Dharmapala: Difference between revisions

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[[btang snyoms]] - 1) equanimity, impartiality, indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial; 3) {[[mnyam par gzhag pa]]'i [[tshe]] [[bying rgod]] [[sogs]] [[kyis]] [[mi nyams par]] [[rtsol med]] [[mnyam nyid du 'jug pa]]} pure state of equanimity; one of the seven causes of enlightenment {[[byang chub yan lag bdun]]); neutral feeling between pleasure and suffering, neutrality, one of the four immeasurables {[[tshad med pa bzhi]]} [[RY]]
[[mkha' 'gro chos skyong phrin las kyi rtsa ba]] - [[Dakini]] and dharmapala, the roots of activity [RY]


[[btang snyoms]] - 1) a term indicating the total (equanimous) view which comes to be revealed as already absolute, innate non-connectedness, non-relatedness, and non-particularity of anything whatsoever - neither one nor more than one thing as may (otherwise) be related to any other thing or things. -- Otherwise, (and as is commonplace and seemingly natural) this makes manifest our dualistic notions (ie., 'this, that, and other') as well as our conceptuality of particulars and/or their aggregates ([[skandhas]]).  What's also quite natural about such extremes is unawareness (ignorance) of such.  The view of (pure, undifferientiated) equanimity includes but is not limited merely to opposites. It 'sees' or, reveals means and purpose where heretofore, none is perceived. Nothing escapes its vast panorama of view upon awakening.  2) The infinite view which subsumes all 'things'.  3) The view in which even the term 'equality' cannot be appropriately applied, for here we have neither singularity nor plurality, meaning that ''as'' this we have neither 'one' nor 'some other(s)' ''by'' which such equality might be established.  Only in a relative sense then, things are ever changing, and yet ultimately are always beyond even unity in 'their' sameness, see [[dbyer med]]. The view is 'already like this' once we come to this awareness.  Complete and total equanimity is effortlessly ineffable, and what's  moreso - innate beyond even thought...as also is unawareness innate until such a time as it awakens to realization...[[as it is]].  It's merely revealed as such, yet never attained...always present yet neither had nor possessed.  4) This [[equanimity]] is the view beyond - and ''as'' essence cannot be limited by, or to 'any or all-things'.  Pure awareness. [[rig pa]]  See also [[Dharmakaya]]; [[chos sku]]; [[tha mi dad pa]]. [[RWB]]
[[mgon po]] - lord, patron, principal, master, tutelar god, refuge, protector, defender, savior, guardian (of [[Dharma]]), the lord of Sukhavati, leader, dharmapala) [IW]


[[btang snyoms]] - 1) [[equanimity]] [middle not falling into partialities of enemy and friend, pleasure and pain passion and aggression etc.]; 2) [one of the [[dge ba'i sems byung bcu gcig]] in body and mind la w/o doing harm [['dod]] [[kyang]] [[med]], body and mind also w/o performance of excellent virtue and benefit [[pas]] [['grogs pa]]'am [[phrad pa]] [['dod pa]] [[yang med]] [[do]]; 3) [one of the four bhrama viharas [[tsangs pa]]'i [[gnas pa bzhi]], [[equanimity]] toward sentient beings w/o near and far, an antidote for passion and aggression [one of the 11 virtuous mental states, 1 of the [[byang chub yan lag bdun]] - the 7 limbs or causes of enlightenment] impartiality, indifference, unconcern, even mindedness ignore, disregard, be careless indifferent, impartial [in meditation entering into effortless [[equanimity]] undamaged by discursiveness and wildness and so forth in meditation, w/o experiencing drowsiness or discursiveness etc., entering into effortless equality] [[IW]]
[[mgon po phyag drug pa]] - a dharmapala [IW]


[[btang snyoms]] - equanimity; apathy/ indifference [[RB]]
[[mgon po phyag bzhi pa]] - a dharmapala [IW]


[[btang snyoms]] - even-mindedness, indifference, equanimity, careless, equilibrium, purposeless, indifferent, without any object in view, even treatment of all things, perfect apathy, perfect impartiality [[JV]]
[[chos skyong]] - [[Dharma]] protectors, dharmapala, guardian of the teachings, defender of the faith, oracle, embodiment of wisdom, protect by justice keep [[Samaya]] and make sure teachings are properly practiced] [IW]


[[chos skyong]] - dharmapala/ dharma protector/ protective deity [RB]


[[chos skyong]] - dharmapala, protector, defender of the (teaching, faith), one of [[sku lnga rgyal po]], 5 skull crown & 3rd eye, SA [[dpal ldan lha mo]], [[tshangs pa dkar po]], [[lcam sring]], [[gshin rje]], [[mgon po]], [[rnam thos sras]], [[rta mgrin]], [[gshin rje gshed]], [[drag ched]], [[nag po chen po]], protector, defender, name given to 4 buddhist guardian kings, popular astrologers, religious protectors, guardians of the teaching [JV]


[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Rime']]
[[chos skyong]] - dharma protectors, dharmapala, guardian of the teachings, defender of the faith, oracle, embodiment of wisdom, protect by justice [IW]
 
[[chos skyong khang]] - dharmapala shrine [IW]
 
[[chos skyong mgon po]] - the lord of dharmapalas, Mahakala [IW]
 
[[chos skyong dam can rgya mtsho]] - the ocean of vowed guardians and dharmapalas [RY]
 
[[chos skyong ma dgon lcam dral]] - the dharmapalas Mahakala mahakali and their brothers and sisters [IW]
 
[[chos skyong ma dgon lcam dral]] - the dharmapalas, Mahakala, Mahakali and their brothers and sisters [RY]
 
[[chos skyong srung ma]] - dharmapalas and guardian spirits [IW]
 
[[stod 'dul]] - regulations of the [['dul ba]] introduced by kashmirian pandit sakya shri, upper lineage of vinaya brought to tibet by indian scholar named dharmapala [JV]
 
[[bstan srung]] - 1) guardians of the teachings/ religion; 2) dharmapalas [wrathful deities who protect the teachings] [IW]
 
[[bstan srung]] - 1) guardians of the teachings/ religion; 2) dharmapalas [IW]
 
[[dam can]] - a vow-holder; loyal guardians, samaya-bound, vow-holders. protectors; oath-bound one; ex. {[[chos skyong dam can rgya mtsho]]} the ocean of vowed guardians and dharmapalas [RY]
 
[[nag po chen po]] - [[Mahakala]]; great black one. Wrathful aspect of [[Avalokiteshvara]] Mahakalas are the chief dharmapalas, protectors of the Dharma. They are either black or dark blue in color and wrathful [RY]
 
[[phug gtor]] - primary torma [represents the dwelling place of the devas of the mandala. Vajrayogini has 1 large 1 and four smaller ones in the four directions there are different torma to house gurus, {yi dam}, dakinis and dharmapalas in various sadhanas. sometimes these are made of precious metal] [IW]
 
[[bing chen]] - a club [dharmapala club like Pernagchen, Hanuman. hollow inside] [IW]
 
[[bing chen]] - a club, dharmapala club like Bernakchen camris - also Hanuman - hollow inside; a club (like Hanumann's) [RY]
 
[['bul gtor]] - offering torma [to deities yidams, dharmapalas etc.] [IW]
 
[[tsi'u dmar po]] - {[dharmapala of Samye] [IW]
 
[[tsi'u dmar po]] - dharmapala of Samye; [[gnod sbyin chen po]] protective deity [RY]
 
[[tse'u dmar po]] - dharmapala of Samye [RY]
 
[[tse'u dmar po]] - [[tse'u dmar po]] [dharmapala of samye] [IW]
 
[[rtsa gsum]] - 1) the three roots, [guru, yidam, dakini [+ dharmapala]. 2) the three channels, {[[ro ma]]} / {[[la la na]]}, {[[rkyang ma]]} / {[[ra sa na]]}, {[[dbu ma]]} / {[[kun 'dar ma]]} / avadhuti] [RY]
 
[[rtsa gsum]] - roots, three Guru, yidam, and dharmapala. These three are objects of refuge in the Vajrayana in addition to the Three Jewels [RY]
 
[['tshengs pa sum ldan]] - The three satisfactions are: the negative being's mind is liberated in the [[dharmadhatu]], the dharmapalas receive the flesh and blood of the deceased being transformed into wisdom nectar, and the yogi's life force increases. [RY]
 
[[Category: Key Terms]][[Category: Tantric Deities]]

Latest revision as of 14:08, 25 January 2006

mkha' 'gro chos skyong phrin las kyi rtsa ba - Dakini and dharmapala, the roots of activity [RY]

mgon po - lord, patron, principal, master, tutelar god, refuge, protector, defender, savior, guardian (of Dharma), the lord of Sukhavati, leader, dharmapala) [IW]

mgon po phyag drug pa - a dharmapala [IW]

mgon po phyag bzhi pa - a dharmapala [IW]

chos skyong - Dharma protectors, dharmapala, guardian of the teachings, defender of the faith, oracle, embodiment of wisdom, protect by justice keep Samaya and make sure teachings are properly practiced] [IW]

chos skyong - dharmapala/ dharma protector/ protective deity [RB]

chos skyong - dharmapala, protector, defender of the (teaching, faith), one of sku lnga rgyal po, 5 skull crown & 3rd eye, SA dpal ldan lha mo, tshangs pa dkar po, lcam sring, gshin rje, mgon po, rnam thos sras, rta mgrin, gshin rje gshed, drag ched, nag po chen po, protector, defender, name given to 4 buddhist guardian kings, popular astrologers, religious protectors, guardians of the teaching [JV]

chos skyong - dharma protectors, dharmapala, guardian of the teachings, defender of the faith, oracle, embodiment of wisdom, protect by justice [IW]

chos skyong khang - dharmapala shrine [IW]

chos skyong mgon po - the lord of dharmapalas, Mahakala [IW]

chos skyong dam can rgya mtsho - the ocean of vowed guardians and dharmapalas [RY]

chos skyong ma dgon lcam dral - the dharmapalas Mahakala mahakali and their brothers and sisters [IW]

chos skyong ma dgon lcam dral - the dharmapalas, Mahakala, Mahakali and their brothers and sisters [RY]

chos skyong srung ma - dharmapalas and guardian spirits [IW]

stod 'dul - regulations of the 'dul ba introduced by kashmirian pandit sakya shri, upper lineage of vinaya brought to tibet by indian scholar named dharmapala [JV]

bstan srung - 1) guardians of the teachings/ religion; 2) dharmapalas [wrathful deities who protect the teachings] [IW]

bstan srung - 1) guardians of the teachings/ religion; 2) dharmapalas [IW]

dam can - a vow-holder; loyal guardians, samaya-bound, vow-holders. protectors; oath-bound one; ex. {chos skyong dam can rgya mtsho} the ocean of vowed guardians and dharmapalas [RY]

nag po chen po - Mahakala; great black one. Wrathful aspect of Avalokiteshvara Mahakalas are the chief dharmapalas, protectors of the Dharma. They are either black or dark blue in color and wrathful [RY]

phug gtor - primary torma [represents the dwelling place of the devas of the mandala. Vajrayogini has 1 large 1 and four smaller ones in the four directions there are different torma to house gurus, {yi dam}, dakinis and dharmapalas in various sadhanas. sometimes these are made of precious metal] [IW]

bing chen - a club [dharmapala club like Pernagchen, Hanuman. hollow inside] [IW]

bing chen - a club, dharmapala club like Bernakchen camris - also Hanuman - hollow inside; a club (like Hanumann's) [RY]

'bul gtor - offering torma [to deities yidams, dharmapalas etc.] [IW]

tsi'u dmar po - {[dharmapala of Samye] [IW]

tsi'u dmar po - dharmapala of Samye; gnod sbyin chen po protective deity [RY]

tse'u dmar po - dharmapala of Samye [RY]

tse'u dmar po - tse'u dmar po [dharmapala of samye] [IW]

rtsa gsum - 1) the three roots, [guru, yidam, dakini [+ dharmapala]. 2) the three channels, {ro ma} / {la la na}, {rkyang ma} / {ra sa na}, {dbu ma} / {kun 'dar ma} / avadhuti] [RY]

rtsa gsum - roots, three Guru, yidam, and dharmapala. These three are objects of refuge in the Vajrayana in addition to the Three Jewels [RY]

'tshengs pa sum ldan - The three satisfactions are: the negative being's mind is liberated in the dharmadhatu, the dharmapalas receive the flesh and blood of the deceased being transformed into wisdom nectar, and the yogi's life force increases. [RY]

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