dpal gyi pham phab: Difference between revisions
Sherabzangpo (talk | contribs) No edit summary |
m (Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>) |
||
| Line 1: | Line 1: | ||
<noinclude>{{TermAdmin}}{{Term}}</noinclude> | |||
<wytotib>{{PAGENAME}}</wytotib> | <wytotib>{{PAGENAME}}</wytotib> | ||
Latest revision as of 08:16, 6 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
དཔལ་གྱི་ཕམ་ཕབ
legacy of the Glorious One [RY]
glorious conquer bring down [a piece of the dpal gtor placed on the lhagma as a gift] [IW]
pha 'bab - Gift of the glorious one. Definition: dpal gtor nas kyu gu gcig phab. An other term for the gift of the glorious one is the tiny offering (mchod ras - mchod pa'i ras ma). The glorious one (dpal) refers to Maha Shri Heruka (dpal chen po). At the time of the mind transmission of the victorious ones (rgyal ba dgongs brgyud) one's own awareness manifested as Samantabhadra, who transformed into Maha Shri Heruka. In front of Maha Shri Heruka all the residual guest (lhag mgron) promised to protect the teachings and the practitioners. In return they will receive the residual (lhag ma), as they are not allowed into the mandala [RY]
a piece of the dpal gtor placed on the lhagma as a gift [RY]
the Legacy of the Most Glorious One, the Gift of the Most Glorious One (Māha Śrī Heruka or Śrī Māha Heruka). Another term for this 'gift of the Most Glorious One' is the tiny offering (mchod ras, mchod pa'i ras ma). The Most Glorious One (dpal) refers to Māha Śrī Heruka (dpal chen po). At the time of the Mind Transmission of the Victorious Ones (rgyal ba dgongs brgyud) one's own intrinsic awareness (rig pa) manifested as Samantabhadra (kun tu bzang po), who then transformed into Māha Śrī Heruka. In front of Māha Śrī Heruka all the residual guest (lhag mgron) promise to protect the Teachings and the practitioners. In return they receive the Remainders (lhag ma), as they are not allowed into the Maṇḍala. The 'legacy' or gift itself is usually a piece of the Glorious Torma (dpal gtor), which is the Torma for Māha Śrī Heruka. Also spelled dpal gyi pham 'bab, dpal gyi pham 'babs, or dpal gyi pham bab. [Erick Tsiknopoulos]