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A list of all pages that have property "english-comment" with value "Comment: See rgyun.". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/245  + (Comment: See sgom lam)
  • Steinert App Dictionaries/06-Hopkins-Comment/846  + (Comment: See yan lag.)
  • Steinert App Dictionaries/06-Hopkins-Comment/669  + (Comment: Similar words are sgrib (obstruct, defile), bslad (pollute), zag bcas (contaminated); dri ma (taint, stain).)
  • Steinert App Dictionaries/06-Hopkins-Comment/605  + (Comment: Some attribute the text to NAgArj … Comment: Some attribute the text to NAgArjuna, but others cite the fact that the text quotes A#ryadeva as evidence that it could not have been composed by NAgArjuna, who was A#ryadeva's teacher. Ge-s#hay Ge-dün-l#o-drö suggested that this may also be the name of the author of the commentary, the text having been given the name of the author as is the case with the BuddhapAlita Commentary on NAgArjuna's Treatise on the Middle.ary on NAgArjuna's Treatise on the Middle.)
  • Steinert App Dictionaries/06-Hopkins-Comment/774  + (Comment: Standard formula for introducing another party's opinion in debate texts.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1658  + (Comment: That which is created is the definition of product (byas pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1640  + (Comment: That which is momentary (skad cig ma) is the definition of impermanent phenomenon (mi rtag pa).)
  • Steinert App Dictionaries/06-Hopkins-Comment/806  + (Comment: That which is pervaded is the definition of instance/particular (bye brag). See also khyab byed du 'jug pa'i rang gi rigs yod pa can gyi chos; khyab byed.)
  • Steinert App Dictionaries/06-Hopkins-Comment/257  + (Comment: That which is produced is the definition of effect ('bras bu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1645  + (Comment: That which opens, or increases, the production of consciousness.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1656  + (Comment: That which produces is the definition of cause (rgyu).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1399  + (Comment: The 98th Gan-den Tri-b#a (dga' ld … Comment: The 98th Gan-den Tri-b#a (dga' ldan khri pa) Jam-b#el-shen-pen ('jam dpal gzhan phan) explains, "Base" (rmangs) means the support of a wall, as in "foundation" (rmangs gzhi). Since it refers to something low, if you call someone "Base one!" (rmangs mo), you are saying they are the lowest and the worst. saying they are the lowest and the worst.)
  • Steinert App Dictionaries/06-Hopkins-Comment/783  + (Comment: The Desire Realm, the Four Concentrations of the Form Realm, and the Four Formless Absorptions of the Formless Realm are the nine levels.)
  • Steinert App Dictionaries/06-Hopkins-Comment/773  + (Comment: The Tibetan may literally mean "not high in the mouth" even though the term uses tho in stead of mtho.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1169  + (Comment: The afflictive emotions are commo … Comment: The afflictive emotions are commonly identified as the six root afflictions and the twenty secondary afflictions (rtsa nyon, mUlakleza). The six root afflictions are: desire ('dod chogs, rAga); (2) anger (khong khro, pratigha); (3) pride (nga rgyal, mAna); (4) ignorance (ma rig pa, avidyA); (5) doubt (the tshom, vicikitsA); (6) afflicted view (lta ba nyon mongs can, kliSTa-dRSTi). The twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1557  + (Comment: The ascending eclipse node, that is the point where the moon intercepts the eclipitic in passing northwards, a.k.a. the northern node; the head of the demon Sainhikeya who swallows the moon and sun. RAhu is all head with no body.)
  • Steinert App Dictionaries/06-Hopkins-Comment/447  + (Comment: The aspect of an object must appear in cases when the realization is explicit.)
  • Steinert App Dictionaries/06-Hopkins-Comment/418  + (Comment: The author's name has come to be included in the title.)
  • Steinert App Dictionaries/06-Hopkins-Comment/58  + (Comment: The author's name has come to be included in the title.)
  • Steinert App Dictionaries/06-Hopkins-Comment/674  + (Comment: The definition of condition (rkyen, pratyaya).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1317  + (Comment: The etymology is derogatory. See also tshu rol mdzes pa.)
  • Steinert App Dictionaries/06-Hopkins-Comment/464  + (Comment: The first and third in the triad of factors involved in passages requiring interpretation—the basis in [Buddha's] thought (dgongs gzhi), purpose (dgos pa), and damage to the explicit [rendering] (dngos la gnod byed))
  • Steinert App Dictionaries/06-Hopkins-Comment/463  + (Comment: The first in the triad of factors … Comment: The first in the triad of factors involved in passages requiring interpretation—the basis in [Buddha's] thought (dgongs gzhi), purpose (dgos pa), and damage to the explicit [rendering] (dngos la gnod byed). dgongs should not be translated as "intention," since this would too easily be confused with dgos pa ("purpose" or "intention").d with dgos pa ("purpose" or "intention").)
  • Steinert App Dictionaries/06-Hopkins-Comment/1477  + (Comment: The first of the Four [Medical] Tantras (rgyud bzhi) is a short text and mainly presents an outline of the whole medical teaching.)
  • Steinert App Dictionaries/06-Hopkins-Comment/473  + (Comment: The first of the eight Lesser Veh … Comment: The first of the eight Lesser Vehicle grounds (dman pa sa brgyad): (1) the ground of seeing the wholesome, (2) the ground of lineage, (3) the ground of the eighth, (4) the ground of seeing, (5) the ground of diminishment, (6) the ground of separation from desire, (7) the ground of realizing completion/accomplishment, (8) the ground of Solitary Realizers.ent, (8) the ground of Solitary Realizers.)
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