Nondual Tantra: Difference between revisions
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[[essence, nature, and capacity]]. The three aspects of the [[sugata-garbha]] according to the [[Dzogchen]] system. | [[essence, nature, and capacity]]. The three aspects of the [[sugata-garbha]] according to the [[Dzogchen]] system. | ||
*Essence is the primordially pure [[wisdom of emptiness]]. | *Essence is the primordially pure ''[[wisdom of emptiness]]''. | ||
*The nature is the spontaneously present ''wisdom of [[cognizance]]''. | *The nature is the spontaneously present ''wisdom of [[cognizance]]''. | ||
*The capacity is the all-pervasive [[ | *The capacity is the all-pervasive ''wisdom of [[indivisibility]]''. | ||
This is, ultimately, the identity of the [[Three Roots]], the [[Three Jewels]] and the [[three kayas]] [RY] | This is, ultimately, the identity of the [[Three Roots]], the [[Three Jewels]] and the [[three kayas]] [RY] | ||
Revision as of 21:10, 5 March 2006
essence, nature, and capacity. The three aspects of the sugata-garbha according to the Dzogchen system.
- Essence is the primordially pure wisdom of emptiness.
- The nature is the spontaneously present wisdom of cognizance.
- The capacity is the all-pervasive wisdom of indivisibility.
This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas [RY]
essence, nature and capacity; as samaya being, [detailed expl., The Light of Wisdom, Vol. 2, page 162] [RY]
nature, nature, and capacity [/compassionate quality; essence, nature, compassionate temperament, compassionate energy; facticity, immediacy, and responsiveness / compassion] [RY]
nature, character, compassionate quality, essence, nature, compassionate temperament, compassionate energy, facticity, immediacy, responsiveness, and compassion [IW]
essence, nature, and capacity; The three aspects of the sugata-garbha according to the Dzogchen system [RY]