Buddha Nature: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
[[Buddha Nature]] ([[bde gshegs snying po]]): It is not an "entity" but | [[Buddha Nature]] ([[bde gshegs snying po]]): It is not an "entity" but ultimate [[nature of mind]], free from veils of [[ignorance]]. Every [[sentient being]] has the potential to actualize this [[buddha nature]] by revealing perfect knowingness through [[pristine cognition]] of this [[nature of mind]]. This is in a way the "primordial goodness" of [[sentient being]]s. The innate all-pervasive [[primordial purity]]. [MR] | ||
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']] | [[Category: Key Terms]] [[Category: Mahayana]] [[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']] | ||
Revision as of 11:12, 11 March 2006
Buddha Nature (bde gshegs snying po): It is not an "entity" but ultimate nature of mind, free from veils of ignorance. Every sentient being has the potential to actualize this buddha nature by revealing perfect knowingness through pristine cognition of this nature of mind. This is in a way the "primordial goodness" of sentient beings. The innate all-pervasive primordial purity. [MR]