Tsangpa Gyare, 1st Gyalwang Drukpa: Difference between revisions

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''"[[Confusion arising from the presence of a basis]]"'' means being deluded while possessing [[sugata essence]], which is the ground of both samsara and nirvana.  An example for this is [[coemergent ignorance]], like a person with blurred eyesight meeting together with [[conceptual ignorance]], like the time of dusk, engaging in the [[cognition]] which apprehends, due to the cause and conditions of these two kinds of ignorance, the [[five sense objects]] of form, sound, and so forth, for instance, a mottled rope being seen as a snake, because of the existence of snakes in a certain area. [[JOKYAB]]
#REDIRECT[[Tsangpa Gyare Yeshe Dorje]]


''[[Confusion arising from no presence]]'', the temporary confusion, is like an eye with the blurred vision of [[coemergent ignorance]] seeing an apparition of hair in the sky, the [[conceptual ignorance]]. [[JOKYAB]]
== Tsangpa Gyare Yeshe Dorje  ([[gtsang pa rgya ras ye shes rdo rje]]) [1161-1211]==


''[[Confusion arising from indivisibility]]'' of the two [above] is like the essence of camphor having two abilities -- just as confusion and liberation both take place from the ground -- because it can be a medicine for the disease of heat and a poison for the disease of wind, and thus both [[samsara and nirvana]] appear. [[JOKYAB]]
* Founder of the Drukpa Kagyu ([['brug pa bka' rgyud]]).
 
* see: [[Tsangpa Gyare Yeshe Dorje]]
 
 
===External Links===
 
* [Tsangpa Gyare Yeshi Dorje http://www.drukpa.org/eng/biographies/reincarnations/drukpa01.htm]

Latest revision as of 10:40, 6 August 2008

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Tsangpa Gyare Yeshe Dorje (gtsang pa rgya ras ye shes rdo rje) [1161-1211]


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