Bodhicitta of undivided emptiness and compassion: Difference between revisions

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[[dkon mchog 'byung gnas]] - 1) 1 of the {[[phyogs bcu'i sangs rgyas]]} the [[buddhas of the ten directions]]; 2) the Ratnakara Sutra, Jewel Mine Sutra; 3) emptiness and compassion [[snying rje]] [[dang]] [[stong nyid]] [IW]
[[kun tu bzang po]] - samantabhadra, [[adi-buddha]] for [[rnying ma pa]], sometimes a Bodhisattva, universal goodness, bon word for longs sku, good to all and everywhere and at all times, the first dhyani bodhisattva, the kamuga-sain of the mongols, primordial buddha, Primordial Buddha, always excellent, the primordial buddha, the primordial state of the individual beyond dualism and defects linked to time and circumstances, ever-perfect, the ultimate good, ever-perfect, always good, All-Beautiful One, good in all circumstances, always good [JV]


[[stong nyid snying rje dbyer med byang chub kyi sems]] - [[Bodhichitta]] of undivided emptiness and compassion [RY]
[['khor lo'i mgon po]] - 1) the Lord of the mandala; 2) the protector of the world, dhyani bodhisattva [IW]


[[stong nyid snying rje zung 'jug]] - unity of emptiness and compassion; the unification of emptiness and compassion [RY]
[['jam dpal]] - [[Manjusri]], dhyani bodhisattva, dhyani buddha, Gentle Splendor [JV]


[[stong nyid snying rje zung 'jug]] - the unity of emptiness and compassion [IW]
[['jig rten gsum rgyal]] - trsilokyavijaya, a dhyani bodhisattva [JV]


[[stong nyid snying rje'i snying po can]] - the essence of emptiness and compassion, the essential emptiness-compassion, emptiness having the nature of compassion [IW]
[[rdo rje 'chang]] - vajradhara, adibuddha for dge-lugs-pa, (symbolical term for the indivisible unity of the pre-reflective nonthematic and the reflective-thematic in experience, established through byin gyis rlabs of samantabhadra, transition from absolute to relative (he wears ornaments), he taught phyag na rdo rje, yum is shes rab kyi pha rol tu phyin pa), primordial chos sku arrayed in longs sku ornaments, blue, arms crossed with bell and vajra), indestructible comprehension, dhyani bodhisattva, sage [JV]


[[stong nyid snying rje'i lta ba]] - the view of emptiness and compassion/ empty compassion [IW]
[[nam mkha'i snying po]] - akasagarbha sutra, a dhyani bodhisattva, essence of the sky [JV]


[[stong snying rje zung 'jug]] - the unity of emptiness and compassion [RY]
[[ye shes sems dpa']] - primordial wisdom deity, dhyani bodhisattvas, wisdom deity [JV]


[[rdor sems]] - 1) Abbr. of {[[rdo rje sems dpa']]}; Vajra-being. 2) vajra being; as synonym for [[sugata essence]]. Vajra-being is the unity of emptiness and compassion and the inseparability of [[emptiness]] and [[bliss]] [RY]


[[nang gi yongs 'dzin stong nyid snying rje]] - the inner teacher who is emptiness and compassion [RY]


[[nang gi yongs 'dzin stong nyid snying rje]] - the inner teacher's emptiness and compassion [IW]
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Dzogchen]] [[Category: Tantric Deities]]
 
 
 
[[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Dzogchen]]

Revision as of 02:52, 22 March 2006

kun tu bzang po - samantabhadra, adi-buddha for rnying ma pa, sometimes a Bodhisattva, universal goodness, bon word for longs sku, good to all and everywhere and at all times, the first dhyani bodhisattva, the kamuga-sain of the mongols, primordial buddha, Primordial Buddha, always excellent, the primordial buddha, the primordial state of the individual beyond dualism and defects linked to time and circumstances, ever-perfect, the ultimate good, ever-perfect, always good, All-Beautiful One, good in all circumstances, always good [JV]

'khor lo'i mgon po - 1) the Lord of the mandala; 2) the protector of the world, dhyani bodhisattva [IW]

'jam dpal - Manjusri, dhyani bodhisattva, dhyani buddha, Gentle Splendor [JV]

'jig rten gsum rgyal - trsilokyavijaya, a dhyani bodhisattva [JV]

rdo rje 'chang - vajradhara, adibuddha for dge-lugs-pa, (symbolical term for the indivisible unity of the pre-reflective nonthematic and the reflective-thematic in experience, established through byin gyis rlabs of samantabhadra, transition from absolute to relative (he wears ornaments), he taught phyag na rdo rje, yum is shes rab kyi pha rol tu phyin pa), primordial chos sku arrayed in longs sku ornaments, blue, arms crossed with bell and vajra), indestructible comprehension, dhyani bodhisattva, sage [JV]

nam mkha'i snying po - akasagarbha sutra, a dhyani bodhisattva, essence of the sky [JV]

ye shes sems dpa' - primordial wisdom deity, dhyani bodhisattvas, wisdom deity [JV]

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