Khenpo Thubga: Difference between revisions

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'''Name of teacher''' ([[name in wylie]])
Indestructible Reality ([[rdo rje]])
----
*The fully enlightened buddha-body, speech and mind are described as indestructible reality (Skrt. [[vajra]]). This suggests that the fruitional attributes of buddhahood are adamantine and indivisible, for they are invulnerable to all degrees of physical, verbal and mental defilement, and they are naturally and perfectly indivisible from the subtle energies which constitute the exalted body of a buddha. In the context of meditation, the buddha-body, speech and mind are visualised as seed-syllables in their respective symbolic forms OṂ, ĀḤ, and HŪṂ, which respectively mark the crown, throat, and heart centres of the meditational deity. [[GD]] (from the Glossary to [[Tibetan Elemental Divination Paintings]])
Short bio of teacher


===Literary Works===
[[Category:Astrology and Divination]]
*
 
===Main Teachers===
*[[Khenpo Shenga]]
*[[Khenpo Kunpal]]
 
===Main Students===
*[[Dilgo Khyentse]]
*[[Khenchen Thupten Ozer]]
*[[Khenchen Pema Tsewang]]
*[[Khenchen Jigme Phuntsok]]
*[[Khenchen Rigsal Dorje]]
 
===Main Lineages===
*[[Longchen Nyingthig]]
*[[Gyu Sangwa Nyingpo]] ([[Guhyagarbha]] Tantra)
 
===Alternate Names===
*Khenpo Thubga Yishyin Norbu
*Bathur Khenpo Thubga
*Khenpo Thupten Chophel
 
===Other Reference Sources===
*
===Internal Links===
*
 
===External Links===
 
 
[[Category:Tibetan Buddhist Teachers]]
[[Category:Buddhist Masters]]
[[Category:Longchen Nyingthig]]

Revision as of 09:29, 6 October 2006

Indestructible Reality (rdo rje)

  • The fully enlightened buddha-body, speech and mind are described as indestructible reality (Skrt. vajra). This suggests that the fruitional attributes of buddhahood are adamantine and indivisible, for they are invulnerable to all degrees of physical, verbal and mental defilement, and they are naturally and perfectly indivisible from the subtle energies which constitute the exalted body of a buddha. In the context of meditation, the buddha-body, speech and mind are visualised as seed-syllables in their respective symbolic forms OṂ, ĀḤ, and HŪṂ, which respectively mark the crown, throat, and heart centres of the meditational deity. GD (from the Glossary to Tibetan Elemental Divination Paintings)
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