Eight Collections of Consciousness: Difference between revisions

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[['khro rgyud]] - literary cycle of Bonpo tradition [JV]
[[nyon yid]] - nyon mongs pa'i yid kyi rnam par shes pa - Defiled mind. The aspect of mind which, taking the all-ground as reference, conceives the thought "I am," one of the eight collections of consciousnesses [RY]


[[dga' ba don sgrub]] - Bonpo deity connected with the blue light [JV]
[[rnam shes tshogs brgyad]] - eight aspects of cognition, eight collections of consciousnesses, eight aggregates of consciousness. eight gatherings of consciousness. eight avenues of ordinary consciousness [RY]


[[dge lha gar phyug]] - Bonpo deity connected with the green light [JV]
[[rnam shes tshogs brgyad]] - ''eight collections of consciousnesses'': the all-ground consciousness, the defiled mental consciousness, the mental cognition, and the cognitions of eye, ear, nose, tongue, and body [RY]


[[rgyal ba thod dkar]] - name of founder of Bonpo tradition [JV]
[[rang bzhin gsum]] - Three natures ([[mtshan nyid gsum]]). The aspects of phenomena as set forth by the [[Chittamatra]] and [[Yogachara]] schools: the 'imagined,' the 'dependent,' and the 'absolute.' The imagined ([[kun brtags]]) is the two kinds of self-entity. The dependent ([[gzhan dbang]]) is the ''eight collections of consciousness''. The absolute ([[yongs grub]]) is the empty nature of things, [[suchness]] [RY]


[[chab dkar]] - White Waters (class of Bonpo scriptures, texts and practices of rgyud), SA sgo bzhi mdzod lnga, White Waters, 1 of bon sgo bzhi [JV]


[[chab nag]] - black bon tradition, monastery in kong po, Black Waters (class of Bonpo scriptures, magical rites, funeral ceremonies, various divination rituals), SA sgo bzhi mdzod lnga, Black Waters, 1 of bon sgo bzhi [JV]


[[che drag ngos med]] - Bonpo deity connected with the red light [JV]
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Dzogchen]]
 
[[rtags gzigs]] - region in which Bonpos place the origin of their doctrines (Tazikistan) [JV]
 
[[thugs kyi lha]] - Bonpo deity of mind [JV]
 
[['phan yul]] - texts and practices connected with monastic religion, SA sgo bzhi mdzod lnga, Portal of Ransom by Equal Exchange, class of Bonpo scripture, 1 of bon sgo bzhi, maybe the 'phan po valley in central Tibet [JV]
 
[[bar du bsgyur bon]] - mixed translation B"n[pos] [In the 8th century the Bonpo rgya bo byang chub having produced a Kanjur of the buddhist dharma mixed it with bon] [IW]
 
[[bon po]] - Bönpo. Bonpo. The religion prevalent in Tibet before the establishment of Buddhism in the 9th Century [RY]
 
[[me ri]] - mountain of flames, volcano, fire mountain, cycle of Bonpo scripture [JV]
 
[[sman ri]] - a Bonpo monastery in Tibet [JV]
 
[[rdzogs sku]] - Body of perfection, perfected dimension in Bonpo ontology, perfection Body [JV]
 
[[ring brgyud]] - temporal historical transmission, long lineage, system of Bonpo transmission, long [[transmission]] of [[zhang zhung]] oral tradition [JV]
 
[[legs bshad mdzod]] - basic text of Bonpo historiography [JV]
 
[[shar rdza bkra shis rgyal mtshan]] - Bonpo Master Shardza Rinpoche [JV]
 
[[gsal ba rang byung]] - Bonpo deity connected with the yellow light [JV]
 
 
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]]

Latest revision as of 15:38, 12 March 2006

nyon yid - nyon mongs pa'i yid kyi rnam par shes pa - Defiled mind. The aspect of mind which, taking the all-ground as reference, conceives the thought "I am," one of the eight collections of consciousnesses [RY]

rnam shes tshogs brgyad - eight aspects of cognition, eight collections of consciousnesses, eight aggregates of consciousness. eight gatherings of consciousness. eight avenues of ordinary consciousness [RY]

rnam shes tshogs brgyad - eight collections of consciousnesses: the all-ground consciousness, the defiled mental consciousness, the mental cognition, and the cognitions of eye, ear, nose, tongue, and body [RY]

rang bzhin gsum - Three natures (mtshan nyid gsum). The aspects of phenomena as set forth by the Chittamatra and Yogachara schools: the 'imagined,' the 'dependent,' and the 'absolute.' The imagined (kun brtags) is the two kinds of self-entity. The dependent (gzhan dbang) is the eight collections of consciousness. The absolute (yongs grub) is the empty nature of things, suchness [RY]

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