'khrul zhig a lde'u rin po che: Difference between revisions

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Hi Kent,
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as you might have noticed, I moved 'jigs med grags pa, who is noone else but "Phamtingpa" to Naropa's students. TBRC wrongly lists him as one of Naropa's teachers (already the dates given there make that obvious). He was one of his Newar disciples who lived in Pharping, near Kathmandu. He was one of the first masters whom Marpa met on his first trip south. Phamtingpa then strongly advised him to go to India and meet his own guru Naropa...
<noinclude>[[Trulshik Adeu Rinpoche]]</noinclude><br>
 
<noinclude><span class=TibUni16>[[འཁྲུལ་ཞིག་ཨ་ལྡེའུ་རིན་པོ་ཆེ།]]</span></noinclude><br>
 
{{:Trulshik Adeu Rinpoche}}
Best, TSD
<noinclude>[[Category:kha]]</noinclude>[[Category:Buddhist Masters]][[Category:Nyingma Masters]]
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[[Category:Kagyu Masters]][[Category:Chokling Tersar]][[Category:Drukpa Kagyu Masters]]
Interesting, as http://www.tbrc.org/cgi-bin/tbrcdatx?do=so&resource=P3085 shows 'jigs med grags pa as a teacher of Naropa. I'm not sure which of the two brothers (of the four) this actually is, myself... Maybe someone should also contact TBRC and ask them to correct their entry.  Kent 03:53, 13 September 2006 (EDT)
 
..hmmm, I'll check his out with Gene and have him refer us to the folks in charge of their "history dept.". Will be interesting to see what they say... TSD
 
== Re: Phamtingpa... ==
 
 
Hi Kent,
 
I sent an email to TBRC and got a rather lengthy reply from Gene himself. Apparently it is very difficult to ascertain which of them "Phamtingpas" is which. Tibetan sources are rather hazy about the matter (we're not surprised, are we?!). See my update to the [['jigs med grags pa]] entry. When back in Kathmandu (in late Oct.) I will check this with a good friend who is very knowledgable about Newar buddhist history...
 
TSD
 
Thanks, did you also check with him why 'jigs med grags pa was listed as one of the teachers of Naropa? --Kent 13:32, 14 September 2006 (EDT)
 
I also think the Red or Blue Annals has some more information about hte Phamtingkha brothers, especially about one of them who actually practiced as a yogi close to the Tibetan/Chinese brother later in life. According to tradition, the house where the Phamthingkha brothers practiced is still in Parping, btw... --Kent 13:33, 14 September 2006 (EDT)
 
...no, Gene didn't go into any details as to why they listed  'jigs med grags pa as a teacher of Naropa's. The TBRC folks are just in the midst of a major switch over to a new XML based database, so they are too busy momentarily to do any revision. Incidentally, when they go online with this on Oct. 1st, all our links to them will go to hell says Gene. However, I was just on the road with Ven. Tenga Rinpoche and had a chance to ask him about this. While he said that I (we!) will of course have to consult some of the histories to make sure about this, he expressed great doubt that any of the Phamting brothers was a teacher of Naropa. There are definite differences in the representation of Naropa and his teachers and students in the better known standard bka' brgyud traditions and the snyan brgyud traditions. I don't think we can rely entirely on the relatively late deb ther sngon po by gos lo tsA ba gzhon nu dpal. I was pointed to some interesting bka' brgyud gser 'phreng collections, mainly of one or another of the various 'brug pa bka' brgyud lineages. Lots of reading to be done... ;-) TSD
 
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Thanks for looking into this. We should maybe make the definite Phamtingkha brothers article in rywiki. I will take Lama Kunga Rinpoche for lunch and ask questions, there might be some more autobiography material in the Sakya collections, for example in the lam 'bras, not that they are not part of the lam 'bras lineage, or then the Sakya Naro Khachod collection might have info.
 
 
As for the broken links, thx, good to know, we might need to revisit them one at a time.
 
--Kent 13:17, 19 September 2006 (EDT)
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I just did some more "looking into", but presently I have only Tsang Nyön's Marpa biography at hand. As "Phamting brothers", there are only two masters named - "spyi ther pa" and "pen da pa". Our friend "'jigs med grags pa" is merely mentioned once, as the chantmaster at Chitherpa's funeral or anniversary celebrations which Marpa attended on his return to Tibet from his third trip to India. Then, towards the end of the Marpa rnam thar, there appears a list of thirteen masters under whom Marpa studied, mentioning the two - "spyi ther pa" and "pen da pa". But it says nothing about their relationship to Naropa. Oh well, I'll have to consult that long Naropa rnam thar that sits on my bookshelf back home in Kathmandu. I'll return there in about a month...
 
--TSD

Latest revision as of 05:52, 19 May 2021

This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).

Or go directly to http://rywiki.tsadra.org/ for more upcoming features.

འཁྲུལ་ཞིག་ཨ་ལྡེའུ་རིན་པོ་ཆེ
Trulshik Adeu Rinpoche
འཁྲུལ་ཞིག་ཨ་ལྡེའུ་རིན་པོ་ཆེ།
འཁྲུལ་ཞིག་ཨ་ལྡེའུ་རིན་པོ་ཆེ

H.E. the 8th Trulshik Adeu Rinpoche

Short Biography

Head lama of Nangchen Tsechu Gompa. A major living master of the Drukpa Kagyu and Nyingma lineages. Resides currently at Nangchen Tsechu Gompa in Kham.

Adeu Rinpoche in Beijing

'The current Eighth Adeu Rinpoche was born on the 4th day of the Tibetan 12th month in the fifteen cycle of Iron Horse year, in the middle of a freezing winter. As the 16th Karmapa and the Eighth Choegon Rinpoche recognized the child as the authentic reincarnation of the Seventh Adeu Rinpoche, he was taken to Tsechu Gompa for enthronement at the age of seven. Right after this, he began his traditional education in writing, calligraphy, poetry, astrology, mandala painting, spiritual practice and text recitation. At the same time, the young Adeu Rinpoche also received many teachings, Tantra and oral pith-instructions based on the old and new traditions but primarily on the Drukpa lineage from the Eighth Choegon Rinpoche, Jamyang Khyentse Rinpoche and many other great masters. Right after this, Rinpoche entered into a seven-year retreat, when he carried out many spiritual practices based on different deities and on the skilful trainings of the prana and bindu, such as the Six Yogas of Naropa and the liberating Mahamudra mind-training practices. He was also learning philosophy. Adeu Rinpoche later wrote a precise commentary on the three groups of precepts, the root of heart-essence of Nyingmapa lineage, and on the various mandala deities.

In 1958, all the sacred texts, statues and precious objects were completely destroyed, and Rinpoche was imprisoned for fifteen years. Although Adeu Rinpoche suffered a great deal, the period in prison gave him an opportunity to meet many accomplished masters who were also trapped in the prison. Through these masters, he received instructions on Dzogchen (the Great Perfection), and under their guidance, he practiced rare and precious listening lineage (Nyengyud) of the Nyingmapa school, and studied the various Nyingmapa terma teachings.

Adeu Rinpoche is an extremely important master of the Drukpa lineage, especially after the Cultural Revolution, when many great Drukpa lineage masters had passed away. In the present time whereby teachings of the Drukpa lineage have gone almost into extinction, Adeu Rinpoche is the only remaining lineage holder of the Khampa tradition of the Drukpa lineage.

At the end of 1980, Adeu Rinpoche went to Tashi Jong in India to pass on the entire lineage of the Khampa Drukpa tradition to the present Khamtrul Rinpoche Shedrub Nyima, Choegon Rinpoche Chokyi Sengye and many other great reincarnate masters of the Drukpa lineage.

In the beginning of 1990, Adeu Rinpoche also gave a complete initiation of the Drukpa lineage to the local reincarnate masters in Nangchen. About 51 reincarnate tulkus and 1,600 monks and nuns were present to receive the initiation and oral transmission. In this way, Adeu Rinpoche became the main lineage master of the Khampa Drukpa tradition for all the Drukpa tulkus. Thereafter, Adeu Rinpoche went to Bhutan and exchanged initiations with Je Khenpo, Jigme Chodrak Rinpoche, Dilgo Khyentse Rinpoche and many other enlightened masters, thus becoming a representative of the Drukpa lineage.

At present, Adeu Rinpoche has undertaken the responsibility to restore Tsechu Gompa, and at the same time to collect, correct and edit all the Drukpa teachings, Tantras and practices. Once this colossal project is completed, Adeu Rinpoche will print these in the traditional format and distribute them to all the Drukpa monasteries, for the benefit of the current and future practitioners and to prevent the loss of the teachings of the glorious Drukpa lineage.

Main Teachers

Main Students

Main Lineages

Publications in English

Main Monasteries

Tsechu Gompa

External Links

(Further information about Adeu Rinpoche's previous incarnations is also found at this website)

  • Adeu Rinpoche, Tsechu Gompa and the Chokling Tersar [1]