King Songtsen Gampo: Difference between revisions

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
No edit summary
 
No edit summary
Line 1: Line 1:
[[ku sa ra]] - Indian master invited to Tibet by King Songtsen Gampo [RY]
'''Samantabhadra''' ([[kun tu bzang po]]).


[[kong co]] - 1) queen, lady, princess etc. 2) the wife of King Songtsen Gampo [RY]
*The original Buddha who has never fallen into delusion. He is the Dharmakaya Buddha represented as a darkblue naked figure without ornaments in union with his consort Samantabhadri, symbolizing the unity of awareness and emptiness. [RY]


[[khri btsun]] - 1) queen. 2) the Nepalese queen of King Songtsen Gampo [RY]
*Samantabhadra ([[kun tu bzang po]]), the "Ever Perfect" primordial Buddha. In the primordial universal ground, there are neither sentient beings, nor Buddhas; neither ignorance, nor enlightenment. It is a state of natural, unchanging perfection beyond conditions and concepts. When the first manifestation of phenomena arises from the primordial ground, to recognize that this arising is the display of one's own awareness leads instantaneously to the primordial Buddhahood of Samantabhadra. Not recognizing this to be the case, and taking phenomena and beings to be real entities distinct from oneself, leads instantaneously to the ignorance of sentient beings. [MR-ShabkarNotes]
 
[[khrims chen drug]] - the six major laws, {[[gtan khrims lnga]]} + {[[kheng mi ldog pa]]} [instigated by King Songtsen Gampo] [RY]
 
[[gram pa rgyangs]] - Drampa Gyang; One of the twelve missionary temple (mtha' 'dul gtsug lag khang) built in the 7th century by King Songtsen Gampo [RY]
 
[[jo bo mi bskyod rdo rje]] - Jowo Mikyö Dorje, a crowned-Buddha image in Ramoche Temple at Lhasa, brought by the Nepalese wife of King Songtsen Gampo [RY]
 
[[jo bo rin po che]] - Jowo Shakyamuni, or Jowo Rinpoche, the crowned Buddha of Lhasa, brought to Tibet by King Songtsen Gampo's Chinese wife [RY]
 
[['phags pa spyan ras gzigs kyi sprul pa rgyal po srong btsan sgam po]] - King Songtsen Gampo, an emanation of [[Avalokitesvara]] [RY]
 
[['phrul snang]] - Trülnang. One of two important temples in Lhasa built by King Songtsen Gampo and housing a statue of Buddha Shakyamuni [RY]
 
[[brag lha klu phug]] - Dra Lhalupuk; King Songtsen Gampo's meditation cave on the front side of [[Chakpori Hill]] [RY]
 
[[ma Ni bka' 'bum]] - teaching of [[Avalokiteshvara]] by King Songtsen Gampo [RY]
 
[[zan ching]] - Chinese princess married to King Songtsen Gampo, [[rgya bza' kong jo]] [IW]
 
[[yang 'dul lha khang bzhi]] - Four Temples for Further Taming. established by King Songtsen Gampo at Kongpo Puchu, Lhodrak Khoting, Chamtrin Degye, and Changdra Dumtso [RY]
 
[[ra mo che]] - Ramochey. One of two important temples in Lhasa housing the statue of Buddha Shakyamuni brought to Tibet by the queens of King Songtsen Gampo [RY]
 
[[ra sa 'phrul snang]] - Rasa Trulnang. A famous temple in Lhasa built by King Songtsen Gampo [RY]
 
[[lha gcig khri btsun]] - Bhrikuti, King Songtsen Gampo's Nepalese queen [RY]
 
[[lha sa]] - Lhasa. 'Abode of the Gods.' The capital of Tibet and location of the famous Jokhang temple founded by King Songtsen Gampo [RY]
 
 
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']] [[Category: Buddhist Teachers]] [[Category: Sacred Sites]] [[Category: Dzogchen]]

Revision as of 21:08, 16 March 2006

Samantabhadra (kun tu bzang po).

  • The original Buddha who has never fallen into delusion. He is the Dharmakaya Buddha represented as a darkblue naked figure without ornaments in union with his consort Samantabhadri, symbolizing the unity of awareness and emptiness. [RY]
  • Samantabhadra (kun tu bzang po), the "Ever Perfect" primordial Buddha. In the primordial universal ground, there are neither sentient beings, nor Buddhas; neither ignorance, nor enlightenment. It is a state of natural, unchanging perfection beyond conditions and concepts. When the first manifestation of phenomena arises from the primordial ground, to recognize that this arising is the display of one's own awareness leads instantaneously to the primordial Buddhahood of Samantabhadra. Not recognizing this to be the case, and taking phenomena and beings to be real entities distinct from oneself, leads instantaneously to the ignorance of sentient beings. [MR-ShabkarNotes]