Conventional and Ultimate: Difference between revisions
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[[kun rdzob dang don dam]] - relative and absolute [conventional and ultimate superficial and truly real,] [IW] | |||
[[kun rdzob dang don dam]] - relative and absolute. conventional and ultimate. superficial and truly real [RY] | |||
[[kun rdzob dang don dam pa]] - conventional and ultimate, superficial and real [RY] | |||
[[kun rdzob don dam]] - conventional and ultimate, superficial and real [RY] | |||
[[kun rdzob don dam]] - relative and absolute [conventional and ultimate, superficial and truly real [IW] | |||
[[mkhyen pa gnyis]] - Twofold knowledge. The wisdom of knowing the nature [[as it is]] and the wisdom of perceiving all which exists. Knowledge of conventional and ultimate phenomena [RY] | |||
[[dag mnyam bden pa]] - the truths of purity and equality. A term used by Kh. Namdrol (of NNI) within the context of [[Anuttara-yoga tantra]] to refer to the aspects of [[appearance]] and [[emptiness]], or [[conventional truth]] and [[ultimate truth]]s, which are explained as inseparable {[[dbyer med]]}. [mss] [RY] | |||
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']] [[Category: Dzogchen]] | |||
Latest revision as of 01:55, 11 March 2006
kun rdzob dang don dam - relative and absolute [conventional and ultimate superficial and truly real,] [IW]
kun rdzob dang don dam - relative and absolute. conventional and ultimate. superficial and truly real [RY]
kun rdzob dang don dam pa - conventional and ultimate, superficial and real [RY]
kun rdzob don dam - conventional and ultimate, superficial and real [RY]
kun rdzob don dam - relative and absolute [conventional and ultimate, superficial and truly real [IW]
mkhyen pa gnyis - Twofold knowledge. The wisdom of knowing the nature as it is and the wisdom of perceiving all which exists. Knowledge of conventional and ultimate phenomena [RY]
dag mnyam bden pa - the truths of purity and equality. A term used by Kh. Namdrol (of NNI) within the context of Anuttara-yoga tantra to refer to the aspects of appearance and emptiness, or conventional truth and ultimate truths, which are explained as inseparable {dbyer med}. [mss] [RY]