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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vasumukhī (13449) + ((vasumuKI, vasumuKI) Vasumukhī¦, n. of a goddess: Sādh 421.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vighnāntaka (13687) + ((viGnAntaka, viGnAntaka) Vighnāntaka¦, n. of one of the 10 krodha: Dharmas 11; Sādh 137.9 etc. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vighnāri (13688) + ((viGnAri, viGnAri) Vighnāri¦ = prec.: Sādh 558.8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viśārada (14215) + ((viSArada, viSArada) viś … (viSArada, viSArada) viśārada¦, also viśālada, q.v., adj. (doubtless special- ized or developed mg. of Skt. id., but hardly used in Skt. in this sense; = Pali visā°; see also śāradya), confident, sure of oneself, fearless (Tib. regularly mi ḥjigs pa, fearless): Mvy 1820, in list of ‘synonyms of abhaya’; regularly ep. of a Buddha or Bodhisattva; caturhi vaiśāradyehi °da, caturvaiśāradya-°da, and the like, see s.v. vaiśāradya; sometimes with near-synonyms, as anolīno SP 278.9; others (of Bu. or Bodhis.) SP 57.9; 59.2; Mv ii.302.17; in SP 70.6 (vs) ep. of Śāriputra (it may be significant that Buddhahood has just been predicted for him); so in LV 358.18 (vs) °dāḥ, of persons saved by the Buddha (next line says of them, mokṣyante ca laghuṃ sarve); but in LV 377.13 (prose) of monks whom Buddha is going to convert, sthavirā bhikṣavo bhaviṣyanti dāntā…°radā bahuśrutā etc. (but not Buddhas!); LV 25.11, see viśālada, and cf. Divy 617.15 s.v. vaiśāradya. In a less technical sense, of monks, Karmav 105.6--10 (relating to standard monkish behavior, with confidence); see vaiśāradya, end.t;/b>. In a less technical sense, of monks, Karmav 105.6--10 (relating to standard monkish behavior, with confidence); see vaiśāradya, end.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viśreṇī-kṛtvā, °ṇī-bhūta (14257) + ((viSreRIkftvA, viSreRI-kftvA, °RI-BUta)< … (viSreRIkftvA, viSreRI-kftvA, °RI-BUta) viśreṇī-kṛtvā, °ṇī-bhūta¦, also niḥśreṇī-bhūta (neg. cpd., vi- or nis- plus Skt. śreṇi, association, company), having made (outside things) void of association (with oneself), or, having become void of association (with them); viśreṇayitvā also replaces viśreṇīkṛtvā once, implying denom. viśreṇayati, to vi-śreṇi; the Pali is viseneti, SN iii.89.23 (ariyasāvako…) pajahati na upādiyati, viseneti no usseneti (dissociates from himself, gets rid of, does not accumulate or associate with himself; object, the khandhas); in BHS only in forms of a vs (occurring also twice in Pali and once in the Dutreuil ‘Prakrit Dhammapada’, see LaV-P. on Ud xxxii.19, but none of these versions contain our word) which is found twice in Ud, xi.12 and xxxii.19, and once in Mv iii.422.14--15: yas tu puṇyaṃ ca pāpaṃ ca (Mv yo ca kāmāṃ ca pāpāṃ ca) prahāya (oldest ms. in Ud xi.12 vāhetvā, as bāh° in same vs in Pali, Dhp. 267; Mv (a)dhikṛtvā, read dhikkṛtvā ?) brahmacaryavān, viśre- ṇīkṛtvā (so oldest ms. Ud xi.12, later ms. viśreṇayitvā, [Page502-a+ 71] Ud xxxii.19 viśreṇībhūtaś, Mv niḥśreṇībhūto) carati (Mv saprajño) sa vai sthero ti (so oldest ms. Ud xi.12, later ms. sthavira; Mv bhikṣū ti; Ud xxxii.19 bhikṣur nir-) ucyate (Mv vuccati), whoever abandoning good (Mv desires) and evil, living in chastity, dissociated, he verily is called an elder (monk).ti), whoever abandoning good (Mv desires) and evil, living in chastity, dissociated, he verily is called an elder (monk).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viśva (14258) + ((viSva, viSva) viśva¦, all; this essentially Vedic word, occasionally used in Class. Skt., is also occasionally found here: mohitā viśva-kalpanaiḥ Laṅk 9.5 (vs); viśva-kamala-śara-kapāla- cāpa-dharām Sādh 460.5 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viśvamātā (14264) + ((viSvamAtA, viSvamAtA) Viśvamātā¦, n. of a goddess (form of Tārā): Sādh 240.1, 14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viśvapadmā (14261) + ((viSvapadmA, viSvapadmA) Viśvapadmā¦, n. of a goddess: Sādh 76.2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viśvaḍākinī (14259) + ((viSvaqAkinI, viSvaqAkinI) Viśvaḍākinī¦, n. of a yoginī: Sādh 460.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viśvavajrā (14266) + ((viSvavajrA, viSvavajrA) Viśvavajrā¦, n. of a goddess: Sādh 76.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṭhapayati (13771) + ((viWapayati, viWapayati) … (viWapayati, viWapayati) viṭhapayati¦ (cf. prec. and vithāpita; a MIndic form of caus. of Skt. vi-sthā, but not found recorded except in BHS), fixes, effects, makes, usually with implication of something illusory and unreal; perh. always so, the only possible exception being the first: yathā…vāyu- dhātuḥ sarvabuddhakṣetrāṇi °yati, evam eva…bodhi- sattvasyopāyakauśalyaṃ sarvabuddhadharmān °yati KP 32.1 (prose), perh. with implication of magic appearance; in 32.7 (vs) read viṭhapeti or °penti (for °panti) dharmān sugatokta-m-agrān; Tib. rnam par sgrub po; kalpanā- viṭhapitāḥ (text °yitāḥ; fashioned by fancy) sarvadharmā ajātā(ḥ)…AsP 162.1; anityāḥ…citta-viṭhapitāḥ (so read for text °yitāḥ)…sarvadharmāḥ Sādh 111.2; kāmadhātuḥ kalpito viṭhapitaḥ (text °yitaḥ, and so below) saṃdarbhitaḥ, anityo 'dhruvo…ŚsP 1534.7, repeated below; sarvajñatācittotpādaś…sarvadharmadhātuṃ ca viṭhapayati Gv 504.24, makes up (as a figment out of itself).tpādaś…sarvadharmadhātuṃ ca viṭhapayati Gv 504.24, makes up (as a figment out of itself).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vicūṣayati (13722) + ((vicUzayati, vicUzayati) … (vicUzayati, vicUzayati) vicūṣayati¦ (vi-plus Skt. cūṣ-, caus.), lit. causes to suck, i.e. represents (in a picture) as sucking: °ṣayet Sādh 361.1; 377.10, he shall represent (bees) as sucking (what is depicted on flower-petals in the magic picture); v.l. in both passages vibhūṣayet, in one also vibhāvayet.ucking (what is depicted on flower-petals in the magic picture); v.l. in both passages vibhūṣayet, in one also vibhāvayet.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vicitrakuṇḍalin (13706) + ((vicitrakuRqalin, vicitrakuRqalin) Vicitrakuṇḍalin¦, n. of a yakṣa: Sādh 560.15; 561.8; °linī, n. of a fem. counterpart of this yakṣa (apparently): 563.8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vidarbhayati (13789) + ((vidarBayati, vidarBayati) <b& … (vidarBayati, vidarBayati) vidarbhayati¦ (see GOS 41 p. lxxxvii, citing a noun vidarbha, perh. the same which pw 7.374 defines das Innere; the verb presumably denom.; see also pra- vidarbh°), intertwines (letters), i.e. writes them between the letters of a mantra: °bhayet Sādh 532.18; 584.7; °bhya, ger., Sādh 357.17; ppp. °bhita Sādh 125.6 et alibi. between the letters of a mantra: °bhayet Sādh 532.18; 584.7; °bhya, ger., Sādh 357.17; ppp. °bhita Sādh 125.6 et alibi.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vidyā (13804) + ((vidyA, vidyA) (Vidyā¦, n. of a goddess: Sādh 502.8; so also in Skt., see BR s.v. 3.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vijñāna (13756) + ((vijYAna, vijYAna) vijñā … (vijYAna, vijYAna) vijñāna¦, nt. (in mgs. 3--5 = Pali viññāna; orig. in Skt., practical knowledge, opp. to jñāna, theoretical know- ledge, see Edgerton, Festschrift Winternitz, 217 ff.), (1) practical knowledge, applied knowledge, as in Skt., still clearly in LV 422.13 durvijñānaṃ (or v.l. °jñeyaṃ) tac cakraṃ jñāna-vijñāna-samatānubaddhatvāt, this wheel (of the Doctrine) is hard to know (practically), because it is [Page486-a+ 71] inseparably connected with identify of theoretical and prac- tical knowledge (i.e. can only be known by one whose theoretical knowledge is at the same time applied in practice); in Laṅk 156.11 ff. a dissertation on the dif- ference between jñāna and vi°, rendered by Suzuki, Studies 272, transcendental (i.e. absolute) and (merely) relative knowledge; I should prefer abstract and applied knowledge; but it is true that to the author of Laṅk applied knowledge (vij°) has only practical, and hence in the last analysis no real, application; the passage cited makes this very clear. Essentially similar is the contrast in jñāna-prati- saraṇena bhavitavyaṃ, na vijñāna-pratisaraṇena Mvy 1548; more at length Bbh 257.16 ff. bodhisattvaḥ adhi- gama-jñāne sāradarśī bhavati, na śruta-cintā-dharmārtha- vijñāna-mātrake; sa yad bhāvanāmayena jñānena jñāta- vyaṃ na tac chakyaṃ śrutacintā-vijñāna-mātrakeṇa vijñātum iti viditvā paramagambhīrān api tathāgatabhā- ṣitāṃ dharmān śrutvā na pratikṣipati; (2) two kinds of vi°, khyāti-vi° and vastuprativikalpa-vi°, qq.v., Laṅk 37.14 f.; vi° is aṣṭa-lakṣaṇa, ib., the list of 8 being given 235.7 ff., Suzuki, Studies, 189 (‘Ālaya, Manas, Manovi- jñāna, and the five sense-vijñāna’, on which see dhātu 3; the sixth is mano-vij°); (3) the sixth of the six ‘elements’, see dhātu 1b; (4) the fifth of the five (upādāna-)skandha, qq.v.; (5) the third link in the pratītyasamutpāda, q.v. In the last four categories often rendered consciousness, etc.; no single word or brief phrase can, of course, really suffice. In Bbh 49.17--18 (see s.v. naivasaṃjñānāsaṃjñā°) short for vijñānānantyāyatana, in a cpd. 1b; (4) the fifth of the five (upādāna-)skandha, qq.v.; (5) the third link in the pratītyasamutpāda, q.v. In the last four categories often rendered consciousness, etc.; no single word or brief phrase can, of course, really suffice. In Bbh 49.17--18 (see s.v. naivasaṃjñānāsaṃjñā°) short for vijñānānantyāyatana, in a cpd.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vikālarātrī (13613) + ((vikAlarAtrI, vikAlarAtrI) Vikālarātrī¦, n. of a goddess: Sādh 502.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vilokinī (14171) + ((vilokinI, vilokinI) Vilokinī¦, n. of a goddess: Sādh 75.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Virūpākṣa (14153) + ((virUpAkza, virUpAkza) V … (virUpAkza, virUpAkza) Virūpākṣa¦ (= Pali Virūpakkha), (1) n. of one of the ‘world-guardians’, see s.v. mahārāja(n); Viru° (m.c.) Samādh p. 42 line 4; guardian of the west, and lord of nāgas; doubtless intended by the nāga-king of this name Māy 247.18; (2) pl., used (as also in Pali) of nāgas, pre- sumably as followers of Virūpākṣa: Māy 221.15; (3) sg., Virūpākṣaḥ (alone!) as final colophon, Sādh 601.4, perhaps meant as name of the author of the last section? (But the usual way in Sādh of indicating authors' names is something like kṛtiḥ plus gen. of the name.)ion? (But the usual way in Sādh of indicating authors' names is something like kṛtiḥ plus gen. of the name.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣkambhin (14281) + ((vizkamBin, vizkamBin) viṣkambhin¦ (cf. viṣkambhayati 2), blocking, sup- pressing, (1) in Sarva-nīvaraṇa-viṣkambhin, q.v.; (2) Viṣkambhin, n. of a Bodhisattva: Sādh 50.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ṭakkirāja (6759) + ((wakkirAja, wakkirAja) Ṭakkirāja¦, n. of a Buddhist deity (one of the krodha): Sādh 137.10 et al. Also Acalaṭak°, Acaraṭarkirāja, qq.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśas (12433) + ((yaSas, yaSas) Yaśas< … (yaSas, yaSas) Yaśas¦, also (even in prose of Divy and Sukh) Yaśa, (1) n. of a Buddhist elder (sthavira): MSV i.188.8 ff.; in the time of Aśoka, but possibly meant as identical with Pali 1 Yasa Thera of DPPN (see Yaśoda, Yaśodeva), disciple of the Buddha (see Piṇḍola Bharadvāja, whom Yaśa introduces to Aśoka), sthavira-Yaśasam Divy 381.12, °śasā 16; Yaśo (n. sg.) 385.2; 399.26; 404.11; 406.21; 423.11; is this personage, or Pali Yasa (2) of DPPN, meant by the (Sthavira-)Yaśas of MSV i.196.6 ff.?; (2) n. [Page445-b+ 71] of a minister of Aśoka: Yaśo (v.l. Yaśā) nāma Divy 382.6; Yaśāmātya, the minister Y., 382.11, 16; (3) n. of a Tathā- gata: Yaśasā Śikṣ 9.2; (4) n. of a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamāntaka (12414) + ((yamAntaka, yamAntaka) Y … (yamAntaka, yamAntaka) Yamāntaka¦ (= prec.), the usual form in Skt. (as a Hindu figure) and in BHS, e.g. (Ārya-)Ya° Mvy 4333; usually as one of the (mahā-)krodha, regularly the first in a list of them, as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next., as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamāri (12415) + ((yamAri, yamAri) Yamāri¦ = prec.: Sādh 95.19 etc. This suggests that the prec. came to be interpreted as destroyer of Yama.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamamathanī (12408) + ((yamamaTanI, yamamaTanI) Yamamathanī¦, n. of a goddess: Sādh 497.3.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Anupamarakṣita (861) + ((anupamarakzita, anupamarakzita) Anupamarakṣita¦, n. of a sthavira and author: Sādh 62.6; 206.22.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśvāsa-praśvāsa (3061) + ((ASvAsapraSvAsa, ASvAsa-praSvAsa) … (ASvAsapraSvAsa, ASvAsa-praSvAsa) āśvāsa-praśvāsa¦ (Pali assāsa-passāsa), m. dual or pl., breath; usually used without clear indication of dif- ference between the two terms, like ānāpāna, q.v.: LV 251.15--16 nāsikātaś cāśvāsapraśvāsāv uparuddhāv abhū- tāṃ; 252.3 °sā ūrdhvaṃ śiraḥkapālam upanighnanti sma; as separate words, 259.7 āśvāsaviprahīnaḥ praśvāsa- varjitu; Mv ii.124.10 (and ff.) mukhato nāsikāśrotrehi ca āśvāsapraśvāsā uparundhi (1 sg. aor.); Mv iii.179.19 °sehi tathāgataṃ upahanati; Śāl 78.3, 17 kāyasyāśvāsapraśvā- sakṛtyaṃ; Sādh 61.19 °sādikam; the verb uśvasati, q.v., [Page110-b+ 71] corresponds to āśvāsa in Mv ii.208.3--4 āśvāsapraśvāsā uparuddhā…no pi uśvasati na praśvasati (the two verbs repeated twice in lines 8, 9), cf. LV 189.12 ucchvasantaṃ praśvasantam, rendered by Tib. dbugs dbyuṅ zhiṅ rṅub breathing out and in, but in line 15 below praśvasantaḥ is rendered dbugs dbyuṅ, breathing out (implying that ucchvasantaṃ was understood as breathing in); ucchvāsa- praśvāso (sg.) also occurs, seemingly = āśvāsa-pra°, Śikṣ 42.5; in Sādh 146.17 ff. it is entirely certain that praśvāsa is understood as outbreathing and āśvāsa inbreath- ing, tadanu tan mithunaṃ praśvāsavāyurathārūḍhaṃ nāsikāvivareṇa niḥsṛtya…sattvānāṃ kāyavākcittāni vi- śodhya gṛhītvā ca punar āśvāsavāyum āruhya tenaiva pathā svahṛtkamalakarṇikāyāṃ praviśet; consistent with this is AMg. ussāsa (and relatives), which BHS usage would clearly have associated with āśvāsa, and which acc. to Ratnach. means breathing in; Pali tradition is indeter- minate, see Vism i.272.1 which states that Vin. comm. defines assāsa as outgoing, passāsa as incoming breath, but that in Sutta comms. (Suttantaṭṭhakathāsu) the reverse is taught (the passage is misunderstood by PTSD and Pe Maung Tin; uppaṭipāṭiyā = Pkt. upparivāḍi, inverted, transposed). Tib. regularly āśvasati = dbugs brṅubs (or cognate) breathe in Mvy 1173, 1175, etc., praśvasati = dbugs phyuṅ (or cognate) breathe out Mvy 1174, 1176, etc.; it therefore supports Sādh 146.17 ff., and incidentally the equation of āśvāsa with āna and praśvāsa with apāna (see ānāpāna). How old this interpretation is remains uncertain, esp. in view of the fact that in Pali the comms. differed; Buddhaghosa himself, in the Vism. passage cited, declines to arbitrate between the two opposing views. Whatever may have been the meaning of the two terms, it seems clear that the cpd. (like ānāpāna) was commonly used in the sense of breath, collectively and as a whole.ed; Buddhaghosa himself, in the Vism. passage cited, declines to arbitrate between the two opposing views. Whatever may have been the meaning of the two terms, it seems clear that the cpd. (like ānāpāna) was commonly used in the sense of breath, collectively and as a whole.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācūṣayati (2591) + ((AcUzayati, AcUzayati) ācūṣayati¦ (cf. Skt. cūṣayati and ācūṣaṇa), sucks up or in: °yanti Sādh 125.12 (svarān); 149.14 (makarandam).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āli (2972) + ((Ali, Ali) āli … (Ali, Ali) āli¦, f. (m. ? nom. āliḥ), (1) small ditch (for water): Mvy 4177 = Tib. yur phran; cf. the Pali (and Skt. Lex.) meaning dike; (2) a-series (i.e. a plus āli), name for a series of syllables (chiefly vowels and combinations of a or ā with semivowels), used as a magic formula in Sādh, and defined there 478.7 ff. Cf. kāli.d combinations of a or ā with semivowels), used as a magic formula in Sādh, and defined there 478.7 ff. Cf. kāli.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmukhī-karoti (2835) + ((AmuKIkaroti, AmuKI-karoti) āmukhī-karoti¦ (see āmukha, and cf. prec.), makes present (regularly in oneself), realizes, manifests: -karoti LV 180.5 (buddhadharmān); 182.5 (dharmamukhāni; cf. also id. 7, 9, etc.); Bbh 126.10 (śilpakarmasthānam); -kṛtya, ger. LV 137.18 (-upāyakauśalyam); Divy 350.14 (bodhi- pakṣān dharmān); Śikṣ 355.11; Gv 179.10 (Acalām upāsi- kām; keeping present in his mind); Sādh 24.4 (śūnyatām); 58.12 (pariśuddhatām).179.10 (Acalām upāsi- kām; keeping present in his mind); Sādh 24.4 (śūnyatām); 58.12 (pariśuddhatām).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmukhayati (2833) + ((AmuKayati, AmuKayati) āmukhayati¦ (denom. from prec.), presents, puts before one: Sādh 548.14 śūnyaṃ jagad akhilam āmukhayet.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ānanda (2724) + ((Ananda, Ananda) Ānanda& … (Ananda, Ananda) Ānanda¦ (= Pali id.), (1) n. of a well-known disciple of the Buddha, a Śākyan: son of Śuklodana Mv iii.176.14, and of Mṛgī Mv ii.157.9; iii.176.15; called servant (upasthā- yaka) of Buddha Divy 90.7--8; 396.15--18; 612.1--2; called Ānanda-sthavira Mv ii.114.9, Ānanda-bhadra SP 217.8; 218.12; in Mv iii.47.10 ff. story of how his followers among the monks proved imperfect, and how he was rebuked and instructed by Mahākāśyapa; called a śaikṣa SP 2.8; a few (out of many) other occurrences are Mv i.77.16; iii.225.10 ff.; SP 215.1; 216.3; 221.3; Divy 20.6; 56.2; 69.9; 72.17; 76.10 (= 465.11); 91.21; LV 2.4; 60.12; 73.2; 87.3; 443.7; Suv 202.5, 6; Sukh 2.11; 92.7; Karmav 155.2; Bhīk 3b.2; (2) n. of a Śākyan youth (perhaps = prec.?): LV 152.12; 153.21; (3) n. of a cakravarti-rājan (listed among other names ordinarily applied to disciples of Buddha): Mvy 3609; (4) n. of a devaputra: LV 6.12 (but omitted in some mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.me mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āryā (2949) + ((AryA, AryA) Āryā¦, n. of a yakṣiṇī: Sādh 561.1, 11; 562.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ārya-sthāvira (2946) + ((AryasTAvira, Arya-sTAvira) Ārya-sthāvira¦, m. pl., n. of a school: Mvy 9095 (printed °sthaviraḥ, both a's short, but Index °sthāvirāḥ, and so Mironov).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsecanaka (3083) + ((Asecanaka, Asecanaka) ā … (Asecanaka, Asecanaka) āsecanaka¦, adj. (= asecanaka, q.v.), charming, pleasing, of sights and sounds: darśanīyo °ko apratikūlo Mv i.237.13, of the appearance of a Buddha; darśayanti ca ātmānaṃ āsecanakavigrahaṃ Sādh 16.8, and sarvāṅga- pratyaṅgāsecanakavigrahaṃ (here could be asecanaka) 22.15, both said of Buddhas; of sound, (ghoṣo…) ma- nojñaḥ °ko apratikūlo śravaṇāya Mv i.194.13, 14; 196.8, 10. (In Mv i.207.1 = ii.10.11 read with mss. asecanaka or asecanīya.)ya Mv i.194.13, 14; 196.8, 10. (In Mv i.207.1 = ii.10.11 read with mss. asecanaka or asecanīya.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmabhāva (2659) + ((AtmaBAva, AtmaBAva) ātm … (AtmaBAva, AtmaBAva) ātmabhāva¦, m. (rarely nt.), (= Pali attabhāva, listed by Pali Lex. among words denoting body, CPD), body, synonym of śarīra: SP 11.7 śirāṃsi kecin nayanāni kecid dadanti kecit pravarātmabhāvān; 55.12 darśinsu te mahya tadātmabhāvaṃ; 76.10 ātmabhāvapratilam- bhenaiva bhagavan sarvakrīḍanakāni labdhāni bhavanti, only by rescuing their own bodies…; 95.2 dīrghātma- bhāvā hi bhavanti, of long bodies; 95.5 puruṣātmabhāvaṃ ca yadā labhante, and when they get a human body; 236.13; 237.9; 240.11 -stūpe tathāgatasyātmabhāvas tiṣṭhaty ekaghanas…; 303.6 mahātmabhāvā rūpeṇa, great-bodied in form; 324.1; 406.13 ātmabhāvaparityāgena, by sacrifice of one's body; LV 48.20--21 divyamanomayātmabhāva- pratilabdhāḥ; 66.16 mātuḥ-kukṣigatasyātmabhāvo 'bhinir- vṛtto 'bhūt; 219.19; 306.9 -kākagṛdhro-(mss. gṛddho-; Lefm. gṛdho-, misprint?) -lūkagaruḍādisadṛśātmabhāvāḥ, having bodies like…; Mv i.245.2--3 āyāmato bahuyojana- śatikena ātmabhāvena; ii.297.5--6 abhedyo siṃhārdhapūrvo bhagavato ātmabhāvo; 326.3 (pūyaṃ yakṛdvṛkkaphuṣ- phasehi) gūthaṃ ca anyaṃ anugatam ātmabhāve; 326.14 asīhi chinnā bahuvidham ātmabhāvā; 343.9 te nirmiṇitvā vikṛtātmabhāvāṃ, distorted bodies; 369.7, 8, 10; Divy 62.1; 70.3 °va-pratilambhe, attainment of a body, rein- carnation; same 140.20; 230.23 ff. yojanaśatikā ātma- bhāvā, and the like; °va-pratilambhe (as above) Av i.162.5; same cpd. Suv 81.14; as nt., perhaps by attraction to associated form of śarīra, Suv 75.13 yuṣmākam etāny ātmabhāvāni saṃtarpayed mahataujasā yuṣmākam etāni divyāni śarīrāṇi vivardhayet; Suv 225.7 (vs) tyaktā maya ātmabhāvāḥ; Dbh 19.4 (cpd. with list of bodily members, ending) -hṛdaya-sarvātmabhāva-parityāgo; others, Av i.171.15; Samādh 22.44; Suv 83.4; Śikṣ 21.21; 44.19; Gv 8.9; 218.21; 220.7; 537.4; Dbh 31.10; 91.6; Bbh 42.21; Vaj 29.20; Sukh 27.15; Sādh 64.6--7; could be indefinitely extended (very common in most texts). The fact has not been recognized sufficiently clearly that this is a quite plain and simple synonym of śarīra, body. The same is in general true of Pali, tho I am not prepared to say that it always has that mg. there. The Pali dic- tionaries (even CPD) do not bring this out clearly.imple synonym of śarīra, body. The same is in general true of Pali, tho I am not prepared to say that it always has that mg. there. The Pali dic- tionaries (even CPD) do not bring this out clearly.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhīmā (11257) + ((BImA, BImA) Bhīmā¦, n. of a goddess: Sādh 502.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhīmadarśanā (11255) + ((BImadarSanA, BImadarSanA) Bhīmadarśanā¦, n. of a. goddess: Sādh 502.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhūcarī (11280) + ((BUcarI, BUcarI) Bhūcarī¦, n. of a yoginī: Sādh 446.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhūriṇī (11314) + ((BUriRI, BUriRI) Bhūriṇī¦, n. of a goddess: Sādh 75.15.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhūtaḍāmara (11285) + ((BUtaqAmara, BUtaqAmara) Bhūtaḍāmara¦ (see Ḍāmara), n. of a deity: śrī-Bh° Sādh 512.15, etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhadrā, (1) (11154) + ((BadrA, BadrA) Bhadrā, ( … (BadrA, BadrA) Bhadrā, (1)¦ n. of a female lay-disciple: Gv 51.16; (2) n. of a girl attendant on Subhadrā (1): Gv 52.1; (3) n. of a yakṣiṇī: Sādh 562.4; (4) n. of a lokadhātu: SP 269.12 (prose); (5) n. of a courtesan: MSV i.213.13 ff. (4) n. of a lokadhātu: SP 269.12 (prose); (5) n. of a courtesan: MSV i.213.13 ff.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhṛṅgānaṅga = Alimanmatha (11326) + ((BfNgAnaNga, BfNgAnaNga = alimanmaTa) Bhṛṅgānaṅga = Alimanmatha¦, q.v.: Sādh 146.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhṛkuṭī (11322) + ((BfkuwI, BfkuwI) Bhṛkuṭī¦, n. of a goddess (= Ārya-Bhṛ°, q.v.), regularly associated with Hayagrīva: Sādh 37.9 etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhātu (7891) + ((DAtu, DAtu) dhātudhātu¦, m. or f. (nt. forms occur rarely; in Skt. recorded only as m.; in Pali app. usually, acc. to PTSD only, f., but acc. to Childers m. and f.); in BHS most commonly m.; f. examples, ākāśadhātuṃ yaḥ sarvām SP 253.13, pṛthivīdhātuṃ ca yaḥ sarvāṃ 254.1; yattikā pṛthivīdhātu Mv i.126.12; svakāye tejodhātūye (instr.) 357.16--17; see also lokadhātu, often f. as well as m.; nt., tāni dhātūni Mv ii.93.20 (vs); in Mv iii.65.10 ff. adj. forms of all three genders, catvāro (dhātavaḥ), repeatedly, 10--12; catvāri, 11; tiṣṭhamānāvo (f. n. pl.) and bhajyamā- nīyo, 11; (= Pali id. in all mgs. except 6; in some included here, viz. 1 and 2, more or less similarly in Skt.; some [Page282-b+ 71] Pali mgs. etymologically explained in Vism. 485.2 ff.;) the most fundamental meaning is perhaps element, cf. Lévi, Sūtrāl. i.18 note 1, ‘l’idée centrale reste toujours celle de élément primordial, original, principe’; Tib. regularly ren- ders khams, except in cpd. dharma-dh° where it renders dbyiṅs; once (below, 6) it uses rluṅ; conscious recognition of several different mgs. in a four-pāda vs: sattvadhātu paripācayiṣyase, lokadhātu pariśodhayiṣyasi, jñānadhātum utthāpayiṣyase (meter!), āśayasya tava dhātu tādṛśaḥ Gv 484.15--16, you will completely mature the (or, a) mass of creatures, you will completely purify the world-system(s), you will raise up on high the sphere (state of mind? see below) of knowledge; such is the natural character of your disposition; (1) physical element, constituent of the material world, of which, like Pali, BHS normally recognizes (a) four, earth, water, fire, and air or wind, pṛthivī, ap, tejas, vāyu; listed Mvy 1838--41 pṛthivī-dhātuḥ etc. but given the caption catvāri mahābhūtāni 1837; and cf. Śikṣ 250.14 under (b) below; in a cliché, na…karmāṇi kṛtāny upa- citāni vāhye pṛthivīdhātau vipacyante nābdhātau na tejodhātau na vāyudhātāv api tūpātteṣv (em., but prob- able), eva skandhadhātvāyataneṣu vipacyante Divy 54.5 ff.; 131.9 ff.; 141.9 ff.; (with slight alterations 191.16;) 311.18 ff.; 504.19 ff.; 581.29 ff.; 584.16 ff.; Av i.74.4 ff., (the effects of) deeds done do not mature in the four external physical elements, but in the skandha, dhātu (sense 4, q.v.), and āyatana (q.v.); iha dhātu-bhūta (so divide) caturo… viśoṣitā me bhavasamudrā LV 373.13(--14; vs), here I have dried up the four ‘oceans’ of existence (there are four oceans in normal Hindu geography, surrounding the earth) which consist of (-bhūta) the (four) elements; catvāro… dhātavaḥ Mv iii.65.10; caturo dhātava LV 284.5 (vs; Foucaux renders directions, claiming support of Tib., but Tib. khams, the regular rendering of dhātu); abdhātuṃ pratyāpibanti SP 122.5 (pratically simply water); tejo- dhātu, see this separately; pṛthivīdhātu Mv i.126.12; SP 254.1; but also (b) again as in Pali, not five as in Skt. but six, the above four plus ākāśa (as in Skt.; note ākāśa- dhātu alone SP 253.13; 342.11) and also vijñāna (Pali viññāṇa), listed Dharmas 58 as ṣaḍ dhātavaḥ; important is Śikṣ 244.11 ff. (similarly Bcṭ 326.24 ff.): ṣaḍdhātur ayaṃ …puruṣaḥ…katame ṣaṭ? tad yathā: pṛthivīdhātur abdh° tejodh° vāyudh° ākāśadh° vijñānadh° ca…ṣaḍ imāni…sparśāyatanāni (see āyatana 5)…cakṣuḥ sparśāyatanaṃ rūpāṇāṃ darśanāya, (and so) śrotraṃ… ghrāṇaṃ…jihvā…kāya(ḥ) sparśāyatanaṃ spraṣṭavyā- nāṃ sparśanāya, manaḥ spa° dharmāṇāṃ vijñānāya… (245.1 ff.) adhyātmikaḥ pṛthivīdhātuḥ, which is whatever is hard in the body, as hair, nails, teeth, etc.; (245.4) bāhyaḥ pṛthivīdhātuḥ is whatever is hard in the outside world. Similarly with abdhātu 246.16 ff.; tejodhātu 248.2 ff.; vāyudhātu 248.11--249.3; ākāśadhātu 249.3 ff., in the body of man, is such things as the mouth, throat, etc. (empty space, we would say); in the outside world, what is hollow and empty (as a hole in the ground); vijñānadhātu 250.5 ff., (line 7) ṣaḍindriyādhipateyā (see ādhipateya) ṣaḍviṣayā- rambaṇā (read °baṇa-, in accord with line 5 cakṣurindriyā- dhipateyā rūpārambaṇaprativijñaptiḥ; see ārambaṇa 3) viṣayavijñaptir ayam ucyate vijñānadhātuḥ (this is only adhyātmika; there is no external vijñāna); in 250.14 ff. it is made clear that the sparśāyatanāni, i.e. the sensory organs or powers (244.15 ff.), are constituted by equili- brtum or tranquillity (prasāda 2, q.v.) of the four physical elements (a, above, here called mahābhūtāni, as in Mvy 1837): katamac cakṣurāyatanam? yac caturṇāṃ mahā- bhūtānāṃ prasādaḥ, tad yathā, pṛthivīdhātor abdhātos tejodhātor vāyudhātor yāvat, etc.; these four only make up the several senses; ākāśa, emptiness, cannot be involved, and vijñāna (six-fold) is what results from the operation of each sense on its appropriate objects; (2) element in the body exclusively and specifically (aside from 1 above [Page283-a+ 71] which applies to the body but also to all the external world), pretty much as in Skt. (BR s.v. dhātu 3), but I have found no numerical listing of them in BHS (in Skt. various numbers occur, rarely 3 = the 3 doṣa, wind, gall, phlegm; but regularly 7, sometimes 5 or 10), main con- stituent of the body: in Suv 179.5 six (ṣaḍdhātu-kauśalya, see below, end, note*); abhiṣyaṇṇā vātātapā saṃvṛttā Mv iii.143.16, cf. abhiṣyaṇṇehi dhātūhi 144.6; 153.11; 154.8, see s.vv. abhiṣyaṇṇa and vātātapa, excessive or over- exuberant bodily humors (a cause of disease; Pali uses abhi(s)- sanna of the dosa, Skt. doṣa, [three] bodily humors); dhātu- vaiṣamyāc ca glānaḥ Divy 191.28, sick from an upset con- dition of the humors; tvaṃ vaidya (n. sg.; so divide) dhātu- kuśalas LV 184.21 (vs), thou, a physician skilled in the humors or bodily elements; kaccid dhātavaḥ pratikurvanti SP 429.4, I hope your bodily humors (or elements) are acting properly?; (3) the 18 dhātu, psycho-physical constituent elements of the personality in relation to the outside world (Pali id.), are the 12 āyatana (i.e. the 6 senses plus 6 sense-objects, see s.v. 5) plus the 6 corresponding sensory perceptions, vijñāna; listed Mvy 2040--58, cakṣur-dhātuḥ, rūpa-dhātuḥ, cakṣur-vijñāna-dhātuḥ, and so with śrotra (śabda), ghrāṇa (gandha), jihvā (rasa), kāya (spraṣṭavya), mano (dharma); same in abbreviated form (with sparśa for spraṣṭavya) Dharmas 25; aṣṭādaśa dhātavaś LV 372.7; see also varṇa-dhātu; (4) constituent element of the mind, ‘heart’, or character, and so by extension (psychic) char- acter, nature, natural disposition; as element of the citta, Av ii.140.13 ff., śamatha-vipaśyanā-paribhāvitam…(14) āryaśrāvakasya cittaṃ dhātuśo (cf. Pali dhātuso in quite similar sense, SN ii.154.19 ff., referring to dhātu 153.23 ff.; note avijjā-dhātu 153.29) vimucyate. tatra sthavira katame dhātavaḥ? yaś ca…(141.1) prahāṇa-dhātur yaś ca virāga-dhātur yaś ca nirodha-dhātuḥ, kasya nu…pra- hāṇāt (2) prahāṇadhātur ity ucyate?…(3) sarvasaṃskā- rāṇāṃ…prahāṇāt prahāṇadhātur ity ucyate, and so identically with virāga and nirodha; in this sense I under- stand nānādhātu-jñāna-balam Mvy 123 (one of the 10 balāni of a Buddha), and (also one of the 10 balāni) nānādhātukaṃ (-ka Bhvr.; = °dhātuṃ) lokaṃ vidanti Mv i.159.14; nānādhātum imaṃ lokam anuvartanti paṇ- ḍitāḥ (= Tathāgatāḥ) Mv i.90.17; Pali similarly has anekadhātu and nānādhātu as eps. of loka, and knowledge of them as one of the 10 balāni, e.g. MN i.70.9--10, where comm. ii.29.20 ff. is uncertain, cakkhudhātu-ādīhi (see 3 above) kāmadhātu-ādīhi (see 5 below) vā dhātūhi bahu- dhātuṃ…lokaṃ ti khandhāyatanadhātu-lokaṃ (see be- low); but DN ii.282.25 ff. seems to prove that the mg. is different, anekadhātu nānādhātu kho…loko…, yaṃ yad eva sattā dhātuṃ abhinivisanti, taṃ tad eva thāmasā …abhinivissa voharanti: idam eva saccaṃ moghaṃ aññaṃ ti; tasmā na sabbe…ekantavādā ekantasīlā ekantachandā ekanta-ajjhosānā ti (here, dhātu is surely something like nature, disposition, as comm. says, ajjhāsaya, iii.737.18); similarly, nānādhimuktānāṃ sattvānāṃ nānā- dhātv-āśayānām āśayaṃ viditvā SP 41.3; 71.8, knowing the disposition of creatures who vary in interests and who vary in character and disposition; CPD s.v. anekadhātu (as ep. of loka) is not quite clear, saying with many elements, or natural conditions (or dispositions); confirmation of this interpretation may be found in a cliché, (bhagavāṃs teṣāṃ, or the like)…āśayānuśayaṃ (see anuśaya) dhā- tuṃ prakṛtiṃ ca jñātvā (evidently disposition, character, or state of mind) Divy 46.23; 47.9--10; 48.12--13; 49.11--12; (in 209.12 cpd. āśayānuśayadhātuprakṛtiṃ ca, in view of ca prob. to be read °dhātuṃ;) 462.9--10; 463.18--19, etc.; Av i.64.12--13; also āśayasya tava dhātu tādṛśaḥ Gv 484.16, above, and possibly jñāna-dhātu in the same line, but here sphere (5, below) may be meant; here also, it seems, must be included dhātu, state of mind, psychic characteristic, when used parallel (or in composition) with [Page283-b+ 71] skandha and āyatana (where, if sense 3 were intended, āyatana would be included in dhātu so that tautology would result), as: te skandhā tāni dhātūni tāni āyatanāni ca, ātmānaṃ ca adhikṛtya bhagavān tam (mss. etam; Senart's em. leaves the meter still bad) arthaṃ vyākare (v.l. °ret) Mv ii.93.20--21 (vss); na skandha-āyatana- dhātu (read as one dvandva cpd., as suggested by Tib. phuṅ po skye mched khams rnams, the last syllable being the plural suffix, put after the third noun only, saṅs rgyas yin mi smra) vademi Buddhaṃ LV 420.17 (vs), I do not say that the skandha, sense-organs and their objects, and states of mind are Buddha; skandhadhātvāyataneṣu Divy 54.5 ff. etc. (see 1a, above), roughly, in the mental (not gross-physical) constitution; in LV 177.5 (vs) read, skandhāyatanāni dhātavaḥ, with citation of the line Śikṣ 240.5, as required by meter and supported by Tib. (Lefm. skandhadhātvāyatanāni dhātavaḥ); (5) sphere, region, world, state of existence (Pali id.); so in lokadhātu, q.v.; sometimes dhātu alone appears to be short for loka-dhātu, world(-region): ratnāvatī nāma dhātv aika (read ekā?) yatrāsau bhagavān vaset Mmk 139.1 (vs, bad meter); evam aśeṣata dharmata dhātuṃ sarv’ adhimucyami pūrṇa jinebhiḥ Bhad 3, thus completely according to what is right I devote myself to the world(-region) that is all full of Buddhas (wrongly Leumann); three states of existence, kāma-dh°, rūpa-dh° (qq.v.), and ārūpya- (q.v.) dh° (all in Pali); nirvāṇa-dhātu (Pali nibbāna°, usually with adj. anupā- disesa), the sphere or state, condition, of nirvāṇa, usually with adj. anupadhiśeṣa, SP 21.9; 411.5; Kv 18.19 (text arūpaviśeṣe, read anupadhiśeṣe, nirvāṇadhātau), or niru- padhiśeṣa, Divy 22.9; 242.16; 394.8; asadṛśa nirvāṇa- dhātu-saukhyam Sukh 9.1 (vs); see also dharma-dhātu, sphere of religion; jñānadhātum utthāpayiṣyase Gv 484.16 (above), you will raise up on high the sphere (? possibly state of mind, mg. 4) of knowledge; (6) from this last, world, sphere, develops the meaning mass, abundance, large quantity (not recorded in Pali nor recognized by Lévi, Sūtrāl. i.18 note 1), chiefly in comp. with sattva: tvayā Mañjuśrīḥ kiyān sattvadhātur vinītaḥ SP 261.8, how large a quantity of creatures have you, M., trained (religiously)? (so both Burnouf and Kern; no other interpretation seems possible); dūrapraṇaṣṭaṃ sattvadhātuṃ viditvā SP 187.1 (Burnouf, la réunion des êtres; Kern creatures, adopting a v.l. sattvān which is not recorded in either ed.); (yathā- bhinimantritasya) sattvadhātoḥ paripākakālam LV 180.4 (Tib. khams = dhātoḥ); vyavasthāpitaḥ sattvadhātuḥ LV 351.9 (see s.v. dharmadhātu; note that Tib. renders dhātu by dbyiṅs after dharma-, but by khams after sattva-); na tv eva śakyaṃ gaṇayituṃ sarvasattvadhātū (v.l. °tuṃ) daśasu diśāsu…Mv ii.295.11; yāvanti buddhakṣetrasmiṃ sattvadhātu (so mss., evidently pl.; Senart °tū) acintiyā 352.12; sattvadhātavaḥ parimokṣitāḥ Kv 13.24; sattva- dhātu- (in comp.) 15.5; °tu paripācayiṣyase Gv 484.15 (vs, above); na ca sattvadhātuṃ parityajanti Gv 471.23; rarely with any other word than sattva, śiśire hi yathā himadhātu mahān (a great mass of snow) tṛṇagulmavanau- ṣadhi-ojaharo (one cpd. word) LV 175.3 (vs), cited Śikṣ 206.1; here Foucaux translates wind, claiming support of Tib. rluṅ, which does indeed primarily mean wind, but is also used of the bodily humors, which is one of the mgs. of dhātu (2, above); Foucaux's mg. could only be right if we em. to vāyu (or vāta), but Śikṣ confirms dhātu, which cannot possibly mean wind in the ordinary natural sense; it seems that Tib. misunderstood the passage and used a word which is a synonym of khams (= dhātu) in one of its senses, but does not fit here; (7) (orig. elemental bodily substance, 2 above; hence) relics, bodily remains (after death; = Pali id.), sg. or pl.: (buddhānāṃ) dhā- tustūpāḥ SP 7.3; 340.12, relic-stūpas; dhātu SP 99.1 (sg.); 324.1 (pl.); jina-dhātuṣu 341.2; (yaś ca parinirvṛtasya, v.l. adds tathāgatasya,) sarṣapaphalamātram api dhātum [Page284-a+ 71] (so read) satkareyā Mv ii.362.15; lokanāthasya dhātuṣu Mv ii.367.3; dhātu-vibhāgaṃ kṛtvā Divy 90.9, division, distribution of the relics; śarīra-dhātūn Divy 368.27, °tuṃ 380.19; dhātu-pratyaṃśaṃ dattvā 380.20; dhātavaḥ 381.2; dhātu, sg., Suv 13.6 ff.; dhātu- (in comp.) RP 6.9; dhātū- nām 57.3; see also dhātu-vigraha and (dhātv-) avaro- paṇa. -- [Note*: on the medical use of dhātu, see No- bel, JAOS Supplement 11 to Vol. 71 No. 3, 1951; on Suv 179.5 (above; 2) esp. p. 8.]at mass of snow) tṛṇagulmavanau- ṣadhi-ojaharo (one cpd. word) LV 175.3 (vs), cited Śikṣ 206.1; here Foucaux translates wind, claiming support of Tib. rluṅ, which does indeed primarily mean wind, but is also used of the bodily humors, which is one of the mgs. of dhātu (2, above); Foucaux's mg. could only be right if we em. to vāyu (or vāta), but Śikṣ confirms dhātu, which cannot possibly mean wind in the ordinary natural sense; it seems that Tib. misunderstood the passage and used a word which is a synonym of khams (= dhātu) in one of its senses, but does not fit here; (7) (orig. elemental bodily substance, 2 above; hence) relics, bodily remains (after death; = Pali id.), sg. or pl.: (buddhānāṃ) dhā- tustūpāḥ SP 7.3; 340.12, relic-stūpas; dhātu SP 99.1 (sg.); 324.1 (pl.); jina-dhātuṣu 341.2; (yaś ca parinirvṛtasya, v.l. adds tathāgatasya,) sarṣapaphalamātram api dhātum [Page284-a+ 71] (so read) satkareyā Mv ii.362.15; lokanāthasya dhātuṣu Mv ii.367.3; dhātu-vibhāgaṃ kṛtvā Divy 90.9, division, distribution of the relics; śarīra-dhātūn Divy 368.27, °tuṃ 380.19; dhātu-pratyaṃśaṃ dattvā 380.20; dhātavaḥ 381.2; dhātu, sg., Suv 13.6 ff.; dhātu- (in comp.) RP 6.9; dhātū- nām 57.3; see also dhātu-vigraha and (dhātv-) avaro- paṇa. -- [Note*: on the medical use of dhātu, see No- bel, JAOS Supplement 11 to Vol. 71 No. 3, 1951; on Suv 179.5 (above; 2) esp. p. 8.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Dhūpā (7947) + ((DUpA, DUpA) Dhūpā¦, ‘Incense’, n. of a goddess or yoginī: Sādh 50.3 etc.; 324.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Dharmākaramati (7854) + ((DarmAkaramati, DarmAkaramati) Dharmākaramati¦, n. of an author: Sādh 200.9; 417.7 (here called Madhyamaka-ruci).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Dharmadhātuvāgīśvara (7765) + ((DarmaDAtuvAgISvara, DarmaDAtuvAgISvara) Dharmadhātuvāgīśvara¦, n. of a form of Mañjuśrī: Sādh 127.20. Cf. Vāgīśvara.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhunana (7938) + ((Dunana, Dunana) dhunana¦, (nt.; = Pali id., Childers, without ref., and °na-ka, ifc. Bhvr., PTSD; AMg. dhuṇana; Skt. dhū- nana; to dhunati = Skt. dhunoti plus -ana), shaking, agitation: °na-kampana- Sādh 80.12; 82.10, 13, 15.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Dhvajāgrakeyūrā (7997) + ((DvajAgrakeyUrA, DvajAgrakeyUrA) Dhvajāgrakeyūrā¦, n. of a goddess: Sādh 403.1 etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhyāmīkaraṇa (7981) + ((DyAmIkaraRa, DyAmIkaraRa) <b& … (DyAmIkaraRa, DyAmIkaraRa) dhyāmīkaraṇa¦, adj. and subst. nt. (to next), making dark, eclipsing: (f. adj. °ṇī) sarvagrahanakṣatra-dhyāmīka raṇi (voc. sg.) Sādh 416.23; °ṇam, presumably subst. nt., Mvy 6624 = Tib. mog mog par bya ba (byas pa), making (made) very dark.Mvy 6624 = Tib. mog mog par bya ba (byas pa), making (made) very dark.)

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