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A list of all pages that have property "english-comment" with value "Comment: The etymology is derogatory. See also tshu rol mdzes pa.". Since there have been only a few results, also nearby values are displayed.

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  • Steinert App Dictionaries/06-Hopkins-Comment/464  + (Comment: The first and third in the triad of factors involved in passages requiring interpretation—the basis in [Buddha's] thought (dgongs gzhi), purpose (dgos pa), and damage to the explicit [rendering] (dngos la gnod byed))
  • Steinert App Dictionaries/06-Hopkins-Comment/463  + (Comment: The first in the triad of factors … Comment: The first in the triad of factors involved in passages requiring interpretation—the basis in [Buddha's] thought (dgongs gzhi), purpose (dgos pa), and damage to the explicit [rendering] (dngos la gnod byed). dgongs should not be translated as "intention," since this would too easily be confused with dgos pa ("purpose" or "intention").d with dgos pa ("purpose" or "intention").)
  • Steinert App Dictionaries/06-Hopkins-Comment/1477  + (Comment: The first of the Four [Medical] Tantras (rgyud bzhi) is a short text and mainly presents an outline of the whole medical teaching.)
  • Steinert App Dictionaries/06-Hopkins-Comment/473  + (Comment: The first of the eight Lesser Veh … Comment: The first of the eight Lesser Vehicle grounds (dman pa sa brgyad): (1) the ground of seeing the wholesome, (2) the ground of lineage, (3) the ground of the eighth, (4) the ground of seeing, (5) the ground of diminishment, (6) the ground of separation from desire, (7) the ground of realizing completion/accomplishment, (8) the ground of Solitary Realizers.ent, (8) the ground of Solitary Realizers.)
  • Steinert App Dictionaries/06-Hopkins-Comment/449  + (Comment: The first of the three also is taken as 'khrul pa dgag pa (refuting mistake/error).)
  • Steinert App Dictionaries/06-Hopkins-Comment/847  + (Comment: The five omnipresent mental facto … Comment: The five omnipresent mental factors are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dege ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors.gzhan 'gyur, anyathAbhAva) mental factors.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1205  + (Comment: The fourth of the Four [Medical] Tantras (rgyud bzhi) deals with methods of diagnosis such as urinalysis and pulse-taking as well as the manufacture of medicines.)
  • Steinert App Dictionaries/06-Hopkins-Comment/679  + (Comment: The meaning (don) of one establishment and abiding (grub bde gcig).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1308  + (Comment: The name probably derives from a vast country of people who wear black clothing.)
  • Steinert App Dictionaries/06-Hopkins-Comment/440  + (Comment: The other two large monasteries near Hla-s#a that constitute the Three Seats are S#e-ra (se rwa) and Dre-b#ung ('bras spungs).)
  • Steinert App Dictionaries/06-Hopkins-Comment/775  + (Comment: The scope of blue usually includes green.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1417  + (Comment: The second chapter of AsaGga's Su … Comment: The second chapter of AsaGga's Summary of the Great Vehicle, entitled "The Character of Objects of Knowledge," lists fifteen "cognitions," which are categories of phenomena. They are: 1. Cognitions of the body: the five sense powers, 2. Cognitions of the embodied: the afflicted mentality, 3. Cognitions of the enjoyer: the mind constituent, that is, the mental consciousness, 4. Cognitions of what is used by those: the six objects, 5. Cognitions of what uses those: the six consciousnesses, 6. Cognitions of time: the continuity of cyclic existence, 7. Cognitions of enumeration: numbering, 8. Cognitions of location: the world of the environment, 9. Cognitions of conventions: the four conventions — the seen (drSTa), the heard (zruta), the known (vijJAta), and the understood (mata), 10. & 11. Cognitions of the specifics of self and others: perceptions of self and other, 12. Cognitions of good transmigrations: humans and gods, 13. Cognitions of bad transmigrations: animals, hungry ghosts, and hell-beings, 14. Cognitions of death, 15. Cognitions of birth. The first nine arise from latent predispositions of verbalization (mngon brjod kyi bag chags) also called predispositions of verbal repetition (zlos pa'i bag chags). The tenth and the eleventh arise from latent predispositions of the view of self, also called predispositions of the view of the transitory collection ('jig tshogs la lta ba'i bag chags). The twelfth through the fifteenth arise from latent predispositions of the causal branches of existence, also called predispositions of maturation (rnam smin gyi bag chags).tions of maturation (rnam smin gyi bag chags).)
  • Steinert App Dictionaries/06-Hopkins-Comment/250  + (Comment: The second of the Four [Medical] … Comment: The second of the Four [Medical] Tantras (rgyud bzhi) deals with formation of the human body (embryology), anatomy, signs of death, how conditions cause the manifestation of disorders, the characteristics of particular disorders, the functions of wind, bile, and phlegm when these operate properly and how they bring about diseases when imbalanced, and the corresponding medicines required to correct particular disorders. This second tantra also prescribes the diet and behavior patterns for maintaining health and for combatting disorders--for instance, the types of food one should refrain from, the quality and quantity of food that one should take, and different types of behavior--seasonal behavior, daily behavior, and temporary behavior.r, daily behavior, and temporary behavior.)
  • Steinert App Dictionaries/06-Hopkins-Comment/457  + (Comment: The sect probably was originally called the "Joyous Way" (dga' ldan pa'i lugs) after the monastic university called "Joyous" (dga' ldan) established by D#zong-ka-b#a in 1409.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1785  + (Comment: The term "Lesser Vehicle" has its … Comment: The term "Lesser Vehicle" has its origin in the writings of Great Vehicle (theg chen, mahAyAna) authors and was, of course, not used by those to whom it was ascribed. Substitutes such as "non-MahAyAna," "NikAya Buddhism," and "TheravAdayAna" have been suggested in order to avoid the pejorative sense of "Lesser." However, "Lesser Vehicle" is a convenient term in this particular context for a type of tenet system or practice that is seen in Tibetan scholarship to be surpassed but not negated by a "higher" system. The "Lesser Vehicle" is not despised, most of it being incorporated into the "Great Vehicle."ing incorporated into the "Great Vehicle.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1501  + (Comment: The term bcom ldan 'das is transl … Comment: The term bcom ldan 'das is translated in accordance with the etymology favored in Tibet, where it is recognized that bhagavan also can be etymologized as "one who possesses the six goodnesses" (legs pa drug dang ldan pa), which seems to fit the more widely used translation as "Blessed One." widely used translation as "Blessed One.")
  • Steinert App Dictionaries/06-Hopkins-Comment/1665  + (Comment: The term is used for a sour medicinal fruit, Emblica officinalis Linn., said to cure diseases of phlegm, bile, and blood. It is used to indicate something that is perfectly clear in front of the eyes.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1020  + (Comment: The term mngon mtho (abhyudaya) refers to elevated (ud) states, i.e., the happinesses, of humans and gods relative to animals, hungry ghosts, and hell-beings within the five types of lives in cyclic existence.)
  • Steinert App Dictionaries/06-Hopkins-Comment/87  + (Comment: The term mngon mtho (abhyudaya) refers to elevated (ud) states, i.e., the happinesses, of humans and gods relative to animals, hungry ghosts, and hell-beings within the five types of lives in cyclic existence.)
  • Steinert App Dictionaries/06-Hopkins-Comment/960  + (Comment: The third of the Four [Medical] T … Comment: The third of the Four [Medical] Tantras (rgyud bzhi) is an extensive technical textbook that identifies the different types of disorders--their causation (etiology), nature (pathology), and therapy. It presents each of the major disorders individually and in great detail--discussing their causes, conditions, and symptoms as well as the methods of treatment to be used.ll as the methods of treatment to be used.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1316  + (Comment: The three (given in example) are used with a concordant sense, a discordant sense, or conjunction.)
  • Steinert App Dictionaries/06-Hopkins-Comment/1252  + (Comment: The three are (1) its entity is not produced by causes and conditions (ngo bo rgyu rkyen gyis ma bskyed pa); (2) the means of positing it does not rely upon another; (3) its state does not change into something else.)
  • Steinert App Dictionaries/06-Hopkins-Comment/455  + (Comment: The three are dge ba (virtue), mi dge ba (non-virtue), and lung du ma bstan pa (neutral); this is one of the divisions of established base (gzhi grub).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1108  + (Comment: The three are hell-being (dmyal ba), hungry ghost (yi dwags), and animal (dud 'gro).)
  • Steinert App Dictionaries/06-Hopkins-Comment/1126  + (Comment: The three non-natures are charact … Comment: The three non-natures are character-non-nature (mtshan nyid ngo bo nyid med pa, utpattiniHsvabhAvatA); production-non-nature (skye ba ngo bo nyid med pa, utpattiniHsvabhAvatA); ultimate-non-nature (don dam pa ngo bo nyid med pa, paramArthaniHsvabhAvatA). bo nyid med pa, paramArthaniHsvabhAvatA).)
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