Body, Speech and Mind: Difference between revisions

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[[kun dga' ra ba]] - pleasure grove; the place in a temple hall, where the representations of body, speech and mind ([[sku gsung thugs rten]] [[gyi]] [[bzhugs sa]]) are arranged. Syn. [[lha khri]] - seat of the gods [RY]
Founder of the [[Sautrantika]] [[Madhyamaka]]; also known as ''Bhavya'' ([[legs ldan 'byed]]) An emanation of [['phags pa]] [[rab 'byor]] ([[Arya Pratiyog]]) who deliberately took rebirth in south India as a holder of the tradition of [[Nagarjuna]] to make clear the view of [[Madhyamaka]]. A disciple of [[Samgharaksita]] he had vision of [[Vajrapani]]. After the death of [[Buddhapalita]] he composed a commentary on the [[rtsa ba shes rab]] known as the [[Wisdom Lamp]] (Skt. Janandeepa, [[shes rab sgron ma]], 5253) which refuted some of [[Buddhapalita]]'s views and expounded the view of the [[Sautantrika]], relying upon [[Nagarjuna]] teachings, in a way which is meant to lead through [[skillfull means]] to the view of the [[Prasangika Madhyamaka]], which is more difficult to understand. [MR] [RY]


[[bka' gtad]] - Entrustment. Short empowerment ritual, usually for receiving the blessings of the body, speech and mind of the [[deity]] [RY]


[[sku gsung thugs kyi rgyud kyi rgyal po]] - the king of body, speech and mind tantras [RY]


[[sku gsung thugs kyi rtsa]] - the nadis of body, speech and mind. {[[dbu ma]], [[ro ma]], [[rkyang ma]]} [RY]
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]]
 
[[sku gsung thugs kyi rtsa ba'i dam tshig gsum]] - the three basic commitments of body, speech and mind [RY]
 
[[sku gsung thugs kyi gsang ba]] - Mysteries of body, speech and mind. The [[vajra]] body, speech and mind [RY]
 
[[sku gsung thugs rten]] - representations of body, speech and mind [RY]
 
[[sku gsung thugs rdo rje]] - the vajra body, speech and mind [RY]
 
[[sku gsung thugs mi zad pa rgyan gyi 'khor lo]] - the ornament-wheel of inexhaustible body, speech and mind [RY]
 
[[khyad par gyi dam tshig]] - the particular samayas. I) {[[rigs lnga spyi'i dam tshig]]}, {[[rtsa ba'i dam tshig]]}, {[[yan lag gi dam tshig]]}, II) 27 when dividing the root samayas of body, speech and mind into nine each, see. {[[rtsa ba]] [[sku gsung thugs kyi dam tshig]]} [RY]
 
[['khor gsum]] - 1) threefold. 2) the three spheres [of a an act]. [subject, agent, action, object of the action]. Syn {bya byed las gsum} 3) the three Wheels [of the Dharma]. 4) three weapons [bow & arrow, knife and spear, or bow, arrow, & sword]. 5) [in logic] the three factors. {rtags bsal khyab gsum} 6) the three wheels [of action of body, speech and mind]. 7) three main objects of a man's activity. 1] {don} man's practical activity having material aims. ii] {'dod pa} man's sensual and especially sexual delights. iii] {chos} religion, religious duties. 8) man, cattle, wealth. three focal points; three spheres; threefold sphere [RY]
 
[[rgyud]] - [alt.] being, mind, stream, a) continuity, being b) Tantra. abbr. {rgyud} [[Mahayoga]]. 1) tantra, tantra-texts, being [body, speech and mind], stream of being, mind-stream, continuity, continuum, "linked together", area, location, stream of existence, mind, heart, nature, existence. 2) the tantric teachings, texts. 3) via, through [sm. {[[brgyud]]}. 4) bank, shore, coast, edge, side, range. 5) lineage, descent. 6) area, location. 6) individual, person 7) bow string {[[mdo rgyud]]} sutra and tantra]. 8) continuum [or continua], tantra, string, cord. mind-stream; tantra/ continuum; mind-stream [RY]
 
[[sgo gsum]] - [[three doors]]. The subtle three doors are the nadis, pranas and bindus. The gross three doors are body, speech and mind. [RY]
 
 
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']]

Revision as of 14:39, 28 February 2006

Founder of the Sautrantika Madhyamaka; also known as Bhavya (legs ldan 'byed) An emanation of 'phags pa rab 'byor (Arya Pratiyog) who deliberately took rebirth in south India as a holder of the tradition of Nagarjuna to make clear the view of Madhyamaka. A disciple of Samgharaksita he had vision of Vajrapani. After the death of Buddhapalita he composed a commentary on the rtsa ba shes rab known as the Wisdom Lamp (Skt. Janandeepa, shes rab sgron ma, 5253) which refuted some of Buddhapalita's views and expounded the view of the Sautantrika, relying upon Nagarjuna teachings, in a way which is meant to lead through skillfull means to the view of the Prasangika Madhyamaka, which is more difficult to understand. [MR] [RY]

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