); LV 242.11; jñānaṃ vipulaṃ anāsravam SP 15.7; anāśra- vaṃ te caraṇaṃ Mv i.164.8, thy conduct is pure; āśravā- ṇāṃ kṣayād anāśravāṃ cetovimuktiṃ (acc. sg.) Mv iii.321.9--10; anāśravasadṛśaṃ prathamadhyānaṃ Divy 391.16; sāśravaṃ cittaṃ Mv ii.403.13; sāśravānāṃ (den- tal n)…dhyānasamādhisamāpattīnāṃ (of the false teacher Rudraka) doṣo LV 244.2--3; unlike anuśaya, with which it is sometimes associated or even equated (AbhidhK. LaV-P. v.79), it is always used with evil con- notation; in Gv 461.3--4 kalyāṇamitrādhīnāḥ…bodhi- sattvānāṃ sarvabodhisattvacaryāśravāḥ, the last cpd. contains -bodhisattvacaryā plus śravāḥ (= sravāḥ, streams; cf. -praṇidhāna-śrotāṃsi, line 6), not -āśravāḥ.s used with evil con- notation; in Gv 461.3--4 kalyāṇamitrādhīnāḥ…bodhi- sattvānāṃ sarvabodhisattvacaryāśravāḥ, the last cpd. contains -bodhisattvacaryā plus śravāḥ (= sravāḥ, streams; cf. -praṇidhāna-śrotāṃsi, line 6), not -āśravāḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvaraṇa (2994) + ((AvaraRa, AvaraRa) āvara … (AvaraRa, AvaraRa) āvaraṇa¦, nt. (= Pali id.; see also an-āv° and āvṛti), hindrance, obstruction (= pratighātaḥ Bbh 38.19; in Tib. standardly rendered sgrib pa, darkness, obscuration, hence sin); Lévi, Sūtrāl. i.6, note. Two kinds, kleśāv° (moral faults) and jñeyāv° (intellectual faults); gotra of śrāvakas and pratyekabuddhas free from the former, that of bo- dhisattvas, only, free also from the latter, Bbh 3.13 ff.; the two kinds mentioned also Bbh 37.6 f.; 88.3; Dharmas 115; āvaraṇa-dvayam Laṅk 140.16; karmāv°, obstruction due to past actions, Mvy 845; 1383; Av ii.155.9; Śikṣ 68.14; six obstacles to samādhi, samādhy-āv° Dharmas 118 (kausīdyaṃ mānaṃ śāṭhyam auddhatyam anābhogaḥ satyābhogaś ceti); general, Mvy 814; 6512; Bhad 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common. 57 āvaraṇāṃ (acc. pl.) vinivartiya sarvāṃ; Mvy 814 sarvā- varaṇa-vivaraṇa-; Gv 107.22, 24 -āvaraṇāya (see s.v. vimātratā), etc., common.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āṭavikā (2619) + ((AwavikA, AwavikA) Āṭavikā¦ (= Pali Āḷavī, cf. Agrāṭavika), n. of a city in Magadha, and of a river near it: MSV ii.51.8, 9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āyatana (2855) + ((Ayatana, Ayatana) āyata … (Ayatana, Ayatana) āyatana¦, nt. (in Skt. seat, abiding-place, home; the following senses seem hardly, if at all, to occur in Skt., but most of them apparently in Pali), (1) department, field (of art): in śilpāyatana (= Pali sippāy°), Mv ii.434.16 sarvaśilpāyatanehi…kuśo kumāro viśiṣyati, Prince Kuśa excelled in all departments of art; but the same word is also used (2) personally, applying to practitioners of the arts (perhaps as vessels, pātra, of the arts, cf. 3 below): Mv iii.113.12 sarve ca kapilavāstavyā śilpāyatanā (as masc. ? one ms. °nāḥ!), tad yathā lohakārakā etc. (list of artisans), all the artisans of Kapilavastu, such as…; similarly iii.442.17 śilpāyatanā (no v.l.), tad yathā lohakārakā etc.; in the same way tīrthyāyatana (vessel of heresy?) is used of heretical teachers Av i.231.3 yānīmāni…pṛthag loke [Page101-b+ 71] tīrthyāyatanāni, tad yathā, Pūraṇaḥ Kāśyapo Māskarī etc. (all persons); Pali has titthāyatana, nt., only as heretical school or doctrine (acc. to Ledi Sadaw JPTS 1913.117 harbours of error), or at least, it seems, never clearly of persons (some passages are ambiguous and might be so interpreted); Pali sippāyatana also does not seem to be applied to artisans, but only to crafts; (3) a worthy object (cf. an-āy°), = Skt. pātra: Divy 419.(22--)23 (api tu Buddhadharmasaṃghe) prasādam utpādaya, eṣa āyatana- gataḥ prasāda iti,…this is favor bestowed on a worthy object; (4) stage of ecstasy or trance (four such), see ākā- śānantyāyat°, vijñānānantyāyat°, ākiṃcanyāyat°, nai- vasaṃjñānāsaṃjñāyat°: listed Mvy 3110--3113; also 1492--5 in list of samāpatti, q.v.; Dharmas 129; see also s.v. deva; (5) sense; organ of sense (six in number), dis- tinguished as ādhyātmika āy° (= Pali ajjhattika āy°) or as sparśāy° (= Pali phassāy°); likewise object of sense (also six), distinguished as bāhira (= Pali id.) or bāhya āy°: Mvy 2027 dvādaśāyatanāni, listed 2028--2039 in pairs, each cpd. with āyatanam (cakṣur-āy° etc.); the standard list contains six of each category, viz. cakṣus and rūpa, śrotra and śabda, ghrāṇa and gandha, jihvā and rasa, kāya and spraṣṭavya (q.v.), manas and dharma (2); Dharmas 24 lists each group of six as a (dvandva) cpd. concluded by āyatanāni (with sparśa in lieu of spraṣṭavya); Śikṣ 244.15 ṣaḍ imāni…sparśāyatanāni, katamāni ṣaṭ, cakṣuḥ sparśāyatanaṃ rūpāṇāṃ darśanāya, etc., including kāya (read kāyaḥ) sparśāy° spraṣṭavyānāṃ sparśanāya, manaḥ sparśāy° dharmāṇāṃ vijñānāya; ādhyātmikam āy° and bāhiram āy° Mv iii.66.3 ff. (parallel passage in Pali, MN i.190.20 ff.); ṣaḍ-āyatanam, the six senses (sense-organs and their respective objects, each pair regarded as a unit), one of the steps in the pratītya-samutpāda (= Pali saḷ- āyatana), Mvy 2246; Mv ii.285.9 f.; LV 347.2, 4; etc., cf. Lévi, Sūtrāl. xi.30, Transl. n. 2; actions are rooted in them, LV 374.13 (vs) iha me karmavidhānā…ṣaḍāyatanamūlā, chinnā drumendramūle (i.e. by attaining Buddhahood); compounded or associated with skandha, q.v., and dhātu (element, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.ment, q.v.), the total being an expression for states of physical existence, LV 420.17 (vs) na skandha āyatana dhātu (better as dvandva cpd.?) vademi buddhaṃ, I do not call…the Buddha; LV 177.5 (cited Śikṣ 240.5; vs) skandhadhātvāyatanāni (prob. read with Śikṣ skandhāya- tanāni, better meter; so also Tib.) dhātavaḥ; Laṅk 18.6 skandha-dhātv-āyatanopagānāṃ sarvadharmāṇām; (6) abhibhv-āyatana, see s.v.; (7) kṛtsnāyatana, q.v., s.v. kṛtsna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhājana, (1) (11204) + ((BAjana, BAjana) bhājana … (BAjana, BAjana) bhājana, (1)¦ as m. (otherwise nt.), pot: bhavanti bhājanās (ed. em. °nā; Kashgar rec. varies) tasya SP 138.6 (vs); dhāret’ ime (sc. bhājana; acc. pl.) cetiya saṃmataite (n. pl., ete; Lefm. °tīte, see Crit. App.) LV 383.12 (vs); (2) inanimate object, as dist. from sattva, living being: °na-loka Sūtrāl. iv.15--20, comm. (Lévi, n. 4); AbhidhK. LaV--P. iii.138; °na-vivartanī and -saṃvartanī (qq.v.) ibid. iii.181 n. 3, cf. Wogihara, Lex. 38. Prob. so understand sarva-sattva-bhājana- (text °nā-)-loka-vyavacāreṣu Gv 180.8, in wanderings (or searchings) through the world(s) of all living beings and inanimate objects.Gv 180.8, in wanderings (or searchings) through the world(s) of all living beings and inanimate objects.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaumya (11358) + ((BOmya, BOmya) bhaumya¦, adj. (presumably = bhauma, bhūmya), of the earth, ep. of devas: bhaumyā devāś ca yakṣāś ca rākṣasāś ca kāmāvacarāś ca rūpāvacarāś ca devāḥ Mv i.159.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūmi (11296) + ((BUmi, BUmi) bhūmibhūmi¦, f., (1) (as in Skt.) earth, ground: bhūmyāṃ va carā(ḥ) = bhūmya (q.v.) or bhaumya (gods); in LV 187.12 (prose) udyāna-bhūmim upaśobhitaṃ (n. sg.) seems to present bhūmi as nt., but Tib. seems to have read simply udyānam (skyed mos tshal), without bhūmi; udyānabhūmi (Pali uyyāna°) is however common, SP 96.11 etc.; (2) capital, amount (of money; unrecorded, but seems used in same mg. Mbh. Crit. ed. ii.47.2c, where it contrasts with phala, interest): kāśibhūmiṃ kṣamati Mv iii.375.18, see s.v. kāśi, 2; (3) (= Pali id.) stage, state, [Page411-a+ 71] condition: kumāra-bhūmīm (childhood) atināmayitvā SP 68.7 (vs); śaikṣa-bhūmau, loc. (Pali sekha-bh°), the stage of a śaikṣa, q.v., SP 70.13; nirvāṇa-bhūmi-sthitā(ḥ) sma ity ātmāna (i.e. °naṃ? WT ātmanaḥ) saṃjānatāṃ (gen. pl. pres. pple.) SP 71.2 (prose), supposing themselves (erroneously) to be fixed in the state of nirvāṇa; apāya- bhūmiḥ, state of misfortune (one of three such, see apāya) SP 96.11; pithanārthāya apāyabhūmināṃ LV 178.7 (vs), to block the way (see pithana) to the states of misfortune; in LV 178.9 (vs) text baddhvā dvāra nirayāya bhūmināṃ, but read tri-r-apāya-bhū° with Tib. ṅan soṅ gsum poḥi sayi sgo chod de; dānta-bhūmim (state of being self-con- trolled) anuprāptaḥ SP 256.2; more specifically, (4) stage of progressive religious development; for the śrāvaka, seven are listed Mvy 1140--1147: śuklavidarśanā-bh°, gotra-, aṣṭamaka-, darśana-, tanu- (var. tanū-), vītarāga- (var. vigatarāga-), kṛtāvi-; the same ŚsP 1562.21 ff.; in ŚsP 1473.11 ff. (where śuklavipaśyanā-bh° for the first) and 1520.20 ff. these (nirdarśana- for 4) are followed by pratyekabuddha-bh°, bodhisattva-bh°, and buddha-bh°, making in all ten bhūmi of a bodhisattva (!), bodhisattvasya…daśa bhūmayaḥ, 1473.17--18; this list noted only in ŚsP; the usual list of ten bodhisattva-bhūmi is that given Mvy 885--895; Dharmas 64; Dbh 5.7 ff.; Sūtrāl. xx--xxi.32 ff., viz. pramuditā (Sūtrāl. muditā), vimalā, prabhākarī, arciṣmatī, sudurjayā (Sūtrāl. durjayā), abhimukhī, dūraṃgamā (Mvy Kyoto ed. °maḥ, read °mā with Mironov), acalā, sādhumatī, dhar- mameghā; the last three are named Laṅk 15.5; in Bbh 332.20 ff. the ten bodhisattva-bhūmayaḥ of Dbh (which is specifically referred to) are called bodhisattva-vihārāḥ; the 10 bodhisattva-bhūmi usually means this group, often referred to, so e.g. in Mmk 15.24 (while in Mmk 13.8 eight bodhisattva-bhūmi, presumably the first eight of the standard ten, are mentioned as attained by- Pratyeka- buddhas); a different list of ten ‘bodhisattvāna bhūmayo’ in Mv i.76.11 ff. (vss), viz: durārohā, baddhamālā (q.v., text °mānā), puṣpamaṇḍitā, rucirā, cittavistarā, rūpavatī, durjayā (cf. No. 5 of the list above), janmanideśa (-bhūmi?), yauvarājya(-bhūmi?), and abhiṣeka(-bhūmi); only the last of these, q.v., is mentioned elsewhere, in Gv; on the other hand, Bbh has an otherwise unknown list of bodhi- sattva-bhūmi, numbering six, 84.22 ff., or seven, 367.6, listed 367.3 ff. and identical with the other list except for an additional first member, gotra-bhūmi; the (other) six are adhimukticaryā- bh°, śuddhyadhyāśaya- (or śuddhādhy°), caryāpratipatti-, niyata- (or niyatā bhūmi), niyatacaryā- (or °ryā-pratipatti-), and niṣṭhā- gamana-bh°.; only the last of these, q.v., is mentioned elsewhere, in Gv; on the other hand, Bbh has an otherwise unknown list of bodhi- sattva-bhūmi, numbering six, 84.22 ff., or seven, 367.6, listed 367.3 ff. and identical with the other list except for an additional first member, gotra-bhūmi; the (other) six are adhimukticaryā- bh°, śuddhyadhyāśaya- (or śuddhādhy°), caryāpratipatti-, niyata- (or niyatā bhūmi), niyatacaryā- (or °ryā-pratipatti-), and niṣṭhā- gamana-bh°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhadanta (11127) + ((Badanta, Badanta) bhada … (Badanta, Badanta) bhadanta¦ (= Pali id., see below; used also in Skt. as address to Buddhist monks; AMg. bhayanta, app. in general application), venerable, reverend person; in Pali voc. °ta or °te, other forms as from stem °ta, see Childers; sometimes written in Pali bhaddanta, °te, etc.; acc. to PTSD derived from phrase bhadraṃ te (Skt.), a theory app. accepted by Lévi, since he translates (p. 108) Karmav 26.12 bhadanta (to Buddha) by la paix sur toi; in BHS often, but by no means always, refers to Buddha; °te, voc., Mv ii.194.11 (not to Buddha); so mss. in i.306.2, 4 (vss), addressed to a plurality, Senart em. °ta, which seems favored by meter (which however is difficult, text being corrupt); °ta, voc., addressed to Buddha, Mv iii.197.17; 198.1; acc. to Kern's SP Preface p. viii, often in Kashgar rec. for bhagavan of Nep.; Karmav 26.12; Bhīk 3a.3 etc.; Av i.2.15 etc.; to others, Divy 15.17 ff. (an elder); Bhīk 3b.4 (Ānanda); Bbh 153.14 (a bodhisattva); other than voc. forms, °taḥ, nom., Mvy 9220; Av i.244.8; °taṃ, acc., Divy 506.4; Jm 19.21; °tena Jm 106.18; °tasya Av i.263.4. [Page406-a+ 71]taṃ, acc., Divy 506.4; Jm 19.21; °tena Jm 106.18; °tasya Av i.263.4. [Page406-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhadraśaila, (1) (11150) + ((BadraSEla, BadraSEla) Bhadraśaila, (1)¦ n. of a city or locality: Māy 33 (= prec.?), but the Chin. versions vary, see Lévi's note, p. 74; (2) n. of a mountain: Māy 253.36 (qy: that mentioned in Kirfel, Kosm. 98?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhadraśilā (11149) + ((BadraSilA, BadraSilA) Bhadraśilā¦, n. of a city in the north: Divy 315.5 ff.; acc. to 328.3--4 = Takṣaśilā (Taxila).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhadrapura (11145) + ((Badrapura, Badrapura) Bhadrapura¦, n. of a city: Māy 2; Lévi 59 thinks it = Bhadraṃkara, Bhadrika (6), q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhadrikā (11157) + ((BadrikA, BadrikA) Bhadrikā¦ (cf. prec., 6; the same?), n. of a city or locality, where the yakṣa Bhadrika (5) lived: Māy 66 (°kāyāṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhadrika, (1) (11156) + ((Badrika, Badrika) bhadr … (Badrika, Badrika) bhadrika, (1)¦ adj. (= Skt. bhadra-ka, Pali bhaddaka), felicitous: °keṇa śākyarājena (refers to Śuddhodana, hence not n. pr.) LV 122.1 (prose, no v.l.; possibly, however, read bhadrakeṇa?); (2) (= Pali Bhaddiya) n. of one of the five bhadravargīya monks, q.v. (also Bhadraka, Bhadrajit, qq.v.): Mv iii.337.5; 339.1; LV 1.8; SP 1.10; Divy 268.6; (3) (app. not the same as 2, but also = Pali Bhaddiya, 2 in DPPN; BHS also Bhaṭṭika, q.v.), n. of a Śākyan youth, usually associated with Aniruddha or Mahānāman (2) or both; became a disciple of Buddha: LV 229.12; Mvy 3606; Av ii.112.4; 113.6 ff.; as one of 8 mahāśrāvaka, q.v., Mmk 64.11; see also Lavaṇa- bhadrika, prob. not the same; (4) n. of a pratyekabuddha: Mv iii.414.4; (5) n. of a yakṣa: Māy 66 (living at Bha- drikā); (6) (= Pali Bhaddika, or Bhaddiya), n. of a city: °ke nagare Karmav 68.8 (acc. to Lévi's note, a Chin. version points to Bhadrikā, q.v., but I do not see how it gives any clue to the quantity of the a-vowel); the same city is called Bhadraṃkara Divy 123.16; 125.10 ff.; MSV i.241.1; ii.32.8; the country containing it is given the same name, Bhadraṃkareṣu janapadeṣu Divy 125.16 ff.; cf. also Bhadrapura. do not see how it gives any clue to the quantity of the a-vowel); the same city is called Bhadraṃkara Divy 123.16; 125.10 ff.; MSV i.241.1; ii.32.8; the country containing it is given the same name, Bhadraṃkareṣu janapadeṣu Divy 125.16 ff.; cf. also Bhadrapura.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhagavatī, (1) (11107) + ((BagavatI, BagavatI) Bha … (BagavatI, BagavatI) Bhagavatī, (1)¦ app. n. of a celestial city: Mv iii.251. 4 ff. Is Pali Bhagalavatī (DPPN) to be compared? (2) n. of a work, a version of the Prajñāpāramitā: Śikṣ 188.5; 202.4; 210.3 (here citation, not quite accurate, of ŚsP 1430.5 ff.); 243.15; 262.12. (here citation, not quite accurate, of ŚsP 1430.5 ff.); 243.15; 262.12.)

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