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A list of all pages that have property "english-def" with value "second party; latter opponent; correct opponent; full-fledged full-fledged latter party; full-fledged opposing party; full-fledged other party; full-fledged opponent". Since there have been only a few results, also nearby values are displayed.

Showing below up to 26 results starting with #1.

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List of results

  • Steinert App Dictionaries/02-RangjungYeshe/1009  + ('correcting and spoiling', altered or spoiled, alteration; adulterate; alter, modify, correct)
  • Steinert App Dictionaries/10-RichardBarron/yang dag par spong ba  + ((aspect of) correct renunciation)
  • Steinert App Dictionaries/10-RichardBarron/gsung  + ((enlightened) speech. so it is said (indicated direct quotation from scripture); (in debate used to indicate correct opinion being defended or proven))
  • Steinert App Dictionaries/10-RichardBarron/bkod pa  + ((full) array/ display; to arrange/ display/ set in place; to compose (a text); isc. to be formed. [['god pa]] to establish/ place)
  • Steinert App Dictionaries/02-RangjungYeshe/2706  + ((full) array/ display; to arrange/ display/ set in place; to compose (a text); isc. to be formed)
  • Steinert App Dictionaries/10-RichardBarron/rtags tshad  + ((full) expression/ measure indicative (of))
  • Steinert App Dictionaries/10-RichardBarron/rnam par smin pa  + ((inevitable) consequence; full/ complete maturation/ ripening (of karma))
  • Steinert App Dictionaries/10-RichardBarron/mthar phyin pa  + ((to bring/ come to/ reach) consummation/ completion/ furthest limit/ furthest extent/ full expression; (to) consummate/ bring (something) to its ultimate conclusion; isc. to reach the ultimate state/ point)
  • Steinert App Dictionaries/10-RichardBarron/tshad  + ((verb root) [[tshad]] all that . . .. (full) expression/ measure; extent; dimension(s); size)
  • Steinert App Dictionaries/02-RangjungYeshe/22088  + (1) Syn [[go ldog]], reverse order, misunderstanding. 2) to understand backwards (the opposite of what one should/is correct))
  • Steinert App Dictionaries/02-RangjungYeshe/29787  + (1) adversary, opponent. 2) assistant, partner. 3) half of a whole)
  • Steinert App Dictionaries/02-RangjungYeshe/28966  + (1) filled up, full measure, full to the brim. 2) complete, full number)
  • Steinert App Dictionaries/02-RangjungYeshe/28965  + (1) mouthful. 2) one square [of cloth]. 3) traditional Tibetan monetary unit a) equal to 1 / 20 of a sho. b) equal to 2 1 / 2 skar ma. 4) a paltry amount, a pittance. 5) a full measure, to the full)
  • Steinert App Dictionaries/02-RangjungYeshe/1005  + (1) p. of [[bco]]. 2) p. of [['chos]] 3) artificial, to fabricate, alter, modify, change, correct, contrive, pretend, adulterate; pretend/ changed, modified, corrected/ to cure, heal)
  • Steinert App Dictionaries/02-RangjungYeshe/2536  + (1) pf. of [['gengs pa]]. 2) full. 3) filled. 4) fulfilled. 4) satiate; pf. of [['gengs pa]]; to fill (up), filled to the brim)
  • Steinert App Dictionaries/02-RangjungYeshe/30846  + (1) precisely, punctually, sure, accurate, exact, correct. 2) arranged, orderly)
  • Steinert App Dictionaries/02-RangjungYeshe/9304  + (1) quiet; silence, stillness, still, quietness, quietude, soundlessness. 2) utter, complete, full)
  • Steinert App Dictionaries/02-RangjungYeshe/16753  + (1) reciprocate passion; 2) return what was maintained by the opponent [logic [R])
  • Steinert App Dictionaries/02-RangjungYeshe/20863  + (1) saffron. 2) anthers, stamens, pistils. 3) blossom, blossoming, glory in full bloom. 4) the epic hero Gesar. Syn [[gling rje ge sar]] 5) the country [[hor]])
  • Steinert App Dictionaries/02-RangjungYeshe/16015  + (1) the full moon. 2) the 15th day of the month)
  • Steinert App Dictionaries/44-84000Definitions/bdud  + (<p>(1) A deva, sometimes said to be <p>(1) A deva, sometimes said to be the principal deity in Paranirmitavaśavartin, the highest paradise in the desire realm; also one of the names of the god of desire, Kāma in the Vedic tradition. He is portrayed as attempting to prevent the Buddha's enlightenment. In early soteriological religions, the principal deity in saṃsāra, such as Indra, would attempt to prevent anyone's realization that would lead to such a liberation. <br> (2) The devas ruled over by Māra, and assisting his attempts to prevent the Buddha's enlightenment; they do not wish any being to escape from saṃsāra. More generally, they are symbolic of the defects within a person that prevent enlightenment. These four personifications are: Devaputra-māra ({lha'i bu'i bdud}), the Divine Māra, which is the distraction of pleasures; Mṛtyumāra ({'chi bdag gi bdud}), the Māra of Death; Skandhamāra ({phung po'i bdud}), the Māra of the Aggregates, which is the body; and Kleśamāra ({nyon mongs pa'i bdud}), the Māra of the Afflictions.</p><p>A demonic being opposed to the spread of the Dharma and the happiness of beings.</p><p>An obstacle maker; a personification of evil.</p><p>Buddhist literature speaks of four kinds of malign or demonic influences which may impede the course of spiritual transformation. These include the impure psycho-physical aggregates; the afflicted mental states; desires and temptations; and submission to the "Lord of death," at which point involuntary rebirth is perpetuated in cyclic existence. Also rendered here as "Māra."</p><p>Demon who creates obstacles to practice and enlightenment.</p><p>Literally, "Death" or "Demon." The personification of everything that functions as a hindrance to awakening.</p><p>Originally the name of Indra's principal enemy among the asuras. In early Buddhism he appears as a drought-causing demon and eventually his name becomes that of Māra, the principal opponent of the Buddhadharma.</p><p>Personification of everything that functions as a hindrance to awakening. See also "demonic force."</p><p>Said to be the principal deity in Paranirmitavaśavartin, the highest paradise in the desire realm. He is also portrayed as attempting to prevent the Buddha's enlightenment, as in early soteriological religions, the principal deity in saṃsāra, such as Indra, would attempt to prevent anyone's realization that would lead to such a liberation. The name Māra is also used as a generic name for the deities in his realm, and also as an impersonal term for the factors that keep beings in saṃsāra.</p><p>The deities ruled over by Māra who attempted to prevent the Buddha's enlightenment, and who do not wish any being to escape from saṃsāra. Also, they are symbolic of the defects within a person that prevent enlightenment. These four personifications are: Devaputra-māra ({lha'i bu'i bdud}), the Divine Māra, which is the distraction of pleasures; Mṛtyumāra ({'chi bdag gi bdud}), the Māra of Death; Skandhamāra ({phung po'i bdud}), the Māra of the Aggregates, which is the body; and Kleśamāra ({nyon mongs pa'i bdud}), the Māra of the Afflictions.</p><p>The devil, or evil one, who leads the forces of the gods of the desire-world in seeking to tempt and seduce the Buddha and his disciples. But according to Vimalakīrti he is actually a bodhisattva who dwells in the inconceivable liberation and displays evil activities in order to strengthen and consolidate the high resolve of all bodhisattvas.</p><p>The personification of negativity. In the Sanskrit tradition, four Māras are usually listed: the aggregates, the afflictions, the god Māra (the god of infatuation), and death.</p>t;p>The personification of negativity. In the Sanskrit tradition, four Māras are usually listed: the aggregates, the afflictions, the god Māra (the god of infatuation), and death.</p>)
  • Steinert App Dictionaries/44-84000Definitions/byang chub sems dpa' sems dpa' chen po  + (<p>A bodhisattva is a great being (m<p>A bodhisattva is a great being (mahāsattva) who has the intention to achieve complete enlightenment for the benefit of all sentient beings.</p><p>Bodhisattva; someone who has the intent to achieve full enlightenment for the benefit of sentient beings.</p><p>See "bodhisattva" and http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-915–http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-918</p>//read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-918</p>)
  • Steinert App Dictionaries/44-84000Definitions/pha rol tu phyin pa drug  + (<p>A bodhisattva's practices of givi<p>A bodhisattva's practices of giving, ethical discipline, forbearance, perseverence, meditative concentration, and wisdom. To qualify as perfections, those practices must be motivated by bodhicitta−the mind of enlightenment—and embraced with an understanding of emptiness.</p><p>The practice of the six transcendent perfections, comprising generosity, ethical discipline, tolerance, perseverance, meditative concentration, and wisdom or discriminative awareness, is the foundation of the entire bodhisattva's way of life. These six are known as "transcendent perfections" when they are motivated by an altruistic intention to attain full enlightenment for the sake of all beings, when they are undertaken within a sixfold combination of all the perfections, and when they are performed with an awareness of the emptiness of the agent, the object, and their interaction. See http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-264. <br> (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-265).</p><p>The six are generosity, morality, patience, diligence, concentration, and wisdom.</p><p>The trainings of the bodhisattva path: generosity, discipline, patience, diligence, concentration, and knowledge.</p>attva path: generosity, discipline, patience, diligence, concentration, and knowledge.</p>)
  • Steinert App Dictionaries/44-84000Definitions/gsol ba dang gnyis kyi las  + (<p>A formal act of the saṅgha that requires an initial motion followed by the statement of the proposed act. Such an act is needed to grant the vows of full ordination to a nun, among other occasions. <br> acts whose second member is a motion</p>)
  • Steinert App Dictionaries/44-84000Definitions/yongs su spo ba  + (<p>A full demotion is imposed when a<p>A full demotion is imposed when a monk who has incurred a transgression whose remnant is restored by the saṅgha nurses for a full night his intention to conceal that lapse (Viśeṣamitra, F.135.b). <br> See also "demotion" and http://read.84000.co/translation/UT22084-001-001.html#UT22084-001-001-1173.</p>slation/UT22084-001-001.html#UT22084-001-001-1173.</p>)