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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vṛṣabhi-tā (14415) + ((vfzaBitA, vfzaBi-tA) vṛ … (vfzaBitA, vfzaBi-tA) vṛṣabhi-tā¦ (to next, plus -tā; cf. ātma-vṛṣ°), = prec.; mss., esp. Kashgar rec. of SP, sometimes present a nt. vṛṣabhita, which is however never well supported [Page507-b+ 71] and surely only a corruption; Bendall even emends Śiks ms. °tā to °ta, referring to Mv ii.277.8, but this is a Bhvr. adj., so that stem in -ta is normal (Māra speaks and refers to himself as mahā-vṛṣabhitaṃ, acc. sg., having great majesty, parallel with mahāpratāpaṃ, mahāvikramaṃ); otherwise all unambiguous passages show always °tā, at least in some mss.; usually a quality of a Buddha: siṃha- vṛṣabhitābhigarjitanirghoṣasvara LV 435.15 (of Buddha); (saṃprakāśayati) tathāgata-°tāṃ (so v.l., text °taṃ) SP 308.5; tathāgatena tathāgata-°bhitā tathāgataparākramaḥ kṛtaḥ 311.5; sarvabuddha-°bhitā 391.3; (buddha-) °bhitā- sukhena Śikṣ 214.1 (ms.), by the bliss of the majesty of a Buddha; buddha-°tām AsP 432.10; very common in Gv, e.g. (tathāgatadharmacakrapravartana-)-vikurvita-°bhi- tām 6.2 (cf. Dbh 73.16 under prec.); acintyaṃ tathāgata- buddha-°bhitādhiṣṭhānam 7.22; buddhavyūhān buddha- °bhitāṃ (so read with 2d ed. for 1st ed. °tān) 17.24; na sā °bhitā 19.7; acintyāṃ buddha-°bhitāṃ 21.1, etc.ūhān buddha- °bhitāṃ (so read with 2d ed. for 1st ed. °tān) 17.24; na sā °bhitā 19.7; acintyāṃ buddha-°bhitāṃ 21.1, etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibhava, (1)? (14021) + ((viBava, viBava, (1)) vi … (viBava, viBava, (1)) vibhava, (1)?¦ adj. Bhvr., free from existence: (bahu bodhisattvās tatha śrāvakāś ca…) bhavaprahīṇā vibha- vāś ca sarve SP 152.11 (vs), rid of existence and free from it, all of them; so both edd., no v.l.; but Burnouf exempts de terreur, implying vibhayāś, supported by Tib. ḥjigs pa rab spaṅs; prob. this is the true reading (vi-bhava would duplicate bhava-prahīṇa); (2) m. (= Pali id.) annihilation, destruction (Tib. regularly ḥjig pa): (sarva-)dharmaprakṛti- svabhāvaṃ-(read °va- with Calc. ?)-saṃdarśana-vibhava- cakraṃ (of the dharmacakra) LV 422.19; vibhavaḥ Mvy 6469 = Tib. (read) ḥbyer ba or ḥjig pa; often assoc. with its antonym saṃbhava, coming into existence, Mvy 6845 loka-vi° (6846 loka-saṃ°); (lokadhātusaṃbhavaṃ ca…) lokadhātuvibhavaṃ ca vicārayati Dbh 67.23; (kalpadā- haṃ) saṃdarśayanta vibhavaṃ tatha saṃbhavaṃ ca LV 298.12 (vs); saṃbhavaṃ vibhavaṃ caiva mohāt paśyanti bāliśāḥ, na saṃbhavaṃ na vibhavaṃ prajñāyukto vipaś- yati Laṅk 269.2--3 (vs); lokasya saṃbhavaṃ ca vibhavaṃ ca vyavalokayate Dbh 47.24; vibhava ucyate prahāṇaṃ tyāgaḥ (definition) Bbh 50.14; with bhava, instead of saṃbhava, vibhavaṃ ca bhavaṃ ca jñātva loke Mv iii.395.13 (vs); it is heresy to believe in either, bhava- vibhava-dṛṣṭi-vigatenānutpādanirodhajñānena Gv 469.11; ātmadṛṣṭi-(add bhavadṛṣṭi-with WT)-vibhavadṛṣṭi-SP 71.2.i.395.13 (vs); it is heresy to believe in either, bhava- vibhava-dṛṣṭi-vigatenānutpādanirodhajñānena Gv 469.11; ātmadṛṣṭi-(add bhavadṛṣṭi-with WT)-vibhavadṛṣṭi-SP 71.2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi(c)chandayati (13725) + ((viCandayati, vi(c)Candayati) < … (viCandayati, vi(c)Candayati) vi(c)chandayati¦, for which forms of vi-chind- occur [Page484-b+ 71] in mss., cf. also vicchindika and prec.; see Wogihara, Lex. (mss. vary in Bbh between a and i); in Pali (kāya-)- vicchinda occurs as title of Jāt. 293, surely meaning aversion from the body, not cutting off of…; in Pv. comm. 129.26 atidānato vicchinditukāmo clearly means wanting to dissuade from over-generosity, = BHS vi-chand-; Pali (kāya-)vicchandaniya(-kathā) and (kāya-)vicchandanika- (-sutta) cannot be separated from (kāya-)vicchinda, above; in Divy 590.24 even the v.l. vicchedayām āsuḥ occurs for vicchandayām āsuḥ. It is clear that Pali and BHS both show what must, therefore, be a very old confusion between chand- and -chi(n)d- here. As Kern (cited PTSD s.v. vicchinda), Wogihara, and some others have seen, the orig. form was surely vicchandayati; the forms with chi(n)d- are due to popular etym. (in some occurrences the word means something close to cuts off). The funda- mental mg. is makes undersirous (denom., vi plus chanda); so Tib. mos pa zlog pa on Mvy, ḥdun pa zlog on KP, both mg. desire-deterring, desire-dissuading, but on LV simply zlog par byed pa, dissuasion-(deterring-)making: °dayati Mvy 6527, foll. by vicakṣuḥ-karaṇāya; bhūyo- bhūyaḥ sa māṃ °dayati, bhadramukhāniṣṭo 'sya karmaṇo phalavipākaḥ Divy 10.6, similarly 11.24, dissuades; °dayām āsuḥ (v.l. see above) 590.24; (Māraḥ…) bodhisattvaṃ …evaṃ °dayiṣyati AsP 331.16, will (try to) dissuade; (iha…bodhisattvasya…pāpamitraṃ, yaḥ prajñāpāra- mitāyāṃ) carantaṃ virecayati (q.v.) vichandayati ŚsP 1185.19, modulated in the sequel (the means of dissuasion are given 1186.1 ff.; they consist of attacks on the dog- matic interpretation of Buddhism accepted in this school); (devaputrāḥ…Māraṃ…) vicchandayanti LV 333.20 and 335.10 (prose), dissuade, discourage Māra (by pre- dicting his defeat); °dayati vikṣipati KP 1.6; when the thing dissuaded from is expressed it is regularly abl., dānād vicchandayan Jm 24.7; (saṃgrahavastubhyo) vic- chandya Śikṣ 50.12; adattādānād °dayati Gv 155.15; vichandya (v.l. vichindya) with ablatives Bbh 16.2 ff., so also °dayet 27.12; °dayati (v.l. °chind°) 262.13; but once apparently acc., (yasmāt tvaṃ bhikṣucaraṇapranā- maṃ) māṃ °dayitum icchasi Divy 383.6, since you wish to dissuade me (against, from) bowing at the feet of monks (or is this acc. a Bhvr. adj., me characterized by bowing etc. ?).aṇapranā- maṃ) māṃ °dayitum icchasi Divy 383.6, since you wish to dissuade me (against, from) bowing at the feet of monks (or is this acc. a Bhvr. adj., me characterized by bowing etc. ?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viśodhaka (14248) + ((viSoDaka, viSoDaka) viś … (viSoDaka, viSoDaka) viśodhaka¦ (= AMg. visohaya; Skt. viśodhayati plus aka), purifying, one who purifies: °kāni…kalyāṇami- trāṇy āvaraṇīyānām Gv 462.19; (uttarottara-) °ko 'yaṃ …mārgo Laṅk 10.17; in su-vi° and dur-vi°, adj. Bhvr., like Pali dubbisodha (PTSD s.v. visodha), easy (hard) to purify; in view of su-vijñāpaka (q.v.), used in the same context, the lit. mg. seems to be well (ill) taking (i.e. subject to, controllable by) a purifier (were it not for the clear mg. of vijñāpaka, n. ag., we might interpret -viśodha plus -ka, having good, or bad, purification): (kaccid bhagavan sattvāḥ svākārāḥ suvijñāpakāḥ) suvineyāḥ suviśodhakā(ḥ)? mā haiva bhagavataḥ khedam utpādayanti ? SP 301.2 (to a Buddha), I hope, Lord, your creatures are of good character (‘form’), easily instructed,…easily purified, and do not cause you trouble ? the answer, line 10, repeats the epithets, ending (line 11) na ca me khedaṃ janayanti viśodhyamā- nāḥ, and cause me no trouble in being purified; note also the gdve. su-vineyāḥ, easily disciplined, in the context; it is impossible to understand -vijñāpaka and -viśodhaka here as karmadhārayas, well instructing and well purifying; in this way, therefore, we must also interpret: (sattvān… svākārān) suviśodhakān durākārān durviśodhakān LV 400.1; (katamaḥ sattvaḥ śuddhaḥ svākāraḥ) suvineyaḥ suvijñāpakaḥ suviśodhako…LV 403.5 (repeated in essence 9 and 404.8); Tib. seems to support this, go sla ba (= su-vijñāp°, facile à instruire, Foucaux), sbyaṅ sla ba (facile à purifier).iśodhakān LV 400.1; (katamaḥ sattvaḥ śuddhaḥ svākāraḥ) suvineyaḥ suvijñāpakaḥ suviśodhako…LV 403.5 (repeated in essence 9 and 404.8); Tib. seems to support this, go sla ba (= su-vijñāp°, facile à instruire, Foucaux), sbyaṅ sla ba (facile à purifier).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vicīraka (13721) + ((vicIraka, vicIraka) vicīraka¦ (vi, neg., plus cīra, with -ka Bhvr.?), see avacīra-vi°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vicarcika (13694) + ((vicarcika, vicarcika) v … (vicarcika, vicarcika) vicarcika¦, adj. (cf. Skt. °kā, mange), mangy: (na… kaṇḍūlo vā kacchulo vā) °ko vā anyo vā kiṃcid amanā- paṃ…tiṣṭheyā Mv ii.150.10; 152.3; (by Senart's em. 156.12;) akṣi-vicarcika (so with var. and Mironov for text °vivarcika), °kaḥ, mangy in the eyes, or the like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).he like: Mvy 8917 (text and Index misprinted 8817; could be called Bhvr., akṣi plus Skt. °cikā).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viheṭhā (14347) + ((viheWA, viheWA) viheṭhā … (viheWA, viheWA) viheṭhā¦ (to prec.), injury, doing harm: °ṭhā-vihiṃsā- (in cpd.) Gv 169.6, and neg. a-vi° 8; °ṭhā, n. sg., LV 52.8; 277.3; 396.2; 411.11; acc. °ṭhām Mv ii.409.6; SP 402.1; Bbh 19.26; Suv 73.14 (so best ms., Nobel °ṭhaṃ, but I know of no stem viheṭha in prose); m.c. °ṭha (mss. °tha) LV 50.8 (vs); m.c. °ṭha-saṃjña (Bhvr. adj.) LV 400.19 and Mv iii.319.5, 6 (vss; Mv mss. very corrupt, Senart's em. not wholly sound; cf. Pali SN i.138.22--25, esp. 24).rupt, Senart's em. not wholly sound; cf. Pali SN i.138.22--25, esp. 24).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vijñānaka = vijñāna (13757) + ((vijYAnaka, -vijYAnaka = vijYAna) -vijñānaka = vijñāna¦, ifc. Bhvr., in sa-°ke kāye Divy 534.25, the body possessing consciousness (same phrase in Pali, saviññānake kāye).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vijñāpaka (13763) + ((vijYApaka, vijYApaka) v … (vijYApaka, vijYApaka) vijñāpaka¦, adj. or subst. (= Pali viññāpaka; Skt. vijñāpayati plus -aka), instructing; instructor: in su-vi° SP 301.1, 10; LV 403.5, 9; 404.8, Bhvr., lit. having a good instructor, but in the sense of making things easy for an instructor, i.e. easily instructed (proved by SP passage, s.v. viśodhaka, q.v.)./i> instructor, i.e. easily instructed (proved by SP passage, s.v. viśodhaka, q.v.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vijñaptika (13754) + ((vijYaptika, -vijYaptika) <b&g … (vijYaptika, -vijYaptika) -vijñaptika¦, ifc. Bhvr. (= prec.), in a-vi° (Tib. rnam par rig pa med pa, cf. Mvy 1887 s.v. °ti), without any making known, or (cf. vijñapti 2) free from (limited, qual- ified, exoteric) knowledge: (yad…nityānityayor madhyaṃ tad arūpy anidarśanam anābhāsam) °tikam apratiṣṭham aniketam KP 56.3; cittaṃ hi…(very similar list of epithets) KP 98.2 (cited Śikṣ 234.2) with °tikam.) °tikam apratiṣṭham aniketam KP 56.3; cittaṃ hi…(very similar list of epithets) KP 98.2 (cited Śikṣ 234.2) with °tikam.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikira (13615) + ((vikira, vikira) vikira& … (vikira, vikira) vikira¦ (see also s.v. vikara; m. or nt.; Skt., not precisely in this sense; cf. Skt. vikiraṇa), (act of) strewing, throwing about: in Bhvr. cpd., (padminivanaṃ, or Lumbini- vanaṃ…) varasurabhikusuma-vikiraṃ (so mss. first time, second time °vikaraṃ; Senart em. °nikaraṃ) Mv i.215.15 = ii.18.11 (vs), having a strewing of beautiful fragrant flowers; °ram, acc. sg. as adv., with throwing about of…, Prāt 534.1, where text śista-vi°, but see under śista and -pṛthakkārakam.gt;with throwing about of…, Prāt 534.1, where text śista-vi°, but see under śista and -pṛthakkārakam.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikrīḍita (13639) + ((vikrIqita, vikrIqita) v … (vikrIqita, vikrIqita) vikrīḍita¦, nt. (orig. ppp. of Skt. vi-krīḍ-; as n. rare in Skt.; Pali vikkīḷita), (1) lit. sport: yenaite sattvāḥ krīḍiṣyanti ramiṣyanti paricārayiṣyanti vikrīḍitāni (ca, only 2 mss.) kariṣyanti SP 78.8; (kiṃnaradārikā…) strī- vikrīḍitāny upadarśayati Av ii.28.5; (2) oftener, fig., something like easy mastery: °tam Mvy 6404 = Tib. rnam par rol pa (and so often in cpd. n. pr. in Mvy), which Jä. renders to practise sorcery, to cause to appear by magic; lit., however, it would seem to be like the Skt., variously (rnam par = vi) sporting (rol pa, or °ba, also used for Skt. lalita); often of Buddhas and Bodhisattvas, bodhisattva- vikrīḍiteṣu vā tathāgata-vi° vā SP 101.2, something like miracles, exhibitions of supernatural power; tasya sattva- pradhānasya (i.e. Buddha) śṛṇu vikrīḍitaṃ śubhaṃ Mv i.178.8 (vs); tathāgata-vi° SP 308.5; 426.7; tad buddha- vikrīḍitaṃ Divy 401.15, refers to a mahā-prātihāryam, great miracle, just mentioned; so 19 (vs) °taṃ daśabalasya; buddha-vi° LV 160.16 (here referring to the dharma- cakrapravartana); vikrīḍitāṃ (acc. pl.) ca sugatasya 356.10 (vs); tasmin kṣaṇe 'prameyāni buddha-°tāny abhūvan, yāni na sukaraṃ kalpenāpi nirdeṣṭuṃ 14 (prose); mama (sc. Bodhisattvasya) siṃhavikrīḍitaṃ (in vanquishing Māra) LV 300.4; mahopāyakauśalya-vi° (of the Bodhi- sattva) LV 179.16; trivimokṣa-mukha-(Lefm. sukha-, misprint?)-vikrīḍito LV 181.20, Bhvr., (the Bodhisattva) having perfect mastery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).astery of entrance to the three-fold salvation; similarly, (bodhisattvair…aneka-)-samādhivaśitā-balā- bhijñā-vikrīḍitair Laṅk 1.10, ‘perfect masters of…’ (Suzuki).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikurvati, °te, (1) (13621) + ((vikurvati, vikurvati, °te) vikurvati, °te, (1)¦ (= Pali vikubbati; specialized form of Skt. vi-karoti, § 28.6), works a miracle (this seems to be the regular, nearly universal, mg. of the rather rare verb, and of its much commoner derivs., see prec. and next items, in BHS, and prob. also in Pali; no doubt it started from the Skt. mg. of vikaroti, change, alter, but Senart, Mv i note 425 f., seems to me wrong in finding that mg. here): (bhūmayo dáśa jināna śrīmatā; so, or °to, mss.) yair vikurviṣu sadā paṇḍitāḥ Mv i.64.3 (vs, metr. deficient), there are ten glorious Stages of the Jinas, in which the Wise Ones always wrought miracles; °vati Śikṣ 347.5 (vs), °vī 6 (vs; aor., or opt.?); °vitu-kāma Samādh p. 6 line 23, wishing to perform miracles; vikurva vikurva Mmk 55.26 (prose; impv., in a mantra); vikurva- yato (n. pl. m., for vikurvantaḥ; not caus.) cakraṃ pra- vartya vinayanti jagat Gv 267.3 (vs); saṃdṛśyase loki vikurvamāṇā (n. sg. f.) Gv 302.14 (vs); pres. pple., n. or voc., nṛpati…tvaṃ sa vikurvan LV 168.2 (vs), to the Bodhisattva, O King, such art thou (hast thou been), (being a?) miracle-working one! (so Tib., rnam par ḥphrul pa de ñid khyod); (2) vikurvate, contends, acts in (friendly) rivalry (with, instr.), not with the hostile mg. usual in Skt.: Kunālo guṇavān pitrā sārdhaṃ °vate Divy 403.21 (viz. in works of piety; thus is answered the king's angry inquiry in 18, ko 'yam asmābhiḥ sārdhaṃ pratidvandva- yati).Kunālo guṇavān pitrā sārdhaṃ °vate Divy 403.21 (viz. in works of piety; thus is answered the king's angry inquiry in 18, ko 'yam asmābhiḥ sārdhaṃ pratidvandva- yati).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vilakṣa (14157) + ((vilakza, vilakza) vilakṣa¦, nt., a million (= 10 lakṣas, 1/10 koṭi): daśa lakṣā vilakṣaṃ tu vilaksaṃ daśa koṭim Mmk 343.12 (vs, but meter bad at end; also the 2d vilakṣaṃ should be pl.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vimokṣa (14110) + ((vimokza, vimokza) vimok … (vimokza, vimokza) vimokṣa¦, m. (Skt. id., Pali vimokkha), release, salvation. As in Pali, there are three, or eight, vi°; the three are in Pali suññato, animitto, appaṇihito vi°, ex- plained Vism. 658, and in Dharmas 73 śūnyato 'nimitto 'praṇihitaś ca; in Mvy 1541--4, three vi°-mukhāni, approach- es, entrances to…, listed as śūnyatā-, animittaṃ (sc. °mukham), apraṇihitaṃ; references to the three (or three- fold) vi° (often foll. by -mukha, or corruptly -sukha), LV 9.6; 181.20; 205.3; 359.22; 374.10; Gv 472.9; in Laṅk 163.4 vimokṣa-traya seems, however, to mean the opposite of the three saṃgati (q.v. 2), which seems to mean the three saṃdhi (q.v. 6); the eight vi° explained at length Mvy 1510--1518 (corresp. to Pali vimokkha); more briefly, and with accidental omission of the third, Dharmas 59; references to 8 vi°, SP 150.2; 180.1 (prose, read aṣṭavi- mokṣā(ḥ) with mss., Bhvr., possessing the 8 vimokṣa, exactly like ṣaḍabhijñā(ḥ) just before; note in ed. and em. wrong); 202.11; Av ii.69.2; Bodhisattva-vimokṣa means a Mahāyāna method of salvation; various fanciful names are given to such mystical (and not specifically described) methods; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also vimukti.s; e.g. in Gv 261.4 a ‘night-goddess’ claims to have learned the Bodhisattva-vi° called samanta- bhadraprītivipulavimalavegadhvaja. See also vimukti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-nīvaraṇa (13892) + ((vinIvaraRa, vi-nIvaraRa) <b&g … (vinIvaraRa, vi-nIvaraRa) vi-nīvaraṇa¦, once written vi-ni°, adj. Bhvr. (= Pali id., usually with citta), free from ‘hindrances’ (nīvaraṇa, in religious sense): °ṇe ca dharme (acc. pl.) abhisameti Mv i.312.9; °ṇaḥ Mvy 422, of Tathāgata; °ṇa-citta, Mv iii.225.3; Divy 616.27; 617.2 (here mss. vi-ni°); Sukh 58.17.y 422, of Tathāgata; °ṇa-citta, Mv iii.225.3; Divy 616.27; 617.2 (here mss. vi-ni°); Sukh 58.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-vitthara-ka (13784) + ((vitTaraka, -vitTara-ka) … (vitTaraka, -vitTara-ka) -vitthara-ka¦, f. °rikā, adj. Bhvr. (from MIndic vitthara, so AMg., = Skt. vistara, plus -ka, endearing dim., § 22.34), (having…) great breadth (sc. of hips): jaghanāṅgana (= °nāṃ) cāru-su-vittharikāṃ LV 322.19 (vs), of a daughter of Māra; Tib. yaṅs śiṅ (mdzes, fair, = cāru), the woman characterized by hips, who is (i.e. whose hips are) charmingly broad.), the woman characterized by hips, who is (i.e. whose hips are) charmingly broad.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāma-prabhā (14705) + ((vyAmapraBA, vyAma-praBA) <b&g … (vyAmapraBA, vyAma-praBA) vyāma-prabhā¦, sg. or pl. (= Pali byāmappabhā), and (adj. Bhvr.) °bha, (having) a halo extending a fathom (around the Buddha): °bhā niścaretsuḥ Mv ii.44.20; (Bhagavantaṃ…) °bhālaṃkṛtaṃ Divy 46.29; 72.9; Av i.3.7 etc. (mss. often vyoma°, see Speyer, ii.cix); vyāma- prabhojjvalamuñcitaraśmiṃ Suv 49.1 (vs; most mss. vyoma°); °bhayā…lokaṃ sphuritvā tiṣṭhanti Sukh 29.6; adj., (Śākyamuni…) °bho (mss. vyoma°) Mv i.111.6; (Bodhisattvasya…) °bha-tā LV 270.18 (some mss. vyo- ma°), state of having…tvasya…) °bha-tā LV 270.18 (some mss. vyo- ma°), state of having…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyomaka, (1) (14745) + ((vyomaka, vyomaka) vyoma … (vyomaka, vyomaka) vyomaka, (1)¦ nt., some kind of ornament: °kam Mvy 6052, in a list of ornaments; Tib. mkhaḥ rten, see below; (2) m. and nt., = Tib. mkhaḥ rten, rendered by Das the firmament; sky supporting; a sort of ornament. The mg. ornament has not been found except in Mvy 6052. Elsewhere the word clearly means a tall palatial building, often supernaturally or magically created; lit., I suppose, reaching to the sky (Skt. vyoman; Tib. would mean sky-support), and usually in the cpd. ratna-vy°, one made of jewels; (nagarasya śṛṅgāṭake) saptaratnavyoma- kopary asaṃkhyeyaratnamaye…bhadrāsane Gv 143.8; (ekaikasyāṃ rathyāyām ubhayor antayor viṃśati-) vyo- maka-koṭīḥ sarvopakaraṇaparipūrṇaiḥ sthāpitā(ḥ) Gv 164.21 (for the benefit of all creatures); (mārgaḥ…) ubhayato nānāratnavyomakapaṅktiviracitavyūhaḥ (Bhvr.), tatra keṣucid ratnavyomakeṣu vividharatnaparipūrṇ- āni ratnabhājanāni sthāpitāny abhūvan yācanaka- saṃghapratipādanakārthaṃ, keṣucid vyomakeṣu etc. Gv 403.15 ff., down to 404.7, in numerous repetitions always keṣucid vyomakeṣu (they all contained largesse for beg- gars); ratnavyomakāni saṃsthitāny abhūvan, sarveṣu ca ratnavyomaka-mūrdhneṣu koṭīśataṃ devaputrāṇāṃ… avasthitam abhūt SP 405.4--5; ratnavyomakāni 410.12; sarvasya ca tālavṛkṣasya purato ratnavyomakaḥ saṃsthito 'bhūt, sarvasmiṃś ca ratnavyomake aśītyapsaraḥsahasrāṇi …sthitāny abhūvan LV 274.5--6; ratnavyomakāṃs tasmin…'bhinirmimīte sma, tebhyaś ca ratnavyomake- bhya iyaṃ gāthā niścacāra LV 293.13--14; teṣu kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.u kūṭāgāreṣu ratnavyomakeṣu (not ep. of kūṭā° as stated BR 6.1486; Tib. makes the two coordinate nouns, connected by daṅ) …bodhisattvavigrahān abhinirmimīte sma 294.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupasthāna (14739) + ((vyupasTAna, vyupasTAna) vyupasthāna¦, (nt.), approach, coming or being near: prajñā paramapraśama-°nā (Bhvr.) Bbh 212.15, that is near to supreme tranquillity (Tib. ñe bar gnas pa, being near).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yauvanika (12522) + ((yOvanika, yOvanika) yau … (yOvanika, yOvanika) yauvanika¦, or °aka (Skt. Gr. and Lex.), = yauvana, youth (abstract), in cpd.: LV 322.3 (vs) paribhuñja suyau- vanikaṃ (v.l. °akaṃ), if m., excellent youth, if f. (Bhvr.), a woman in the bloom of youth; in either case endearing dim., § 22.34.t;, if f. (Bhvr.), a woman in the bloom of youth; in either case endearing dim., § 22.34.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508) + ((yogAcAra, yogAcAra) yog … (yogAcAra, yogAcAra) yogācāra¦, m., (1) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), practice of spiritual discipline: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (2) as Bhvr., = °cārin, one who is characterized by yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (3) n. of a samādhi: Kv 83.10; (4) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yugotpāda (12497) + ((yugotpAda, yugotpAda) y … (yugotpAda, yugotpAda) yugotpāda¦, adj. (Bhvr.), characterized by (unique) production in one aeon (said of a Buddha since only one [Page448-a+ 71] B. appears in an aeon; Senart ii.544 fails to understand): °da-saṃpanna (of Buddha) Mv ii.259.12; 291.13; °daṃ (in series with śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.śreṣṭhotpādaṃ…praṇidhipūrvotpādaṃ, of the Bodhisattva) 264.13; °da-vikrāntaṃ 399.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaṇṇa (15373) + ((zaRRa, zaRRa) ṣaṇṇa¦ = Skt. ṣaṇḍa, thicket: nānādvijonnāditavṛkṣa- ṣaṇṇe (Bhvr.) vane viśokā muditā ramāmi Gv 408.4 (vs). See § 2.16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍabhijña (15365) + ((zaqaBijYa, zaqaBijYa) ṣaḍabhijña¦, adj. Bhvr., possessing the six abhijñā: SP 90.7; 129.10; 150.2; 155.2; 180.1; see s.v. traividya.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-layanaka (12963) + ((layanaka, -layanaka) -layanaka¦, f. °ikā (to °na plus -ka), Bhvr., having… cells: dvi-°nikā, daśa-, dvādaśa-, MSV iv.74.8, 9.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āśrayaka (3053) + ((ASrayaka, -ASrayaka) -āśrayaka¦, at end of Bhvr. cpd. = āśraya, body: LV 153.14 (vs) ko vismayo manuja-āśrayake asāre,…in a weak possessor-of-a-human-body.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācāryaka (2586) + ((AcAryaka, AcAryaka) ācā … (AcAryaka, AcAryaka) ācāryaka¦, f. °ikā (as subst. = Pali ācariyaka, teacher; Skt. ācārya plus -ka), (1) adj. of a teacher: °ryakaṃ padam avāpa, attained the station of a teacher Jm 2.5--6 (sakalāsu kalāsv); 142.16 (teṣv, sc. dharmaśāstreṣu); (2) subst. teacher, esp. in Bhvr. cpds., as SP 81.1 (prose) svayaṃbhujñānam anācāryakaṃ jñānam, …that needs no teacher; LV 377.14 svayam-ācāryakaṃ jñānaṃ, that is self-instructing, acts itself as teacher; Av i.193.8 sācār- yakāṇi tāni kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge). kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādāna (2674) + ((AdAna, AdAna) ādāna< … (AdAna, AdAna) ādāna¦ (= Pali id.; from Skt. ā-dā, suffix -ana), grasping, clinging (to existence or to worldly things): Mvy 2018 ādāna-vijñānam (follows ālaya-vij°, q.v.): an-ād°, neg. Bhvr., Ud iii.18 (= Pali Sn 741) vītatṛṣṇo hy anādānaḥ…parivrajet.v.): an-ād°, neg. Bhvr., Ud iii.18 (= Pali Sn 741) vītatṛṣṇo hy anādānaḥ…parivrajet.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīnava (2690) + ((AdInava, AdInava) ādīna … (AdInava, AdInava) ādīnava¦, m. or (rarely) nt., once perh. adj., (= Pali id.; clearly Buddhist word, despite rare occurrences in late Skt., and despite ādĭnava-darśa in Vedic, see Schmidt Nachtr., s.v. ādīnava, and Renou, JA 1939 p. 391), misery, evil, danger, mishap, wretchedness: nt. noted only Mv iii.297.12 tāye atra mahādīnavaṃ utpāditaṃ; m. (unambiguously) Mvy 7309 °vaḥ; Divy 9.21 and 335.12 °vo (mishap) 'tra bhaviṣyati; Divy 190.25--26 ime cānye ādīnavā madyapāne; 224.24--25 kṛtā kāmeṣv ādīnava- kathā, gṛhāśramapadasyādīnavo bhāṣitas; 329.21 yaḥ kaścid ādīnavo, any disaster whatever (may occur); same, MSV i.44.19; Karmav 33.14 tathā daśādīnavā Nandika- sūtra uktāḥ prāṇātipātasya; 42.6 pañcatriṃśad ādīnavāḥ surāmaireyamadyapramādasthāne; often with loc. of that in, or in connection with, which the evil is manifested, as, kāmeṣu ādīnavaṃ dṛṣṭvā Mv i.283.19; iii.193.1; 418.20; 450.8; mitreṣu ādīnavaṃ (read °va, m.c.) saṃmṛśanto Mv i.359.2 (vs); taṃ tiryagyoniṣu mahantaṃ ādīnavaṃ dṛṣṭvā Mv i.27.11, similarly 29.13; 30.11; dṛṣṭvā ādīnavaṃ loke Mv ii.166.6; other locs. above and below; but occasion- ally gen. instead, kāyasyādīnavaṃ saṃpaśyan LV 208.9; prāṇātipātasya Karmav 33.14 (above); or prior member in comp., saṃsāra-doṣādīnava-niḥśaraṇa-(= niḥsa°)-kuśalaḥ LV 180.15; lokādīnavaṃ lokaniḥsaraṇam api deśayāmi Gv 191.25; in contrast with āsvāda, āsvādādīnaveṣu Mv i.134.1 in enjoyments and miseries; kāmāna āsvādaṃ… ādīnavaṃ ca kāmānāṃ bhāṣate puruṣottamaḥ Mv i.184.13-- 14 (vs); others, miscellaneous, ahaṃ ca ādīnava (acc.) tatra darsayīṃ (WT °yī) SP 90.3 (vs); taṃ kampille [Page094-b+ 71] mahāntam ādīnavaṃ dṛṣṭvā Mv i.284.8; etam ādīnavaṃ ācikṣiṣyāmi Mv iii.74.8; ādīnavadarśāvī (= Pali °dassāvi-n) perceiving the misery or danger, n. sg. of °vin, kāmeṣu Mv i.283.18--19; ii.144.16 (here text °darśī, v.l. °darśāvī); without dependent noun, °śāvī, followed by niḥsaraṇa- (or niḥśa°; delete final -ḥ in the first passage) -prajñaḥ (or -prājño) Mv iii.52.5; 201.5; °va-darśin = °va-darśāvin, tatrādīnavadarśinaḥ Bbh 29.20 (tatra = strīṣu); in Bhvr. cpds., (kāmāḥ) sabhayāḥ saraṇāḥ sādīnavāḥ sadoṣā iti LV 213.1; anantādīnavā mārṣa kāmāḥ Jm 114.15; bahvā- dīnavaś ca gṛhāvāso RP 48.2--3; once apparently ādīnava alone, uncompounded, used as adj., wretched, evil, miserable, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).le, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vākya (2698) + ((AdeyavAkya, Adeya-vAkya) ādeya-vākya¦, adj. Bhvr., = prec.: Mv i.103.5 °yāś (of Boddhisattvas); Karmav 29.27 an-ādeyavākyā api ādeyavākyā api (Lévi qui ont la parole antipathique ou sympathique).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeya-vacana (2697) + ((Adeyavacana, Adeya-vacana) ādeya-vacana¦, adj. Bhvr. (= Pali ādeyya-vacana, also -vāca Vin. ii.158.17; in PTSD defined as Karmadh., but actually Bhvr. in all citations traced [Jāt. vi.243 seems to be an error]); also °na-tā, abstr. state of being… (this); of welcome, acceptable, i.e. pleasing, agreeable speech: Bbh 29.(16--)17 satyavacano 'piśunāparuṣāsaṃ- bhinnapralāpābhyāsaḥ ādeyavacanatāyā hetuḥ; 31.15--17 °cano bodhisattvaḥ priyavāditayā arthacaryayā samānār- thatayā ca sattvāṃ saṃgṛhṇāti paripācayati, idam ādeyavacanatāyā…phalaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.alaṃ…; Mv i.270.6 °canā ca bhavanti kīrtanīyā ca bahujanasya (of devotees of Bud- dha); Suv 80.11; Śikṣ 351.7. Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādi (2677) + ((Adi, Adi) ādi … (Adi, Adi) ādi¦, beginning (= Skt.): ādiṃ, acc. (= Pali ādiṃ katvā, with acc. object) and ādau, loc., with following kṛtvā, and preceding acc. (once gen.), lit. putting…first; so beginning with, starting with, from…on (the loc. ādau used precisely like the acc. ādiṃ; putting at the beginning = making the beginning; loc. only in Mv): tuṣitabhavanavāsam ādiṃ kṛtvā, beginning with (the Bodhisattva's) dwelling in the Tuṣita-heaven (= from then on) Śikṣ 292.5 = Dbh 14.21, cf. tuṣitabhavanam ādau kṛtvā sarveṣāṃ bodhi- sattvānāṃ…Mv i.147.15; āvīcim ādiṃ kṛtvā sarvanai- rayikāṇāṃ sattvānāṃ…LV 86.11, of all hell-inhabitants [Page093-b+ 71] from Āvīci on; mātuḥ kukṣim ādau kṛtvā bodhisattvānāṃ yāvat parinirvṛtā Mv i.145.2, beginning with the mother's womb, of Bodhisattvas, until they have entered complete nirvāṇa; bhartāraṃ ādau kṛtvā Mv i.147.8 (no man has any carnal desire for the destined mothers of Buddhas) from their husbands on; bodhisattvasya garbhāvakrāntim ādau kṛtvā Mv i.157.15; śākyamuniṃ samyaksaṃbuddhaṃ ādau kṛtvā ḍaśa bhūmayo deśitā Mv i.161.7, beginning from (the time of) Śākyamuni the Buddha, the Ten Stages have been taught (not before! so, I think, the parallels require us to interpret, contrary to Senart n. 506); with gen. of the dependent noun (rather than acc.), evidently construed as modifier of ādiṃ: tṛṣṇāyāḥ paunarbhavikyā ādiṃ kṛtvā Laṅk 180.10, beginning with (starting from; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.>; lit. making a beginning of) desire for rebirth. Cf. Mbh. Crit. ed. 2.52.17d saha strībhir draupadīm ādi-kṛtvā, along with the women, beginning with Draupadī (i.e. D. and the others). This seems to be unparalleled in Skt. See also s.v. ādīkaroti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āhṛtaka (3110) + ((Ahftaka, Ahftaka) (āhṛt … (Ahftaka, Ahftaka) (āhṛtaka¦,) f. °ikā (doubtless = Pali āhataka, m., Vin. iv.224.34, where kammakāro is glossed by bhaṭako āhatako, in contrast with dāsa = antojāto dhanakkīto karamarānīto), perhaps hired servant (of some particular kind): Bhīk 16a.4 (the candidate for initiation is asked) māsi dāsī?…mā āhṛtikā mā vikrītikā etc. PTSD derives āhataka from Skt. āhata, implausibly.ikā mā vikrītikā etc. PTSD derives āhataka from Skt. āhata, implausibly.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājñā (2608) + ((AjYA, AjYA) ājñā</b& … (AjYA, AjYA) ājñā¦ (= Pali aññā; in Skt. only command, which in Pali is always āṇā), perfect, esoteric knowledge, identified with arhatship: as object of ārādhayati, gets perfect knowledge, LV 238.22, or of ārāgayati, id., Mvy 7602; ārāgaye, aor., Mv iii.53.9; ārāgayiṣyasi Divy 302.20; ājñā-citta (in Pali nt. subst., a mind disposed to perfect knowledge), in Bbh 105.7 ājñācitta ekāgracittaḥ, Bhvr., hav- ing (such) a mind; in Mvy 7259 °cittena, not clear whether Bhvr. or Karmadh.; samyag-ājñā-vimukta (= Pali samma- d-aññā-vimutta), freed thru perfect knowledge, Mv i.59.7, 9, 12 (arhantānāṃ)…°muktānāṃ; Ud vi.19; xx.17, 20; °suvimukta-cittaiḥ Sukh 1.14. See also ājñendriya.samma- d-aññā-vimutta), freed thru perfect knowledge, Mv i.59.7, 9, 12 (arhantānāṃ)…°muktānāṃ; Ud vi.19; xx.17, 20; °suvimukta-cittaiḥ Sukh 1.14. See also ājñendriya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājñātāvin (2612) + ((AjYAtAvin, AjYAtAvin) ā … (AjYAtAvin, AjYAtAvin) ājñātāvin¦, adj. (= Pali aññātāvi-n; § 22.51), posses- sed of perfect knowledge: Ud vi.12, read °tāvī for text °tāpī; °tāvīndriya (= Pali aññātāvindriya), nt., the faculty of an ājñātāvin, °yam Mvy 2080; ŚsP 64.3 f.; Bhvr. possessing that faculty, Sukh 56.12 °yā(ḥ). [Page091-a+ 71] °yam Mvy 2080; ŚsP 64.3 f.; Bhvr. possessing that faculty, Sukh 56.12 °yā(ḥ). [Page091-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-ālambaka (2960) + ((Alambaka, -Alambaka) -ālambaka¦ = Skt. ālamba, support, at end of Bhvr. cpd.: Bbh 242.3 dharmālambaka-maitrī, love (benevolence) that is based on dharma.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āmantraṇaka (2824) + ((AmantraRaka, -AmantraRaka) -āmantraṇaka¦, in an-āma°, adj. (neg. Bhvr. to Skt. āmantraṇa, Pali āmantaṇa or °na; in Pali āmantanikā is recorded in a concrete, personal application), having no conversation, characterized by not talking with people: of ascetic practices, (ātāpana-paritāpanaiḥ…) anāmantraṇa- kair LV 248.17 (prose).le: of ascetic practices, (ātāpana-paritāpanaiḥ…) anāmantraṇa- kair LV 248.17 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-āpatti-ka = āpatti (2766) + ((Apattika, -Apatti-ka = Apatti) -āpatti-ka = āpatti¦ in Bhvr. cpd.; see an-ā°, abhīkṣṇāpattika, sāpattika.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārambaṇa (2887) + ((ArambaRa, ArambaRa) āra … (ArambaRa, ArambaRa) ārambaṇa¦, nt. (= Pali ārammaṇa; in mg. 1 = Skt. ālambana; in BHS this, q.v., is also used in mg. 3), (1) basis, support, point d' appui; basis, reason, (logical) ground; in Bhvr. cpds., having…as basis, based on…: SP 6.13 (see s.v. āśravaṇa); 71.7 -vividha-hetu-kāraṇa-nidarśanā- rambaṇa-niruktyupāyakauśalyair; 318.6--7 yāṃ ca… tathāgataḥ…vācaṃ bhāṣata ātmopadarśanena (add with WT vā paropadarśanena) vātmārambaṇena vā parā- rambaṇena vā…, either on his own authority (Kern) or that of others, or on the basis of (presentation of) himself (in visible form) or of others (so essentially Burnouf; per- haps more exactly, on the basis of giving an account, a description, sc. of himself, by himself or by others); 318.14 vividhair ārambaṇair, with various bases or authorities; 319.12 tad ārambaṇaṃ kṛtvā, probably making that my reason or basis; 320.3 tathāgatārambaṇa-manaskāra- kuśalamūlāni, roots of merit (due to) attentiveness based upon the T.; LV 244.5 (dhyānagocarāṇāṃ) ca samāpatty- ārambaṇānāṃ laukikasamādhīnām; Mv ii.260.15 mahan- tānāṃ varṇānām ārambaṇam…(16) bhūtānāṃ ca varṇānām ārambaṇam anuprāpnuvanti (Bodhisattvas), apparently basis of great castes…and of bygone castes* (so Senart, but he disclaims understanding what is meant); Gv 18.21 -bodhy-ārambaṇa- (1st ed. misprinted; corr. 2d ed.) -kuśalamūla-; 64.8 and 116.5 ārambaṇīkṛtya, making a basis, object of attention (with acc.); in Śikṣ 253.3 ārambaṇena = ālambanapratyayena (cf. Mvy 2269; Pali ārammaṇapaccaya), the third of the four pratyaya, q.v.; (2) physical basis, location (= Skt. viṣaya): Gv 82.14 yasmin yasminn adhvani (time, i.e. present, past, or future) yasmin yasminn ārambaṇe (cosmic location, of a Tathā- gata)…tathāgataṃ draṣṭum ākāṅkṣāmi; Gv 512.4--5 ābhāsam agamann ekasminn ārambaṇe yathā caikasminn ārambaṇe tathāśeṣasarvārambaṇeṣu, location(s), of the palatial structures presided over by Maitreya; (3) like Pali ārammaṇa, also = Skt. viṣaya in sense of sense- object, of which in Pali there are six (the 6th being dhamma, object of manas); Śikṣ 250.5 cakṣurindriyādhipateyā rūpārambaṇa-prativijñaptiḥ, recognition of the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.) the sense-object form, dependent on the sense-organ eye (sight); Mv i.120.11, read with mss. ārambaṇārambhaṇacittaṃ hetuno parikar- menti,…the thought as it grasps the sense-objects (here perhaps more particularly the objects of the manas, ideas, to which Pali ārammaṇa is sometimes restrictedly applied). -*(Mv ii.260.15--16) Better, basis of great and true renown, or qualities, or (physical) appearance? (Addition in proof.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āroha (2918) + ((Aroha, Aroha) āroha< … (Aroha, Aroha) āroha¦, m. (= Pali id., regularly with pariṇāha; cf. ānāha), height or length (of persons, animals, trees, etc.); usually cpd. or associated with pariṇāha, circumference: āroha-pariṇāhaṃ, dvandva, Divy 57.1; °ṇāho, id. masc. sg., Divy 222.21 (mss.; see s.v. gupti); °ṇāhaḥ Bbh 61.19; other cases, °ṇāhena etc., Samādh 22.20; Gv 45.18; Sukh 40.17; tulyārohapariṇāhau (Bhvr., dual, with nau, pro- noun) Jm 136.7; ārohapariṇāha-saṃpanna Mvy 2684; of the bodhi-tree LV 278.12; of the Bodhisattva's mother, LV 25.9 (analyzed in Mv i.205.7 = ii.9.3 into āroha- saṃpannāyāṃ pariṇāha-saṃpannāyāṃ, of the same); ārohaḥ Mvy 2685 (pariṇāhaḥ 2686); without juxtaposition to pariṇāha, Śikṣ 28.4 āroha-saṃpannān, said of horses, perfect as to height (mistranslated Bendall and Rouse).n to pariṇāha, Śikṣ 28.4 āroha-saṃpannān, said of horses, perfect as to height (mistranslated Bendall and Rouse).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātmanīya (2656) + ((AtmanIya, AtmanIya) ātm … (AtmanIya, AtmanIya) ātmanīya¦, adj., also subst. nt. (= Pali attaniya), own, one's own (= sva, adj., or ātmanaḥ, gen.): LV 301.21 (prose) °yāś ca duhitrīr (acc. pl.; § 13.15), his own daughters; usually quasi-subst., what pertains to the self, what is of the nature of the self (the existence of which is denied): [Page092-b+ 71] LV 205.8 (see under -grāha); 340.1 (vs) cakṣur na istri puruṣo na pi cātmanīyaṃ; RP 14.6 (vs) strī neha nāsti ca pumān na ca ātmanīyaṃ; KP 137.3 (vs) yasyeha ātmā (read nātmā? Tib. and Chin. render the neg. twice) na ca ātmanīyam (so read, text °yām); Mv iii.66.8 and 14--15 naivātmā naivātmanīyā śūnyā ātmena vā ātmanīyena vā (so Senart, prob. rightly; mss. corrupt, esp. in 8); iii.447.12-- 13 śūnyā an-ātmanīyā (Bhvr., having nothing that pertains to the self) ātmena vā ātmanīyena vā.i.447.12-- 13 śūnyā an-ātmanīyā (Bhvr., having nothing that pertains to the self) ātmena vā ātmanīyena vā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-bhāryāka (11225) + ((BAryAka, -BAryAka) -bhāryāka¦, ifc. Bhvr., = Skt. bhāryā, wife: sa- bhāryāko Mv i.304.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūmi (11296) + ((BUmi, BUmi) bhūmibhūmi¦, f., (1) (as in Skt.) earth, ground: bhūmyāṃ va carā(ḥ) = bhūmya (q.v.) or bhaumya (gods); in LV 187.12 (prose) udyāna-bhūmim upaśobhitaṃ (n. sg.) seems to present bhūmi as nt., but Tib. seems to have read simply udyānam (skyed mos tshal), without bhūmi; udyānabhūmi (Pali uyyāna°) is however common, SP 96.11 etc.; (2) capital, amount (of money; unrecorded, but seems used in same mg. Mbh. Crit. ed. ii.47.2c, where it contrasts with phala, interest): kāśibhūmiṃ kṣamati Mv iii.375.18, see s.v. kāśi, 2; (3) (= Pali id.) stage, state, [Page411-a+ 71] condition: kumāra-bhūmīm (childhood) atināmayitvā SP 68.7 (vs); śaikṣa-bhūmau, loc. (Pali sekha-bh°), the stage of a śaikṣa, q.v., SP 70.13; nirvāṇa-bhūmi-sthitā(ḥ) sma ity ātmāna (i.e. °naṃ? WT ātmanaḥ) saṃjānatāṃ (gen. pl. pres. pple.) SP 71.2 (prose), supposing themselves (erroneously) to be fixed in the state of nirvāṇa; apāya- bhūmiḥ, state of misfortune (one of three such, see apāya) SP 96.11; pithanārthāya apāyabhūmināṃ LV 178.7 (vs), to block the way (see pithana) to the states of misfortune; in LV 178.9 (vs) text baddhvā dvāra nirayāya bhūmināṃ, but read tri-r-apāya-bhū° with Tib. ṅan soṅ gsum poḥi sayi sgo chod de; dānta-bhūmim (state of being self-con- trolled) anuprāptaḥ SP 256.2; more specifically, (4) stage of progressive religious development; for the śrāvaka, seven are listed Mvy 1140--1147: śuklavidarśanā-bh°, gotra-, aṣṭamaka-, darśana-, tanu- (var. tanū-), vītarāga- (var. vigatarāga-), kṛtāvi-; the same ŚsP 1562.21 ff.; in ŚsP 1473.11 ff. (where śuklavipaśyanā-bh° for the first) and 1520.20 ff. these (nirdarśana- for 4) are followed by pratyekabuddha-bh°, bodhisattva-bh°, and buddha-bh°, making in all ten bhūmi of a bodhisattva (!), bodhisattvasya…daśa bhūmayaḥ, 1473.17--18; this list noted only in ŚsP; the usual list of ten bodhisattva-bhūmi is that given Mvy 885--895; Dharmas 64; Dbh 5.7 ff.; Sūtrāl. xx--xxi.32 ff., viz. pramuditā (Sūtrāl. muditā), vimalā, prabhākarī, arciṣmatī, sudurjayā (Sūtrāl. durjayā), abhimukhī, dūraṃgamā (Mvy Kyoto ed. °maḥ, read °mā with Mironov), acalā, sādhumatī, dhar- mameghā; the last three are named Laṅk 15.5; in Bbh 332.20 ff. the ten bodhisattva-bhūmayaḥ of Dbh (which is specifically referred to) are called bodhisattva-vihārāḥ; the 10 bodhisattva-bhūmi usually means this group, often referred to, so e.g. in Mmk 15.24 (while in Mmk 13.8 eight bodhisattva-bhūmi, presumably the first eight of the standard ten, are mentioned as attained by- Pratyeka- buddhas); a different list of ten ‘bodhisattvāna bhūmayo’ in Mv i.76.11 ff. (vss), viz: durārohā, baddhamālā (q.v., text °mānā), puṣpamaṇḍitā, rucirā, cittavistarā, rūpavatī, durjayā (cf. No. 5 of the list above), janmanideśa (-bhūmi?), yauvarājya(-bhūmi?), and abhiṣeka(-bhūmi); only the last of these, q.v., is mentioned elsewhere, in Gv; on the other hand, Bbh has an otherwise unknown list of bodhi- sattva-bhūmi, numbering six, 84.22 ff., or seven, 367.6, listed 367.3 ff. and identical with the other list except for an additional first member, gotra-bhūmi; the (other) six are adhimukticaryā- bh°, śuddhyadhyāśaya- (or śuddhādhy°), caryāpratipatti-, niyata- (or niyatā bhūmi), niyatacaryā- (or °ryā-pratipatti-), and niṣṭhā- gamana-bh°.; only the last of these, q.v., is mentioned elsewhere, in Gv; on the other hand, Bbh has an otherwise unknown list of bodhi- sattva-bhūmi, numbering six, 84.22 ff., or seven, 367.6, listed 367.3 ff. and identical with the other list except for an additional first member, gotra-bhūmi; the (other) six are adhimukticaryā- bh°, śuddhyadhyāśaya- (or śuddhādhy°), caryāpratipatti-, niyata- (or niyatā bhūmi), niyatacaryā- (or °ryā-pratipatti-), and niṣṭhā- gamana-bh°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-bhūmika (11297) + ((BUmika, -BUmika) -bhūmi … (BUmika, -BUmika) -bhūmika¦, ifc. (bhūmi 4 plus -ka), belonging to… stage, of Bodhisattvas, in eka-°kāḥ, dvi-°kāḥ, etc., down to daśa-°kāḥ: Kv 64.10 ff.; (also in other mgs. of bhūmi, e.g.) kuto-bhūmikas tvaṃ MSV iii.143.10, from what country are you?mgs. of bhūmi, e.g.) kuto-bhūmikas tvaṃ MSV iii.143.10, from what country are you?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūtika, (1) (11292) + ((BUtika, BUtika) bhūtika … (BUtika, BUtika) bhūtika, (1)¦ ifc. Bhvr. (= Skt. bhūti), (having…as) origin, basis: [kālasūtra-bhūtikaṃ Mv i.17.7, but this is prob. a corruption, see P. Mus, cited s.v. saṃjīva;] abhūtikāś ca bhūtāś ca Laṅk 239.9, or °kā ca bhūtāni 368.14, having no (real) origin or basis; (2) adj. (to bhūta, in different senses, plus -ika, cf. Skt. and BHS bhautika), what is derived from the elements (in this sense AMg. bhūtiya, and cf. Pali cātummahābhūtika): Laṅk 355.2 janma bhūtānāṃ bhūtikasya ca (cf. bhautikam in prec. line); from bhūta in another mg., sarvabhūtikā balir deyā Mmk 39.18 (prose), an offering to all goblins (or creatures?) is to be made.in another mg., sarvabhūtikā balir deyā Mmk 39.18 (prose), an offering to all goblins (or creatures?) is to be made.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūyo-rucitā (11310) + ((BUyorucitA, BUyo-rucitA) bhūyo-rucitā¦ (so Index, and so Mironov except that he reads -rūcitā, with ū which seems surely erroneous; Kyōtō ed. text °rucitaḥ, which ght be a Bhvr. adj. from rucitā), = prec.: Mvy 2212.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūṣaṇā (11317) + ((BUzaRA, BUzaRA) ? bhūṣa … (BUzaRA, BUzaRA) ? bhūṣaṇā¦, f. (only nt. in Pali and Pkt.; in Skt. nt. or ‘exceptionally’ m.), ornament: hā istrigārā vigaḍita bhūṣaṇābhiḥ LV 231.6 (vs), stripped of ornaments; v.l. °ta-bhūṣaṇāni (could be construed as Bhvr. adj. with istrigārā, or better istrigārā-vigaḍita-bhūṣaṇāni as one word, alas for the ornaments fallen from the harem-women!).-bhūṣaṇāni as one word, alas for the ornaments fallen from the harem-women!).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-bhavanetrī-ka (11181) + ((BavanetrIka, -BavanetrI-ka) -bhavanetrī-ka¦, adj. Bhvr., = prec.: chinna-pra- pañca-bhavanetrīkānāṃ (said of Buddhas) AsP 136.1; 141.2--3 (prose). Cf. Pali ucchinna-bhavanettiko DN i.46.9.)

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