Conditioned virtue: Difference between revisions

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[[tshal gsal]] - Prasana-pada, the ''Clear Words'' by [[Chandrakirti]], [commentary on {[[rtsa ba shes rab]]} by Nagarjuna] [RY]
Conditioned virtue ([[zag bcas kyi dge ba]]). Spiritual practice in which a dualistic point of reference is used. Includes the preliminaries, seven branches and so forth. [[Unconditioned virtue]] is the recognition of buddha nature, often called 'threefold purity.' These two aspects of virtue gather the [[two accumulations]], remove the [[two obscurations]], manifest the [[twofold knowledge]], and actualize the [[two kayas]]. [RY]


[[tshig gsal]] - Prasana-pada, the ''Clear Words'' by [[Chandrakirti]], [commentary on [[rtsa ba shes rab]] by Nagarjuna] [RY]
[[Category:Key Terms]]
 
[[tshig gsal]] - nt. ''Clear Words'' [RY]
 
[[tshigs gsal ba]] - [[Clear Words]] [commentary on Nagarjuna's Fundamental Treatise on the [[Middle Way]]; Mulamadhyamaka-vrtti-prasannapada; [[Chandrakirti]], 7th century [RY]
 
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]]

Latest revision as of 06:34, 5 June 2006

Conditioned virtue (zag bcas kyi dge ba). Spiritual practice in which a dualistic point of reference is used. Includes the preliminaries, seven branches and so forth. Unconditioned virtue is the recognition of buddha nature, often called 'threefold purity.' These two aspects of virtue gather the two accumulations, remove the two obscurations, manifest the twofold knowledge, and actualize the two kayas. [RY]

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