Multiplicity: Difference between revisions

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Ü ([[dbus]]) - 1) center, middle, midst, amidst, core, central. 2) Central Tibet, a district in Tibet; Ü One of the two central provinces of Tibet, the other being Tsang ([[gtsang]]). [RY]
[[grangs]] - cold, frequency, number, enumerate, [[multiplicity]], quantity [JV]


From ''[[The Light of Wisdom]] [[ISBN 9627341371]]'', vol. 1, pg. 239, Note 134: For details of places Ngari ([[stod mnga' ri]]) and Dokham ([[mdo khams]]):  Mount Tisey surrounded by snow mountains, Gugey surrounded by slate mountains, and Purang surrounded by water are the Three Districts of Ngari in Upper Tibet, which were formed in the manner of a pond.  Lharu and Geru in Tsang ([[gtsang]]) and Yeru and Yönru ([[g.yon ru]]) in Central Tibet are the four districts of Ü and Tsang in the middle, which were formed in the manner of an irrgation channel.  The Six Ridges are Zalmo Ridge, Tsawa Ridge, Markham Ridge, Menyag-rab Ridge, Pobor Ridge, and Mardza Ridge..  The Four Rivers are Manchu, Dzachu, Drichu, and Ngulchu.  These are the Six Ridges and Four Rivers of Lower Dokham, which were formed in the manner of a plough furrow.  Thus it has been told.
[[grangs kyi rnam pa]] - manifestation of [[multiplicity]] [JV]


It is also said that the Three Districts of Ngari in Upper Tibet in the manner of a warrior's battle axe, the Four Districts of Ü and Tsang in the middle were formed in the manner of a precious gold belt, and the Six Ridges and Four Rivers of Lower Dokham were formed in the manner of a beautiful lining of plush silk. [Jokyab Rinpoche]
[[dngos po sna tshogs]] - multiplicity of material phenomena [JV]


[[Category: Key Terms]][[Category: Teachings]][[Category: Tibet]]
[[gcig dang du ma]] - unity and multiplicity, unity and multiplicity [JV]
 
[[gcig du ma]] - one or many, unity and multiplicity [JV]
 
[[ji snyed pa]] - as much as there is; the multiplicity of things; things in (all) their multiplicity [RB]
 
[[ji snyed pa]] - all possible things, things as they are found; as much as there is; the multiplicity of things, the variety/varieties [of things]. [RY]
 
[[ji snyed pa mkhyen pa'i ye shes]] - the knowledge that perceives all possibly existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena; pristine awareness that knows/ perceives the multiplicity of things [RY]
 
[[ji snyed pa mkhyen pa'i shes rab]] - sublime knowing/ wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB]
 
[[ji snyed pa mkhyen pa'i shes rab]] - transcendent knowledge which knows the multiplicity of things [RY]
 
[[ji snyed pa gzigs pa'i ye shes]] - pristine awareness which knows/ perceives the multiplicity of things [RY]
 
[[ji snyed pa gzigs pa'i ye shes]] - {ji snyed pa mkhyen pa'i ye shes} timeless awareness of all that there is/ that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are [RB]
 
[[ji snyed par mkhyen pa'i shes rab]] - sublime knowing/ wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB]
 
[[ji snyed par gzigs pa'i ye shes]] - {[[ji snyed pa mkhyen pa'i ye shes]]} timeless awareness of all there is/ which knows/ discerns/ perceives all there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are [RB]
 
[[du ma]] - multiple appearances, many, a lot of, much, various, several, many, multiplicity [JV]
 
[[du ma dang mi rtag pa]] - multiplicity and impermanence [IW]
 
[[du ma ro gcig]] - [[multiplicity]] as being one taste [RY]
 
[[sdom bzhi]] - fourfold truth, (compound multiplicity, transience, origin of suffering, essential insubstantiality), four aphorisms [JV]
 
[[rnam kun]] - in (their) multiplicity; in every respect [RB]
 
[[rnam grangs]] - synonyms, sum total, enumeration, delusory, countless, item, amenable to being framed within categories, specification, treatise, dissertation, paper, [[multiplicity]] [JV]
 
[[sna tshogs]] - vishva; diversity, different kinds; all kinds, diversified, manifold world, varied, variegated, variety, various, [[multiplicity]], varying, carious, plethora, Citra bhanu, the 16th year of {[[rab byung]]}, Syn {[[chu pho]] [[rta]]}; multicolored [RY]
 
[[sna tshogs]] - manifoldness, all, earth, various, all sorts, every kind, diversity, a constellation, SA [[chu smad skar ma]], [[multiplicity]], different kinds, infinitely diverse, variety, in all its variety, variety of phenomena, various types, various ways, dissimilar, many different types, of various kinds, variety of types, various aspects, although various, different [JV]
 
[[bag chags sna tshogs pa'i kun gzhi]] - ground of all experience as a multiplicity of habitual patterning/ patterns [RB]
 
[[bag chags sna tshogs pa'i kun gzhi]] - [[all-ground]] of various tendencies; all-ground for manifold tendencies; all ground of various propensities, ground of all experience as a multiplicity of habitual patterns [RY]
 
[[rdzogs chen dbang bzhi]] - four empowerments of the great perfection:
1) [outer empowerment of conceptual elaboration {[[phyi spros bcas kyi dbang]]}
 
2) the inner empowerment which is free from conceptual elaboration {[[nang spros bral gi dbang]]}
 
3) the secret empowerment which is very unelaborate {[[gsang ba shin tu spros bral gi dbang]]} and
 
4) the most secret empowerment which is extremely unelaborate {[[gsang chen rab tu spros bral gi dbang]]}.
 
The distinctions between these are explained in Longcenpa, treasury of spiritual and philosophical systems, pp 370-372 briefly, the 1st employs a multiplicity of ritual objects and ideas, the 2nd is free from both ritual objects and ideas, the 3rd is beyond conception and description, while the 4th is the empowerment into the nature of the body of reality- [IW]
 
 
 
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Vajrayana]] [[Category: Tantra]]
[[Category: Tantric Deities]] [[Category: Teachings]]

Latest revision as of 17:08, 4 February 2006

grangs - cold, frequency, number, enumerate, multiplicity, quantity [JV]

grangs kyi rnam pa - manifestation of multiplicity [JV]

dngos po sna tshogs - multiplicity of material phenomena [JV]

gcig dang du ma - unity and multiplicity, unity and multiplicity [JV]

gcig du ma - one or many, unity and multiplicity [JV]

ji snyed pa - as much as there is; the multiplicity of things; things in (all) their multiplicity [RB]

ji snyed pa - all possible things, things as they are found; as much as there is; the multiplicity of things, the variety/varieties [of things]. [RY]

ji snyed pa mkhyen pa'i ye shes - the knowledge that perceives all possibly existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena; pristine awareness that knows/ perceives the multiplicity of things [RY]

ji snyed pa mkhyen pa'i shes rab - sublime knowing/ wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB]

ji snyed pa mkhyen pa'i shes rab - transcendent knowledge which knows the multiplicity of things [RY]

ji snyed pa gzigs pa'i ye shes - pristine awareness which knows/ perceives the multiplicity of things [RY]

ji snyed pa gzigs pa'i ye shes - {ji snyed pa mkhyen pa'i ye shes} timeless awareness of all that there is/ that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are [RB]

ji snyed par mkhyen pa'i shes rab - sublime knowing/ wisdom/ transcendent knowledge that knows/ discerns/ perceives all that there is/ the multiplicity of things/ of things in (all) their multiplicity [RB]

ji snyed par gzigs pa'i ye shes - {ji snyed pa mkhyen pa'i ye shes} timeless awareness of all there is/ which knows/ discerns/ perceives all there is/ the multiplicity of things/ of things in (all) their multiplicity/ as many things as there are [RB]

du ma - multiple appearances, many, a lot of, much, various, several, many, multiplicity [JV]

du ma dang mi rtag pa - multiplicity and impermanence [IW]

du ma ro gcig - multiplicity as being one taste [RY]

sdom bzhi - fourfold truth, (compound multiplicity, transience, origin of suffering, essential insubstantiality), four aphorisms [JV]

rnam kun - in (their) multiplicity; in every respect [RB]

rnam grangs - synonyms, sum total, enumeration, delusory, countless, item, amenable to being framed within categories, specification, treatise, dissertation, paper, multiplicity [JV]

sna tshogs - vishva; diversity, different kinds; all kinds, diversified, manifold world, varied, variegated, variety, various, multiplicity, varying, carious, plethora, Citra bhanu, the 16th year of {rab byung}, Syn {chu pho rta}; multicolored [RY]

sna tshogs - manifoldness, all, earth, various, all sorts, every kind, diversity, a constellation, SA chu smad skar ma, multiplicity, different kinds, infinitely diverse, variety, in all its variety, variety of phenomena, various types, various ways, dissimilar, many different types, of various kinds, variety of types, various aspects, although various, different [JV]

bag chags sna tshogs pa'i kun gzhi - ground of all experience as a multiplicity of habitual patterning/ patterns [RB]

bag chags sna tshogs pa'i kun gzhi - all-ground of various tendencies; all-ground for manifold tendencies; all ground of various propensities, ground of all experience as a multiplicity of habitual patterns [RY]

rdzogs chen dbang bzhi - four empowerments of the great perfection: 1) [outer empowerment of conceptual elaboration {phyi spros bcas kyi dbang}

2) the inner empowerment which is free from conceptual elaboration {nang spros bral gi dbang}

3) the secret empowerment which is very unelaborate {gsang ba shin tu spros bral gi dbang} and

4) the most secret empowerment which is extremely unelaborate {gsang chen rab tu spros bral gi dbang}.

The distinctions between these are explained in Longcenpa, treasury of spiritual and philosophical systems, pp 370-372 briefly, the 1st employs a multiplicity of ritual objects and ideas, the 2nd is free from both ritual objects and ideas, the 3rd is beyond conception and description, while the 4th is the empowerment into the nature of the body of reality- [IW]

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