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| '''[[E continued - E1]]'''
| | [[skye ba med pa]] - In the aspect of [[ultimate truth]], all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as '[[arising, dwelling, and ceasing]]' i.e. coming into being, remaining in time and place, and ceasing to exist [RY] |
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| '''[[The Rangjung Yeshe Gilded Palace of Dharmic Activity]]''' (Front Cover)
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| | [[skye ba med pa]] - no rebirth, non-genesis, without origination, nonproduction, nonarising, [unborn {[[skyes med]]}.]. uncreated, lacking production, beyond birth / arising. One of {[[chos mnyam pa nyid bcu]]} [RY] |
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| -'''[[A]]''' - '''[[B]]''' - '''[[C]]''' - '''[[D]]''' - '''[[E]]''' - '''[[F]]''' - '''[[G]]''' - '''[[H]]''' - '''[[I]]''' - '''[[J]]''' - '''[[K]]''' - '''[[L]]''' - '''[[M]]''' - '''[[N]]''' - '''[[O]]''' - '''[[P]]''' - '''[[Q]]''' - '''[[R]]''' - '''[[S]]''' - '''[[T]]''' - '''[[U]]''' - '''[[V]]''' - '''[[W]]''' - '''[[X]]''' - '''[[Y]]''' - '''[[Z]]''' -
| | [[skye 'gags gnas gsum dang bral ba]] - 1) nonarising, nondwelling and unceasing. 2) beyond arising, dwelling and ceasing [RY] |
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| Empowered Aspiration (smon lam dbang bskur). One of the six or nine lineages of the Nyingma School. [RY]
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| Empowerment (abhiseka, dbang (bskur (ba))). The four empowerments, consecrations or initiations are the Flask, Secret, Wisdom-knowledge and Word Empowerments of Anuttara yoga tantra. [RY]
| | [[skye ba med pa'i chos la bzod]] - acceptance of the nature of nonarising [RY] |
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| empowerment (dbang). See four empowerments [LW1] [RY]
| | [[skye ba med pa'i chos la bzod pa]] - Acceptance of the nature of nonarising [RY] |
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| Empowerment (dbang). The conferring of power or authorization to practice the Vajrayana teachings, the indispensable entrance door to tantric practice. [RY]
| | [[skye med]] - unoriginatedness, unoriginated, unborn, never becomes what it seems to be, does not come about, non-arising, uncreated, not produced, beyond birth, nonarising [JV] |
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| Empowerment (dbang). The conferring of power or authorization to practice the Vajrayana teachings, the indispensable entrance door to tantric practice. Empowerment gives control over one's innate vajra body, vajra speech and vajra mind and the authority to regard forms as deity, sounds as mantra and thoughts as wisdom. See also 'four empowerments.' [Bardo Guide 91] [RY]
| | [[skye med]] - anutpada; nonarising, without origination; uncreated, not produced,; abbr. of {[[skye ba med pa]]}; absence of birth. Syn {[[ma skye]]}. unborn; cessation of existence [RY] |
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| Empowerment (dbang). The conferring of power or authorization to practice the Vajrayana teachings, the indispensable entrance door to tantric practice. Empowerment gives control over one's innate vajra body, vajra speech and vajra mind and the authority to regard forms as deity, sounds as mantra and thoughts as wisdom. See also 'four empowerments.' [ZL] [RY]
| | [[skye med kyi byin rlabs]] - blessings of the nonarising [RY] |
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| Empowerment {dbang}. The authorization to practice the Vajrayana teachings. [RY]
| | [[skye med klong]] - expanse of nonarising [RY] |
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| Empowerment of awareness display (rig pa'i rtsal gyi dbang). The empowerment for practicing Dzogchen. Sometimes it also refers to the realization achieved through Dzogchen practice. [RY]
| | [[skye med chos kyi bzod pa]] - acceptance of the nonarising of all things, the [[patience]] of nonarising of phenomena, [anutpattika-dharma-kshanti] [RY] |
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| Empowerment of Direct Anointment (rgyal thabs spyi blugs kyi dbang). The act of bestowing the four empowerments condensed into one, transferring the totality of blessings, just as a king would empower the crown prince to wield total authority. [ZL] [RY]
| | [[skye med nyid]] - nonarising [RY] |
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| Empowerment of the Expression of Awareness (rig pa'i rtsal gyi dbang). The empowerment for practicing Dzogchen. Sometimes it also refers to stage of realization achieved through Dzogchen practice. [ZL] [RY]
| | [[skye med don gyi gsung]] - the ultimate speech of nonarising. {[[gsung lnga]]} [RY] |
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| Emptiness (stong pa nyid). The fact that phenomena and the ego are empty of, or lack, independent true existence. [RY]
| | [[skye med bde chen]] - the great bliss of nonarising. Syn [[nirvana]] [RY] |
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| emptiness (stong pa nyid); endowed with the supreme of all aspects; of perceived objects; of perceiver and individual self; of the examining mind [LW1] [RY]
| | [[skye med pa]] - nonarising [RY] |
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| emptiness See sunyata. [Rain of Wisdom]
| | [[skye med spros bral]] - nonarising and devoid of constructs [RY] |
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| Emptiness, Signlessness and Wishlessness (shunyata, animitta, apranihita). The three Deliverances, or Doors of Deliverance. [RY]
| | [[skye med btsan sa]] - the stronghold / royal throne of nonarising. Syn nirvana [RY] |
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| emptiness; endowed with the supreme of all aspects; of perceived objects; of perceiver and individual self; of the examining mind [LWx] [RY]
| | [[skye med rang grol]] - nonarising self-liberation [JV] |
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| Empty and luminous dharmata (chos nyid stong gsal). A synonym for buddha nature, the enlightened essence within all beings. [ZL] [RY]
| | [[skye med rang grol]] - nonarising self-liberation; nonarising and naturally freed; {[[byung tshor thams cad skye med rang grol du thag bcad]]} resolving that all perceptions are nonarising and naturally freed [RY] |
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| Empty luminosity (stong pa'i 'od gsal). The unmanifest aspect of luminosity. [RY]
| | [[gang shar skye med du thag bcad pa]] - resolving that all experience is nonarising [RY] |
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| Enchanting Mound (bde byed brtsegs pa) [ZL] [RY]
| | [[rnam grangs pa'i don dam]] - specified; [can be counted and defined as such and such, nonarising etc.] categorized / enumerated ultimate. one of {[[don dam bden pa gnyis]]} ultimate reality that can be expressed in words, from the Yogacara-Svatantrikas [RY] |
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| Energy. See Effort [RY]
| | [[rnam grangs pa'i don dam]] - [can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate [one of {don dam bden pa gnyis}, from the Yogacara-svatantrikas [tserig] ultimate reality that can be expressed in words [IW] |
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| engaging consciousnesses ('jug pa'i rnam shes) [LW1] [RY]
| | [[rnam grangs pa'i don dam]] - [can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate one of {don dam bden pa gnyis} ultimate reality that can be expressed in words, from the Yogacara- svatantrikas [tserig] [IW] |
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| Engaging consciousnesses ('jug pa'i rnam shes) are the five sense consciousnesses. [RY]
| | [[byung tshor skye med du thag bcad pa]] - resolve that perceptions are nonarising [RY] |
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| engaging consciousnesses ('jug pa'i rnam shes); expl. [LWx] [RY]
| | [[byung tshor thams cad skye med rang grol du thag bcad]] - resolving that all perceptions are nonarising and naturally freed [RY] |
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| ENHANCEMENT (bogs 'don). Various practices with the purpose of stabilizing insight. According to Tulku Urgyen Rinpoche, the main enhancement practice is the cultivation of devotion and compassion.[AL] [RY]
| | [[mi skye]] - nonarising [RY] |
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| Enlightened essence (bde gshegs snying po, sugata garbha). In this book, used as a synonym for 'buddha nature.' [RY]
| | [[mi skye ba]] - nonarising/ nonorigination; unborn [RB] |
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| Enlightened essence (bde gshegs snying po, sugata garbha). In this book, used as a synonym for 'buddha nature.' [Bardo Guide 91] [RY]
| | [[mi skye ba]] - non-arising, non-origination. [Syn. mi 'grub pa]; nonarising, nonorigination; unborn [RY] |
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| Enlightened ones (sangs rgyas). Same as 'buddhas.' [RY]
| | [[mi skye ba yi bzod pa nyid]] - acceptance of nonarising [RY] |
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| Enlightenment (byang chub). Usually the same as the state of buddhahood but sometimes also the lower stages of enlightenment of an arhant or pratyekabuddha. [RY]
| | [[mi skye ba shes pa]] - knowledge/cognition of nonarising/non-origination {shes pa bcu gcig} sdug bsngal mi skye ba la mi skye bar shes pa'o [IW] |
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| Enlightenment (byang chub; Skt. bodhi). Usually the same as the state of buddhahood characterized by perfection of the accumulations of merit and wisdom, and by the removal of the two obscurations but sometimes also the lower stages of enlightenment of an arhant or a pratyekabuddha. [RY]
| | [[mi skye ba shes pa]] - cognition of nonarising; knowledge / cognition of non-origination / non-arising, {[[shes pa bcu gcig]]}; knowledge of the nonarising [of suffering] [RY] |
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| Enlightenment (Skt. bodhi, byang chub) the state of Buddhahood characterized by perfection of the accumulations of merit and wisdom, and by the removal of the two obscurations. [RY]
| | [[mi skye ba shes pa'i ye shes]] - the pristine cognition which perceives that corruption (meaning the same as [[defilement]]) is not recreated. [Gdmk] The wisdom of cognizing nonarising, the wisdom of knowing non-arising [one of {[[ye shes gnyis]]} [IW] |
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| Enlightenment {byang chub}. Skt. bodhi. Purification of all obscurations and realization of all good qualities. [RY]
| | [[mi skye ba shes pa'i ye shes]] - the pristine cognition which perceives that corruption is not recreated. the wisdom of cognizing nonarising, the wisdom which perceives that [defilements are] not re-created, One of {ye shes gnyis} the wisdom of knowing non-arising [RY] |
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| Enlightenment, Awakening (bodhi, byang chub). Awakening to Buddhahood from the sleep of ignorance, perfect knowledge. [RY]
| | [[mi skye ba'i chos la bzod pa]] - acceptance of the truth of non-arising, acceptance that dharmas are unproduced, patience concerning the dharma of nonarising [RY] |
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| Ennin - Ninth century Japanese monk who traveled in China, returning with Pure Land teachings [RY]
| | [[mi skye bzod pa thob pa nyid]] - Syn {[[mi skye'i chos la bzod pa thob pa]]} attaining acceptance of the nonarising of phenomena [RY] |
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| Ennin - Ninth century Japanese monk who traveled in China, returning with Pure Land teachings. [Tarthang]
| | [[mi skye'i chos la bzod pa thob pa]] - attaining acceptance of the nonarising of phenomena [RY] |
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| Ensuing perception (rjes snang). The perceptions or appearances perceived during the postmeditation state. [RY]
| | [[mi slob pa'i lam gyi rtogs pa gsum]] - the three realizations of the path of learning [1 {rgyun mtha' rdo rje lta bu'i ting nge 'dzin} the vajralike samadhi as the end of one's personal continuu, {rnam grol lam zad pa shes pa} knowledge that one is completely liberated and that the path is exhausted {mi skye ba shes pa} knowledge of nonarising) [IW] |
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| Entering the Middle Way, Madhyamakavatara (dbu ma la 'jug pa), quotation from [LW1] [RY]
| | [[smin par nges pa'i las]] - {smin par nges pa'i las chud mi za ba'i phyir bzod pa thob pa la ngan song du skye 'gyur gyi las dang/ phyir mi 'ong thob pa la 'dod pa'i las dang/ dgra bcom pa thob pa la khams gong mar skye 'gyur gyi las kyis gegs shin tu byed de/ de dag thob phan chad las de dag myong ba'i skabs med pa'i phyir de'i sngon du smin par rtsom pa yin no/} 'Actions certain to ripen' will not go to waste and, therefore, create tremendous impediments such as: i) actions that cause rebirth in the lower realms for the one who is about to attain the acceptance [of nonarising]; ii) actions that cause rebirth in the desire realms for the one who is about to attain non-return; and iii) actions that cause rebirth in the upper realms for the one who is about to attain the arhat state. [46A] Once these [states] have been achieved, there will be no opportunity for undergoing the [results] of the [above-mentioned causes]. They will, therefore, begin to ripen beforehand. [RY] |
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| Entering the Middle Way; Madhyamakavatara ('jug pa), quotation from [LWx] [RY]
| | [[yi ge gcig ma]] - Single Syllable. A short [[Prajnaparamita]] sutra. Refers to the letter a, the syllable symbolizing the nonarising nature of emptiness [RY] |
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| Entering the Path of Wisdom; colophon from; expl.; notes from [LWx] [RY]
| | [[ye je bzhin pa'i dkyil 'khor]] - primordial mandala of isness; the unconstructed basis space of nonarising is the pure expansive sky of the consort [[Samantabhadri]], also called 'the primordial mandala of isness.' [RY] |
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| Entering the Path of Wisdom; colophon from; opening verses from [LW1] [RY]
| | [[gshis skye med]] - nonarising essence [RY] |
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| Enthusiastic faith (dang ba'i dad pa). One the three kinds of faith. A sense of strong admiration. [RY]
| | [[sems nyid skye ba med pa]] - nonarising nature of mind. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY] |
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| Entrustments (bka' gtad). Short empowerment ritual, usually for receiving the blessings of the body, speech and mind of the deity.[EMP] [RY]
| | [[a nu'i dkyil 'khor gsum]] - three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY] |
| enumerated imagined phenomena(rnam grangs pa'i kun brtags) [LW1] [RY]
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| Epagsha of Drugu (gru gu e pag sha). One of the first Tibetans to take ordination; received transmission from Hungkara in India together with Namkhai Nyingpo. [ZL] [RY]
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| Epitome of Teachings Scripture (bka' lung gi spyi chings). One of the Eighteen Major Scriptures of the Mind Section of Dzogchen. [ZL] [RY]
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| Epitomized Great Space Empowerment Tantra (nam mkha' che dbang gi gal mdo'i rgyud). One of The Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY]
| | [[Category: Key Terms]][[Category: Mahayana]][[Category: Vajrayana]] [[Category: Tantra]] [[Category: Dzogchen]] |
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| Equal taste (ro mnyam). A high level of realization; perceiving the empty nature of all things. [ZL] [RY]
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| Equanimity [RWB]
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| Equilibrium of cessation ('gog pa'i snyoms 'jug). The meditative state entered by an arhant after all disturbing emotions have ceased. It is not considered the ultimate goal by the Mahayana schools. [RY]
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| Essence Chiti Tantra (snying po spyi ti'i rgyud). One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana. [ZL] [RY]
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| ESSENCE KAYA (ngo bo nyid kyi sku); Skt. svabhavikakaya. The 'essence body,' sometimes counted as the fourth kaya, and constituting the unity of the three kayas. Jamgön Kongtrül defines it as the aspect of dharmakaya which is 'the nature of all phenomena, emptiness devoid of all constructs and endowed with the characteristic of natural purity.'[AL] [RY]
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| Essence kaya (ngo bo nyid kyi sku; Skt. svabhavikakaya). The 'essence body.' Sometimes counted as the fourth kaya, the unity of the three kayas. Jamgön Kongtrül defines it as the aspect of dharmakaya which is 'the nature of all phenomena, emptiness devoid of all constructs and endowed with the characteristic of natural purity.' [RY]
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| Essence kaya; Skt. svabhavikakaya (ngo bo nyid kyi sku). The 'essence body.' Sometimes counted as the fourth kaya, the unity of the three kayas. [RY]
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| Essence Mahamudra (snying po'i phyag chen). The essential view of Mahamudra introduced directly and without being dependent upon philosophical reasoning: 'Sutra Mahamudra,' or yogic practices: 'Mantra Mahamudra.' [RY]
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| Essence mantra (snying po'i sngags). The short form of the mantra of a yidam deity as opposed to the longer dharani mantra; for example 'om mani padme hung.' [RY]
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| ESSENCE MANTRA (snying po'i sngags). The short form of the mantra of a yidam deity as opposed to the longer dharani mantra; for example 'om mani padme hung.'[AL] [RY]
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| Essence of Accomplishment (not found*) [ZL] [RY]
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| Essence of awareness (rig ngo). Same as the nature of mind. [RY]
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| Essence of Discipline (snying po rtul zhugs). [ZL] [RY]
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| essence of inter-dependence" mantra [Peter Roberts]
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| Essence of Knowledge (shes rab snying po). [ZL] [RY]
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| Essence of Secrets (gsang ba'i snying po), Guhyagarbha. The widely renowned tantra of the Early Translations which, according to Jamgön Kongtrül, is the chief of the Eighteen Mahayoga Tantras, exalted above them all like the banner of victory. The first text in Vol. PHA of the Nyingma Gyübum. A great number of commentaries on this tantra is found in the Nyingma Kama collection. [ZL] [RY]
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| Essence of Secrets. See Guhyagarbha Tantra [LW1] [RY]
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| Essence of Secrets; also known as Guhyagarbha Tantra [LWx] [RY]
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| Essence of the Vinaya-Ocean, ('dul ba rgya mtsho'i snying po) is an important text on the Vinaya written by Je Tsongkhapa. The Hundred Thousand Anecdotes on the Origin of the Vinaya ('dul ba'i gleng 'bum), written by Gedun Drup (dge 'dun grub, 1391-1474), is a narration of the events and circumstances that prompted Lord Buddha to formulate the various monastic rules. [MR-ShabkarNotes]
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| Essence Practice (phrin las snying po). A longer version of guru sadhana according to Lamey Tukdrub Barchey Künsel. [RY]
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| Essence Tantra (snying po'i rgyud). [EMP] [RY]
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| Essence Tantra of the Expanse of Bliss (thig le bde ba klong gi rgyud). A Mahayoga scripture. [ZL] [RY]
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| essence, nature and capacity. The three aspects of the sugatagarbha according to the Dzogchen system. Essence (ngo bo) is the primordially pure wisdom of emptiness. The nature (rang bzhin) is the spontaneously present wisdom of cognizance (gsal ba). The capacity (thugs rje) is the all-pervasive wisdom of indivisibility. This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas.[Primer] [RY]
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| essence, nature and capacity; as object of refuge [LWx] [RY]
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| Essence, nature, and capacity (ngo bo rang bzhin thugs rje). The three aspects of the sugatagarbha according to the Dzogchen system. Essence (ngo bo) is the primordially pure wisdom of emptiness. The nature (rang bzhin) is the spontaneously present wisdom of cognizance (gsal ba). The capacity (thugs rje) is the all-pervasive wisdom of indivisibility. This is, ultimately, the identity of the Three Roots, the Three Jewels and the three kayas. [RY]
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| Essence, nature, and expression (gshis gdangs rtsal). The three aspects of the sugatagarbha according to the Mahamudra system. [RY]
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| essence. See 'essence, nature and capacity.'[Primer] [RY]
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| Essence-extract (bcud len), Skt. rasayana). A practice which sustains the living body with the essences of medicinal plants, minerals, and elemental energy in order to purify the body, heighten concentration and avoid the diversions of seeking ordinary material food. [ZL] [RY]
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| essences. See also channels, winds, and essences; white and red [LW1] [RY]
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| essences; white and red [LWx] [RY]
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| Essential nature of things (dngos po gshis kyi gnas lugs). See 'suchness.' [RY]
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| Established Doctrines (gtan la dbab pa); aspect of excellent speech [LW1] [RY]
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| Eternal Sky (g.yung drung nam mkha'). Tthe name could indicate a Bönpo text. [MR-ShabkarNotes]
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| Eternalism (rtag lta). The belief that there is a permanent and causeless creator of everything; in particular, that one's identity or consciousness has a concrete essence which is independent, everlasting and singular. [RY]
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| eternalism and nihilism. Eternalism is the belief that there is a permanent and causeless creator of everything; in particular, that one's identity or consciousness has a concrete essence which is independent, everlasting and singular. Nihilism in this context is literally 'the view of discontinuance.' The extreme view of nothingness: no rebirth or karmic effects, and the nonexistence of a mind after death.[Primer] [RY]
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| Eternity and destruction (rtag dang chad pa). The two Extreme views. [RY]
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| evam maya shrutam ekasmin samaye (di skad bdag gis thos pa dus gcig na) [LW1] [RY]
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| evam maya; meaning of [LW1] [RY]
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| Even cross-legged posture, sama-paryanka (mnyam pa'i skyil mo krung)., according to Geshe Kayang 'The ordinary cross-legged posture'; perhaps the same as sattva-paryanka. [RY]
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| Ever Excellent Vidyadhara (kun bzang rig 'dzin). Same as Guru Rinpoche. [RY]
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| Ever-crying (rtag tu ngu), Sadaprarudita, (see [[The Perfection of Wisdom in 8,000 Lines (RiBa)]], [[Chapter XXX — Sadaprarudita (RiBa)]];) and the "Youth Excellent Wealth" (gzhon nu nor bzang), Sudhana, are the names of the exemplary disciples who never hesitated to endure any amount of hardship in order to meet their teacher, be accepted by him, and receive his teaching. See Bruyat et al. 1987, 162-66, and Bruyat et al. 1994. [MR-ShabkarNotes]
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| Ever-Excellent conduct (kun tu bzang po'i spyod pa). [RY]
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| Ever-Excellent Lady (kun tu bzang mo), Skt. Samantabhadri). 'The All-good,' the mother of all the buddhas of the three times; the female counterpart of the dharmakaya buddha Samantabhadra. She symbolizes emptiness and dharmadhatu. [ZL] [RY]
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| evil deeds (S: papa; T: sdig pa) Actions which tend to lead one away from enlightenment. The Buddhist equivalent to "sin." [Rain of Wisdom]
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| Evil deeds (sdig pa). See 'ten negative actions.' [RY]
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| evil demons of destruction. (sri ngan) "Evil demons of destruction" is here translating "sri ngan". The Si is in fact a kind of spirit in the native Tibetan tradition, that is described as having an animal's head. In fact there are numerous kinds of them, each kind afflicting a certain aspect of humanity, such as children, old people, Vajrayana practitioners, wealth, herds, etc. [Peter Roberts]
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| Evil spirit (graha, gdon). [RY]
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| Evil, sin (papa, sdig (pa)). Unwholesome karma. [RY]
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| Ewam (Skt.) These two syllables represent the union of emptiness and compassion, emptiness and bliss, or means and knowledge.[EMP] [RY]
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| ewam maya shutam samaya ekasmin; expl. [LWx] [RY]
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| ewam maya; meaning of [LWx] [RY]
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| Exaggeration and denigration (sgro btags skur 'debs). Attaching existence or attributes to something which does not have them + underestimating the existence or attributes of something which does have them. [RY]
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| Exalted Palo Temple (a rya pa lo'i gling). A temple at Samye. [ZL] [RY]
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| Excellent Conduct (bzang po spyod pa). [ZL] [RY]
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| excellent speech (gsung rab), twelve aspects [LW1] [RY]
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| Exhaling the stale breath (rlung ro bsal). A yogic exercise which should be learned through oral instruction from one's teacher. [RY]
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| Exhaustion of dharmata. [RY]
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| Exhaustion of phenomena beyond concepts (chos zad blo 'das). The fourth of the four visions of Dzogchen. Same as 'complete and perfect enlightenment.' [RY]
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| exhaustion of phenomena in dharmata (chos nyid zad pa) corresponds to the reabsorption of all phenomena into the absolute nature, which occurs simultaneously with ultimate realization and represents the fourth and final stage of Thögal practice. [MR-ShabkarNotes]
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| Existence and peace (srid zhi). Synonymous with samsara and nirvana. [RY]
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| Existence and quiescence (srid pa dang zhi ba). See existence and peace. [RY]
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| Expanse {dbyings}. The expanse of reality. Skt. dhatu. [RY]
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| Expedient and definitive meaning (drang don dang nges don). The expedient meaning refers to conventional teachings on karma, path and result designed to lead the practitioner to the 'definitive meaning,' the insight into emptiness, suchness, and buddha nature. [ZL] [RY]
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| expedient meaning (drang don) [LW1] [RY]
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| Expedient meaning (drang don). The teachings on conventional meaning designed to lead the practitioner to the 'definitive meaning.' [RY]
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| expedient meaning (drang don); expl.; of homage; [LWx] [RY]
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| Expel the dead breath three times. Expelling the dead breath: This is the removal of residual, stale breath that accumulates in the lungs. A breathing practice is taught which enables one to remove it. [Peter Roberts]
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| Experience (nyams). Usually refers to the temporary experiences of bliss, clarity and nonthought produced through meditation practice. Specifically, one of the three stages: intellectual understanding, experience, and realization. [RY]
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| Experience and realization (nyams rtogs). An expression used for insight and progress on the path. 'Experience' refers to temporary meditation experiences and 'realization' to unchanging understanding of the nature of things. [RY]
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| Experience of attainment (thob pa'i nyams). The third of the three stages of appearance, increase and attainment. [RY]
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| Experience of increase (mched pa'i nyams). The second of the stages of appearance, increase and attainment. [RY]
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| explanation in terms of ground, path and fruition [LW1] [RY]
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| explanation of literal meaning [LW1] [RY]
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| Exposition ('chad), debate (rtsod), and composition (rtsom): these are said to be the three main activities connected with spreading the Dharma. [MR-ShabkarNotes]
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| Exposition Tantra (bshad rgyud) [LW1] [RY]
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| Exposition Tantra (bshad rgyud). The gsang 'dus bshad rgyud, also called the Vajra Garland (rdo rje phreng ba). [RY]
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| Exposition Tantra (bshad rgyud); quotation from [LWx] [RY]
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| Exposition Tantra of Guhyasamaja (gsang ba 'dus pa'i bshad rgyud); synonym for the Tantra that Prophesies Realization [LW1] [RY]
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| Exposition Tantra of Guhyasamaja (gsang ba 'dus pa'i bshad rgyud); quotation from; synonym for the Tantra that Prophesies Realization; synonyms for [LWx] [RY]
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| Exposition Tantra of the Two Segments (brtag gnyis bshad rgyud); See also Sambhuti [LW1] [RY]
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| Exposition Tantra of the Two Segments (brtag gnyis bshad rgyud); also known as Sambhuti [LWx] [RY]
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| Expression manifest in manifold ways (rtsal sna tshogs su snang ba). The third of the three aspects of sugatagarbha: essence, nature, expression. [RY]
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| expression of awareness (rig pa'i rtsal) [LW1] [RY]
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| expression of awareness (rig pa'i rtsal) [LWx] [RY]
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| Extensive Prajñaparamita; (yum rgyas pa). [PK] [RY]
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| Extensive Sayings (shin tu rgyas pa'i sde); aspect of excellent speech [LW1] [RY]
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| Extensive, medium or condensed root empowerments (rtsa dbang rgyas 'bring bsdus gsum). These empowerments can be received from any master who holds the lineage. [RY]
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| Extracting essences (bcud len). Skt. rasayana). A yogic practice of living of the essences of medicinal plants, minerals, and elemental energy in order to purify the body, highten concentration and avoid the diversions of seeking ordinary material food. [RY]
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| Extreme of eternalism (rtag mtha'). See 'eternalism.' [RY]
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| Extreme of nihilism (chad lta). See 'nihilism.' [RY]
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| Extremes, two (anta, mtha'; or rtag chad). The wrong views of eternalism (shashvata bdrsti) and annihilationism (uccheda drsti), lit. that the personal self is eternal or that it truly ceases to exist, but often generalized to include all over or under estimation of just how much anything can be said to exist. [RY]
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| Eye of Dharma (chos kyi mig). The faculty that sees reality without obscurations. [ZL] [RY]
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| Eyes (spyan) / mig. The five eyes known as the physical eye, divine eye, eye of discriminating knowledge, Dharma eye and Buddha eye. [RY]
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| eyes (spyan); as accomplishment, see five eyes [LW1] [RY]
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| eyes of the world ('jig rten mig). Lotsawa, translators [RY]
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| eyes; see 'five eyes' [LWx] [RY]
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| ----
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| '''[[The Rangjung Yeshe Gilded Palace of Dharmic Activity]]''' (Front Cover)
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| Go To:
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| -'''[[A]]''' - '''[[B]]''' - '''[[C]]''' - '''[[D]]''' - '''[[E]]''' - '''[[F]]''' - '''[[G]]''' - '''[[H]]''' - '''[[I]]''' - '''[[J]]''' - '''[[K]]''' - '''[[L]]''' - '''[[M]]''' - '''[[N]]''' - '''[[O]]''' - '''[[P]]''' - '''[[Q]]''' - '''[[R]]''' - '''[[S]]''' - '''[[T]]''' - '''[[U]]''' - '''[[V]]''' - '''[[W]]''' - '''[[X]]''' - '''[[Y]]''' - '''[[Z]]''' -
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skye ba med pa - In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling, and ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY]
skye ba med pa - no rebirth, non-genesis, without origination, nonproduction, nonarising, [unborn {skyes med}.]. uncreated, lacking production, beyond birth / arising. One of {chos mnyam pa nyid bcu} [RY]
skye 'gags gnas gsum dang bral ba - 1) nonarising, nondwelling and unceasing. 2) beyond arising, dwelling and ceasing [RY]
skye ba med pa'i chos la bzod - acceptance of the nature of nonarising [RY]
skye ba med pa'i chos la bzod pa - Acceptance of the nature of nonarising [RY]
skye med - unoriginatedness, unoriginated, unborn, never becomes what it seems to be, does not come about, non-arising, uncreated, not produced, beyond birth, nonarising [JV]
skye med - anutpada; nonarising, without origination; uncreated, not produced,; abbr. of {skye ba med pa}; absence of birth. Syn {ma skye}. unborn; cessation of existence [RY]
skye med kyi byin rlabs - blessings of the nonarising [RY]
skye med klong - expanse of nonarising [RY]
skye med chos kyi bzod pa - acceptance of the nonarising of all things, the patience of nonarising of phenomena, [anutpattika-dharma-kshanti] [RY]
skye med nyid - nonarising [RY]
skye med don gyi gsung - the ultimate speech of nonarising. {gsung lnga} [RY]
skye med bde chen - the great bliss of nonarising. Syn nirvana [RY]
skye med pa - nonarising [RY]
skye med spros bral - nonarising and devoid of constructs [RY]
skye med btsan sa - the stronghold / royal throne of nonarising. Syn nirvana [RY]
skye med rang grol - nonarising self-liberation [JV]
skye med rang grol - nonarising self-liberation; nonarising and naturally freed; {byung tshor thams cad skye med rang grol du thag bcad} resolving that all perceptions are nonarising and naturally freed [RY]
gang shar skye med du thag bcad pa - resolving that all experience is nonarising [RY]
rnam grangs pa'i don dam - specified; [can be counted and defined as such and such, nonarising etc.] categorized / enumerated ultimate. one of {don dam bden pa gnyis} ultimate reality that can be expressed in words, from the Yogacara-Svatantrikas [RY]
rnam grangs pa'i don dam - [can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate [one of {don dam bden pa gnyis}, from the Yogacara-svatantrikas [tserig] ultimate reality that can be expressed in words [IW]
rnam grangs pa'i don dam - [can be counted and defined as such and such, nonarising etc catagorized/ enumerated ultimate one of {don dam bden pa gnyis} ultimate reality that can be expressed in words, from the Yogacara- svatantrikas [tserig] [IW]
byung tshor skye med du thag bcad pa - resolve that perceptions are nonarising [RY]
byung tshor thams cad skye med rang grol du thag bcad - resolving that all perceptions are nonarising and naturally freed [RY]
mi skye - nonarising [RY]
mi skye ba - nonarising/ nonorigination; unborn [RB]
mi skye ba - non-arising, non-origination. [Syn. mi 'grub pa]; nonarising, nonorigination; unborn [RY]
mi skye ba yi bzod pa nyid - acceptance of nonarising [RY]
mi skye ba shes pa - knowledge/cognition of nonarising/non-origination {shes pa bcu gcig} sdug bsngal mi skye ba la mi skye bar shes pa'o [IW]
mi skye ba shes pa - cognition of nonarising; knowledge / cognition of non-origination / non-arising, {shes pa bcu gcig}; knowledge of the nonarising [of suffering] [RY]
mi skye ba shes pa'i ye shes - the pristine cognition which perceives that corruption (meaning the same as defilement) is not recreated. [Gdmk] The wisdom of cognizing nonarising, the wisdom of knowing non-arising [one of {ye shes gnyis} [IW]
mi skye ba shes pa'i ye shes - the pristine cognition which perceives that corruption is not recreated. the wisdom of cognizing nonarising, the wisdom which perceives that [defilements are] not re-created, One of {ye shes gnyis} the wisdom of knowing non-arising [RY]
mi skye ba'i chos la bzod pa - acceptance of the truth of non-arising, acceptance that dharmas are unproduced, patience concerning the dharma of nonarising [RY]
mi skye bzod pa thob pa nyid - Syn {mi skye'i chos la bzod pa thob pa} attaining acceptance of the nonarising of phenomena [RY]
mi skye'i chos la bzod pa thob pa - attaining acceptance of the nonarising of phenomena [RY]
mi slob pa'i lam gyi rtogs pa gsum - the three realizations of the path of learning [1 {rgyun mtha' rdo rje lta bu'i ting nge 'dzin} the vajralike samadhi as the end of one's personal continuu, {rnam grol lam zad pa shes pa} knowledge that one is completely liberated and that the path is exhausted {mi skye ba shes pa} knowledge of nonarising) [IW]
smin par nges pa'i las - {smin par nges pa'i las chud mi za ba'i phyir bzod pa thob pa la ngan song du skye 'gyur gyi las dang/ phyir mi 'ong thob pa la 'dod pa'i las dang/ dgra bcom pa thob pa la khams gong mar skye 'gyur gyi las kyis gegs shin tu byed de/ de dag thob phan chad las de dag myong ba'i skabs med pa'i phyir de'i sngon du smin par rtsom pa yin no/} 'Actions certain to ripen' will not go to waste and, therefore, create tremendous impediments such as: i) actions that cause rebirth in the lower realms for the one who is about to attain the acceptance [of nonarising]; ii) actions that cause rebirth in the desire realms for the one who is about to attain non-return; and iii) actions that cause rebirth in the upper realms for the one who is about to attain the arhat state. [46A] Once these [states] have been achieved, there will be no opportunity for undergoing the [results] of the [above-mentioned causes]. They will, therefore, begin to ripen beforehand. [RY]
yi ge gcig ma - Single Syllable. A short Prajnaparamita sutra. Refers to the letter a, the syllable symbolizing the nonarising nature of emptiness [RY]
ye je bzhin pa'i dkyil 'khor - primordial mandala of isness; the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' [RY]
gshis skye med - nonarising essence [RY]
sems nyid skye ba med pa - nonarising nature of mind. In the aspect of ultimate truth, all phenomena are devoid of an independent, concrete identity and have therefore no basis for such attributes as 'arising, dwelling or ceasing' i.e. coming into being, remaining in time and place, and ceasing to exist [RY]
a nu'i dkyil 'khor gsum - three mandalas of Anu [Yoga]. For the three mandalas of Anu [Yoga], the view is to establish distinctly that all ground phenomena are three mandalas: 1) the unconstructed basis space of nonarising is the pure expansive sky of the consort Samantabhadri, also called 'the primordial mandala of isness.' 2) This doesn't obstruct the subject, the great bliss that is luminously present as self-existing awareness, which is wisdom Samantabhadra, also called 'the natural mandala of spontaneous presence.' 3) This basic space and wisdom as nondual is the Child of Great Bliss, also called 'the fundamental mandala of awakened mind.' [RY]