Search results

146 My Childhood 146 The Nunnery of Yoginis 159 Receiving my First Teachings 164 An Extraordinary Speech 166 My Previous Life 170 My Monastery and Enthronement

After saving and preserving both me and my lineage for years of crucial transition time, on 18th March 1983, my guru temporarily left me and all of us alone

including Lama Jigme, Lama Jamyang, Kathok Chak-tsa Tulku and Patrul Rinpoche. Yet he had received unceasing teachings from the various Buddhas and enlightened

at Tsadra and served both as Kongtrul's personal attendant and as retreat master while Kongtrul was away; and the Tshabtsha Drubgen, head lama of Tshabtsha

Lama Gönpo Tseten was deeply humble and comfortable in all situations, both high and low, and was immune to praise or blame. Unlike many people who are

Buddha family, and studied with, and received full and complete teachings, empowerments, transmissions, and key instructions of the Old and New Translation

rebirths may I be inseparable from the sublime lama..." and other prayers, and said, "Sew me inside my tent and for seven days no one is allowed to come." After

time he told the lamas present — Tsikey Chokling, Neten Chokling, Samten Gyatso, and Tersey Tulku — “Don’t search for my reincarnation! In my next life, I

" We went there and I saw the great charnel ground -- it was intimidating and frightening and impossible to approach by unworthy people. It the center sat

the Three Jewels and Three Roots, And especially all the glorious Lamas! Bless me that no thoughts of non-virtue Arise in my mind and that it may turn

Jigme Gyalwe Nyuku, Tulku Nyidruk and Lama Ngawang Loden, Migyur Namkhe Dorje received teachings on the collected sutras and tantras of the Tibetan Canon.

while Chokling simply roared with laughter. Many people lived along the river and they all cried out, “Our lama is being carried away by the river!” They ran

often assumed the posture and ritual gestures of a great Lama. When he was seven years old, he was recognized as a tulku and given the Tibetan name Chokyi

latter: "Many people these days become involved and confused in the assertion and negation of so-called philosophical differences such as Rangtong and Shentong

teachers and mentors, including the Nyingtik master Gyatsok Lama Damlo and Terchen Sogyal, studying many of the mainstream traditions of the sutras and tantras

Nepal and establish his residence there. In a particular dream four dark people, of very strong appearance and with swords and knives came to him and advised

well-known Buddhist figure not just in Tibet and among the Tibetan people, but also throughout China and the Chinese-speaking Buddhist world. The Buddhist

for people of dull faculties (dbang brtul la spyi don); for people of sharp faculties (dbang rnon la spyi don) [LWx] [RY] general meaning for people of

Confessions". The copy in my possession is 88 folios and it is therefore quite substantial. It was translated by Vimalamitra and Nyak Jnana Kumara, but does

Saraha, and others. Transmitted by Naropa and Maitripa to the Tibetan translator Marpa, the lineage was passed on to Milarepa, Gampopa, Karmapa and others