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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrīḍita (13639) + ((vikrIqita, vikrIqita) v … (vikrIqita, vikrIqita) vikrīḍita¦, nt. (orig. ppp. of Skt. vi-krīḍ-; as n. rare in Skt.; Pali vikkīḷita), (1) lit. sport: yenaite sattvāḥ krīḍiṣyanti ramiṣyanti paricārayiṣyanti vikrīḍitāni (ca, only 2 mss.) kariṣyanti SP 78.8; (kiṃnaradārikā…) strī- vikrīḍitāny upadarśayati Av ii.28.5; (2) oftener, fig., something like easy mastery: °tam Mvy 6404 = Tib. rnam par rol pa (and so often in cpd. n. pr. in Mvy), which Jä. renders to practise sorcery, to cause to appear by magic; lit., however, it would seem to be like the Skt., variously (rnam par = vi) sporting (rol pa, or °ba, also used for Skt. lalita); often of Buddhas and Bodhisattvas, bodhisattva- vikrīḍiteṣu vā tathāgata-vi° vā SP 101.2, something like miracles, exhibitions of supernatural power; tasya sattva- pradhānasya (i.e. Buddha) śṛṇu vikrīḍitaṃ śubhaṃ Mv i.178.8 (vs); tathāgata-vi° SP 308.5; 426.7; tad buddha- vikrīḍitaṃ Divy 401.15, refers to a mahā-prātihāryam, great miracle, just mentioned; so 19 (vs) °taṃ daśabalasya; buddha-vi° LV 160.16 (here referring to the dharma- cakrapravartana); vikrīḍitāṃ (acc. pl.) ca sugatasya 356.10 (vs); tasmin kṣaṇe 'prameyāni buddha-°tāny abhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭuṃ 14 (prose); mama (sc. Bodhisattvasya) siṃhavikrīḍitaṃ (in vanquishing Māra) LV 300.4; mahopāyakauśalya-vi° (of the Bodhi- sattva) LV 179.16; trivimokṣa-mukha-(Lefm. sukha-, misprint?)-vikrīḍito LV 181.20, Bhvr., (the Bodhisattva) having perfect mastery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).astery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vilambā, (1) (14159) + ((vilambA, vilambA) Vilambā, (1)¦ n. of a rākṣasī: SP 400.4 (Burnouf [Page498-b+ 71] Pralambā, citing a var. Vilambā; two mss. reported in KN as reading first Vilambā, then Pralambā); (2) n. of a piśācī: Māy 238.19.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimātra-tā (14093) + ((vimAtratA, vimAtra-tA) … (vimAtratA, vimAtra-tA) vimātra-tā¦ (implies an adj. *vi-mātra, diverse, which has not been noted; see next, also vaimātra, °tra-tā, °trya; all these seem to be used only as nouns, except one case of vaimātra as adj., Mv iii.320.16, acc. to mss.; Pali also has no adj.), diversity, variety, hetero- geneity: sarvasattvendriyavīrya-°tā-jñāna- LV 433.8; nai- kabuddhasthānapraṇidhāna-°tāvaraṇāya (see āvaraṇa) Gv 107.22; (-praṇidhāna-)-vimātratāvaraṇāya (so read for °vimātrāvara°) 24, and so read -praṇidhāna-vimātra- tānugamāya (for °vimātrānu°) 109.5; anantabodhisattvā- dhimukti- (2d ed. anantasattvādhimukti-) °tāṃ saṃpa- śyan, anantasattvavibhakti-°tāṃ saṃpaśyan 115.26 f.; kvacid bodhicitta-°tāṃ (etc., a long series of cpds. ending vimātratāṃ)…aśrauṣīt 516.13 ff.; others Dbh 15.15; 75.4; at end of cpd. used like Skt. viśeṣa (see Sukh 66.12 s.v. vaimātrya) at end of cpds. = various…: nānā- sattvakula-°tābhyo Gv 145.15, from various varieties of families of creatures.lt;/b>) at end of cpds. = various…: nānā- sattvakula-°tābhyo Gv 145.15, from various varieties of families of creatures.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimala, (1) (14053) + ((vimala, vimala) Vimala, … (vimala, vimala) Vimala, (1)¦ n. of one or more former Buddhas: Mv i.140.10 (v.l. Vimala-, cpd. with foll. Marīcijāla); Śikṣ 169.9; Gv 104.15; (2) n. of a disciple of Śākyamuni (= Pali id.; see s.v. Yaśodeva): LV 1.9; Sukh 2.4; (3) n. of a devaputra, (a) one of the 16 guardians of the bodhimaṇḍa: LV 277.13; (b) as representative of a class of gods(?), Mmk 69.6; (4) n. of a nāga king: Māy 246.27; (5) n. of a samādhi: SP 458.2; Dbh 82.10.ods(?), Mmk 69.6; (4) n. of a nāga king: Māy 246.27; (5) n. of a samādhi: SP 458.2; Dbh 82.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vimalabhāsa (14077) + ((vimalaBAsa, vimalaBAsa) Vimalabhāsa¦, n. of a samādhi: SP 458.3 (so Burnouf; Kern, Transl., Vimalābhāsa; v.l. in ed. °ābhāṣa, °ābha- svara).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipāka (13927) + ((vipAka, vipAka) vipāka& … (vipAka, vipAka) vipāka¦, m. (Skt. and Pali id.), maturation, coming to fruition (of action): °ka-stha, of Buddhas, = vaipākika, q.v.; °ka-maheśākhya, see this; °ka-phalam Mvy 2276, one of the 5 phala, q.v. (2), expl. by iṣṭahetutvena in Sūtrāl. xvii.31 comm., in Bbh 102.19--20 by akuśalānāṃ dharmāṇām apāyeṣu vipāko vipacyate, kuśala-sāsravāṇāṃ sugatau; -karma-samādāna-hetuso-vipākaso-(for °śo; according to causes and results)-jñāna- LV 433.6; dattvā ca vipākāpratikāṅkṣī LV 181.2, not looking for ‘maturation’ i.e. recompense, reward (for the gift.)- LV 433.6; dattvā ca vipākāpratikāṅkṣī LV 181.2, not looking for ‘maturation’ i.e. recompense, reward (for the gift.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipaśyin (13926) + ((vipaSyin, vipaSyin) vip … (vipaSyin, vipaSyin) vipaśyin¦ (cf. prec. two; miswritten Vipaścin Divy 141.16; Mmk 397.11; = Pali vipassi(n), both mgs.), (1) adj., having insight (into, in comp.): sarvāvaraṇabuddha- samudra-°nā bodhisattvasamādhinā Gv 37.6; sarvāvara- ṇavigatena °nā kauśalyena 60.7; (2) n. of a past Buddha, as in Pali the sixth before Śākyamuni, and so often as ‘first of seven Buddhas’, see s.v. tathāgata; otherwise named as a former Buddha: Mv i.2.5; 294.19; iii.240.6; 241.16; 243.14; 244.4; 245.18 ff.; 247.10; 249.1; Gv 206.12; stories of incidents which occurred during his Buddhahood, Mv ii.271.7 ff.; Divy 141.16; 227.21 ff.; 282.19 ff.; Av i.137.7 ff.; 349.3 ff.; ii.70.11; 96.3; 109.3; Kv 14.12.ahood, Mv ii.271.7 ff.; Divy 141.16; 227.21 ff.; 282.19 ff.; Av i.137.7 ff.; 349.3 ff.; ii.70.11; 96.3; 109.3; Kv 14.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-prakampya (13953) + ((viprakampya, vi-prakampya) vi-prakampya¦, adj. (vi, neg., plus Skt. pra°; cf. Pali appakampin), not subject to being disturbed: sukhaduḥkha- vi° Samādh 22.10,…by pleasure or pain, of the Buddha's body, in a long series of epithets of it; Régamey not oscil- lating between bliss and suffering, claiming support of Chin. for not oscillating; at least Chin. seems to support the neg. (= vi).>, claiming support of Chin. for not oscillating; at least Chin. seems to support the neg. (= vi).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipratihīna (13971) + ((vipratihIna, vipratihIna) <b& … (vipratihIna, vipratihIna) vipratihīna¦, ppp. (=, or perhaps error for, Skt. viprahīṇa), deprived of, free from: pañcāṅga-vi°, ep. of Buddhas (see aṅga), Divy 124.15; but same cpd. with viprahīṇa in same context 95.17; 265.1; perhaps read so. 124.15; but same cpd. with viprahīṇa in same context 95.17; 265.1; perhaps read so.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vipulabuddhi (13942) + ((vipulabudDi, vipulabudDi) Vipulabuddhi¦, n. of two Buddhas: Gv 284.23; 285.15.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visabhāga (14302) + ((visaBAga, visaBAga) vis … (visaBAga, visaBAga) visabhāga¦, adj. (= Pali id.; cf. sabhāga), different, unlike, discordant, inappropriate, uncongenial: te ca vilak- ṣaṇa te °gāḥ Samādh 19.16 (vs); see s.v. udāra for id. 22.26; °ga-sattvānunayāt Śikṣ 193.17, thru attachment (see [Page503-b+ 71] anunaya) to people of the wrong sort (one may be dissuaded from the solitary life); (sarvasattvānāṃ) °ga-samavadhā- nabhayābhyanta-(read °ātyanta-)-vigamāya Śikṣ 296.9, in order to complete divorce for all creatures from the fear of association with uncongenial (people); °ga-sarvasamava- dhānabhayabhītānāṃ °ga-sarvasamavadhānabhayavini- vartanatāyai Gv 264.16--17; a-visabhāga-varṇā 347.6, I (have come to be) of no discordant external appearance (foll. by avaivarta-varṇā, avikalpa-v°, anīla-v°, etc., long series of chiefly negative adj. ending in -varṇā); anyathā tu °gaṃ bhavati nirmāṇam ātmanaḥ Bbh 64.15, but otherwise (if it were not created in his own image) the magic creation (of a Bodhisattva) will be one inappropriate to himself; visabhāgāśaya (upāya), one of the six upāya (q.v.) of a Bodhisattva, viz. that (method) in which the mental disposi- tion (of the B.) is (represented as being) discordant (with its real nature, in order to influence and help creatures; he may make it appear that he is angry and hostile towards the recalcitrant, tho he never is) Bbh 264.8, cf. 269.14, 17.;tion (of the B.) is (represented as being) discordant (with its real nature, in order to influence and help creatures; he may make it appear that he is angry and hostile towards the recalcitrant, tho he never is) Bbh 264.8, cf. 269.14, 17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vistara, (1) (14316) + ((vistara, vistara) vista … (vistara, vistara) vistara, (1)¦ nt. = Skt. m., (great) extent: mohapaṭala- °raṃ bhinnaṃ (n. sg.) LV 373.12 (vs); (2) m. (special application of Skt.; Pali vitthāra similarly used), the full text (of a cliché, or well-known passage) is to be supplied, an indication of abbreviation: vistaraḥ Divy 428.11 (the full text meant is found in 132.20 ff.); usually instr. adv. vistareṇa, (supply) in full, Mv i. 47.16; °ṇa kāryam Divy 377.1, the text is to be done (i.e. recited) in full; the text may be specifically named, °reṇa rākṣasīsūtraṃ (Divy chap. 8) sarvaṃ vādyam Divy 524.19--20; vistareṇa yāvat, (read) in full (the part here omitted) as far as… (the foll. words resume the text at a later point) Mv i.1.10; Divy 381.10; 394.5; 406.19; Bbh 230.1; cf. peyāla, similarly used, and vistīrṇa; (3) (= Skt. Lex. id.; Skt. viṣṭara, M. viṭṭhara), seat: netrāṇi cābharaṇa-vāhana-vistarāṃś ca dattvā…Mv i.83.16 (vs), (Buddhas) having given away their eyes, and ornaments, vehicles, and seats; (4) in Divy 84.4 (vs) gṛha-vistaraḥ should mean (or represent a word that means) a poor, mean house (see description 83.20 ff.): divyaṃ cāsya sudhābhaktam ayaṃ ca gṛha-vi°, suvi- ruddham iti kṛtvā jāto me hṛdi saṃśayaḥ (mss. °yam), heavenly is his nectar-food, and (yet) this is a miserable house… I suspect a corruption. But MSV i.83.3 agrees. Perhaps, after all, and (merely) this is the size of the house (?).ā jāto me hṛdi saṃśayaḥ (mss. °yam), heavenly is his nectar-food, and (yet) this is a miserable house… I suspect a corruption. But MSV i.83.3 agrees. Perhaps, after all, and (merely) this is the size of the house (?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivācayati, (?) vipācayati (14197) + ((vivAcayati, vivAcayati, (?) vipAcayati)&l … (vivAcayati, vivAcayati, (?) vipAcayati) vivācayati, (?) vipācayati¦ (= Pali vipāceti), grum- bles, makes disapproving remarks: °yanti Mvy 2643 (= Tib. kha zer ba, acc. to Das = mukhara, loquacious, but Lex. also abusive); Divy 492.17; MSV i.44.16; 236.13; °yati Mvy 9360, but here Mironov vipācayati (= Pali), and Tib. rnam par smod pa, speaks abusively; always the third of a series of near-synonyms, avadhyāyati (Skt.) and kṣipati (Skt.; in Divy dhriyati, in Mv perhaps kṣīyati, q.v., in a similar context) being the others; in Pali, ujjhāy- ati khīyati vipāceti. Orig. form not clear; if it was vipāc°, what etym.? Yet vivāc° looks like a lect. fac., and is not really a natural form (caus. to vi-vac-?); the occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.he occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viveka (14204) + ((viveka, viveka) viveka& … (viveka, viveka) viveka¦, m., (1) (= Pali id., e.g. Vism. 140.17 ff.) separation, aloofness (from sin): rāgadveṣamoha-viveka- kuśalamūlāś ca bhavanti Mv i.134.3 (prose); (2) (= Pali id.) solitude, seclusion (of life): ete…vivekārāmā vive- kābhiratāḥ; naite kulaputrā devamanuṣyān upaniśrāya viharanty asaṃsargacaryābhiratāḥ SP 309.10--11 (rightly Kern, wrongly Burnouf); sukho vivekas tuṣṭasya LV 380.16 (vs), Tib. dben pa; atyabhīkṣṇaṃ vivekaṃ sevanti Mv i.96.6, of backsliding Bodhisattvas, they devote them- selves too earnestly to solitude (which violates the Bodhi- sattva ideal); vivekādayaḥ Mvy 2987 = Tib. dben paḥi rnam paḥi miṅ la, names for varieties of solitude (list includes prānta, araṇya, etc.); °kam anubṛṃhayet Ud xiii.6 = Pali Dhp. 75 °kam anubrūhaye; saṃgaṇikayāpi vivekagocaraḥ Śikṣ 202.20, even with a crowd, he ranges in solitude.hayet Ud xiii.6 = Pali Dhp. 75 °kam anubrūhaye; saṃgaṇikayāpi vivekagocaraḥ Śikṣ 202.20, even with a crowd, he ranges in solitude.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaraṇa (14682) + ((vyAkaraRa, vyAkaraRa) v … (vyAkaraRa, vyAkaraRa) vyākaraṇa¦, nt. (to vyākaroti; in mg. 1 essentially like Skt. id.; Pali id. also in mg. 3), (1) explanation, elucida- tion, esp. of questions put: praśnasya °ṇena Laṅk 15.1; dharmaṃ paripṛcchakās, tasya ca °ṇena tuṣṭā(ḥ)…SP 288.12; sarvapraśna-°ṇa- LV 427.14; (rājā…) pṛcchati, te ca jñātvā vyākaronti, teṣāṃ vyākaraṇaṃ śrutvā… Mv i.274.5; °ṇe bhāṣyamāṇe iii.66.17; prob. in this sense, persons like the Bodhisattva are called °ṇa-saṃpannāḥ, perfect in elucidation (of religious problems), Mv ii.290.19 (in one of the reproaches hurled at Māra; cf. pratibhāna- saṃpannāḥ 18, just before); so also the Pratyekabuddhas who entered nirvāṇa to ‘empty’ the earth for the birth of Śākyamuni are said to have vyākaraṇāni vyākaritvā Mv i.357.9, 11, before entering nirvāṇa; in this case the vyākaraṇāni are the khaḍgaviṣāṇa gāthās appropriate to Pratyekabuddhas; there are four technical kinds of °ṇa, [Page517-a+ 71] answers to questions, in Mvy 1657--61, ekāṃśa-, vibhajya-, paripṛcchā-, and sthāpanīya-°ṇa, qq.v.; as one of the 12 or 9 types of literature in the canon, °ṇam Mvy 1269; Dharmas 62, explanation, perh. more specifically answers to questions, = vaiyākaraṇa, Pali veyyākaraṇa (which acc. to MN comm. ii.106.13 means all the Abhidhamma, suttas without gāthās, and whatever else is not included in the other 8 divisions!); not predictions with Burnouf Intr. 54 ff. and Lévi on Sūtrāl. i.7; (2) vyākaraṇaḥ, m., Av ii.19.8 (see Speyer's note), if correct would be nom. ag., expounder, elucidator; parallels Divy 619.24; 620.19 vaiyākaraṇaḥ, in Skt. and perh. here grammarian; (3) (as in Pali, not Skt.) prophecy, prediction, recorded only of a prediction that someone will attain perfect enlightenment (tho the verb vyākaroti is not so restricted); in this sense very common, regularly with gen. of the person (or in comp.) and loc. of the goal: Śāriputrasyedaṃ °ṇam anuttarāyāṃ samyaksambodhau SP 69.6; similarly SP 70.12; 214.3, 4; 222.12, etc. etc.; megha-māṇavaka-°ṇaṃ Mv i.2.1; °ṇaṃ…labheyā Bhad 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.had 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaroti (14683) + ((vyAkaroti, vyAkaroti) v … (vyAkaroti, vyAkaroti) vyākaroti¦ (and other, MIndic presents; also viyā°; in mg. 1 not only = Pali but also Skt., see BR s.v. 2, hence only a few exx. here; cf. vyākaraṇa), (1) elucidates, esp. a question:…paripṛccheyaṃ, yathā me bhagavāṃ vyākariṣyati…Mv i.57.3; 274.5 (see vyākaraṇa 1); bhagavān taṃ arthaṃ vyākare ii.93.21; vyākuruṣva… kuta eti (WT with Ḱ enti) ime śūrā SP 307.1--2 (vs); asminn arthe vyākriyamāṇe SP 36.2 and 37.1; ity eṣā pañ- camī bhūmī (mss. °myāṃ!) vyākṛtā…Mv i.120.14 (vs); nāpi ye dharmāḥ vyākṛtās te avyākṛtā iti deśayāmi Mv i.173.10; (2) (= Pali id.) prophesies, predicts, in general: (naimittikair vaipañcikaiś ca) vyākṛtam abhūt: maṅga- ladvāreṇa kumāro 'bhiniṣkramiṣyatīti LV 186.16; similarly 211.3; Mv i.197.9; so (sc. naimittikaḥ) 'pi tathaivāmṛtā- dhigamanam eva vyākṛtavān LV 268.5; (naimittikehi kumāro) vyākṛtaḥ, rājā cakravartī bhaviṣyati Mv ii.32.7; (naimittikena ca) horapāṭhakena ca vyākṛto, yena kāryeṇa devadatto kumāro abhiniṣkramati, taṃ kāryaṃ na prāpay- iṣyati Mv iii.178.18; Vārāṇasyāṃ naimittikair (mss. nimi°) dvādaśavarṣikānāvṛṣṭir vyākṛtā Divy 131.20; rarely, pra- tyekabodhi is predicted, Vipaśyinā…sa sārthavāhaḥ pra- tyekabodhau vyākṛtaḥ Av i.138.1; (sā Bhagavatā) pratye- kāyāṃ bodhau vyākṛtā Divy 70.6; much more commonly, in fact constantly in most texts, perfect enlightenment or Buddhahood is predicted, always by an earlier Buddha, who declares that the person mentioned will attain his goal, often in a particular age and world; this constitutes vyākaraṇa (3), and seems to come to be regarded as a regular, perhaps necessary, preliminary to Buddhahood in Mahāyāna; it always occurs long before the event, under a Buddha of the remote past, tho it may be the Buddha immediately preceding the one for whom the prediction is made; sometimes a group prediction is made, all to become Buddhas in turn and each one to predict the next, SP 209.5 (vs) paraṃparā eva tathānyam-anyaṃ te vyākariṣyanti…; SP 27.3 (vs) anyonya vyākarṣu (°kārṣu? § 32.74) tadāgrabodhaye; see also SP 269.4; the person predicted is always in the acc., or nom. in a passive ex- pression; only seeming exceptions are SP 206.6--7 (prose) saced asmākam api bhagavān, yatheme 'nye…vyākṛtā, evam asmākam api tathāgataḥ pṛthak-pṛthag vyākuryāt (in Buddha's reply, line 9, ahaṃ…vaśībhūtaśatāny anantaraṃ vyākaromi), and 215.7--8 (prose) yad bhagavān asmākaṃ vyākuryād…(asmākam is acc., as clearly elsewhere even in the prose of SP, § 20.48); the goal is regularly loc., in prose commonly anuttarāyāṃ samyak- [Page517-b+ 71] saṃbodhau (abbreviated an° sam° in my citations); rarely what look like dat. forms occur, SP 27.3 (above); 212.6 (vs) yaṃ vyākṛtā sma paramāgrabodhaye; LV 392.2 (vs) bodhisattvā ye vyākṛtā bodhayi (m.c. for °ye); Mv i.239.6 (prose) anuttarāye samyaksaṃbodhaye, but below 17--18 vyākṛto…anuttarāye (v.l. °yāṃ!) samyaksaṃbodhāye (so both mss., Senart em. °aye, but a loc. is surely intended); these rare -bodhaye forms may actually intend locs., see § 10.142; rather often, no goal is expressed in words at all, so that the verb vyākaroti itself means predicts (some- one) unto enlightenment (examples below); or the goal may be stated in a following direct quotation, as in SP 116.8 (vs) te vyākriyante…bhaviṣyathā buddha…, they are prophesied, ‘you shall become Buddhas’; typical examples, (Śrīgarbhaṃ nāma) bodhisattvaṃ…an° sam° vyākṛtya SP 21.12; yadāpi (sc. māṃ) vyākurvasi agrabo- dhau 63.4 (vs);…nāma bodhisattvaṃ…vyākṛtyān° sam° 67.2; vayaṃ bhagavatā…an° sam° vyākṛtāḥ 212.1--2; tān vyākaromī aham…tathāgatatve 221.14 (vs); catasraḥ parṣado vyākaromy an° sam° 224.7, similarly 10; nāhaṃ…vyākṛtā cān° sam° 268.9--10; (yāvad…) bodhisattvā na vyākṛtā bhaviṣyanti an° sam° LV 377.18; ātmasamatāye (em.; loc.) samāsataḥ svayaṃbhūsamatāye vyākārṣīt Mv i.3.6; samanantara-vyākṛto…anuttarāyāṃ (so mss.) samyaksaṃbuddhāya (v.l. °yā, prob. loc., § 10.142) 40.5--6; 239.17--18, see above; no goal expressed (besides some cited above), vyākṛto hy eṣa Śāriputro SP 70.6 (vs); na tāvad asmān saṃbuddho vyākaroti 147.11 (vs); vyākṛtā yada bheṣyāmas 147.14 (vs); (yenāyaṃ bhagavān prathamata) evaṃ vyākṛtaḥ Mv i.1.14; no cāhaṃ (tehi) vyākṛto i.46.2, 3, 5; interesting theoretical statement, Bbh 290.4--10: ṣaḍbhir ākāraiḥ samāsataḥ tathāgatā bodhi- sattvam an° sam° vyākurvanti.katamaiḥ ṣaḍbhiḥ. gotra- stham anutpāditacittaṃ; tathotpāditaṃ cittaṃ; saṃmu- khāvasthitaṃ; viparokṣāvasthitaṃ; parimitaṃ kālam, iyatā kālenān° sam° abhisaṃbhotsyata iti; aparimitakā- laṃ vyākaroti, na tu kālaniyamaṃ karoti.nutpāditacittaṃ; tathotpāditaṃ cittaṃ; saṃmu- khāvasthitaṃ; viparokṣāvasthitaṃ; parimitaṃ kālam, iyatā kālenān° sam° abhisaṃbhotsyata iti; aparimitakā- laṃ vyākaroti, na tu kālaniyamaṃ karoti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūha (14740) + ((vyUha, vyUha) vyūha< … (vyUha, vyUha) vyūha¦, also spelled viyūha chiefly in vss, and cf. vyūhā; m., (1) (as in Skt. and Pali, mass, heap) mass, large amount: yā kāci rati-viyūhā divyā LV 36.16 (vs) = Tib. lha yi dgaḥ ba rnam maṅ ji sñed pa, what large quan- tities of divine pleasures; (2) in Mahāyāna works (not in Pali), arrangement, but with regular overtones of mar- velous, supernatural, magical arrangement, esp. of Buddha- fields; Tib. bkod pa; Jä. orderly arrangement, but it is more than that; the related ḥgod pa is also rendered decorate, adorn, and vyūha implies magnificerice, splendor, as well as supernatural qualities; it seems very close to Skt. vibhūti as used e.g. in Bh.G. ch. 10 (see note 3 on vs 7 of my transl.), and supernal manifestation, which I chose for vibhūti, would do for BHS vyūha; note LV 317.19 (prose) tāṃś ca vyūhān vibhūtiṃ dṛṣṭvā bodhi- sattvasya, Māraḥ…, seeing the B.'s supernal manifesta- tions and marvelous power (splendor), Māra… The word is used in such titles as Sukhāvatī-vyūha, Gaṇḍa-vyūha, with this mg., and is a special favorite in SP and LV; the translations of Burnouf, Kern, and Foucaux fumble it for the most part; hence the above attempt to make it clear; it seems to me essentially simple, tho no one English word is appropriate: (nāsmābhir eṣu…buddha-) kṣetra- vyūheṣu vā bodhisattvavikrīḍiteṣu vā…spṛhotpāditā SP 101.2, we conceived no desire for…these supernal mani- festations (or arrangements) of the Buddha-fields…; kṣetreṣu buddhāna śruṇitva vyūhān 117.2 (vs); Raśmiprabhāsasya viyūha bheṣyati 146.12 (vs), the supernal manifestation of (the future Buddha) R. shall exist (in his Buddha-field, just described; viyūha n. sg., not loc. with Burnouf and Kern); sarveṣa etādṛśakāś ca vyūhā…tatha buddha- kṣetraṃ 209.1 (vs), all (the Buddhas just mentioned) shall have just such supernal manifestations, and also (a) Buddha- field(s); (Ānanda, for whom Buddhahood has just been predicted) ātmanaś ca buddhakṣetraguṇa-vyūhāñ śrutvā 219.4, hearing the supernal manifestations of excellent qualities in his own (future) Buddha-field; sarvākāraguṇo- petā (v.l. °to) buddhakṣetraguṇa-vyūhā (v.l. °ho) bhavi- ṣyanti (no v.l. recorded) 220.5; samāś caiṣāṃ buddha- kṣetraguṇavyūhā bhaviṣyanti 221.10; (tathāgatādhiṣṭhā- nena tathāgata-) balādhānena tathāgatavikrīḍitena tathā- gatavyūhena (by the T.'s supernal manifestation) tathā- gatābhyudgatajñānena 426.7 (all the parallel words mean substantially by the T.'s supernatural power); bodhimaṇḍa- paripālakair devaputrais tādṛśā vyūhā bodhimaṇḍa abhi- nirmitā (q.v.) abhūvan LV 278.5; tāṃś ca vyūhān dṛṣṭvā 7; ye ca kecin mahāvyūhāḥ (sc. buddha-) kṣetrakoṭīṣv anantakāḥ 280.17 (vs); Chap. 20 of LV is entitled Bodhi- maṇḍa-vyūha-parivartaḥ; in it the word is frequent, e.g. ratnachattra-vyūhaḥ 291.11, manifestation of a jewelled umbrella; prabhā-v° 292.1, referring to the ekaratnajāla of 291.22, which prob. means single-jewel-magic, a magical manifestation of a brilliant jewel (or jewels); buddha- kṣetraguṇa-vyūhās (as above) 292.12, displayed at the bodhimaṇḍa; tebhyaḥ sarva-vyūhebhya iyaṃ gāthā niśca- rati sma 292.14; sarvaguṇa-vyūhaṃ kūṭāgāraṃ 293.1; kasyāyam evaṃrūpaḥ kūṭāgāra-vyūhaḥ 293.3; etc.; at beginning of next chapter, referring back to chapter 20, ima evaṃrūpā vyūhā…bodhimaṇḍe 'bhisaṃskṛtā abhūvan 299.15; dṛṣṭā sa viyūha śobhanā (ed. so°) bodhi- maṇḍasmi marūbhi (so m.c. for text maru°) yā kṛtā 364.20 (vs); (tataś ca) prabhāvyūhād imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104. imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyūharāja, (1) (14742) + ((vyUharAja, vyUharAja) Vyūharāja, (1)¦ n. of a Bodhisattva: SP 3.5; 425.5; LV 292.8; (2) n. of a samādhi: SP 424.6; Kv 83.11; (3) n. of a group of future Buddhas (predicted): ŚsP 310.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavacāra (14653) + ((vyavacAra, vyavacAra) v … (vyavacAra, vyavacAra) vyavacāra¦, m. (to vyavacārayati), (1) wandering or searching through (localities): (Sudarśanaṃ bhikṣuṃ mārga- yamāṇo) janapada-°reṣu nagara-°reṣu, etc. (long series of locs. like these) Gv 127.16 ff.; sarvasattvabhājana-(text °nā-)-loka-°reṣu (see s.v. bhājana) sarvasattvagati-°reṣu Gv 180.8; kiṃvyavacārā (asi) Gv 287.9, what have been your wanderings, searchings (or, considerations)?; (2) prob. (cf. [Page515-b+ 71] the usual mg. of vyavacārayati) consideration, pondering, intellectual mastery: samādhi-samudraṃ ca samādhi- vyutthānaṃ ca samādhi-°raṃ ca…adrākṣīt Gv 148.23. See also a-vyavacāra; if my assumption of the neg. in that word is right, it would mean lit. non-consideration; otherwise, if we must assume vyavacāra, not a-vy°, it is hard to see how the mg. contempt (which seems inevitable) could be explained.in that word is right, it would mean lit. non-consideration; otherwise, if we must assume vyavacāra, not a-vy°, it is hard to see how the mg. contempt (which seems inevitable) could be explained.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavalokayati (14666) + ((vyavalokayati, vyavalokayati) &l … (vyavalokayati, vyavalokayati) vyavalokayati¦, rarely °te (= Pali voloketi; cf. prec. and next, also vyapalo°), looks closely (at), examines care- fully, in physical or intellectual sense, the two being sometimes indistinguishable: °yata (Tib. ltos, impv.) mārṣā bodhisattvasya kāyaṃ LV 30.20, and °yata… daśadikṣu…bodhisattvān 21, behold! (physically); (Asita speaks) yan nv ahaṃ °yeyam iti, sa divyena cakṣuṣā… adrākṣīt LV 101.5; siṃhāvalokitaṃ mahāpuruṣāvalokitaṃ °yati sma LV 84.5, gazed the gaze of a lion, of a Great Man; but intellectually just below, (sarvasattvānāṃ ca citta- caritaṃ [ca, omit with ms. A] prajānāti sma, jñātvā) ca °yati sma LV 84.10, reflected, considered (quotation follows of question he asked himself); sa narakān °yitum ārabdho, na paśyati…Divy 83.4; (Buddhacakṣuṣā lokaṃ) °yanti 95.25; (Bhagavān…) nāgāvalokitena °yati 208.17; cāturdvīpikaṃ °yituṃ pravṛttaḥ, tatrāpi nādrākṣīt Av i.258.3; nānāvāsaṃ °yitavyaṃ Kv 96.8, is to be (physically) inspected; °yantu māṃ Buddhāḥ Suv 30.7, cited Śikṣ 162.15, (physically) examine; sarvadharmārthagatiṃ (Tib. don gyi = artha, in gen. relation to rim pa = gati, series or method) ca tathāgato °yati (Tib. gzigs, see, both phys. and intellectually) SP 121.7; anusaran °kayan pratipadya- mānaḥ Dbh 47.19, of Buddhas passing from 5th to 6th bhūmi; lokasya saṃbhavaṃ ca vibhavaṃ ca °yate 47.24 (same situation); (dharmāṇāṃ…hetuphalavyavasthā- naṃ…) °yati, °lokya kāmadhātāv eva sabhāge dhātāv… Bbh 397.28 (here app. intellectually); (puruṣaḥ…na) °yitavyaḥ Bhīk 24a.4, cited s.v. upanidhyāyati (could be both physical and intellectual); °yadhvaṃ bhikṣavo vyavacārayadhvaṃ, yad yuṣmākaṃ nirvāṇaṃ naiva nirvāṇam SP 189.9.e app. intellectually); (puruṣaḥ…na) °yitavyaḥ Bhīk 24a.4, cited s.v. upanidhyāyati (could be both physical and intellectual); °yadhvaṃ bhikṣavo vyavacārayadhvaṃ, yad yuṣmākaṃ nirvāṇaṃ naiva nirvāṇam SP 189.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yac ca, yaṃ ca (12366) + ((yacca, yac ca, yaM ca) … (yacca, yac ca, yaM ca) yac ca, yaṃ ca¦ (or ced?), (1) (= Pali yañ ce) than, in comparisons: saṃgrāme maraṇaṃ śreyo yac ca jīvet parājitaḥ LV 262.11 (vs); (śreyo hy ayoguḷā bhuktā…) yaṃ ca (or ced? lacuna in mss. for ca) bhuñjīta duḥśīlo (mss. °jita °śilo)…Ud ix.2 = Pali Dhp. 308; Itiv. 43.9, …yañ ce bhuñjeyya…; (2) used somewhat as in Caraka (pw 5.126, wenn nämlich; und zwar): (this spot will be used by two Buddhas,) yac ca (namely) Kāśyapena… yac caitarhi Bhagavateti Divy 77.7 = 466.3 (Index says both…and); similarly LV 186.5, (Śuddhodana speaks) abhiniṣkramiṣyati avaśyaṃ kumāro 'yaṃ yac cemāni (so Lefm. em., but mss. either kumāro yaṃ, or 'yaṃ, or yaś, cemāni; read kumāro yaṃ, or yac, ce°) pūrvanimittāni saṃdṛśyante sma, the prince is certainly going to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad uta (12391) + ((yaduta, yad uta) yad ut … (yaduta, yad uta) yad uta¦ (not recorded elsewhere; uta not recorded in Pali), (1) = yad idam (1), namely, to wit (in Tib. on LV 392.11 = ḥdi lta ste, which Das renders by tad yathā, yad idaṃ, for example, for instance, to wit, such as, viz.; [Page444-a+ 71] all these could be used in rendering yad uta as well as yad idam): SP 109.1 katamābhis tisṛbhir (sc. duḥkhatā- bhiḥ)? yad uta duḥkhaduḥkhatayā (etc.); Dbh 77.4 kata- māś catasro (sc. pratisaṃvidaḥ)? yad uta (they are then listed); LV 25.7 (katamair dvātriṃśatā, sc. guṇākāraiḥ?) yad uta (list follows); SP 18.10; 124.3 (ekaraso yad uta vimuktiraso…); LV 269.15 (kusumāni jale kṣipanti sma, yad uta bodhisattvasya pūjākarmaṇe, namely, to do homage to the B.); LV 392.11; 416.22; Divy 45.1 (eṣo 'gro…yad uta pūrṇaḥ), and similarly 49.18; (dharmatā khalu…) yad uta daśāvaśyakaraṇīyāni bhavanti Divy 150.17, it is the normal condition…viz., that…; similarly Jm 88.4; 98.16; dharmadeśanāṃ karoti, yad utedaṃ duḥkham (etc.) Divy 198.5; āyuḥpramāṇaṃ yad utāśītivarṣāṇi Suv 6.6 and 9.12; others, Divy 208.7; 320.26, etc.; Av often e.g. i.211.8; Bbh 6.22 etc.; Bhīk 4a.3; Gv 501.9; Kv 66.4; (2) perhaps = yad idam (2), q.v., giving a reason, because, of course (but perhaps not to be separated from 1): SP 414.3 sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃ- sthito 'bhūd, yad uta tasyaiva bodhisattvasya…jñāna- balādhānena, (namely?) because (of course?) of that same B's attainment of power of knowledge; (3) once or twice yad uta seems, I feel, to be used with a slightly different connotation, and that too, with implication of especially, particularly: Av ii.142.17, repeated 143.6, (āścaryaṃ bha- danta yāvac chāstuḥ śrāvakāṇāṃ cārthenārthaḥ padena padaṃ vyañjanena) vyañjanaṃ saṃsyandate sameti, yad utāgrapadaiḥ, it is a marvel, Lord, how the teacher and his disciples agree and are identical, meaning with meaning, word (or topic) with word, letter with letter, and that too with the highest words (most sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles. sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭi (12447) + ((yazwi, yazwi<h>2) 2 <b& … (yazwi, yazwi<h>2) 2 yaṣṭi¦, f. (Skt. id.), in Mv used of a marvelous kind of flagpole which is said to have adorned the capital cities of five former Buddhas; that of the city of Dīpavatī was named Valguyā, of the other four Valayā, qq.v.; it is described in Mv i.196.15 ff. as citrā darśanīyā, of seven colors (gold, silver, and jewels), 12 yojanas high and four in diameter; so iii.229.12 ff.; 232.9 ff.; the cliché is abbre- viated iii.234.11 f.; 238.14.ojanas high and four in diameter; so iii.229.12 ff.; 232.9 ff.; the cliché is abbre- viated iii.234.11 f.; 238.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497) + ((yugotpAda, yugotpAda) y … (yugotpAda, yugotpAda) yugotpāda¦, adj. (Bhvr.), characterized by (unique) production in one aeon (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Candrasvararāja (6116) + ((candrasvararAja, candrasvararAja) Candrasvararāja¦, n. of a series of 20 hundred crores of former Buddhas: SP 380.6 (so both edd., no v.l.; Burnouf's and Kern's translations Candraprabhā- svararāja).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśravaṇa- (3055) + ((ASravaRa, ASravaRa-) ? … (ASravaRa, ASravaRa-) ? āśravaṇa-¦, prob. lesson (so Kern; otherwise Bur- nouf): SP 6.13 anekavividhāśravaṇārambaṇādhimukti- hetukāraṇair upāyakauśalyair, with skillful devices which had as causes and reasons their (Bodhisattvas') zeal for the fundamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.ndamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśraya (3052) + ((ASraya, ASraya) āśraya& … (ASraya, ASraya) āśraya¦, m. (Skt., basis etc.), (1) in Laṅk., acc. to Suzuki, the ālaya-vijñāna (q.v.) as basis of all vijñānas; one must make it converted, in revulsion (parāvṛtta, cf. Laṅk 9.11 parāvṛttāśraya); Laṅk 10.5 anyathā dṛśyamāna ucchedam āśraye (so read with v.l. for °yo, text °yaḥ), if the basis is otherwise regarded (loc. abs.), (there is) destruction (it is fatal to the holder of such a view); (2) acc. to citation in Burnouf Introd. 449, six āśraya = the six sense organs (as one of the three groups constituting the 18 dhātu); this is said to be attributed to the Yogā- cāras in ‘le commentaire de L'Abhidharma’; it does not seem to occur in AbhidhK. and I have not noted precisely this usage in any text, but cf. next; (3) acc. to AbhidhK. LaV-P. iii.126, le corps muni d'organes, qui est le point d'appui (āśraya) de ce qui est appuyé (āśrita) sur lui: à savoir de la pensée et des mentaux (cittacaitta). Is the obscure passage Mv ii.153.1--2 somehow concerned here? It reads, in a verse (see my Reader, Four Sights [Mv], n. 40) describing disease (vyādhi):…śokānāṃ prabhavo rativyupasamo (i.e. °śamo) cittāśrayāṇāṃ nidhi, dharma- syopaśamaḥ (lacuna of 6 syllables) gātrāśritānāṃ gṛhaṃ, yo lokaṃ pibate vapuś ca grasate etc. I should be inclined to emend to cittāśravāṇāṃ (cf. LV 345.21, below), but for the phrase gātrāśritānāṃ gṛhaṃ, which implies sup- port for āśraya; Senart refers to Burnouf (l.c.), but finds it hard to apply āśraya and āśrita as used in that passage; (4) commonly, body (cf. prec.): LV 324.16 (vs) subhato (= śu°) kalpayamāna āśrayaṃ vitathena, falsely imagin- ing the body to be handsome; RP 6.13 lakṣaṇaiś ca prati- maṇḍitāśrayo; 23.1 me jvalita āśrayaḥ, my body was burned; 25.7 me tyakta varāśrayaḥ; 26.8; 27.16; Dbh 16.10; Av i.175.4 pretāśrayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.rayasadṛśāḥ; 264.9 pretīṃ vikṛtāś- rayāṃ; 272.3; 291.17; 332.9; 356.7; 361.2; ii.172.9; see also cañcitāśraya; [in LV 345.21 āśraya(-kṣaya-jñāna-) without v.l., but Tib. translates āśrava, which must be adopted: knowledge leading to destruction of the impurities, not…of the body]. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśrita (3057) + ((ASrita, ASrita) āśrita& … (ASrita, ASrita) āśrita¦ (ppp. of ā-śri); see s.v. āśraya 2, 3; acc. to Burnouf, there cited, the 6 āśritas are la connaissance produite par la vue et par les autres sens…; acc. to AbhidhK iii.126, = citta-caitta; what gātrāśritānāṃ gṛhaṃ means (Mv ii.153.2), as applied to vyādhi, is not clear. citta-caitta; what gātrāśritānāṃ gṛhaṃ means (Mv ii.153.2), as applied to vyādhi, is not clear.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīkaroti (2689) + ((AdIkaroti, AdIkaroti) ā … (AdIkaroti, AdIkaroti) ādīkaroti¦ (see s.v. ādi), starts from (acc.), makes the starting point: ger. °kariyāṇa, SP 192.1 (vs) avidya (acc.) ādīkariyāṇa cakṣumān, prabhāṣate maraṇam anantaduḥ- kham (so apparently mss., combining the note to KN ed. with that to Kern's Transl. SBE 21.185), starting with ignorance, the Enlightened One expounded death and infinit misery. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.. This reading is perfect in meter and sense. Pos- sibly ādī is to be taken as a separate word, = ādiṃ; certainly it means the same as ādiṃ kṛ-.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādapana (2668) + ((Adapana, Adapana) ādapana¦, acc. to Kern SP Preface p. vii, in Kashgar rec. of SP for Nep. ādāpana.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādi (2677) + ((Adi, Adi) ādi … (Adi, Adi) ādi¦, beginning (= Skt.): ādiṃ, acc. (= Pali ādiṃ katvā, with acc. object) and ādau, loc., with following kṛtvā, and preceding acc. (once gen.), lit. putting…first; so beginning with, starting with, from…on (the loc. ādau used precisely like the acc. ādiṃ; putting at the beginning = making the beginning; loc. only in Mv): tuṣitabhavanavāsam ādiṃ kṛtvā, beginning with (the Bodhisattva's) dwelling in the Tuṣita-heaven (= from then on) Śikṣ 292.5 = Dbh 14.21, cf. tuṣitabhavanam ādau kṛtvā sarveṣāṃ bodhi- sattvānāṃ…Mv i.147.15; āvīcim ādiṃ kṛtvā sarvanai- rayikāṇāṃ sattvānāṃ…LV 86.11, of all hell-inhabitants [Page093-b+ 71] from Āvīci on; mātuḥ kukṣim ādau kṛtvā bodhisattvānāṃ yāvat parinirvṛtā Mv i.145.2, beginning with the mother's womb, of Bodhisattvas, until they have entered complete nirvāṇa; bhartāraṃ ādau kṛtvā Mv i.147.8 (no man has any carnal desire for the destined mothers of Buddhas) from their husbands on; bodhisattvasya garbhāvakrāntim ādau kṛtvā Mv i.157.15; śākyamuniṃ samyaksaṃbuddhaṃ ādau kṛtvā ḍaśa bhūmayo deśitā Mv i.161.7, beginning from (the time of) Śākyamuni the Buddha, the Ten Stages have been taught (not before! so, I think, the parallels require us to interpret, contrary to Senart n. 506); with gen. of the dependent noun (rather than acc.), evidently construed as modifier of ādiṃ: tṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā Laṅk 180.10, beginning with (starting from; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.>; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgraha (2573) + ((Agraha, Agraha) āgraha& … (Agraha, Agraha) āgraha¦ (presumably m.; cf. āgṛhīta), niggardliness, holding back (from giving): SP 257.1 (after long description of how the Bodhisattva gave away everything, even his life) na ca me kadācid āgrahacittam utpannam, and I never conceived a thought of holding back (wrongly Burnouf and Kern); Av i.174.5 (vs; after 4 nādattvā paribhuñjīran na syur matsariṇas tathā,) na caiṣām āgrahe cittam utpa- dyeta kadācana, and there would never arise for them a thought of holding back (from giving). As Speyer points out in his Index to Av, KSS 90.22 probably contains the word āgraheṇa with niggardliness, holding back from giving; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.raheṇa with niggardliness, holding back from giving; but this mg. has not been recognized; the ordinary Skt. usage is not quite the same.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājñāpana (2614) + ((AjYApana, AjYApana) ājñāpana¦, f. °nī, adj., giving orders or instructions, authoritative: LV 286.9 yāsau (sc. bodhisattvasya) vāg ājñāpanī vijñāpanī…(long series of adjectives).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājanya (2598) + ((Ajanya, Ajanya) ājanya& … (Ajanya, Ajanya) ājanya¦, also ājaniya, ājānya, ājāniya, ājāneya, adj. (= Pali ājañña, ājāniya, ājānīya, ājāneyya), of noble race, blooded, primarily of animals, esp. horses; by extension used of men, esp. Buddhas and Bodhisattvas, and very rarely (meaning noble) of other, inanimate entities. Tib. (e.g. Mvy 1080, 4769, etc.) regularly renders caṅ śes (pa), omniscient, falsely interpreting the word as derived from jñā know. In composition, the word in all its forms regu- larly (not always) follows the noun, e.g. aśvājāneya, a blooded horse (orig. perhaps a thoroughbred of a horse?), below. As separate word: of animals, yo aśvavaraṃ damayed ājāneyan (= °yaṃ) va saindhavaṃ Ud xix.7; ājāneyā hayottamāḥ Mv ii.487.20; iii.22.11; cf. yuktāni ājānyarathāni Mv iii.441.10 chariots of (drawn by) blooded (horses), all hitched up; ājāneyau dvau balīvardhāv LV 381.7; ājăniyo hastipoto Mv iii.130.7 (prose, no v.l.); of men, ājāneyānāṃ sattvānāṃ Gv 322.8; °neyaḥ Mvy 1080, of śrāvakas; °neya ity ucyate LV 425.19, of the Tathāgata; ājāneyo kahin ti nāma (so Senart em., mss. kāma) bhoti Mv iii.397.14, answered by…ājāneyo (v.l. °ya) tam (Senart em. ti tam) āhu bhūriprajñā (mss. °jño) 398.12; voc. ājanya, addressed to Buddha, namas te muktā- yājanya Mmk 4.22; cf. Divy 617.16 ājāneya-mānā, paying reverence to the Noble One (the Buddha); in KP 9.5 and 10.5 dāntājāneya-prāpta; 9.14; 10.17 and 20 ājanya- prāpta, all of Bodhisattvas (cf. 10.1 ājāneyā bodhisattvāḥ), become noble (steeds), see s.v. prāpta; the figure of a horse is surely intended here, since there is contrast with KP 9.1 bodhisattva-khaḍuṅkāḥ, the latter (q.v.) being a term pertaining in its literal sense to horses; here may also belong Mv ii.264.14 ājāneya-vikrāntaṃ vikramantam, said of the Bodhisattva, striding with the stride of a blooded horse, or of a noble person (cf. the next following mahāpuru- ṣavikrāntaṃ vikr°), but possibly striding with a noble stride (cf. the preceding aparājitavikrāntaṃ vikr°), as in the next example; as prior member of karmadhāraya cpds. or bahuvrīhis based on them, occasionally noble, distinguished, in application to other than animate beings: catasra imā…ājāneya-gatayo bodhisattvenānugantavyāḥ RP 14.13, noble procedures (listed as sugatipratilābha, guruśuśrūṣaṇā, prāntaśayyāsanābhirati, pratibhānapra- tilābha; is the literal meaning gaits of a blooded horse?); ājāneya-svaraḥ Mv iii.343.5 could, then, also be taken as having a noble sound (ep. of the Buddha's voice), but in view of the preceding vṛṣabhasvaraḥ and the following krauñcasvaraḥ it probably means having the sound of a blooded (horse) and belongs above; once, at least, this adj. precedes in composition the name of the animal to which it is applied, ājāneya-hasty-upetān Śikṣ 26.14; but regularly this order is reversed (as in such cpds. as nara-śārdūla) and we find aśvājāneya, m. (lit. thoroughbred of a horse) Mvy 4773 (misunderstood pw s.v. ājāneya); Divy 510.21, 22; 511.1 ff.; Mv ii.270.11 (mss.); Gv 400.13; Śikṣ 28.3 (ms. aśvāyāneyān); bhadrāśvājāneya- Sukh 60.8--9; hastyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).tyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākāṅkṣati, °te (2510) + ((AkANkzati, AkANkzati, °te) ākāṅkṣati, °te¦ (cf. kāṅkṣati, kāṅkṣā; in Skt. only desires, and so app. Pali ākaṅkhati), doubts: Mv i.165.3 ākāṅkṣamāṇā…vipaṇḍitā sattvā na jānanti…sukhaṃ samādhiṃ, creatures that are doubting and ignorant do not know bliss or concentration; perhaps Laṅk 14.19 (pracalita- maulin) yad-yad evākāṅkṣasi ahaṃ te tasya-tasyaiva praśnasya vyākaraṇena, (O chief of confused ones,) what- ever you are doubtful about, by explaining every such question to you I (etc.) (otherwise Suzuki); Sukh 99.6 is interpreted by the ed. as mākāṅkṣayatha (i.e. mā āk°) mama ca teṣāṃ ca buddhānāṃ…and have no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.)ave no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākāśa (2519) + ((AkASa, AkASa) ākāśa< … (AkASa, AkASa) ākāśa¦ (m.), (1) region, place: Mv ii.49.3--4 kahiṃ… ākāśe pravṛttajīvo ti mṛto ti, in what region (lit. under what sky?) is his life taking place, or is he dead?; (2) in SP 124.11 acc. to Kern voidness: (dharmam) ākāśagatikam, placed in voidness (as if synonym of śūnyatā; but Burnouf qui a pour étendue l'espace); cf. under dhātu 1 b, where it is made clear that ākāśa, as the fifth of six elements (dhātu), means absolutely empty space; (3) short for ākāśānantya, in cpd. ākāśa-vijñānā° (etc.), Bbh 49.17--18, see s.v. naivasaṃjñānāsaṃjñāyatana; (4) emptiness, implying vanity (? cf. 2 above): KP 111.1 dvāv imau…pravrajita- syākāśapaligodhau (see paligodha, and godha); katamau dvau? lokāyatamantraparyeṣṭitā ca, utsadapātracīvara- dhāraṇatayā (read °tā?) ca. In vs, l. 6: ākāśabodhe (see 2 bodha) imi dve pratiṣṭhite..1 dvāv imau…pravrajita- syākāśapaligodhau (see paligodha, and godha); katamau dvau? lokāyatamantraparyeṣṭitā ca, utsadapātracīvara- dhāraṇatayā (read °tā?) ca. In vs, l. 6: ākāśabodhe (see 2 bodha) imi dve pratiṣṭhite.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āli (2972) + ((Ali, Ali) āli … (Ali, Ali) āli¦, f. (m. ? nom. āliḥ), (1) small ditch (for water): Mvy 4177 = Tib. yur phran; cf. the Pali (and Skt. Lex.) meaning dike; (2) a-series (i.e. a plus āli), name for a series of syllables (chiefly vowels and combinations of a or ā with semivowels), used as a magic formula in Sādh, and defined there 478.7 ff. Cf. kāli.d combinations of a or ā with semivowels), used as a magic formula in Sādh, and defined there 478.7 ff. Cf. kāli.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āliṅga (2975) + ((AliNga, AliNga) āliṅga& … (AliNga, AliNga) āliṅga¦ (m. or nt.; cf. next; = Pali, AMg., Skt. Lex. id.), a kind of drum: Mv ii.159.7 (prose) kācid āliṅgaṃ (in a series of mus. instruments); iii.70.14 (prose) mṛdaṅga- vādyeṣu āliṅgavādyeṣu; 82.3 (vs; mss. slightly corrupt).prose) mṛdaṅga- vādyeṣu āliṅgavādyeṣu; 82.3 (vs; mss. slightly corrupt).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānantarya (2722) + ((Anantarya, Anantarya) ā … (Anantarya, Anantarya) ānantarya¦, adj. and subst. nt. (in Skt. as subst. nt., unmittelbare Folge, BR, or unmittelbares Darauf,… Nachher, pw; cf. °rīya, anantariya, and next, also upānantarīya); as subst. nt., not limited to evil con- notation and much as in Skt., Gv 250.25 bodhicitto- (1st ed. °catto-; corr. 2d ed.)-tpādapraśaṃsāparaṃparā- nantaryāṇi, enlightenment-thought-production-laudation-se- ries-immediacies, and a long series of terms ending likewise in °paraṃparānantaryāṇi, actions or events succeeding one another immediately, ending in 251.18--20 bodhisattva- susūkṣmajñānapraveśaparaṃparānantaryāṇi, tāny asyāḥ sarvaromavivarebhyo nirmāṇakāyameghān niścaritvā sattvebhyo dharmaṃ deśayamānān (read °mānāny?) apaśyat; Gv 522.13 upapatty-ānantarya-citte (but here perhaps as adj.) the mental state which immediately precedes rebirth (see upapatti); perhaps in same sense Mvy 1206 ānantarya-mārgaḥ, of the 8-fold noble path as characterized by immediate succession (of its stages, one after another) or causing immediate results, as below; the latter surely in Śikṣ 17.20 pañcemāni…ānantaryāṇi yair ānantaryaiḥ samanvāgatā bodhisattvāḥ kṣipram anuttarā (read °rāṃ) samyaksaṃbodhim abhisaṃbudhyate (read °yante?); here Bendall and Rouse 19 translate continuities, but better procedures bringing immediate, speedy (desirable) results (note kṣipram; the five are listed in what follows); see also ānantaryasamādhi; otherwise the word has been noted only as adj. with karman, or subst. nt. without karman; (evil) action bringing immediate retribution, deadly sin (= Pali ānatariya or °rika, with or sc. kamma, see Childers s.v. pañcānantariyakammaṃ); there are five [Page096-a+ 71] such, viz. killing of mother, father, or an arhant, causing dissension in the order of monks, and deliberately causing a Tathāgata's blood to flow (same list in Pali): pañcān- antaryāṇi Mvy 2323 (Kyoto ed. °tarīyāṇi but Mironov °taryāṇi; list of 5 given 2324--28); Dharmas 60 (with list); Mv i.243.18 °ryāṇi kṛtāni (listed and described in the following, down to) 244.17 etāni pañcānantaryāṇi karmāṇi kṛtvā mahānarakeṣūpapanno; Śikṣ 257.11, 12 and Laṅk 138.2, 3, 8 (without karmāṇi); Mmk 57.2 pañcānantarya- kariṇasyāpi, even of a doer of…; Śikṣ 60.5 (after a list of the five crimes) ebhiḥ pañcabhir ānantaryaiḥ karmabhir …; two or three of the list mentioned, Divy 260.5--8 yadā tasya trīṇy ānantaryāṇi paripūrṇāni…pāpa eṣa pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāgaṇa (2892) + ((ArAgaRa, ArAgaRa) ārāga … (ArAgaRa, ArAgaRa) ārāgaṇa¦, nt., °ṇā (?), and °ṇa-tā (to ārāgayati), (1) attainment: Mv iii.57.14 āryadharmāṇāṃ ārāgaṇāye (so mss.; Senart em. ārādha°); KP 17.2 and Bbh 287.14--15 buddhotpādārāgaṇatā, attainment of the production of Buddhas, i.e. of the privilege of being born when a Buddha is living; see under ārāgayati (1); paraphrased in KP 17.6 (vs) buddhānam ārāgaṇa sarvajātiṣu; (2) propitiation, pleasing, winning the favor (of): Gv 529.23 sarvakalyāṇa- mitrārāgaṇāvirāgaṇabuddhiḥ, with a mind to please and not displease all excellent friends; Gv 84.1 kalyāṇamitrārā- gaṇābhimukhaḥ; 107.11 naikabuddhārāgaṇatāyai…(12) yadutārāgaṇābhirādhanapūjopasthānatāyai; 247.22 kalyā- ṇamitrārāgaṇaprayogāḥ.t;/i> not displease all excellent friends; Gv 84.1 kalyāṇamitrārā- gaṇābhimukhaḥ; 107.11 naikabuddhārāgaṇatāyai…(12) yadutārāgaṇābhirādhanapūjopasthānatāyai; 247.22 kalyā- ṇamitrārāgaṇaprayogāḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāgayati (2893) + ((ArAgayati, ArAgayati) ā … (ArAgayati, ArAgayati) ārāgayati¦ (peculiar to BHS, except for ppp. ārāiaṃ Deśīn. 1.70 = gṛhītam, āsāditam ity anye; quasi-denom. to an unrecorded *ārāga, cf. āraṅga and ārāgaṇa, but prob. actually formed as a pendant and opposite to virāgayati, q.v., with which it is often associated; used extensively as substitute for ārādhayati, which is often, e.g. in the Kashgar rec. of SP, recorded as v.l. for this; Senart Mv i.458 emended ārāg- to ārādh-, but on iii.472 recognized that this was indefensible; Skt. vi-rādh- is used, tho not often, in ways approaching virāgayati; see also saṃrāgayati and saṃrādhayati for a third con- fusion of these two roots): (1) attains, gets, acquires: object ājñām, q.v. (perfect knowledge) Mvy 7602; Mv iii.53.9; Divy 302.20; kuśalāṃ dharmāṃ (so interpret ārādhyate …dharmo Jm 106.19, as in Skt., BR s.v. rādh with ā 2; pw 7.371 befolgen, vollführen) Mv ii.118.9 °yet, 120.1 °ye (opt.; Senart em. ārādh°); nirvāṇam ārāgayiṣyatīti LV 434.6 and 7; °yiṣyanti mamāgrabodhim SP 222.2; ārāgeti (Śikṣ °gayaty)…buddhotpādaṃ Mv ii.363.4 = Śikṣ 298.2 (see under ārāgaṇa, 1); saced yūyaṃ yācanakam ārāgayatha Bbh 124.23, if you get (come upon, meet) a petitioner (i.e. an opportunity to show generosity); oṣadhīr ārāgayed ārāgya ca…SP 134.3, would get the herbs, and having got them…; food, Divy 173.4, 29 °gayati; (āhāram) 236.10 °gayāmi; in Divy 314.17; 328.17 na tv eva pitṛma- raṇam ārāgitavantau, (they entered nirvāṇa, or died,) but did not attain (wait for) their father's death (i.e., they predeceased him); so mss. in these places, while acc. to ed. in 314.23 and 315.3 mss. have āgamitavantau, waited for, which is the essential meaning in any case, but prob. a lect. fac.; (2) propitiates, gratifies, pleases; object (or subject of passive forms) almost always Buddha(s): °gayati Mvy 2394; °yanti SP 184.2; RP 15.4; °yeyaṃ, opt. Mv ii.276.12; Divy 23.20; 131.5; 133.15; 192.16; Av i.287.9; °ye Mv ii.393.1 = °yed Śikṣ 306.12; °yema Bbh 271.5; °yiṣyasi, fut. Suv 91.3; °yiṣyati SP 153.1; ārāgayī, aor. SP 27.12; 384.6; ārāgita, ppp. (various forms; subject Buddhas) SP 22.7; 70.10; 184.2; 290.11; 393.5; Suv 81.10; Gv 104.17; °gitavān SP 380.10; °gayām āsa Samādh 8.16; °gayitvā, ger. SP 385.6; Mv i.104.8 (Senart em. ārādh°); °getvā Mv iii.415.4; °gayitu-kāma Śikṣ 244.3; °gayitavyā, gdve. (subject a human instructress) Bhīk 31b.3.āgita, ppp. (various forms; subject Buddhas) SP 22.7; 70.10; 184.2; 290.11; 393.5; Suv 81.10; Gv 104.17; °gitavān SP 380.10; °gayām āsa Samādh 8.16; °gayitvā, ger. SP 385.6; Mv i.104.8 (Senart em. ārādh°); °getvā Mv iii.415.4; °gayitu-kāma Śikṣ 244.3; °gayitavyā, gdve. (subject a human instructress) Bhīk 31b.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārambaṇa (2887) + ((ArambaRa, ArambaRa) āra … (ArambaRa, ArambaRa) ārambaṇa¦, nt. (= Pali ārammaṇa; in mg. 1 = Skt. ālambana; in BHS this, q.v., is also used in mg. 3), (1) basis, support, point d' appui; basis, reason, (logical) ground; in Bhvr. cpds., having…as basis, based on…: SP 6.13 (see s.v. āśravaṇa); 71.7 -vividha-hetu-kāraṇa-nidarśanā- rambaṇa-niruktyupāyakauśalyair; 318.6--7 yāṃ ca… tathāgataḥ…vācaṃ bhāṣata ātmopadarśanena (add with WT vā paropadarśanena) vātmārambaṇena vā parā- rambaṇena vā…, either on his own authority (Kern) or that of others, or on the basis of (presentation of) himself (in visible form) or of others (so essentially Burnouf; per- haps more exactly, on the basis of giving an account, a description, sc. of himself, by himself or by others); 318.14 vividhair ārambaṇair, with various bases or authorities; 319.12 tad ārambaṇaṃ kṛtvā, probably making that my reason or basis; 320.3 tathāgatārambaṇa-manaskāra- kuśalamūlāni, roots of merit (due to) attentiveness based upon the T.; LV 244.5 (dhyānagocarāṇāṃ) ca samāpatty- ārambaṇānāṃ laukikasamādhīnām; Mv ii.260.15 mahan- tānāṃ varṇānām ārambaṇam…(16) bhūtānāṃ ca varṇānām ārambaṇam anuprāpnuvanti (Bodhisattvas), apparently basis of great castes…and of bygone castes* (so Senart, but he disclaims understanding what is meant); Gv 18.21 -bodhy-ārambaṇa- (1st ed. misprinted; corr. 2d ed.) -kuśalamūla-; 64.8 and 116.5 ārambaṇīkṛtya, making a basis, object of attention (with acc.); in Śikṣ 253.3 ārambaṇena = ālambanapratyayena (cf. Mvy 2269; Pali ārammaṇapaccaya), the third of the four pratyaya, q.v.; (2) physical basis, location (= Skt. viṣaya): Gv 82.14 yasmin yasminn adhvani (time, i.e. present, past, or future) yasmin yasminn ārambaṇe (cosmic location, of a Tathā- gata)…tathāgataṃ draṣṭum ākāṅkṣāmi; Gv 512.4--5 ābhāsam agamann ekasminn ārambaṇe yathā caikasminn ārambaṇe tathāśeṣasarvārambaṇeṣu, location(s), of the palatial structures presided over by Maitreya; (3) like Pali ārammaṇa, also = Skt. viṣaya in sense of sense- object, of which in Pali there are six (the 6th being dhamma, object of manas); Śikṣ 250.5 cakṣurindriyādhipateyā rūpārambaṇa-prativijñaptiḥ, recognition of the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.) the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āryaka (2928) + ((Aryaka, Aryaka) Āryaka¦, n. of a cakravartin: SP 160.14 mahārājñā cakravartināryakeṇa mahākośena. Burnouf and Kern take this word as an adj. and Cakravartin as the king's name, which I think unlikely.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āryapakṣa (2931) + ((Aryapakza, Aryapakza) ā … (Aryapakza, Aryapakza) āryapakṣa¦, m., group of noble persons, designation of a list of 500 Tathāgatas (divided into two halves, and each half into two hundred plus fifty--approx- imately): Mv i.137.9; 138.8; 140.6; 141.8. See Senart's note, p. 485.x- imately): Mv i.137.9; 138.8; 140.6; 141.8. See Senart's note, p. 485.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsecanaka (3083) + ((Asecanaka, Asecanaka) ā … (Asecanaka, Asecanaka) āsecanaka¦, adj. (= asecanaka, q.v.), charming, pleasing, of sights and sounds: darśanīyo °ko apratikūlo Mv i.237.13, of the appearance of a Buddha; darśayanti ca ātmānaṃ āsecanakavigrahaṃ Sādh 16.8, and sarvāṅga- pratyaṅgāsecanakavigrahaṃ (here could be asecanaka) 22.15, both said of Buddhas; of sound, (ghoṣo…) ma- nojñaḥ °ko apratikūlo śravaṇāya Mv i.194.13, 14; 196.8, 10. (In Mv i.207.1 = ii.10.11 read with mss. asecanaka or asecanīya.)ya Mv i.194.13, 14; 196.8, 10. (In Mv i.207.1 = ii.10.11 read with mss. asecanaka or asecanīya.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsevaka (3084) + ((Asevaka, Asevaka) āseva … (Asevaka, Asevaka) āsevaka¦, or °kā, some kind of garment: SP 283.9 (vs), cited Śikṣ 352.13, āsevaka (unmetr.! one ms. and Śikṣ °kaṃ; WT with most mss. °kāṃ; Kashgar rec. °kā) kṛsna tathādaditvā. Tib. acc. to Bendall rdul gzan, dust garment (Jä. cloak, against dust on a journey), but acc. to WT, and my own copy of Tib. SP, rṅul gzan, which = saṃkakṣikā, q.v.; Burnouf and Kern woolen garment; note that Tib. rdul and rṅul are very easily confused in writing; in MSV ii.52.5 āsevaka (ms., ed. em. āsīvaka) seems to mean patch (so Tib., lhan thabs kyis klan pa); in the next line, 6, sevakaṃ (ms., ed. em. sīv°) dattvā dhāraya, seems to show the same mg., and in 11 below, text āsīvakāṃs (by em.? ms. āsev° as before?) tu dattvā dhārayitvayam, confirms this mg. (reference is to materials unsuitable for making robes).ext āsīvakāṃs (by em.? ms. āsev° as before?) tu dattvā dhārayitvayam, confirms this mg. (reference is to materials unsuitable for making robes).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āttamana(s) (2648) + ((Attamana, Attamana(s) ā … (Attamana, Attamana(s) āttamana(s)¦, adj. (= Pali attamana(s), which is also, but less often, represented by āptamana(s), q.v., on which cf. CPD s.v. attamanas, which fails to note occurrence of āpta° in BHS), glad at heart, delighted; esp. in certain formulas; applied to the audience at the end of a discourse by Buddha, e.g. Mv i.61.8 idam avocad bhagavān, ātta- mano (n. sg. m.) āyuṣmān Mahāmaudgalyāyano bhagavato bhāṣitam abhyanandat; Divy 197.26 idam avocad bha- gavān, āttamanasas te bhikṣavo 'bhyanandan; often in a series of synonyms, as tuṣṭa udagra āttamanāḥ pra- muditaḥ prītisaumanasyajātaḥ Gv 99.15; Suv 9.7--8; plurals of the same words SP 209.9--10; and variations, as hṛṣṭā tuṣṭā āttamanā (n. pl. m.) pramudita-prītisau- manasyajātā Mv i.230.20; more briefly, tuṣṭo āttamano abhūt Mv ii.195.10; tuṣṭo āttamanā (n. sg. m.) imaṃ udānam udānaye (aor.) i.351.13; dātāraṃ ca dṛṣṭvā ātta- manā bhavati sumanaskaḥ Bbh 4.24; sattvā āttama- naso 'bhūvan RP 37.8--9; Indra āttamanā (n. sg. m.) tasyāṃ velāyāṃ…Divy 195.24; dṛṣṭvā ca bhavati (bhoti) āttamanā (n. sg. f.) Mv i.213.13 = ii.16.16; doubled (intensive āmreḍita), sā 'ttamanāttamanā(ḥ) she, greatly delighted, Divy 2.8; Av i.14.11; so 'py āttamanāttamanā(ḥ) Divy 2.11; Av i.14.13; similarly Divy 440.24; neg. an- āttamanā(ḥ) Karmav 22.10 (follows atiśayitaroṣaś caṇḍī- bhūto). Once printed attamanas, q.v. This word is to be analyzed as a cpd. of Skt. ātta, ppp. of ā-dā, with manas. The alternant āptamanas is analyzable as āpta, ppp. of āp (cf. manaāpa, manāpa) plus manas. Pali attamana(s) could represent both; both may be Sktizations of that MIndic form.. of āp (cf. manaāpa, manāpa) plus manas. Pali attamana(s) could represent both; both may be Sktizations of that MIndic form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātyayika (2666) + ((Atyayika, Atyayika) āty … (Atyayika, Atyayika) ātyayika¦, adj. (from atyaya; in Divy quantity of initial -a-ambiguous in saṃdhi, taken as aty° by Burnouf and Divy Index; on mg. see Burnouf, Introduction 628), transcending, exceptional, irregular, overstepping normal procedure: -piṇḍapāta, Divy 50.25, 26 tathāgatasyātyayika- piṇḍapātam…pañca me Maudgalyāyanātyayikapiṇḍa- pātāḥ…āgantukasya, gamikasya, glānasya, glānopas- thāyakasyo, 'padhivārikasya ca; Śikṣ 17.19 sarvasattvānām ātyayikaṃ parigṛhyaitad api me varjayan niṣīdāmi (so a Bodhisattva should ponder); perh. transcendent, very im- portant (matter); cf. Aśoka, Rock Ed. 6, line 7 (Girnar); Kauṭ. Arth. Sham.^1 29.12. Bendall and Rouse troubles.tter); cf. Aśoka, Rock Ed. 6, line 7 (Girnar); Kauṭ. Arth. Sham.^1 29.12. Bendall and Rouse troubles.)

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