visāriṇī (14310)
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|bhs-entry= | |bhs-entry=(visAriRI, visAriRI)<br><b>? visāriṇī</b>¦, in Divy 562.23 (prose) sa tābhyāṃ yāvat trir apy ukto visāriṇī kṛṣṇā nivāryamāṇā (so text, em., mss. °ṇau, intending °ṇo, which read) nāvatiṣṭhate, <i>he</i> (the king), <i>tho spoken to</i> (in admonition) <i>by those two</i> (ministers) <i>as many as three times, being held back…did</i> <i>not remain</i> (in good conduct; he kept backsliding into evil ways). The words visāriṇī kṛṣṇā perhaps corruptly represent an abl. phrase, <i>from his evil course</i> (cf. <b>kṛṣṇa</b> 1). As they stand, they could apparently only be a strange parentheti- cal clause; <i>the corruption</i> (? visāriṇī, or viśār° ?) <i>was black</i> <i>(dark, evil)</i>. The Index to ed. renders kṛṣṇā by <i>tongue of</i> <i>fire</i>, which seems unacceptable; presumably it takes visā° as <i>spreading</i>; but even with the em. to nivāryamāṇā this hardly gives an intelligible result. | ||
|dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary | |dictionary=Edgerton Buddhist Hybrid Sanskrit Dictionary | ||
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Latest revision as of 11:19, 17 September 2021
- visāriṇī
Entry 14310, Page 503, Col. 2 -
(visAriRI, visAriRI)
? visāriṇī¦, in Divy 562.23 (prose) sa tābhyāṃ yāvat trir apy ukto visāriṇī kṛṣṇā nivāryamāṇā (so text, em., mss. °ṇau, intending °ṇo, which read) nāvatiṣṭhate, he (the king), tho spoken to (in admonition) by those two (ministers) as many as three times, being held back…did not remain (in good conduct; he kept backsliding into evil ways). The words visāriṇī kṛṣṇā perhaps corruptly represent an abl. phrase, from his evil course (cf. kṛṣṇa 1). As they stand, they could apparently only be a strange parentheti- cal clause; the corruption (? visāriṇī, or viśār° ?) was black (dark, evil). The Index to ed. renders kṛṣṇā by tongue of fire, which seems unacceptable; presumably it takes visā° as spreading; but even with the em. to nivāryamāṇā this hardly gives an intelligible result.
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